The Mormons are a religious and cultural group related to Mormonism, a religion started by Joseph Smith during the American Second Great Awakening. Most Mormons are members of The Church of Jesus Christ of Latter-day Saints (LDS Church), while a minority are members of other independent churches. Many Mormons are also either independent or non-practicing. The center of Mormon cultural influence is in Utah, and North America has more Mormons than any other continent, though the majority of Mormons live outside the United States.

Mormons have developed a unique culture and a strong sense of communality that stems from their doctrine and history. They dedicate large amounts of time and resources to serving in their church, and many young Mormons choose to serve a full time proselyting mission. Mormons have a health code that eschews alcoholic beverages, tobacco, coffee, tea, and other addictive substances. They tend to be very family-oriented, and have strong connections across generations and with extended family. Mormons have a strict law of chastity, requiring abstention from sexual relations outside of marriage and strict fidelity within marriage.

Mormons are often associated with polygamy. The practice of polygamy (or plural marriage) was a distinguishing characteristic of many early Mormons, however it was disavowed by the LDS Church in 1890, and discontinued over the next 15 years. Today, polygamy is practiced only by Mormon fundamentalists who have broken with the LDS Church.

Most Mormons self-identify as Christian, though some of their beliefs differ substantially from mainstream Christianity. Mormons believe in the Bible, as well as other books of scripture, such as the Book of Mormon. They have a unique view of cosmology, and believe that all people are spirit-children of God. Mormons believe that returning to God requires following the example of Jesus Christ, as well as accepting his atonement through specific ordinances such as baptism. They believe the authority to perform these ordinances was restored through Joseph Smith, and that their church is guided by living prophets and apostles. Central to Mormon faith is the belief that God speaks to his children and answers their prayers.

History

Mormons' history has shaped them into a people with a strong sense of unity and communality. From the start, Mormons have tried to establish what they call ''Zion'', a utopian society of the righteous. Mormon history can be divided into three broad time periods: (1) the early history during the lifetime of Joseph Smith, (2) a "pioneer era" under the leadership of Brigham Young and his successors, and (3) a modern era beginning around the turn of the 20th century. In the first period, Smith had tried to literally build a city called Zion, to which converts gathered. During the pioneer era, Zion became a "landscape of villages" in Utah. In modern times, Zion is still an ideal, though Mormons gather together in their individual congregations rather than a central geographic location.

Beginnings

Mormonism traces its origins to the Church of Christ founded by Joseph Smith, Jr. on April 6, 1830 in Western New York. Roughly a decade earlier, the young Joseph was seeking a remission of his sins. Confused by the doctrines of competing denominations, he went into a grove of trees to pray about which church to join. Joseph claimed that during his prayer, the Lord appeared to him in a "pillar of light" and instructed him not to join any of the churches. A few years later Smith said that an angel directed him to a nearby hillside where indigenous American prophets had buried a book written on golden plates. Smith claimed to have translated the book, and in March 1830 he published the ''Book of Mormon'', named after Mormon, the ancient prophet-historian who compiled the book. The ''Book of Mormon'' drew many initial converts to the church.

Smith intended to establish the city of ''Zion'' (or the New Jerusalem) in North America. In 1831, the church moved to Kirtland, Ohio (the eastern boundary of Zion), and began establishing an outpost in Jackson County, Missouri (Zion's "center place"), where he planned to eventually move the church headquarters. In 1833, Missouri settlers, alarmed by the rapid influx of Mormons, expelled them from Jackson County, and the church was unable to recover the land via a paramilitary expedition. Nevertheless, the church flourished in Kirtland as Smith published new revelations and the church built the Kirtland Temple as the site of what they viewed as a new Pentecost. The Kirtland era ended in 1838, after the failure of a church-sponsored bank caused widespread defections. Smith regrouped with the remaining church in Far West, Missouri, but tensions soon escalated into violent conflicts with the old Missouri settlers. Believing the Saints (Mormons) to be in insurrection, the Missouri governor ordered the Saints' expulsion from Missouri. In 1839, the Saints converted a swampland on the banks of the Mississippi River into Nauvoo, Illinois, which became the church's new headquarters.

Shortly after arriving in Nauvoo, the Saints began construction of a new temple. The city grew rapidly as missionary converts immigrated westward from Europe and elsewhere. Meanwhile, Smith introduced several doctrinal developments and organizational changes, including temple ceremonies, the doctrines of sealing, eternal progression (or exaltation), plural marriage, the organization of the church into stakes and wards, the organization of the Relief Society for women, and the Council of Fifty, an organization representing a future theodemocratic "Kingdom of God" on the earth. Smith also published the story of his First Vision, in which the Father and the Son appeared to him while he was about 14 years old. Long after Smith's death, this vision would come to be regarded by some Mormons as the most important event in human history after the birth, ministry, and resurrection of Jesus Christ.

On June 27, 1844, Joseph Smith and his brother Hyrum were killed by a mob in Carthage, Illinois. Because Hyrum was Joseph's successor, their deaths caused a succession crisis, and Brigham Young assumed leadership over the majority of Saints. Young had been a close associate of Smith's and was senior apostle of the Quorum of the Twelve. Other groups of Latter Day Saints followed other leaders to form other denominations of the Latter Day Saint movement.

Pioneer era

For two years after Smith's death, conflicts escalated between Mormons and other Illinois residents. To prevent war, Brigham Young led the Mormon pioneers (constituting most of the Latter Day Saint movement) to a temporary winter quarters in Nebraska and then eventually (beginning in 1847) to what became the Utah Territory. As groups arrived over a period of years, LDS settlers branched out and colonized a large region now known as the Mormon Corridor.

Young incorporated The Church of Jesus Christ of Latter-day Saints as a legal entity, and initially governed both the church and the state as a theocratic leader. He also publicized the previously-secret practice of plural marriage, a form of polygamy. ''

By 1857, tensions had again escalated between Mormons and other Americans, largely as a result of accusations involving polygamy and the theocratic rule of the Utah territory by Brigham Young. The Utah War ensued from 1857 to 1858, which resulted in the relatively peaceful invasion of Utah by the United States Army, after which Young agreed to step down from power and be replaced by a non-Mormon territorial governor, Alfred Cumming. Nevertheless, the LDS Church still wielded significant political power in the Utah Territory.

At Young's death in 1877, he was followed by other LDS Presidents, who resisted efforts by the United States Congress to outlaw Mormon polygamous marriages. Conflict between Mormons and the U.S. government escalated to the point that in 1890, Congress disincorporated the LDS Church and seized all its assets. Soon thereafter, church president Wilford Woodruff issued a Manifesto that officially suspended the practice. Although this Manifesto did not dissolve existing plural marriages and did not entirely stop the practice of polygamy, relations with the United States markedly improved after 1890, such that Utah was admitted as a U.S. state. Relations further improved after 1904, when church president Joseph F. Smith disavowed polygamy before the United States Congress and issued a "Second Manifesto" calling for all plural marriages in the church to cease. Eventually, the church adopted a policy of excommunicating members found practicing polygamy and today seeks to actively distance itself from "fundamentalist" groups still practicing polygamy.

Modern times

During the early 20th century, Mormons began to reintegrate with the American mainstream. They emphasized patriotism and industry, rising in socioeconomic status from the bottom among American religious denominations to middle-class. In 1920's and 30's Mormons began migrating out of Utah, a trend hurried by the great depression, as Mormons looked for work wherever they could find it. As Mormons spread out, church leaders created programs that would help preserve the tight-knit community feel of Mormon culture. In addition to weekly worship services, Mormons began participating in numerous programs such as Boy Scouting, a Young Women's organization, church-sponsored dances, ward basketball, camping trips, plays, and religious education programs for youth and college students.

During the latter half of the century, there was a retrenchment movement in Mormonism in which Mormons became more conservative, attempting to regain their status as a "peculiar people." Though the 1960s and 70s brought positive changes such as Women's Liberation and the Civil Rights Movement, Mormon leaders were alarmed by the erosion of traditional values, the sexual revolution, the widespread use of recreational drugs, moral relativism, and other forces they saw as damaging to the family. Partly to counter this, Mormons put an even greater emphasis on family life, religious education, and missionary work, becoming more conservative in the process. As a result, Mormons today are probably less integrated with mainstream society than they were in the early 60's.

The LDS Church grew rapidly after World War II and became a world-wide organization as missionaries were sent across the globe. During the Great Depression the church started a welfare program to meet the needs of poor members, which has since grown to include a humanitarian branch that provides relief to disaster victims. In 1978, the church made another major step, reversing a policy of excluding black males from the priesthood. The church had previously been criticized for its policy during the Civil Rights Movement, but the change was prompted primarily by problems facing mixed-race converts in Brazil. Mormons greeted the change with joy and relief. Meanwhile, the church continued to expand, doubling in size every 15–20 years. By 1996, there were more Mormons outside the United States than in. The church currently claims a worldwide membership of 14.1 million.

Culture and practices

Mormons and their culture are headquartered in the Intermountain West, but as the faith spreads around the world, many of its more distinctive practices follow. Common practices include: studying the scriptures, praying daily, fasting on a regular basis, attending Sunday worship services, participating in church programs and activities on weekdays, and refraining from work on Sundays when possible. Practicing adult Mormons wear religious undergarments that remind them of sacred covenants and encourage them to dress modestly. Mormons emphasize standards they believe were taught by Jesus Christ, including personal honesty, integrity, obedience to law, chastity outside of marriage and fidelity within marriage.

Mormons have a strong sense of communality that stems from their doctrine and history. LDS Church members have a responsibility to dedicate their time and talents to helping the poor and building the church. The vast majority of church leadership positions are lay positions, and church members may work 10-15 hours a week in unpaid church service. Engaged Mormons also contribute 10 percent of their income to the church as tithing, and are often involved in humanitarian efforts. Many LDS young men choose to serve a two year proselyting mission, during which they dedicate all of their time to the church, without pay.

Mormons adhere to the Word of Wisdom, a health law or code that prohibits the consumption of tobacco, alcohol, coffee, and tea, and encourages the use of wholesome herbs, grains, fruits, and a moderate consumption of meat. The Word of Wisdom is interpreted to also prohibit other harmful and addictive substances and practices, such as the use of illegal drugs and abuse of prescription drugs. Mormons also oppose addictive behavior such as viewing pornography and gambling.

The concept of a united family that lives and progresses forever is at the core of Latter-day Saint doctrine. Many Mormons hold weekly family home evenings, in which an evening is set aside for family bonding, study, prayer and other wholesome activities. Latter-day Saint fathers who hold the priesthood typically name and bless their children shortly after birth to formally give the child a name.

Mormons have a strict law of chastity, requiring abstention from sexual relations outside of marriage and strict fidelity within marriage. All sexual activity (heterosexual and homosexual) outside of marriage is considered a serious sin. Same-sex marriages are not performed or supported by the LDS Church. Church members are encouraged to marry and have children, and Latter-day Saint families tend to be larger than average. Mormons are opposed to abortions, except in some exceptional circumstances, such as when pregnancy is the result of incest or rape, or when the life or health of the mother is in serious jeopardy. Latter-day Saints are counseled not to partake of any form of media that is obscene or pornographic in any way, including media that depicts graphic representations of sex or violence. Tattoos and body piercings are also discouraged, with the exception of a single pair of earrings for LDS women.

Groups within Mormonism

Latter-day Saints, or members of The Church of Jesus Christ of Latter-day Saints make up over 99% of Mormons. The beliefs and practices of LDS Mormons are generally guided by the teachings of LDS Church leaders. There are, however, several smaller groups that differ from "mainstream" Mormonism in various ways.

Less active Mormons are LDS Church members who don't actively participate in worship services or church callings. The LDS Church does not release statistics on church activity, but it is likely that about 60% of Mormons in the United States and 70% worldwide are less active or inactive. Reasons for inactivity can include lifestyle issues and problems with social integration. Activity rates tend to vary with age, and disengagement occurs most frequently between age 16 and 25. A majority of less active members return to church activity later in life.

International Mormons (or Mormons who live outside of the United States) make up roughly 57% Mormons. Most Mormons are distributed in North and South America, the South Pacific, and Western Europe. The church enforces general doctrinal uniformity, and congregations on all continents teach the same doctrines. International Mormons tend to absorb a good deal of Mormon culture, possibly because of the church's top-down hierarchy and a missionary presence. However, international Mormons often bring pieces of their own heritage into the church, adapting church practices to local cultures.

