Canadians (singular Canadian) are the people who are identified with the country of Canada. This connection may be genetic, residential, legal, historical, cultural or ethnic. For most Canadians, several (frequently all) of those types of connections exist and are the source(s) of them being considered Canadians.

Aside from the Aboriginal peoples, who according to the 2006 Canadian Census numbered 1,172,790, 3.8% of the country's total population, the majority of the population is made up of Old World immigrants and their descendants. After the initial period of French and then British colonization, different waves (or peaks) of immigration and settlement of non-aboriginal peoples took place over the course of nearly two centuries and continues today. Elements of Aboriginal, French, British and more recent immigrant customs, languages and religions have combined to form the culture of Canada and thus a Canadian identity. Canada has also been strongly influenced by that of its linguistic, geographic and economic neighbour, the United States.

The Canadian Citizenship Act of 1946 took effect on 1 January 1947. Prior to that, Canadians were British subjects and Canada's nationality law closely mirrored that of the United Kingdom. As Canadian independence was obtained incrementally over the course of many years since the formation of the Canadian Confederation in 1867, World War I and World War II in particular gave rise to a desire amongst Canadians to have their country recognized as a fully-fledged sovereign state with a distinct citizenship. Legislation since the mid 20th century represents Canadians' commitment to multilateralism and socioeconomic development.

Origins

Canadians make up 0.5% of the world's total population,²⁰¹⁰ having relied upon immigration for population growth and social development. Approximately 41% of current Canadians are first or second generation immigrants, meaning one out of every five Canadians currently living in Canada was not born in the country. Statistics Canada projects that, by 2031, nearly one-half of Canadians above the age of 15 will be foreign-born or have one foreign-born parent.

Immigration

The French originally settled New France in present-day Quebec, during the early part of the 17th century. They also settled the Acadian peninsula alongside a smaller number of other European merchants, who collectively became the Acadians. During the 18th and 19th century; immigration westward (to the area known as Rupert's Land) was carried out by French settlers (Coureur des bois) working for the North West Company, and by British (English and Scottish) settlers representing the Hudson's Bay Company. This led to the creation of the Métis, an ethnic group of mixed European and First Nations parentage.

The British conquest of New France was proceeded by small number of Germans and Swedes who settled alongside the Scottish in Port Royal, Nova Scotia, while some Irish immigrated to the Colony of Newfoundland. In the wake of the 1775 invasion of Canada by the newly-formed Continental Army during the American Revolutionary War, approximately 60,000 United Empire Loyalist fled to British North America, a large portion of whom migrated to New Brunswick. After the War of 1812, British (included British army regulars), Scottish and Irish immigration was encouraged throughout Rupert's Land, Upper Canada and Lower Canada.

Between 1815 and 1850 some 800,000 immigrants came to the colonies of British North America, mainly from the British Isles as part of the great migration of Canada. These included some Gaelic-speaking Highland Scots displaced by the Highland Clearances to Nova Scotia. The Irish Potato Famine of the 1840s significantly increased the pace of Irish immigration to Prince Edward Island and the Province of Canada, with over 35,000 distressed individuals landing in Toronto in 1847 and 1848. Beginning in late 1850s, Chinese immigrants into the Colony of Vancouver Island and Colony of British Columbia peaked with the onset of the Fraser Canyon Gold Rush. The Chinese Immigration Act of 1885 eventually placed a head tax on all Chinese immigrants, in hopes of discouraging Chinese immigration after completion of the Canadian Pacific Railway.

The population of Canada has consistently risen, doubling approximately every 40 years, since the establishment of the Canadian Confederation in 1867. From the mid to late 19th century Canada had a policy of assisting immigrants from Europe, including an estimated 100,000 unwanted "Home Children" from Britain. Block settlement communities were established throughout western Canada between the late 19th and early 20th centuries. Some were planned and other were spontaneously created by the settlers themselves. Canada was now receiving a large amount of European immigrants predominately Italians, Germans, Scandinavians, Dutch and Ukrainians.

Legislative restrictions on immigration (such as the Continuous journey regulation and Chinese Immigration Act) that had favoured British and other European immigrants were amended in the 1960s, opening the doors to immigrants from all parts of the world. While the 1950s had still seen high levels of immigration by Europeans, by the 1970s immigrants increasingly were Chinese, Indian, Vietnamese, Jamaican and Haitian. During the late 1960s and early 1970s, Canada received many American Vietnam War draft dissenters. Throughout the late 1980s and 1990s Canada's growing Pacific trade brought with it a large influx of South Asians, that tended to settle in British Columbia.

In 2009, Canada received 252,179 immigrants - the top ten source countries were China (29,049), the Philippines (27,277), India (26,122), the United States (9,723), the United Kingdom (9,566), France (7,300), Pakistan (6,214), Iran (6,065), South Korea (5,864), and Morocco (5,222). These countries were followed closely by Algeria (4,785), United Arab Emirates (4,640), and Iraq (4,567) with Sri Lanka, Colombia, and Germany each contributing over 4,000 immigrants. Immigrants of all backgrounds tend to settle in the major urban centres.