Utah Mormons: 13–14% of Mormons live in Utah, and Utah is the center of cultural influence for Mormonism. Utah Mormons are often more "conservative" than Mormons in other parts of the United States. Utah Mormons often place a greater emphasis on pioneer heritage than international Mormons who generally aren't descendants of the Mormon pioneers.

Black Mormons: Black people have been members of Mormon congregations since Joseph Smith's time, but before 1978, black membership was small. (From 1852 to 1978, the LDS Church had a policy against ordaining black men of African descent to the priesthood.) Membership has since grown, and in 1997, there were approximately 500,000 black members of the church (about 5% of the total membership), mostly in Africa, Brazil and the Caribbean. Since then, Black membership has continued to grow substantially, especially in West Africa, where two temples have been built. Many black Mormons are members of the Genesis Group, an organization of black members that predates the priesthood ban, and is officially endorsed by the church. ''See also: Black people and The Church of Jesus Christ of Latter-day Saints.''

LGBT Mormons: Members of the church who self-identify as gay, lesbian, or bisexual may remain in good standing in the church if they abstain from homosexual relations and obey the Law of Chastity. While there are no official numbers, LDS Family Services estimates that there are on average four or five members per LDS ward who experience same-sex attraction. Gary Watts, former president of Family Fellowship, estimates that only 10% of homosexuals stay in the church. Others dispute that estimate, saying numbers in support groups for active Latter-day Saints and for self-identified gay Mormons are comparable. Many of these individuals have come forward through different support groups or websites stating their homosexual attractions and concurrent church membership.

Liberal Mormons take an interpretive approach to LDS teachings and scripture. They look to the scriptures for spiritual guidance, but don't necessarily believe the teachings to be literally or uniquely true. For liberal Mormons, revelation is a process through which God gradually brings fallible human beings to greater understanding. Liberal Mormons place doing good and loving fellow human beings above the importance of believing correctly.

Cultural Mormons are Mormons who do not believe some (or many) of the doctrines of LDS Church, but who self-identify as Mormon. Usually this is a result of having been raised in the LDS faith, or as having converted and spent a large portion of one's life as an active member of the LDS Church. Cultural Mormons may or may not be actively involved with the church, and in some cases may not even be officially members of the church.

"Fundamentalist" Mormons differ from mainstream Mormonism in their practice of plural marriage. There are thought to be between 20,000 and 60,000 members of fundamentalist sects, (0.1–0.4% of Mormons), with roughly half of them practicing polygamy. Some fundamentalist Mormons also practice a form of Christian communalism known as the Law of consecration or the United Order. The largest Mormon fundamentalist groups are the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS Church) and the Apostolic United Brethren (AUB). The LDS Church seeks to distance itself from all such polygamous groups.

Ex-Mormons are people who have left the LDS Church. A poll of ex-Mormons found that a majority do not self-identify as a member of another faith, choosing to describe themselves as agnostic, atheist, or simply ex-Mormon. Others either retained belief in God but not in organized religion or became adherents of other faiths. Ex-Mormon attitudes toward Mormons and Mormonism vary widely. Some ex-Mormons actively proselytize against Mormonism, while some provide only support to others leaving the religion. Other ex-Mormons prefer to avoid the subject entirely.

Beliefs

Mormons have a scriptural canon consisting of the Bible, the Book of Mormon, and a collection of revelations and writings by Joseph Smith known as the Doctrine and Covenants and Pearl of Great Price. Mormons however have a fairly open definition of scripture. As a general rule, anything spoken or written by a prophet, while under inspiration, is considered to be the word of God. Thus, the Bible, written by prophets, is the word of God, so far as it is translated correctly. The Book of Mormon is also believed to have been written by ancient prophets, and is viewed as a companion to the Bible. By this definition, the teachings of Smith's successors are also accepted as scripture, though they are always measured against, and draw heavily from the scriptural canon.

Mormons believe in "a friendly universe," governed by a God whose work and glory it is to bring his children to immortality and eternal life. Mormons have a fairly unique perspective on the nature of God, the origin of man, and the purpose of life. For example, Mormons believe in a pre-mortal existence where people were literal spirit children of God. In this state, God presented a plan that would allow his children to progress and become more like him. The plan involved the spirits receiving bodies on earth and going through many trials in order to learn and progress. The most important part of the plan involved Jesus, the eldest of God's children, coming to earth as the literal Son of God, to conquer sin and death so that God's other children could return. According to Mormons, every person who lives on earth will be resurrected, and most of them will be received into various kingdoms of glory. To be accepted into the highest kingdom, one has to fully accept Christ. ''

Part of Mormons' accepting of Christ is done through formal covenants and ordinances. For example, covenants associated with baptism, and the Eucharist (commonly called sacrament) involve taking the name of the Son upon themselves, always remembering Him, and keeping his commandments. Mormons perform other ordinances, such as marriages and sealings in dedicated temples. Because Mormons believe that everyone must receive certain ordinances to be saved, Mormons perform ordinances on behalf of deceased persons. These ordinances are performed vicariously or by "proxy" on behalf of the dead. Mormons believe that the deceased may accept or reject the offered ordinance in the spirit world. Ordinances on behalf of the dead are performed only when a deceased person's genealogical information has been submitted to a temple. ''

According to Mormons, a Great Apostasy began in Christianity not long after the ascension of Jesus Christ. It was marked with the corruption of Christian doctrine by Greek and other philosophies, with followers dividing into different ideological groups. Mormons claim the martyrdom of the Apostles lead to a loss of Priesthood authority to administer the church and its ordinances. Mormons believe that the Lord re-established the early Christian church as found in the New Testament through Joseph Smith. In particular, Mormons believe that angels such as Peter, James, John, and John the Baptist appeared to Joseph Smith and others and bestowed various Priesthood authorities on them. Mormons believe that their church is the "only true and living church" because of the divine authority restored through Smith. They also maintain that other religions have a portion of the truth and advance many good causes and do much good insofar as they are led by the Light of Christ. ''

Though the LDS Church has a hierarchical structure with a president/prophet dictating revelations for the whole church, there is a bottom up aspect as well. Ordinary Mormons have access to the same inspiration that is thought to guide their prophets. Mormons see Joseph Smith's first vision as proof that the heavens are open, and that God answers prayers. They place considerable emphasis on "asking God" to find out if something is true. Most Mormons don't claim to have had heavenly visions like Smith's in response to prayers, but feel that God talks to them in their hearts and minds through the Holy Spirit. Though Mormons have many beliefs that are considered strange in the modernized world, as well as a complicated and sometimes controversial history, they continue to hold onto their beliefs because they feel God has spoken to them.

See also

All About Mormons (South Park episode)

Notes

References

. . . . . . . . . . . . . . .

External links

Patheos + Mormonism - Patheos.com - Mormonism Origins, Mormonism History, Mormonism Beliefs

lds.org, official website of The Church of Jesus Christ of Latter-day Saints

mormonfundamentalism.com, information on Mormon fundamentalism compiled by Brian C. Hales

MormonWiki.com, a free encyclopedia about Mormons from the perspective of faithful members

Category:Latter Day Saint terms Category:Mormon studies *Mormons

ar:مورمون da:Mormon pdc:Mormon de:Mormonentum fa:مورمون fr:Théologie du mormonisme lt:Mormonai pl:Mormoni pt:Mórmon ro:Mormon ru:Мормон sl:Mormon sr:Мормони tl:Mormon th:มอรมอน

Kathleen Hunt Atwater Peterson (February 21, 1953, Greensboro, North Carolina, USA – December 9, 2001, Durham, North Carolina, USA), daughter of Veronica Hunt, was an accomplished student, engineer, volunteer and civic leader. She is well known as the subject of the documentary series ''The Staircase'' which addresses the circumstances surrounding her death.

She was married twice—to Fred Atwater in 1977 and Michael Peterson in 1996.

Life and achievements

Kathleen attended J. P. McCaskey High School in Lancaster, Pennsylvania, and graduated as the number one student in her class of 473 students. She was selected to be published in the Who's Who Book of American High School Students. She went on to Duke University where she was selected as the first female student accepted into the school of engineering in 1971. She received a Bachelor of Science in Civil Engineering and then a Master's in Mechanical Engineering in 1975.

Kathleen later achieved executive positions at Baltimore Air-Coil-Pritchard, Merck, and Nortel Networks, and at Nortel achieved the position of director of information services. Kathleen received numerous awards for her leadership skills and successes from Nortel. Locally, she served on the Board of the Durham Arts Council, aided the American Dance Festival and the Carolina Ballet.

Kathleen's first marriage was to a physicist, Fred Atwater. The marriage failed and ended in divorce in 1985. She had one child with him, Caitlin Atwater.

Michael Peterson

In 1996 Kathleen married writer Michael Peterson. On Sunday, December 9, 2001, Kathleen was found dead lying at the bottom of a staircase. Michael had called 9-1-1 stating that she had fallen down the stairs. However, Michael was charged with and convicted of her murder.

See also

Michael Peterson (author) - for details on the trial

Category:1953 births Category:2001 deaths Category:People from Greensboro, North Carolina Category:Duke University alumni Category:People from Lancaster, Pennsylvania Category:American murder victims Category:Nortel employees Category:People murdered in North Carolina Category:2001 murders in the United States

name	Stephen Fry
birth name	Stephen John Fry
birth date	August 24, 1957
birth place	Hampstead, London, England
occupation	Actor, comedian, author, journalist, broadcaster, film director
nationality	British
years active	1981–present
partner	Daniel Cohen (1995–2010)
alma mater	Queens' College, Cambridge
parents	Alan John Fry Marianne Eve Fry (née Newman)
religion	None (atheist)
title	President of Mind (2011-present) Patron of the Lip Theatre Company Patron of the Norwich Playhouse theatre Vice President of The Noël Coward Society Honorary fellow of Queens' College, Cambridge Honorary fellow of Cardiff University Honorary president of the Cambridge University Quiz Society Rector of the University of Dundee (1992-1998)
influences	Oscar Wilde, P. G. Wodehouse, Evelyn Waugh, Hugh Laurie, Emma Thompson , Douglas Adams, Rowan Atkinson
website	http://www.stephenfry.com
signature	Stephen Fry signature.svg

Stephen John Fry (born 24 August 1957) is an English actor, screenwriter, author, playwright, journalist, poet, comedian, television presenter and film director, and a director of Norwich City Football Club. He first came to attention in the 1981 Cambridge Footlights Revue presentation "The Cellar Tapes", which also included Hugh Laurie, Emma Thompson and Tony Slattery. With Hugh Laurie, as the comedy double act Fry and Laurie, he co-wrote and co-starred in ''A Bit of Fry & Laurie'', and the duo also played the title roles in ''Jeeves and Wooster''.

As a solo actor, Fry played the lead in the film ''Wilde'', was Melchett in the BBC television series ''Blackadder'', starred as the title character Peter Kingdom in the ITV series ''Kingdom'', and is the host of the quiz show ''QI''. He also presented a 2008 television series ''Stephen Fry in America'', which saw him travelling across all 50 U.S. states in six episodes. Fry has a recurring guest role as Dr. Gordon Wyatt on the Fox crime series ''Bones''.

Apart from his work in television, Fry has contributed columns and articles for newspapers and magazines, and has written four novels and two volumes of autobiography, ''Moab Is My Washpot'' and ''The Fry Chronicles''. He also appears frequently on BBC Radio 4, starring in the comedy series ''Absolute Power'', being a frequent guest on panel games such as ''Just a Minute'', and acting as chairman for ''I'm Sorry I Haven't a Clue'', where he was one of a trio of hosts who succeeded the late Humphrey Lyttelton. Fry is also known in the UK for his audiobook recordings, particularly as reader for all seven ''Harry Potter'' novels.

Early life

Fry was born in Hampstead, London, on 24 August 1957, the son of Marianne Eve Fry (née Newman) and Alan John Fry, who was an English physicist and inventor. His maternal grandparents, Martin and Rosa Neumann, were Hungarian Jewish immigrants from Šurany, which is now in Slovakia, and his mother's aunt and cousins died in Auschwitz. Fry grew up in the village of Booton near Reepham, Norfolk, having moved from Chesham, Buckinghamshire at a young age.

Fry briefly attended Cawston Primary School, Cawston, Norfolk, described later in his 1997 book ''Moab Is My Washpot'', before going on to Stouts Hill Preparatory School at the age of seven, and then to Uppingham School, Rutland, where he joined Fircroft house. He was expelled from Uppingham when he was 15, and subsequently from Paston School.

At 17, after leaving Norfolk College of Arts and Technology, Fry absconded with a credit card stolen from a family friend, was arrested in Swindon, and as a result spent three months in Pucklechurch Prison on remand.

Following his release he resumed education at City College Norwich, promising administrators that he would study rigorously to sit the Cambridge entrance exams. He passed well enough to gain a scholarship to Queens' College, Cambridge. At Cambridge, Fry joined the Cambridge Footlights, appeared on ''University Challenge'', and gained a degree in English literature. It was at the Footlights that Fry met his future comedy collaborator Hugh Laurie.

Career

Television

Fry's career in television began with the 1982 broadcasting of ''The Cellar Tapes'', the 1981 Cambridge Footlights Revue which was written by Fry, Hugh Laurie, Emma Thompson and Tony Slattery. The revue caught the attention of Granada Television, who, keen to replicate the success of the BBC's ''Not the Nine O'Clock News'', hired Fry, Laurie and Thompson to star alongside Ben Elton in ''There's Nothing to Worry About!.'' A second series, re-titled ''Alfresco'', was broadcast in 1983 and a third in 1984; it established Fry and Laurie's reputation as a comedy double act. In 1983, the BBC offered them their own show, which became ''The Crystal Cube'', a mixture of science fiction and mockumentary that was axed after the first episode. Undeterred, Fry and Laurie appeared in an episode of ''The Young Ones'' in 1984, and Fry in Ben Elton's 1985 series, ''Happy Families''. In 1986 and 1987 Fry and Laurie also performed sketches on the LWT/Channel 4 show ''Saturday Live''.

Forgiving Fry and Laurie for ''The Crystal Cube'', the BBC commissioned a sketch show in 1986 that was to become ''A Bit of Fry & Laurie''. The programme ran for 26 episodes spanning four series between 1986 and 1995, and was very successful. During this time Fry starred in ''Blackadder II'' as Lord Melchett, made a guest appearance in ''Blackadder the Third'' as the Duke of Wellington, then returned to a starring role in ''Blackadder Goes Forth'' as General Melchett. In 1988, he became a regular contestant on the popular improvisational comedy radio show ''Whose Line Is It Anyway?''. However, when it moved to television, he only appeared three times: twice in the first series and once in the ninth.

Between 1990 and 1993, Fry starred as Jeeves (alongside Hugh Laurie's Bertie Wooster) in ''Jeeves and Wooster'', 23 hour-long adaptations of P.G. Wodehouse's novels and short stories.

In 1998 BBC Two aired a Malcolm Bradbury adaptation of the Mark Tavener 1989 novel, ''In the Red'' with Fry taking the part of the Controller of BBC Radio 2.

In 2000, Fry played the role of Professor Bellgrove in the BBC serial ''Gormenghast'' which was an adaptation of the first two novels of Mervyn Peake's Gormenghast series.

In 2010 he filmed a cameo role in ''Ros na Rún'', an Irish language soap opera broadcast in Ireland, Scotland and the United States. Fry learned Irish for the role. He also came together with Laurie for a retrospective of their partnership titled ''Fry and Laurie Reunited''.

In 2010 Fry took part in a Christmas series of Short Films called 'Little Crackers'. Fry's short is based on a story from his childhood at school.

''QI''

In 2003, Fry began hosting the TV game show ''QI'' (Quite Interesting), a British comedy panel game television quiz show. ''QI'' was created and co-produced by John Lloyd, and features permanent panellist Alan Davies. ''QI'' has the highest viewing figures for any show on BBC Four and UKTV G2 (now Dave). In 2006, Fry won the Rose d'Or award for "Best Game Show Host" for his work on the series.

Other series

A foray into documentary-making has seen Fry fronting the Emmy Award-winning ''The Secret Life of the Manic Depressive'' in 2006, and in 2007 a documentary on the subject of HIV and AIDS, ''HIV and Me''. Also in 2006, he appeared in the genealogy series ''Who Do You Think You Are?'', tracing his family tree to discover his Jewish ancestry. His six-part travel series ''Stephen Fry in America'' began on BBC One on 12 October 2008. In May 2008, it was announced that a five-part companion series, ''More Fry in America'', had been commissioned for BBC Four; it was to feature in-depth essays excluded from the first series due to time constraints. No further information about the project has since been released.

Fry has also been involved in nature documentaries, having narrated ''Spectacled Bears: Shadow of the Forest'' for the BBC ''Natural World'' series in 2008. In the television series ''Last Chance to See'', Fry together with zoologist Mark Carwardine sought out endangered species, some of which were featured in Douglas Adams and Carwardine's 1990 book/radio series of the of the same name. The resulting programmes were broadcast in 2009.

From 2007 to 2009, Fry appeared in and was executive producer for the legal drama ''Kingdom'', which ran for three series on ITV1. He has also taken up a recurring guest role as psychiatrist Dr. Gordon Wyatt in the popular American drama ''Bones''.

On 7 May 2008, Fry gave a speech as part of a series of BBC lectures on the future of public service broadcasting in the United Kingdom, which he later recorded for a podcast.

Fry narrates the English language version of the Spanish children's animated series ''Pocoyo''. Fry appeared on ''Room 101'' in 2001, in episode 10 of series 6.

Film

Having made his film debut in the 1985 film ''The Good Father'', Fry had a brief appearance in ''A Fish Called Wanda'' (in which he is knocked out by Kevin Kline, who is posing as an airport security man) and then appeared in the lead role for Kenneth Branagh's ''Peter's Friends'' in 1992. In the 1994 romantic comedy film ''I.Q.'', he played the role of James Moreland. Portraying Oscar Wilde (a man of whom he had been a fan since the age of 13) in the 1997 film ''Wilde'', he fulfilled to critical acclaim a role that he has said he was "born to play". A year later, Fry starred in David Yates' small independent film ''The Tichborne Claimant'', and in 2001 he played the detective in Robert Altman's period costume drama, ''Gosford Park''. In the same year he also appeared in the Dutch film ''The Discovery of Heaven'', directed by Jeroen Krabbé and based on the novel by Harry Mulisch.

In 2003, Fry made his directorial debut with ''Bright Young Things'', adapted by himself from Evelyn Waugh's ''Vile Bodies''. In 2001, he began hosting the BAFTA Film Awards, a role from which he stepped down in 2006. Later that same year, he wrote the English libretto and dialogue for Kenneth Branagh's film adaptation of ''The Magic Flute''.

Fry continues to make regular film appearances, notably in treatments of literary cult classics. He portrayed Maurice Woodruff in ''The Life and Death of Peter Sellers'', served as narrator in the 2005 film version of ''The Hitchhiker's Guide to the Galaxy'', and in 2005 he appeared in both ''A Cock and Bull Story'', based on ''Tristram Shandy'', and as a non-conforming TV Presenter who challenges the fascist state in ''V for Vendetta''. In 2006, he played the role of gadget-master Smithers in ''Stormbreaker'', and in 2007 he appeared as himself hosting a quiz in ''St Trinian's''. In 2007, Fry wrote a script for a remake of ''The Dam Busters'' for director Peter Jackson.

In 2008, he participated in a film celebrating the 25th anniversary of GNU, ''Happy Birthday to GNU''. Fry was offered a role in ''Valkyrie'' but was unable to participate. Fry starred in the Tim Burton version of ''Alice in Wonderland'', as the voice of The Cheshire Cat. He will play Mycroft Holmes in the sequel to ''Sherlock Holmes'' directed by Guy Ritchie. In 2010, Fry provided the voice of Socrates the Lion in the environmental animated film ''Animals United''. He will portray the Master of Lake-town in the 2012 film adaptation of J. R. R. Tolkien's ''The Hobbit.''

Radio

Fry came to the attention of radio listeners with the 1986 creation of his supposed alter-ego, Donald Trefusis, whose "wireless essays" were broadcast on the BBC Radio 4 programme ''Loose Ends''. In the 1980s he starred as David Lander in four series of the BBC Radio 4 show ''Delve Special'', written by Tony Sarchet, which became a six part Channel 4 series ''This is David Lander'' in 1988. In 1988, Fry wrote and presented a six-part comedy series entitled ''Saturday Night Fry''; frequent radio appearances have ensued (notably on panel games ''Just a Minute'' and ''I'm Sorry I Haven't a Clue''). In 2000, he began starring as Charles Prentiss in the Radio 4 comedy ''Absolute Power'', reprising the role for three further series on radio and two on television. In 2002, Fry voiced Winnie-the-Pooh and was one of the narrators in ''Winnie-the-Pooh'' and ''The House at Pooh Corner'', both written by A.A Milne. He presented a weekly, 20 x 120-minute series, "The Incomplete and Utter History of Classical Music", a 'witty guide' to the genre over the past 1,000 years, on Classic FM.

In 2007, he hosted ''Current Puns'', an exploration of wordplay, and ''Radio 4: This Is Your Life'', to celebrate the radio station's 40th anniversary. He also interviewed Tony Blair as part of a series of podcasts released by 10 Downing Street.

In February 2008, Fry began presenting podcasts entitled ''Stephen Fry's Podgrams'', in which he recounts his life and recent experiences. In July 2008, Fry appeared as himself in ''I Love Stephen Fry'', an ''Afternoon Play'' for Radio 4 written by former ''Fry and Laurie'' script editor Jon Canter.

Since August 2008 he has presented ''Fry's English Delight'', a series on BBC Radio 4 about the English language. As of 2011, it has been running for four series and 15 episodes.

In the summer 2009 series of ''I'm Sorry I Haven't a Clue'', Fry was one of a trio of hosts replacing Humphrey Lyttelton (the others being Jack Dee and Rob Brydon).

He also lends his voice to the introduction and stings for Phill Jupitus' fortnightly podcast, ''The Perfect Ten''.

Theatre

Fry wrote a play entitled ''Latin! or Tobacco and Boys'' for the 1980 Edinburgh Festival, where it won the Fringe First prize. It had a revival in 2009 at London's Cock Tavern Theatre, directed by Adam Spreadbury-Maher. ''The Cellar Tapes'', the Footlights Revue of 1981, won the Perrier Comedy Award. In 1984, Fry adapted the hugely successful 1930s musical, ''Me and My Girl'', for the West End, where it ran for eight years. He was also cast in a lead role in Simon Gray's 1995 play, ''Cell Mates'', which he left three days into the West End run, pleading stage fright. He later recalled the incident as a hypomanic episode in his documentary on bipolar disorder. In 2007, Fry wrote a Christmas pantomime, ''Cinderella'', which ran at London's Old Vic Theatre. Fry is a long-time fan of the 1960s anarchic British musical comedy group, the ''Bonzo Dog Band'' and, particularly, of its eccentric front man, the late Vivian Stanshall. Fry helped to fund an ill-fated 1988 London re-staging of the Stanshall's acclaimed ''Stinkfoot, a Comic Opera'', written by Vivian and Ki Longfellow-Stanshall for the Bristol-based Old Profanity Showboat. Fry performed several of Stanshall's numbers as part of the Bonzo's 26 January 2006 reunion concert at the London Astoria. He also appears as a shiny New Millennium Bonzo on their post-reunion album, ''Pour l'Amour des Chiens'', including his reciting of a recipe for "Salmon Proust", playing a butler in "Hawkeye the Gnu", and voicing ads for the fictitious "Fiasco" stores.

Following three one-man shows in Australia, Fry announced a "sort of stand-up" performance at The Royal Albert Hall in London for September 2010.

Audio books

Stephen Fry has been the reader for the British versions of all of J.K.Rowling's ''Harry Potter'' series of audio books. He discussed this project in an interview with J.K. Rowling in 2005. Fry has also been the reader for Douglas Adams's ''The Hitchhiker's Guide To The Galaxy'' film tie-in edition. He has also made recordings of his own books, such as ''The Stars' Tennis Balls''; and works by Roald Dahl, Michael Bond, A. A. Milne, and Anthony Buckeridge.