The majority of illegal immigrants come from the southern provinces of the People's Republic of China, with Asia as a whole, Eastern Europe, Caribbean, Africa and the Middle East all contributing to the illegal population. Estimates of illegal immigrants range between 35,000 and 120,000. A 2008 report by the Auditor General of Canada Sheila Fraser, stated that Canada has lost track of approximately 41,000 illegal immigrants whose visas have expired.

Citizenship

Canadian citizenship is typically obtained by birth in Canada, birth abroad when at least one parent is a Canadian citizen and was born in Canada, or by adoption abroad by at least one Canadian citizen. It can also be granted to a permanent resident who lives in Canada for three out of four years and meets specific requirements. Canada established its own nationality law in 1946 with the enactment of the Canadian Citizenship Act, which took effect on 1 January 1947. The Immigration and Refugee Protection Act, was passed by the Parliament of Canada in 2001 as Bill C-11, which replaced the Immigration Act of 1976 as the primary federal legislation regulating immigration. Prior to the conferring of legal status on Canadian citizenship, Canada's naturalization laws consisted of a multitude of Acts beginning with the Immigration Act of 1910.

According to Citizenship and Immigration Canada there are three main classifications for immigrants: Family class (closely related persons of Canadian residents), Economic class (admitted on the basis of a point system that account for age, health and labour-market skills required for cost effectively inducting the immigrants into Canada's labour market) and Refugee class (those seeking protection by applying to remain in the country by way of the Canadian immigration and refugee law). In 2008, there were 65,567 immigrants in the family class, 21,860 refugees, and 149,072 economic immigrants amongst the 247,243 total immigrants to the country. Canada resettles over one in 10 of the world’s refugees and has one of the highest per-capita immigration rates in the world, driven by economic policy and family reunification, and is aiming for between 240,000 and 265,000 "new permanent residents" in 2011.

The majority of Canadian citizens live in Canada; however, there are approximately 2,800,000 Canadians abroad as of November 1, 2009. This represents about 7.5% of the total Canadian population. Of those abroad the United States, Hong Kong, the United Kingdom, Taiwan, China, and Lebanon have the largest Canadian diaspora. Canadians in United States are the greatest single expatriate community at over 1 million in 2009, representing 35.8% of all Canadians abroad. Under current Canadian law, Canada does not restrict dual citizenship but Passport Canada encourages its citizens to travel abroad on their Canadian passport, so they can access Canadian consular services .

Ethnic ancestry

Canada has thirty four ethnic groups with at least one hundred thousand members each, of which eleven have over 1,000,000 people and numerous others are represented in smaller amounts. According to the 2006 census, the largest self-reported ethnic origin is Canadian (32%), followed by English (21%), French (15.8%), Scottish (15.1%), Irish (13.9%), German (10.2%), Italian (4.6%), Chinese (4.3%), North American Indian (4.0%), Ukrainian (3.9%), and Dutch (Netherlands) (3.3%). In the 2006 census, over five million Canadians identified themselves as a member of a visible minority. Together, they make up 16.2% of the total population: most numerous among these are South Asian (4.0%), Black (2.5%), and Filipino (1.1%). Aboriginal peoples are not considered a visible minority under the Employment Equity Act, and is the definition that Statistics Canada also uses.

Ethnic origins of people in Canada>Ethnic origin	! %	population of Canada>Population	Demographics of Canada>Area of largest proportion
Canadian	32.22%
English Canadian	21.03%
	15.82%
Scottish Canadian	15.11%
Irish Canadian	13.94%
	10.18%
	4.63%
Chinese Canadian	4.31%
	4.01%
Ukrainian Canadian	3.87%
	3.32%
	3.15%
	3.08%
	1.60%
	1.41%
Filipino Canadian	1.40%
Norwegian Canadian	1.38%
	1.32%
	1.31%
British Canadian(British Isles not included elsewhere)	1.29%
Swedish Canadian	1.07%
	1.04%
	1.01%
	1.01%
	1.01%

::::For a complete list see: Canadian ethnic groups

Culture

Canada's culture, like that of most any country in the world, is a product of its language(s), religion(s), political and legal system(s). Being a settler nation, Canada has been shaped by waves of migration that have combined to form a unique blend of art, cuisine, literature, humour and music. Today, Canada has a diverse makeup of nationalities and constitutional protection for policies that promote multiculturalism rather than cultural assimilation or a single national myth. In Quebec, cultural identity is strong, and many French-speaking commentators speak of a Quebec culture as distinguished from English Canadian culture. However as a whole Canada is a cultural mosaic a collection of several regional, aboriginal, and ethnic subcultures.

Canadian Government policies such as; publicly-funded health care, higher and more progressive taxation, outlawing capital punishment, strong efforts to eliminate poverty, an emphasis on multiculturalism, imposing strict gun control, leniency in regard to drug use and most recently legalizing same-sex marriage - are social indicators of how Canada's political and cultural evolution differ from that of the United States. American media and entertainment are popular, if not dominant, in English Canada; conversely, many Canadian cultural products and entertainers are successful in the United States and worldwide. The Government of Canada has also influenced culture with programs, laws and institutions. It has created "crown corporations" to promote Canadian culture through media and has also tried to protect Canadian culture by setting legal minimums on Canadian content.