Video games

Fry's distinctive voice has been featured in a number of video games, including an appearance as Reaver, a main character in Lionhead Studios games ''Fable II'' and ''Fable III'', and as the narrator in ''LittleBigPlanet'' and its sequel on PlayStation 3 and PlayStation Portable. He also served as narrator on the first four ''Harry Potter'' games (''Philosopher's Stone'', ''Chamber of Secrets'', ''Prisoner of Azkaban'' and the ''Goblet of Fire'').

Advertisements

Fry has lent himself and his voice to many advertisements, starting with an appearance as "Count Ivan Skavinsky Skavar" in a 1982 advert for Whitbread Best Bitter. Fry has said in his memoirs that after receiving his payment for this work – £25,000 – he has never subsequently experienced "what one could call serious money troubles". He has since appeared in adverts for products such as Marks and Spencer, Twinings, Kenco, Vauxhall, Direct Line, Calpol, Heineken, Alliance & Leicester, After Eights, Trebor, Panama cigars and Orange Mobile.

Literature

Since the publication of his first novel, ''The Liar'' (1991), Fry has written three additional novels, several non-fiction works and two volumes of autobiography. ''Making History'' (1997) is partly set in an alternative universe where Adolf Hitler's father is made infertile and his replacement proves a rather more effective Führer. The book won the Sidewise Award for Alternate History. ''The Hippopotamus'' (1994) is about Edward (Ted/Tedward) Wallace and his stay at his old friend Lord Logan's country manor in Norfolk. ''The Stars' Tennis Balls'' (2000) is a modern retelling of ''The Count of Monte Cristo''. Fry's book, ''The Ode Less Travelled: Unlocking the Poet Within'', is a guide to writing poetry.

When writing a book review for ''Tatler'', Fry wrote under a ''nom de plume'', Williver Hendry, editor of ''A Most Peculiar Friendship: The Correspondence of Lord Alfred Douglas and Jack Dempsey'', a field close to Fry's heart as an Oscar Wilde enthusiast. Once a columnist in ''The Listener'' and ''The Daily Telegraph'', he now writes a weekly technology column in the Saturday edition of ''The Guardian''. His blog attracted more than 300,000 visitors in its first two weeks of existence.

On 26 May 2009, Fry unveiled ''The Dongle of Donald Trefusis'', an audiobook series following the character Donald Trefusis (a character from Fry's novel ''The Liar'' and from the BBC Radio 4 series ''Loose Ends''), set over 12 episodes. After its release, it reached No. 1 on the UK Album Chart list.

On 2 January 2010 it was announced that Fry was "switching off his connections with the outside world" in order to complete a second volume of his autobiography.

Fry's use of the word "luvvie" in ''The Guardian'' on 2 April 1988 is given by the ''Oxford English Dictionary'' as the earliest recorded use of the word.

Football

On 13 August 2010, Fry joined the Board of Directors at Norwich City Football Club. A lifelong fan of "the Canaries" and regular visitor to Carrow Road, he said on being appointed "Truly this is one of the most exciting days of my life and I am as proud and pleased as I could be."

Twitter

Fry wields a considerable amount of influence through his use of the social networking site Twitter. He is frequently asked to promote various charities and causes, often inadvertently causing their websites to crash because of the sheer volume of traffic generated by his large number of followers, as Fry notes on his website: "Four thousand hits a second all diving down the pipeline at the same time for minutes on end." Fry uses his influence to recommend underexposed musicians and authors (which often see large increases in web hits and sales) and to spread contemporary issues in the world of media and politics, notably the dropping of an injunction against ''The Guardian'' and the lambasting of ''Daily Mail'' columnist Jan Moir over her article on deceased Boyzone member Stephen Gately.

In October 2009 Fry sparked debate amongst users again when he announced an intention to leave the social networking site after criticism from another user on Twitter. He retracted the intention the next day. In October 2010, Fry left Twitter for a few days following press criticism of a quote taken from an interview he had given, with a farewell message of "Bye bye". After returning, Fry explained that he had left Twitter to "avoid being sympathised with or told about an article I would otherwise never have got wind of".

In November 2009 Fry's Twitter account reached 1,000,000 followers. He commemorated the million followers milestone with a humorous video blog in which a 'Step Hen Fry' clone speaks from the year 2034 where MySpace, Facebook and Twitter have combined to form 'Twit on MyFace'.

In November 2010 Fry achieved 2,000,000 followers on Twitter. He welcomed his 2 millionth follower, mobijack, with a blog entry describing Fry's view of the pros and cons of this form of communication.

Acclaim

In 1995, Fry was presented with an honorary doctorate from the University of Dundee, which named their main Students' Association bar after his novel ''The Liar''. Fry is a patron of its Lip Theatre Company. He also served two consecutive terms—1992 to 1995 and 1995 to 1998—as the student-elected Rector of the University of Dundee. Fry is considered to have been one of the most popular rectors the University has had, and was noted for his work to promote the University and his efforts to represent its students on the University Court. Such was his popularity was unoppossed when he sought re-election to office in 1995, and by the time he completed his second term in office he had won the widespread admiration of the University's staff and students. He was awarded the AoC Gold Award in 2004, and was entered into their hall of fame. Fry was also awarded an honorary degree from Anglia Ruskin University of Cambridge, England in 2005. and was also made honorary president of the Cambridge University Quiz Society and honorary fellow of Queens' College, Cambridge. He is a Patron of the Norwich Playhouse theatre and a Vice President of The Noël Coward Society. Fry was the last person to be named Pipe Smoker of the Year before the award was discontinued. On 13 July 2010, he was made an honorary fellow of Cardiff University and on 28 January 2011 he was awarded an honorary doctorate at the University of Sussex for his work campaigning for people suffering from mental health problems, bipolar disorder and HIV.

In December 2006 he was ranked sixth for the BBC's Top Living Icon Award, was featured on ''The Culture Show'', and was voted ''Most Intelligent Man on Television'' by readers of ''Radio Times''. The ''Independent on Sunday'' Pink List named Fry the second most influential gay person in Britain in May 2007. He had taken the twenty-third position on the list the previous year. Later the same month he was announced as the 2007 ''Mind Champion of the Year'' That same year, ''Broadcast'' magazine listed Fry at number four in its "Hot 100" list of influential on-screen performers, describing him as a polymath and a "national treasure". He was also granted a lifetime achievement award at the British Comedy Awards on 5 December 2007 and the Special Recognition Award at the National Television Awards on 20 January 2010.

BBC Four dedicated two nights of programming to Fry on 17 and 18 August 2007, in celebration of his 50th birthday. The first night, comprising programs featuring Fry, began with a sixty-minute documentary entitled ''Stephen Fry: 50 Not Out''. The second night was composed of programs selected by Fry, as well as a 60-minute interview with Mark Lawson and a half-hour special, ''Stephen Fry: Guilty''. The weekend programming proved such a ratings hit for BBC Four that it was repeated on BBC Two on the 16th and 17 September 2007.

In 2011, he was the subject of Molly Lewis' song ''An Open Letter to Stephen Fry'', in which the singer jokingly offers herself to be the surrogate mother for his child. In February 2011, Fry was awarded the Outstanding Lifetime Achievement Award in Cultural Humanism by the Humanist Chaplaincy at Harvard University, the Harvard Secular Society and the American Humanist Association.

Views on religion

Fry has repeatedly expressed opposition to organised religion and has identified himself as an atheist, while declaring some sympathy for the ancient Greek belief in capricious gods. In his first autobiography he wrote, "I knew I couldn't believe in God, because I was fundamentally Hellenic in my outlook." He has accepted that religion can have positive effects, "Sometimes belief means credulity, sometimes an expression of faith and hope which even the most sceptical atheist such as myself cannot but find inspiring." In 2009 he and Christopher Hitchens participated in an "Intelligence Squared" debate in which they argued against Ann Widdecombe and Archbishop John Onaiyekan, who supported the view that the Catholic Church was a force for good. Fry and Hitchens argued that the church did more harm than good. Fry attacked the Catholic Church's teachings on sexuality and denounced its wealth.

On 15 September 2010, Fry, along with 54 other public figures, signed an open letter published in ''The Guardian'', stating their opposition to Pope Benedict XVI's visit to the United Kingdom being a state visit.

On 22 February 2011, Fry was presented with the Lifetime Achievement Award in Cultural Humanism by the Humanist Chaplaincy at Harvard University, joining a list of previous honorees including novelist Salman Rushdie, screenwriter Joss Whedon, and Mythbusters Adam Savage and Jamie Hyneman.

Personal life

Fry struggled to keep his homosexuality secret during his teenage years at public school, and has claimed not to have engaged in sexual activity for 16 years from 1979 until 1995. When asked when he first acknowledged his sexuality, Fry quipped: "I suppose it all began when I came out of the womb. I looked back up at my mother and thought to myself, 'That's the last time I'm going up one of those.'" Fry was in a 14-year relationship with Daniel Cohen, which ended in 2010. Stephen Fry has stated that he is 90% homosexual, but has been attracted to women on occasion.

Fry has a home in London and another in Hollywood. He also has a home near King's Lynn, Norfolk. When in London, Fry drives a black TX4 London cab.

Fry was an active supporter of the Labour Party for many years, and appeared in a party political broadcast on its behalf with Hugh Laurie and Michelle Collins in November 1993. Despite this, he did not vote in the 2005 General Election because of the stance of both the Labour and Conservative parties with regard to the Iraq War. Despite his praising of the Blair/Brown government for social reform, Fry has been critical of the Labour Party's "Third Way" concept. Fry appeared in literature to support changing the British electoral system from first-past-the-post to alternative vote for electing Members of Parliament to the House of Commons in the Alternative Vote referendum in 2011.

He is on cordial terms with Prince Charles (despite a mild parody Fry performed in his role of King Charles I in the comedy programme ''Blackadder: The Cavalier Years''), through his work with the Prince's Trust. He attended the wedding of the Prince of Wales to Camilla Parker Bowles in 2005.

Fry is a friend of British comedian and actor (and ''Blackadder'' co-star) Rowan Atkinson and was best man at Atkinson's wedding to Sunetra Sastry at the Russian Tea Room in New York City. Fry was a friend of British actor John Mills.

His best friend is Hugh Laurie, whom he met while both were at Cambridge and with whom he has collaborated many times over the years. He was best man at Laurie's wedding and is godfather to all three of his children.

A fan of cricket, Fry has claimed to be related to former England cricketer C.B. Fry, and was recently interviewed for the ''Ashes Fever'' DVD, reporting on England's victory over Australia in the 2005 Ashes series. Regarding football, he is a supporter of Norwich City (as mentioned in ''Ashes Fever''), and is a regular visitor to Carrow Road. Fry's sister, Jo Crocker, was assistant director on ''Bright Young Things''.

He has been described as "deeply dippy for all things digital", claims to have bought the third Macintosh computer sold in the UK (his friend Douglas Adams bought the first two) and jokes that he has never encountered a smartphone that he has not bought. He counts Wikipedia among his favourite websites "because I like to find out that I died, and that I'm currently in a ballet in China, and all the other very accurate and important things that Wikipedia brings us all."

Fry has a long interest in Internet production, including his own website since 1997. His current site, ''The New Adventures of Mr Stephen Fry'', has existed since 2002 and has attracted many visitors following his first blog in September 2007, which comprised a 6,500 word "blessay" on smartphones. In February 2008, Fry launched his private podcast series, ''Stephen Fry's Podgrams'', and a forum, including discussions on depression and activities in which Fry is involved. The website content is created by Stephen Fry and produced by Andrew Sampson. Fry is also a supporter of GNU and the Free Software Foundation. For the 25th anniversary of the GNU operating system, Fry appeared in a video explaining some of the philosophy behind GNU by likening it to the sharing found in science. In October 2008, he began posting to his Twitter stream, which he regularly updates. On 16 May 2009, he celebrated the 500,000-follower mark: "Bless my soul 500k followers. And I love you all. Well, all except that silly one. And that's not you."

On 30 April 2008, Fry signed an open letter, published in ''The Guardian'' newspaper by some well known Jewish personalities, stating their opposition to celebrating the 60th anniversary of the founding of the State of Israel. Furthermore, he is a signatory member of the British Jews for Justice for Palestinians organisation, which campaigns for Palestinian rights.

A year later, ''The Guardian'' published a letter from Fry addressing his younger self, explaining how his future is soon to unfold, reflecting on the positive progression towards gay acceptance and openness around him, and yet not everywhere, while warning on how "the cruel, hypocritical and loveless hand of religion and absolutism has fallen on the world once more".

Fry was among over 100 signatories to a statement published by Sense About Science on 4 June 2009, condemning British libel laws and their use to "severely curtail the right to free speech on a matter of public interest."

In February 2010, he was made a Distinguished Supporter of the British Humanist Association, stating: "it is essential to nail one’s colours to the mast as a humanist."

Poland controversy

On 6 October 2009, Fry was interviewed by Jon Snow on ''Channel 4 News'' as a signatory of a letter to British Conservative Party leader David Cameron expressing concern about the party's relationship with Poland's opposition national conservative Law and Justice party in the European Parliament. During the interview, he stated: The remark prompted a complaint from the Polish Embassy in London, an editorial in ''The Economist'' and criticism from British Jewish historian David Cesarani. Fry has since posted an apology in a six-page post on his personal blog, in which he stated:{{bquote|I offer no excuse. I seemed to imply that the Polish people had been responsible for the most infamous of all the death factories of the Third Reich. I didn't even really at the time notice the import of what I had said, so gave myself no opportunity instantly to retract the statement. It was a rubbishy, cheap and offensive remark that I have been regretting ever since.

I take this opportunity to apologise now. I said a stupid, thoughtless and fatuous thing. It detracted from and devalued my argument, such as it was, and it outraged and offended a large group of people for no very good reason. I am sorry in all directions, and all the more sorry because it is no one's fault but my own, which always makes it so much worse.}}

Atomic bombing survivor controversy

On an episode of the BBC comedy quiz program ''QI'', Fry brought up and other guests joked about the fate of Tsutomu Yamaguchi, who survived both atomic bombings of Japan, whom Fry termed "the unluckiest man in the world". As a result of this broadcast there was considerable criticism in Japan, the BBC made an apology, and Fry cancelled a trip to Japan.

Health

Fry has been diagnosed with bipolar disorder, specifically stating he suffers from Cyclothymia, referring to it as "bipolar lite". He suffered a nervous breakdown in 1995 while appearing in a West End play called ''Cell Mates'' and subsequently walked out of the production, prompting its early closure and incurring the displeasure of co-star Rik Mayall and playwright Simon Gray. Mayall's comedy partner, Adrian Edmondson, made light of the subject in his and Mayall's second ''Bottom'' live show. After walking out of the production, Fry went missing for several days while contemplating suicide. He abandoned the idea and left the United Kingdom by ferry, eventually resurfacing in Belgium.

Fry has spoken publicly about his experience with bipolar disorder, which was also depicted in the documentary ''Stephen Fry: The Secret Life of the Manic Depressive''. In the programme, he interviewed other sufferers of the illness including Carrie Fisher, Richard Dreyfuss and Tony Slattery. Also featured were chef Rick Stein, whose father committed suicide, Robbie Williams, who talks of his experience with major depression, and comedienne/former mental health nurse Jo Brand. He is also involved with the mental health charity Stand to Reason.

In 2009, Fry lent his support to a campaign led by the human rights organisation Reprieve to prevent the execution of Akmal Shaikh, a British national who suffered from bipolar disorder, yet, despite calls for clemency, was executed in the People's Republic of China for drug trafficking.

In January 2008, he broke his arm while filming ''Last Chance to See'' in Brazil. He later explained in a podcast how the accident happened: while climbing aboard a boat, he slipped between it and the dock, and, while stopping himself from falling into the water, his body weight caused his right humerus to snap. The damage was more severe than first thought: the resulting vulnerability to his radial nerve—he was at risk of losing the use of his arm—was not diagnosed until he saw a consultant in the UK.

As the host of ''QI'', Fry has revealed that he is allergic to both champagne and bumble bee stings.

Appearing on ''Top Gear'' in 2009, Fry had lost a significant amount of weight, prompting host Jeremy Clarkson to ask jokingly, "Where's the rest of you?" Fry explained that he had shed a total of , attributing the weight loss to doing a lot of walking while listening to downloaded Audiobooks.

Fry is to , in height.

Business

In 2008, Fry formed SamFry Ltd, with long-term collaborator Andrew Sampson, to produce and fund new content, as well as manage his official website.

Bibliography

References

External links

Five Minutes With: Stephen Fry, interview with Matthew Stadlen for the BBC

Category:1957 births Category:Alternate history writers Category:Alumni of Queens' College, Cambridge Category:Atheism activists Category:Audio book narrators Category:British actors of Hungarian descent Category:English atheists Category:English comedians Category:English comedy writers Category:English film actors Category:English film directors Category:English game show hosts Category:English humanists Category:English Jews Category:English novelists Category:English podcasters Category:English radio writers Category:English television actors Category:English television writers Category:Gay actors Category:Gay writers Category:Jewish actors Category:Jewish atheists Category:Jewish comedians Category:Jewish writers Category:LGBT comedians Category:LGBT directors Category:LGBT Jews Category:LGBT people from England Category:LGBT screenwriters Category:LGBT television personalities Category:LGBT writers from the United Kingdom Category:Living people Category:Old Uppinghamians Category:Outstanding Performance by a Cast in a Motion Picture Screen Actors Guild Award winners Category:People associated with the University of Dundee Category:People from Hampstead Category:People with bipolar disorder Category:QI Category:Real people associated with the Harry Potter books Category:Rectors of the University of Dundee Category:Sidewise Award winning authors Category:University Challenge contestants

bg:Стивън Фрай ca:Stephen Fry cs:Stephen Fry cy:Stephen Fry da:Stephen Fry de:Stephen Fry el:Στίβεν Φράι es:Stephen Fry eu:Stephen Fry fr:Stephen Fry ga:Stephen Fry ko:스티븐 프라이 hr:Stephen Fry id:Stephen Fry is:Stephen Fry it:Stephen Fry he:סטיבן פריי la:Stephanus Fry hu:Stephen Fry nl:Stephen Fry ja:スティーヴン・フライ no:Stephen Fry pl:Stephen Fry pt:Stephen Fry ru:Фрай, Стивен simple:Stephen Fry sh:Stephen Fry fi:Stephen Fry sv:Stephen Fry uk:Стівен Фрай zh:史蒂芬·弗莱

The Church of Jesus Christ of Latter-day Saints (LDS Church) is one of the most active modern practitioners of missionary work, with over 52,000 full-time missionaries worldwide, as of the end of 2010. Commonly referred to as Mormon missionaries, most LDS Church missionaries are single young men in their late teens and early twenties and are assigned to a mission of the church which is usually far from the missionary's home. LDS missionaries serve voluntarily. They do not receive a salary for the work they undertake; most are financially supported by themselves or their families. Throughout the history of the church, over one million missionaries have been sent on missions.

Preparation to serve

Significance and basic qualifications

LDS Church President Spencer W. Kimball said, "Every young man should fill a mission". Completing a mission is often described as a rite of passage for a young Latter-day Saint. The phrase "the best two years of my life" is a common cliché among returned missionaries when describing their experience. Although Gordon B. Hinckley had suggested that a mission is not to be a rite of passage, this cultural aspect remains. With the usual starting age of 19–21, a mission provides a clear event or marker for the traditional age of adulthood, but is not necessary for continuance in church membership.

Young men between the ages of 19 and 25 who meet standards of worthiness are strongly encouraged to consider a two-year, full-time proselytizing mission. This expectation is based in part on the New Testament passage "Go ye therefore, and teach all nations..." (Matt. 28: 19-20). In 2007, approximately 30% of all 19-year-old LDS men became Mormon missionaries; from LDS families that are active in the church, approximately 80-90% of 19-year-old men serve a mission.. In some countries, male missionaries may be 18 years old because of educational or military requirements.

Because the mission is seen as a rite of passage for Mormon men, it is considered deeply shameful to leave a mission early, unless it is for a medical reason. Even in cases where an immediate family member dies, the missionary is strongly encouraged to stay on the mission. Missionaries can be sent home for violating mission rules, and occasionally missionaries choose to go home because of unhappiness or because they "lost their testimony" (meaning they no longer believe in the church or have serious doubts about it). However, the vast majority of missionaries serve the whole two-year (men) or eighteen-month (women) terms.

As of 2007, 80% of all Mormon missionaries were young, unmarried men, 13% were young single women and 7% retired couples. Women who would like to serve a mission must meet the same standards of worthiness and be at least 21 years old; women generally serve shorter 18-month missions and are not actively encouraged to serve. Married retired couples, on the other hand, are encouraged to serve missions, but their length of service may vary from 6 to 36 months depending on their circumstances and means. Any single retired person may also be called to serve in what is known as ''senior missionary service''. In the last two decades, the LDS Church has stepped up its call for senior couple missionaries. Leaders have encouraged this both as a responsibility to help other people and as a cure to the loneliness that often affects the elderly.

Standards of worthiness

All missionaries must meet certain minimum standards of worthiness. Among the standards that a prospective missionary must demonstrate adherence to are: regular attendance at church meetings, regular personal prayer, regular study of the scriptures, adherence to the law of chastity (sexual purity), adherence to the Word of Wisdom (code of health and nutrition), payment of tithing, spiritual diligence and testimony of God.

Other exclusionary factors

In addition to spiritual preparedness, church bishops are instructed to ensure that prospective missionaries are physically, mentally, and emotionally capable of full-time missionary work. In the same speech where he called for "every young man" to fill a mission, Kimball added, "we realize that while all men definitely should, all men are not prepared to teach the gospel abroad." Apart from general issues of worthiness and ability, there are a number of specific situations that will disqualify a person from becoming a full-time missionary for the LDS Church. Those excluded include those who would have to leave dependent children in the care of someone else; young couples who are still of child-bearing age; those who are in debt and have not made arrangements to meet these obligations; those who are on legal probation or parole; couples with serious unresolved marital problems; those who are HIV positive; and those who have been convicted of sexual abuse. Additionally, members who have submitted to, performed, encouraged, paid for, or arranged for an abortion are usually excluded from missionary service, as are members who have fathered or mothered a child out of wedlock; men under 26 and women under 40 who have been divorced; and anyone who has participated in "homosexual activity" after age 16.

Until 1978 the LDS Church did not call men of black African descent to go on missions, due to the ban on blacks holding the priesthood. The priesthood ban was lifted during Kimball's presidency and since 1978 there has been no restrictions to missionary service that are based on race or ethnicity.

Mission call

After application to the church and the requisite approval, prospective missionaries receive a “call to serve”—an official notification of their location assignment—through the mail from the President of the Church. The mission call also informs the prospective missionary what language he will be expected to use during his mission. Members of the Quorum of the Twelve Apostles are responsible for assigning missionaries to a particular mission.

Temple attendance

Before beginning their mission, prospective male missionaries are usually ordained to the office of an Elder in the Melchizedek Priesthood (if they do not hold this office already). All missionaries are "set apart" by the laying on of hands to preach the gospel; this is usually performed by the missionary's stake president. Prospective missionaries also usually attend the temple for the first time to receive their Endowment if they have not already done so.

Training

Newly-called missionaries attend a short training period at one of 17 church Missionary Training Centers (MTCs) worldwide. The largest MTC is located in Provo, Utah adjacent to Brigham Young University. Missionaries who will not be learning a language in order to serve their missions spend three weeks at an MTC where they practice using proselytizing materials, learn expected conduct, and study the scriptures. Missionaries bound for foreign-language missions spend eight to thirteen weeks at an MTC, depending on the language to be learned. During this period, they are encouraged not to speak in their native tongue but rather to immerse themselves in the new language.

Missionary conduct

Dress and grooming

Full-time LDS missionaries are required to adhere to a dress code: for men, conservative, dark trousers and suit coats, white dress shirts, and ties are generally required. For women, modest and professional dresses or blouses and skirts must be worn. Dresses or skirts must reach the mid-calf. In some areas these standards are altered slightly. For example, in hot, humid climates, suit coats are not required and dress shirts may be short-sleeved. Casual clothes may be worn only in limited circumstances, such as when missionaries are providing manual labor or during preparation day, when the missionaries are involved in recreation, cleaning, shopping (at the discretion of the mission president), and laundry. This has changed and missionaries are now asked to wear their shirt and tie even on preparation days unless they are doing activities such as sports. These rules are outlined in the new white handbook issued to missionaries since about 2003.

All full-time missionaries wear a name tag that gives their surname with the appropriate title ("Elder" or "Sister" in English-speaking areas, or their equivalent titles in other languages). The name tag also bears the church's name, unless the mission president considers this inadvisable due to circumstances in the area (e.g., adverse political conditions). Missionaries are required to wear the tag at all times.

Companionships

A ''missionary companionship'', consisting of two (or occasionally, three) missionaries, is the smallest organizational unit of a mission. Every missionary is assigned by the mission president to be another missionary's ''companion''. Missionary companionships are generally maintained for months at a time and most missionaries will have served with multiple companions by the end of their mission. These companions rarely have prior acquaintance outside of the mission. Companionships are always of the same gender, with the exception of married couples, who serve as a companionship for the entirety of their mission.

Missionary companions are instructed to stay together at all times and not to go out of the hearing of their companion's voice. Privacy is allowed only for personal care such as showering. At the missionary training center, missionaries are instructed to wait directly outside of the restroom if their companion is inside. One of the intentions of this strict policy of staying together is to discourage missionaries from breaking any mission rules, because of the religious belief that at least one of the companions will be "feeling the Spirit" at all times. The rule is also intended to defend missionaries against complaints of sexual abuse, because one companion could always serve as a witness for another companion if needed for legal purposes. The companions must sleep in the same bedroom and are not supposed to go outside of the hearing of one another's voice. Companions share the same living quarters and the same bedroom (but not the same bed, except in the case of married missionary couples). When companions have conflicting personalities or interests, they are encouraged to try to resolve them themselves. If they are unable to do so, mission leaders may mediate to help resolve the differences. High value is placed on the spiritual commitment to the virtues of humility and love. Missionaries are urged to treat the companionship as a relationship that must succeed in being cooperative and selfless, thus improving the spirituality, character and social skills of each individual missionary.

Personal relationships

Missionaries are encouraged to write a letter to their parents weekly. Since almost all of their time is otherwise occupied, other communication is limited. However, a missionary may use preparation day to correspond with any person that is resident outside of the boundaries of the mission. Missionaries do not go on vacation and are generally permitted to telephone their parents only on Christmas Day, and one other day of the year, usually Mother's Day. Missionaries are provided with a free, filtered church e-mail account to correspond with their parents on preparation day only by using a computer in a public location, such as at a public library or an internet café. In the event of an emergency, family members of a missionary may contact him or her via the mission president's office.

Single missionaries are prohibited from dating or courting while serving missions. The policy of companionships staying together at all times serves to discourage these activities. While missionaries may interact with members of the opposite sex, they may never be alone with them or engage in any kind of intimate physical or emotional activity (e.g., kissing, hugging, holding hands, flirting). They may not telephone, write, e-mail, or accept letters from members of the opposite sex that live in the area where they are assigned to proselyte. Missionary companionships are also asked not to visit with members of the opposite sex unless at least one person of the missionaries' same sex is present to chaperone. Alternatively, those contacts may be referred to a companionship of the same gender as the contact or to married couple missionaries, when available.

In the early days of the LDS Church, men were called to serve missions regardless of marital status. Today, however, married young men are not expected to serve missions, unless called to oversee a mission as a mission president. A call to be a mission president is typically extended to the married couple, and in turn, the entire family of the chosen mission president. Older retired couples also may serve as missionaries, but do not take their families with them.

Schedule

Generally, missionaries wake up at 6:30 a.m. After eating breakfast, exercising (30 minutes), and spending two hours studying the scriptures and other materials, missionaries leave their place of residence at 10 a.m. to proselytize (if they are teaching in language that they do not speak, they spend an additional half hour studying that language and leave at 10:30 a.m.). They have an hour for lunch and dinner, and return to their apartment by 9 p.m., or 9:30 if they are in the process of teaching a lesson at the end of the day. They plan for the next day's activities, pray, and retire to bed at 10:30 p.m.

Media rules

Missionaries are admonished to "avoid all forms of worldly entertainment." They are not permitted to watch television, watch or go to movies, or use the Internet (except to use email, see "Contact with Family and Friends," above). They are not permitted to listen to music that has romantic lyrics or overtones, or merely entertains The general interpretation of this guideline is to listen to only religious music. They are only permitted to read books, magazines, or other materials authorized by the Church.

Slang

As with the members of any organization, some missionaries use slang when communicating with each other. Some words and expressions are mission- or language-specific, while others are universal, such as calling the halfway point of a mission the "hump" or hump day, or describing a missionary who is excited about returning home as "trunky" as he has already packed his trunk. Foreign-language missionaries often develop a "mission language", distinct from but combining aspects of their first and acquired languages, that they use when communicating with each other; the ''senkyoshigo'' of Japan is an example.

Number of missionaries and number of converts

As of December 31, 2009, there were 51,736 LDS missionaries serving in 344 church missions throughout the world. Their work, often in cooperation with local members, resulted in 280,106 convert baptisms in 2009. Author David Stewart points out that the number of convert baptisms per missionary per year has fallen from a high of 8.03 in 1989 to just 4.67 in 2005. He argues that the number of converts would increase if Mormon missionaries made greater efforts in meeting new people; he points out that the average companionship spends only four or five hours per week attempting to meet new people.

Types of missionaries

Proselytizing

The most visible and most common type of missionaries are typically those who proselytize door-to-door and ride bicycles for transportation. For many years, Mormon missionaries used structured lessons called "missionary discussions" (formally called "The Uniform System for Teaching the Gospel") to teach interested non-members and recent converts about the doctrines of the LDS church and to commit them on the steps to take to become a member of the church. Missionaries were often instructed to adhere very closely to the six lessons, and they frequently quoted segments word-for-word (an especially helpful practice when learning a foreign language). The training materials also instructed missionaries to freely change the order of the lessons segments according to the needs and questions of the learners.

The missionary discussions were replaced recently by a guide called ''Preach My Gospel'' which places emphasis on "teaching by the Spirit". According to Mormons, "teaching by the Spirit" means seeking guidance from the Holy Ghost to teach; the idea is that the teachings will be catered to each person who is seeking the truth through divine guidance. According to "Preach My Gospel", God knows each of His children and can guide His servants to say and teach what is best for each individual.

Despite the latitude given to missionaries, the guide still contains material which should be actively taught. Chapter 3 of ''Preach My Gospel'' concisely describes all of the doctrine that the missionaries are to teach to those learning about the Church. The missionaries are responsible for knowing the doctrine and continually preparing to teach it. They can choose the order that this material is taught to serve the needs of each individual. This is a change from the missionary discussions which were usually taught in order to each investigator.

The book, now published in many languages, is meant to be used by the general Church membership. This sets it apart from the previous missionary discussions, which were used primarily by full-time missionaries, members with Church callings related to missionary work, and those preparing to serve missions.

Church-service

Missionaries with special needs or health considerations may be called as full-time or part-time "service missionaries". Many fully-able missionaries are called to do genealogical research or act as tour guides or hosts at Temple Square or Family History libraries and other church sites. In many areas, even proselytizing missionaries spend most of their day responding to incoming phone calls and queries, delivering requested media from the church's television and radio commercials. Missionaries may use public transportation, walk, bicycle, or in some areas drive automobiles owned by the church, or occasionally ride with in a private automobile with a church member who is accompanying them to a teaching appointment or proselyting or fellowshipping activity.

Humanitarian aid

The LDS Church also has a strong welfare and humanitarian missionary program. These humanitarian missionaries typically serve in impoverished areas of the world and do not actively proselytize. Humanitarian missionaries comply with any local laws regarding teaching or displaying religious symbols, including the identifying name tags. This allows them to provide services and aid in countries where activities by religious organizations are typically restricted or forbidden, such as in predominantly Muslim countries or in Southeast Asia. Regular proselytizing missionaries are asked to engage in welfare activities and community service, limited to four hours a week on days other than weekends or preparation day.

Building missionaries were called by the president of the Tongan Mission in the early 1950s. Among their major successes was building Liahona High School. From 1955 on, Wendell B. Mendenhall institutionalized building missionaries on a larger scale with skilled tradesmen called as supervisors of the missionaries. Most of the supervisors were Americans, while most of the workers were young men indigenous to the areas of the South Pacific and Latin America where the work was carried out. However, at times the situation was more complex. One example is Jose Alvarez, who was a native of Argentina, but had lived in the United States for three years when he was called to go with his family to Chile, where he served as a building missionary supervisor. Often, trainee or assistant building supervisors would work under the leadership of an experienced supervisor in preparation for an assignment as a fully-fledged supervisor of some project or group of missionaries.

Administration

Organization

Every part of the world is assigned to be within a ''mission'' of the church, whether or not LDS missionaries are active in the area. An adult male mission president presides over the missionaries in the mission.

Most missions are divided into several ''zones'', a zone being a geographic area specified by the mission president (though these are often the same area as the LDS ecclesiastical unit known as a "Stake"). A zone encompasses several more organizational units called ''districts''. Each zone and district is presided over by leaders drawn from male missionaries serving in that area. Zone and district leaders are responsible for gathering weekly statistics, assisting missionaries in their areas of responsibility, and general accountability to the mission president for the well-being and progress of the missionaries under their stewardship. A district typically encompasses four to eight missionaries, and may or may not comprise more than one proselytizing area. An ''area'' is typically a portion of the LDS ecclesiastical unit known as a Ward (or congregation), one Ward, or multiple Wards.

In addition to the leaders mentioned above, the mission president has two or more assistants. Assistants to the President (APs) are typically missionaries who have previously served as district and/or zone leaders. They serve as the president's executive assistants, administering policies and helping missionaries throughout the mission.

Expenses

Missionaries are expected to pay their own expenses while on the mission, often with assistance from family. In the past, each missionary paid his or her actual living expenses, but this approach created a disproportionate burden on missionaries who were assigned to more expensive areas of the world. In 1990, a new program was introduced to equalize the financial responsibility for each missionary and his or her family. Now, all young missionaries pay a flat monthly rate which is then redistributed according to regional costs of living. The cost of a mission as of April 2010 is USD$400 per month, which helps to cover food, lodging, transportation, and other mission related expenses. Missionaries are asked to bring extra personal money for any personal items they would like to purchase. Once the money is received by the Church it is then redistributed to the missionaries in amounts proportionate to the cost of living within the assigned mission area. As families now contribute to a general fund for missionary expenses, the sum is deductible under many nations' tax policies regarding charitable gifts.

For health care, the church provides missionaries with limited medical care. A missionary will be required to pay for any medical treatment that is considered non-essential or that is considered to be associated with a pre-existing condition. The local mission office will often help missionaries find Mormon doctors or dentists who can offer their services to missionaries for a small fee or for free.

Young people in the church are encouraged to save money throughout their childhood and teenage years to pay for as much of their mission as they can, although many receive assistance from parents, family, or friends. Missionaries who cannot save the required funds may obtain assistance from their home congregation or from a general missionary fund operated by the church and contributed to by Latter-day Saints around the world. Married couple missionaries are expected to pay their own costs, but in 2011 the church began paying for missionary couples' housing expenses that exceed US$1400 per month. In many areas, church members often invite locally-assigned missionaries over for meals to help reduce the overall expenditures of the missionary program.

Returned missionaries

{{infobox awards | title	| halign center | award1 | award2 }}

A returned missionary (often abbreviated "RM") is a term used by members of the LDS Church to refer to men and women who have previously served as Mormon missionaries. Once they return home, RMs are generally encouraged to begin dating seriously and to seek marriage. Those who learned to speak a foreign language must readjust, sometimes with difficulty, to speaking their first language.

In Mormon culture, stereotypes and jokes abound regarding newly returned missionaries, most dealing with their difficulties in handling the reverse culture shock. Other stereotypes revolve around the fact that as missionaries, they lived highly structured, disciplined lives and avoided contact with members of the opposite sex, so many RMs have difficulty readjusting to social life and dating. Other stereotypes include the supposed rush of many RMs to get married as soon as possible. Many families whose daughters are old enough to marry encourage them to date RMs since they are judged to be the most eligible.

Returned missionaries are frequently called to assist in the local missionary effort and are encouraged to stay active within the LDS Church through callings and service. RMs who served in the same mission frequently stay in touch and often gather for mission reunions in Utah to coincide with the semiannual LDS General Conference.

The notion of the Mormon mission as a crucible is a common one, and the benefits gained from going through it have been used to help explain the prominence of LDS Church members in business and civic life. Mission experience has also helped prepare RMs for later engaging and prospering in non-Mormon environments.

Alumni

Notable people who have served LDS missions include Aaron Eckhart (Switzerland/France), Shawn Bradley (Australia), Orson Scott Card (Brazil), Stephen Covey (England), Jon Heder (Japan), Ken Jennings (Spain), Elizabeth Smart (France), and Mitt Romney (France).

History

The LDS Church regards Samuel H. Smith, the younger brother of church founder Joseph Smith, as the church's first full-time missionary. Throughout the history of the church, over one million missionaries have been sent on missions. The peak year for full-time missionary service in the church was 2002, when there were over 61,000 missionaries.

Incidents

Although rare, missionaries have been the victims of violence. In 1974, two young-adult male missionaries were murdered in Austin, Texas by Robert Elmer Kleason. In 1977, the case of a Mormon missionary who said he was abducted and raped by a woman was covered extensively by newspapers in Britain. From 1999 to 2006, three LDS missionaries were murdered worldwide, while 22 died in accidents of some sort. A few cases of kidnapping have also occurred, a recent one being in 1998, when two male missionaries were abducted while working in the Samara region of Russia. The kidnappers demanded USD$300,000 dollars for their return. The missionaries were released unharmed a few days later without payment of the ransom. In 2008, three men from Port Shepstone, South Africa were convicted of raping and robbing two female LDS missionaries in June 2006.

In August 2006, three male missionaries from Idaho, Nevada and California participated in the vandalism of a Roman Catholic shrine in San Luis, Colorado, for which the LDS Church apologized for the desecration shortly thereafter. The incident recalled a 1972 occurrence in which a pair of missionaries in Thailand took pictures of themselves sitting on an ancient Buddha statue. Although the missionaries "probably didn't think much about it", they were caught and sentenced to a year in prison, and their images were published in the newspapers. The King of Thailand pardoned them on his birthday, and they were released after six months. Missionaries of the church are counseled to respect other religions and cultures, one reason being to avoid such conflicts.

Mormon missionaries in popular culture

Mormon missionaries have been portrayed in various popular culture media. Missionaries are the main focus of LDS cinema films ''God's Army'' (1999), ''The Other Side of Heaven'' (2001), ''The Best Two Years'' (2003), ''The R.M.'' (2003), ''God's Army 2: States of Grace'' (2005), ''Return with Honor'' (2007), and ''The Errand of Angels'' (2008). The musical ''Saturday's Warrior'' (1973) was also made into a film in 1989. There is also a DVD series, "Liken the Scriptures" that occasionally show missionaries.

Missionaries were featured in the PBS documentary ''Get the Fire'' (2003), as well as in the Tony Award-winning satirical Broadway musical ''The Book of Mormon''. Hollywood portrayed missionaries in ''Yes Man'' (2008) starring Jim Carrey, and British film ''Millions'' also mentioned missionaries. Films portraying missionaries gone astray include ''Orgazmo'' (1997) and ''Latter Days'' (2003).

In 2008, former missionary Chad Hardy was subjected to church discipline after releasing a pin-up calendar titled "Men on a Mission," which consisted of pictures of scantily-clad returned missionaries.

See also

Called to Serve (song)

Notes

References

#

External links

Official informational site about missionary work

Official member site for missionary service

''LDS Mission Network'' A comprehensive index of LDS missionary alumni web sites

''Mormon Missionary Diaries'' BYU's online collection of missionary diaries, spanning 1830s to 1960s

Category:History of the Latter Day Saint movement Category:Rites of passage Category:Young people and The Church of Jesus Christ of Latter-day Saints

bg:Мисионер (Църква на Исус Христос на светиите от последните дни) de:Missionare der Kirche Jesu Christi der Heiligen der Letzten Tage es:Misionero (SUD) fr:Missionnaire mormon it:Missionario mormone ja:モルモン宣教師 ru:Мормонские миссионеры fi:Lähetystyö (mormonismi)

name	Bill Maher
birth name	William Maher, Jr.
birth date	January 20, 1956
birth place	New York City, New York, U.S.
alma mater	Cornell University
medium	Stand-Up, Television, Film, Books
nationality	American
active	1979–present
genre	Satire, Political satire, News Satire, Observational comedy
subject	American politics, current events, American culture, pop culture, freedom of speech, environmentalism, religion, human sexuality, recreational drug use, libertarianism, American liberalism, American conservatism
influences	Steve Allen, George Carlin, Johnny Carson, David Frost, Robert Klein, Don Rickles, Gore Vidal, Lenny Bruce
notable work	Elliot on Charlie HooverHost of Politically Incorrect Host of Real Time with Bill Maher
website	www.BillMaher.com
footnotes	}}

William "Bill" Maher, Jr. (; born January 20, 1956) is an American stand-up comedian, television host, political commentator, author and actor. Before his current role as the host of HBO's ''Real Time with Bill Maher'', Maher hosted a similar late-night talk show called ''Politically Incorrect'' originally on Comedy Central and later on ABC.

Maher is known for his political satire and sociopolitical commentary, which targets a wide swath of topics: religion, politics, bureaucracies of many kinds, political correctness, the mass media, greed among people and persons in positions of high political and social power, the lack of intellectual curiosity of the electorate, among many topics. He supports the legalization of marijuana and same-sex marriage, and serves on the board of PETA. He is also a critic of religion and is an advisory board member of Project Reason, a foundation to promote scientific knowledge and secular values within society. Maher currently ranks number 38 on Comedy Central's 100 greatest stand-ups of all time. Bill Maher got a Hollywood Walk of Fame star on September 14, 2010. His is the 2,417th star dedicated on the famous sidewalk.

Early life and education

Maher was born in New York City, the son of Julie (née Berman), a nurse, and William Maher, Sr., a network news editor and radio announcer. He was raised in his Irish American father's Catholic religion, remaining unaware that his mother was Jewish until his early teenage years. Maher's family stopped attending church services when Maher was thirteen, due to his father's disagreement with the Catholic Church's position on birth control.

Maher was raised in River Vale, New Jersey, and graduated from Pascack Hills High School in Montvale in 1974. He received a B.A. in English and history from Cornell University in 1978.

Early career

Since beginning his career as a stand-up comedian and actor, he occasionally acts and tours. He was host of the New York City comedy club Catch a Rising Star in 1979. Thanks to Steve Allen, he began appearing on Johnny Carson's and David Letterman's shows in 1982. He made limited television appearances, including two separate appearances on ''Murder, She Wrote''. He has also appeared in several films, usually in a comic role. His feature film debut was in ''D.C. Cab'' (1983), and he also appeared in ''Ratboy'' (1986), ''Cannibal Women in the Avocado Jungle of Death'' (1988), and ''Pizza Man'' (1991), among others.

Television career

''Politically Incorrect with Bill Maher''

Maher assumed the host role ''Politically Incorrect with Bill Maher'', a late-night political talk show that ran on Comedy Central from 1993–1997 and on ABC from 1997–2002. The show regularly began with a topical monologue by Maher preceding the introduction of four guests, usually a diverse group of individuals from show business, popular culture, political pundits, political consultants, authors, and occasionally news figures. The group would discuss topical issues selected by Maher, who also participated in the discussions. Jerry Seinfeld, a regular guest on the show, stated that ''Politically Incorrect'' reminded him of talk shows from the 1950s and 60s "when guests interacted with each other as much as with the host."

''Politically Incorrect'' won an array of awards, including an Emmy Award for Outstanding Technical Direction, two CableACE awards for Best Talk Show Series, and a Genesis Award for Best Television Talk Show. Maher earned numerous award nominations for his producing, writing and hosting of ''Politically Incorrect'', including ten Emmy nominations, two TV Guide nominations, and two Writers Guild nominations. ABC decided against renewing Maher's contract for ''Politically Incorrect'' in 2002, after he made a controversial on-air remark shortly after the September 11 attacks. He agreed with his guest, conservative pundit Dinesh D'Souza, that the 9/11 terrorists did not act in a cowardly manner (in rebuttal to President Bush's statement calling 9/11 hijackers cowards). Maher said, "We have been the cowards. Lobbing cruise missiles from two thousand miles away. That's cowardly. Staying in the airplane when it hits the building. Say what you want about it. Not cowardly. You're right." Maher later clarified that his comment was not anti-military in any way whatsoever, referencing his well-documented longstanding support for the American military.

In the context of the attacks, some corporate advertisers found the comment too insensitive and controversial. Several companies, including FedEx and Sears Roebuck, pulled their advertisements from the show, costing the show more than it returned.

The show was cancelled on June 16, 2002, and the Sinclair Broadcast Group had dropped the show from its ABC-affiliated stations months prior. On June 22, 2002, just six days after the cancellation of ''Politically Incorrect'', Maher received the Los Angeles Press Club president's award (for "championing free speech"). Maher was on the board of judges one year for the PEN/Newman's Own First Amendment Award.

Maher's remarks after 9/11 were not the first time he had sparked controversy on ''Politically Incorrect''. In the same year, Maher was widely criticized for comparing dogs to retarded children. He apologized for his comments.

''Real Time with Bill Maher''

In 2003, Maher became the host, co-producer and co-writer of ''Real Time with Bill Maher'', a weekly hour-long political comedy talk show on the cable television network HBO. During an interview, Maher told Terry Gross (on NPR's ''Fresh Air'') that he much prefers having serious and well-informed guests on his program, as opposed to the random celebrities that fleshed out his roundtable discussions on ''Politically Incorrect''.

As with his previous show, ''Politically Incorrect'', Maher begins ''Real Time'' with a comic opening monologue based upon current events and other topical issues. He proceeds to a one-on-one interview with a guest, either in-studio or via satellite. Following the interview, Maher sits with three panelists, usually consisting of pundits, authors, activists and journalists, for a discussion of the week's events. In the segment "New Rules" at the end of each show, Maher delivers a humorous editorial on popular culture and American politics.

In late May 2005, Alabama Congressman Spencer Bachus sent a letter to Time Warner's board of directors requesting ''Real Time'' be cancelled after remarks Maher made after noting the military had missed its recruiting goals by 42 percent. Bachus said he felt the comments were demeaning to the military and treasonous. Maher stated his highest regard and support for the troops and asked why the congressman criticized him instead of doing something about the recruitment problem.

''Real Time'' has earned widespread praise. It has been nominated for more than ten Primetime Emmy Awards and six Writer's Guild awards. In 2007, Maher and his co-producers were awarded the Television Producer of the Year Award in Variety Television.

In early 2006, ''Real Time'' was released as an audio CD, along with another CD entitled ''Bill Maher's New Rules'' which features clips, segments and teasers from Real Time. Starting with Episode 67 (2-23-06), ''Real Time'' became available in the USA on iTunes as a free weekly audio podcast.

Maher holds the record for the most Emmy nominations without a win, having been nominated on 22 occasions and not winning once. Eleven of the nominations were for ''Politically Incorrect'', while nine were for ''Real Time.'' The other two were nominations for two of his HBO comedy specials: ''Bill Maher: I'm Swiss'' and ''Bill Maher: The Decider.''

HBO announced in July 2011 the show was renewed for a tenth season.

Christine O'Donnell

On September 17, 2010, Maher aired a clip of Delaware Republican Senatorial candidate Christine O'Donnell from the October 29, 1999 episode of his old show ''Politically Incorrect'' on his current show ''Real Time with Bill Maher'', where she discussed that she had "dabbled in witchcraft." This was one of the most notable of numerous controversial statements by O'Donnell that made her the most covered candidate in the 2010 mid-term election cycle.

Political commentator

Maher is a frequent commentator on various cable news networks, namely CNN, MSNBC, and HLN. Maher regularly appears on CNN's ''The Situation Room with Wolf Blitzer'' and is also a frequent guest on MSNBC's ''Hardball with Chris Matthews'', ''The Rachel Maddow Show'' and ''Countdown with Keith Olbermann''. Maher has also appeared as a guest on HLN's ''The Joy Behar Show''.

Maher hosted the January 13, 2006 edition of ''Larry King Live'', on which he is a frequent guest. Maher appeared as a special guest on the June 29, 2010 edition of the show, on which CNN anchor Larry King announced his retirement. Maher co-emceed the final show of ''Larry King Live'' on December 16, 2010 with Ryan Seacrest.

Since May 2005, he has been a contributing blogger at ''The Huffington Post''.

Views and beliefs

Politics

Maher eschews political labels, referring to himself as "practical". In the past, he has described himself as a libertarian and has also referred to himself "as a progressive, as a sane person".

Maher favors a partial privatization of Social Security, ending corporate welfare and federal funding of non-profits, and legalization of gambling, prostitution, and marijuana. Maher is a member of NORML's Advisory Board, an organization which supports regulated legalization of marijuana. He describes himself as an environmentalist, and he has spoken in favor of the Kyoto treaty on global warming on his show ''Real Time''. Moreover, he often criticizes industry figures involved in environmental pollution.

Maher is a board member of People for the Ethical Treatment of Animals. He has expressed his distaste for the pharmaceutical and health care industries in general, on the grounds that they make their money out of curing people who are made sick by consuming unhealthy food that corporations urge upon the public. He maintains that mass consumption of high-fructose corn syrup is a contributor to the rise in frequency of obesity in the United States.

Before the 2004 U.S. presidential election, Maher became candid in his stated opposition to the re-election of George W. Bush and in his support for John Kerry.

Known for protesting against the demonization of the word "liberal", during the campaign Maher criticized Kerry for being ashamed of the word. On his show, the comedian has noted the paradox of people claiming they distrusted "elite" politicians while at the same time wanting elite doctors to treat them and elite lawyers to represent them in court. Maher supports the death penalty, the legality of abortion and euthanasia. Since the 9/11 attacks, he has endorsed the use of racial profiling at airports.

He was originally against the Iraq War, and has summarized his opinion by saying that the United States and the world have had to pay too high a price for the war. He is skeptical of Iraq surviving without civil war.

In the 2008 U.S. presidential election, Maher announced his support for Barack Obama. Although Maher welcomed Obama's electoral victory, he has subjected him to criticism once in office for not acting boldly on health care reform and other progressive issues.

Religion

Maher is highly critical of religion, and views it as not worth the bother. He has referred to himself as an apatheist, instead of an agnostic or atheist, on ''Scarborough Country'' on April 24, 2007, and again in July of 2011. He has reiterated this stance in subsequent interviews, rejecting both the certitude of the existence, as well as the certitude of nonexistence of deities, concluding, "I'm saying that doubt is the only appropriate response for human beings." He is an advisory board member of author Sam Harris's The Reason Project, a foundation that promotes scientific knowledge and secular values within society.

Maher and director Larry Charles teamed up to make the feature film ''Religulous'' (2008), described by trade publication ''Variety'' as a documentary "that spoofs religious extremism across the world." It was released on October 3, 2008.

Maher has been an outspoken critic of religion in general, including Islam. On October 29, 2010, during a Real Time segment, Maher commented on a news story saying that the name Mohammed had become the most popular baby name in the United Kingdom. He asked, "Am I a racist to feel alarmed by that? Because I am. And it’s not because of the race, it’s because of the religion. I don’t have to apologize, do I, for not wanting the Western world to be taken over by Islam in 300 years? Sharia law is being institutionalized in England? Well, then I am right, I should be alarmed." He later defended his comments on CNN, saying, "And when I say Westerner, I mean someone who believes in the values that Western people believe in that a lot of the Muslim world does not. Like separation of church and state. Like equality of the sexes. Like respect for minorities, free elections, free speech, freedom to gather. These things are not just different from cultures that don’t have them. … It’s better. … I would like to keep those values here."

Maher received the Richard Dawkins Award for 2009 from Atheist Alliance International "for his efforts to further the values science and reason in the world."

Health care

Maher has stated that the AMA is a powerful lobbying group and one of the primary reasons why the United States had failed to enact health care reform.

On August 24, 2009, Maher was a guest on ''The Tonight Show with Conan O'Brien'' and on the topic of getting universal health care legislation passed, Maher stated that Obama should forget about trying to get 60 votes for it, "he only needs 51." "Forget getting the sixty votes or sixty percent — sixty percent of people don't believe in evolution in this country — he just needs to drag them to it, like I said, they're stupid; get health care done, with or without them."

Maher has expressed the view that most illness is generally the result of poor diet and that medicine is often not the best way of addressing illness. In an episode of the show about the 2008 presidential candidates' health plans, Maher stated that poor nutrition is the primary cause of illness, and that "the answer isn't another pill."

In a discussion with Michael Moore about the film ''Sicko'', Maher asks, "The human body is pretty amazing; it doesn't get sick, usually, for no reason. I mean, there's some genetic stuff that can get to you, but, basically, people are sick in this country because they're poisoned. The environment is a poisoning factor, but also, we gotta say, they poison themselves. They eat shit. People eat shit, and that's, to my way of thinking, about 90 percent of why people are sick, is because they eat shit. Would you agree?"

On October 9, 2009, on his HBO show, Maher debated the effectiveness of flu vaccinations with Bill Frist and stated, "Why would you let them be the ones to stick a disease into your arm? I would never get a swine flu vaccine or any vaccine. I don’t trust the government, especially with my health." Maher also expressed skepticism about the seriousness of the swine flu and whether completely healthy people could die from it. His comments have generated criticism, and his remarks have been called unscientific and even harmful.

Maher responded to the criticism, noting, "What I've read about what they think I'm saying is not what I've said. I'm not a germ theory denier. I believe vaccinations can work. Polio is a good example. Do I think in certain situations that inoculating Third World children against malaria or diphtheria, or whatever, is right? Of course. In a situation like that, the benefits outweigh costs. But to me living in Los Angeles? To get a flu shot? No." (see Vaccine controversy)

Criticism of 9/11 conspiracy theories

Maher has been a critic of 9/11 conspiracy theories. On October 19, 2007, Maher confronted several 9/11 truthers and had them ejected from his show audience after they interrupted the live show numerous times by calling out from the audience. The incident drew significant media attention and praise from Fox News talk show host and frequent critic John Gibson.

Personal life

Maher has never married. In 2003, he began dating former Playboy Cyber Girl Coco Johnsen. In November 2004, at the end of their 17-month relationship, she sued him for USD $9 million for "pain and suffering" for alleged "insulting, humiliating and degrading racial comments." Her suit stated that Maher promised to marry her and father her children, support her financially, and purchase a Beverly Hills home. Her suit also alleged that she quit her job as a flight attendant and occasional model to be with him. Maher's lawyers in their response filed on November 23, 2004, in Los Angeles Superior Court said Maher is a "confirmed bachelor, and a very public one at that" who "never promised to marry [Johnsen] or to have children with her."

Maher's filing stated that "When the dating ended, [Johnson] (sic) launched a campaign to embarrass, humiliate, and extort ridiculous sums of money from Bill Maher." Johnsen accused another former boyfriend of rape and kidnapping in 1997, and the charges were later dismissed for lack of evidence. Her lawsuit against Maher was dismissed on May 2, 2005.

Maher enjoys his bachelor status and states that he does not want to get married. On his website, he is quoted as saying, "I'm the last of my guy friends to have never gotten married, and their wives — they don't want them playing with me. I'm like the escaped slave — I bring news of freedom."

In 2005, he began dating Karrine Steffans, best-selling author and former hip hop model. When commentators suggested there was a pattern to his dating because both his girlfriend and former girlfriend were black, Maher said, "People say I'm into black women. Robert De Niro is into black women. I'm just into women who are real, and they happen to be black."

Maher has been associated with the Playboy Mansion and, when asked what he liked about it, responded, "The food is out of this world! I get the Playboy thing a lot. People assume I go out with bimbos. I couldn't go out with bimbos if I tried! I scare them off! The women that like me are smart. So I go to the Playboy Mansion four or five times a year, but people think I go all the time."

Maher lives in Beverly Hills, California.

Credits

Bibliography

''True Story : A Novel'', 1994 (ISBN 0-7432-4251-3)

''Does Anybody Have a Problem With That? Politically Incorrect's Greatest Hits'', 1996 (ISBN 0-679-45627-9)

''Does Anybody Have a Problem with That? The Best of Politically Incorrect'', 1997 (ISBN 0-345-41281-8)

''When You Ride Alone You Ride With Bin Laden: What the Government Should Be Telling Us to Help Fight the War on Terrorism'', 2003 (ISBN 1-893224-90-2)

''Keep the Statue of Liberty Closed: The New Rules'', 2004 (ISBN 1-932407-47-2)

''New Rules: Polite Musings from a Timid Observer'', 2005 (ISBN 1-59486-295-8)

Filmography

Film
! Year	! Title	! Role
1983	''D.C. Cab''	Bob
	''Rags to Riches''	Freddie
''Club Med''	Rick
''Ratboy''	Party Guest
1987	''House II: The Second Story''	John
1988	''Out of Time''	Maxwell Taylor
1989	''Cannibal Women in the Avocado Jungle of Death''	Jim
1991	''Pizza Man''	Elmo Bunn
1996	''Don't Quit Your Day Job!''	Comic's Table
1997	''Bimbo Movie Bash''	Unknown
1998	''EDtv''	Himself
2001	''Tomcats''	Carlos
2005		Himself
		Himself
''Religulous''	Himself
2009	''New Rules: Best of''	Himself
2010	''Sex, Drugs & Religion (2010)''	Himself
HBO Specials
! Year	! Title	! Role
1989	''One Night Stand''	Himself
1992	''One Night Stand''	Himself
1995	''Stuff that Struck Me Funny''	Himself
1997	''The Golden Goose Special''	Himself
2000		Himself
2003	''Victory Begins at Home''	Himself
2005	''I'm Swiss''	Himself
2007		Himself
2010		Himself
Television
! Year	! Title	! Role
1985		Marty Lang
		Unknown
	Haskel
1989–90	''Murder, She Wrote''	(2 episodes)
1990	''The Midnight Hour''	Host
1991	''Charlie Hoover''	Elliot
1992	''Say What?''	Host
	''Married... with Children''	Adam Gold
''Roseanne''	Photographer
1997	''Dharma & Greg''	Himself
1993–2002	''Politically Incorrect''	Host
2002	''Just for Laughs''	Himself
2003–present	''Real Time with Bill Maher''	Host
2008	''True Blood''	Himself
2010		Himself
2010	''Family Guy''	Himself

References

External links

in 2004 in 2007

HBO's "Real Time with Bill Maher" site

2006 Maher Interview with ''The A.V. Club''

2009 Maher Interview with writers at the ''Religulous'' DVD release

Category:1956 births Category:Writers from New York Category:Actors from New Jersey Category:Writers from New Jersey Category:American agnostics Category:American cannabis activists Category:American film actors Category:American libertarians Category:American satirists Category:American stand-up comedians Category:American television actors Category:American television talk show hosts Category:Cornell University alumni Category:American comedians of Irish descent Category:American writers of Irish descent Category:Living people Category:People from Bergen County, New Jersey Category:People from Beverly Hills, California Category:People from New York City Category:Religious skeptics Category:Former Roman Catholics Category:Actors from New York City Category:Drug policy reform activists Category:Animal rights advocates

ar:بيل مار bg:Бил Мар ca:Bill Maher cs:Bill Maher cy:Bill Maher da:Bill Maher de:Bill Maher et:Bill Maher es:Bill Maher fa:بیل مار fr:Bill Maher id:Bill Maher it:Bill Maher he:ביל מאהר nl:Bill Maher ja:ビル・マー no:Bill Maher pl:Bill Maher pt:Bill Maher ro:Bill Maher ru:Мар, Билл simple:Bill Maher fi:Bill Maher sv:Bill Maher ta:பில் மேகர் uk:Білл Мар zh:標·馬艾