Canadian culture has historically been influenced by Aboriginal, French and British cultures and traditions. Most of Canada's territory was inhabited and developed later than other European colonies in the Americas, with the result that themes and symbols of pioneers, trappers, and traders were important in the early development of the Canadian identity. First Nations played a critical part in the development of European colonies in Canada, particularly for their role in assisting exploration of the continent during the North American fur trade. The British conquest of New France in the mid 1700s brought a large Francophone population under British Imperial rule, creating a need for compromise and accommodation. The new British rulers left alone much of the religious, political, and social culture of the French-speaking habitants, guaranteeing the right of the Canadiens to practice the Catholic faith and to the use of French civil law (now Quebec law) through the Quebec Act of 1774.

The Constitution Act of 1867 was designed to meet the growing calls of Canadians for autonomy from British rule, while avoiding the overly-strong decentralization that contributed to the Civil War in the United States. The compromises made by the Fathers of Confederation set Canadians on a path to bilingualism, and this in turn contributed to an acceptance of diversity that later led to both multiculturalism and the recognition of Aboriginal contributions to Canadian society.

The Canadian Forces and overall civilian participation in the First World War and Second World War helped to foster Canadian nationalism, however in 1917 and 1944 conscription crisis's caused a considerable rift along ethnic lines between Anglophones and Francophones. As a result of the First and Second World Wars, the Government of Canada became more assertive and less deferential to British authority. With the gradual loosening of political ties to the United Kingdom and the modernization of Canadian immigration policies, in the 20th century immigrants with African, Caribbean and Asian nationalities have added to the Canadian identity and its culture. The multiple origins immigration pattern continues today with the arrival of large numbers of immigrants from non British or French backgrounds.

Multiculturalism in Canada was adopted as the official policy of the government during the premiership of Pierre Elliot Trudeau in the 1970s and 1980s. The Canadian government has often been described as the instigator of multicultural ideology because of its public emphasis on the social importance of immigration. Multiculturalism is administered by the Department of Canadian Heritage and reflected in the law through the Canadian Multiculturalism Act and section 27 of the Canadian Charter of Rights and Freedoms. In parts of Canada, especially the major urban areas, multiculturalism itself is the cultural norm and diversity is a force that unites the community.

In a 2002 interview with the Globe and Mail, Karīm al-Hussainī the 49th Aga Khan of the Ismaili Muslims described Canada as "the most successful pluralist society on the face of our globe", citing it as "a model for the world." He explained that the experience of Canadian governance - its commitment to pluralism and its support for the rich multicultural diversity of its peoples - is something that must be shared and would be of benefit to all societies in other parts of the world.

Religion

Canada as a nation is religiously diverse, encompassing a wide range of groups, beliefs and customs. The preamble to the Canadian Charter of Rights and Freedoms references "God", and the monarch carries the title of "Defender of the Faith". However Canada has no official religion and support for religious pluralism (Freedom of religion in Canada) is an important part of Canada's political culture. With Christianity on the decline, having once been central and integral to Canadian culture and daily life; it has been recently suggested that Canada has come to enter a post-Christian period in a secular state, where the practice of religion has "moved to the margins of public life", with irreligion in Canada on the rise.

The 2001 Canadian census reported that 77.1% of Canadians identify as being Christians; of this, Catholics make up the largest group (43.6%). The largest Protestant denomination is the United Church of Canada (9.5%), followed by the Anglicans (6.8%), Baptists (2.4%), Lutherans (2%), and other Christians (4.4%). About 16.5% of Canadians declare no religious affiliation, including agnostics, atheists, humanists, and other groups. The remaining 6.3% are affiliated with non-Christian religions, the largest of which is Islam (2.0%), followed by Judaism (1.1%).

Before the arrival of Europeans, First Nations followed a wide array of mostly animistic religions. During the colonial period, the French settled along the shores of the Saint Lawrence River, specifically Latin rite Roman Catholics, including a number of Jesuits dedicated to converting Aboriginals; an effort that eventually proved successful. The first large Protestant communities were formed in the Maritimes after the British conquest of New France, followed by American Protestant settlers displaced by the American Revolution. The late nineteenth century saw the beginning of a large shift in Canadian immigration patterns. Large numbers of Irish and Southern Europeans immigrants were creating new Roman Catholic communities in English Canada. The settlement of the west brought significant Eastern Orthodox immigrants from Eastern Europe and Mormon and Pentecostal immigrants from the United States.

The earliest documentation of Jews in Canada are the 1754 British Army records from the French and Indian War. In 1760, General Jeffrey Amherst, 1st Baron Amherst attacked and won Montreal for the British. In his regiment there were several Jews, including four among his officer corps, most notably Lieutenant Aaron Hart who is considered the father of Canadian Jewry. The Islamic, Sikhism and Buddhism communities although small, are as old as the nation itself. The 1871 Canadian Census (first "Canadian" national census) indicated thirteen Muslims among the populace, with approximately 5000 Sikh by 1908. The first Canadian mosque was constructed in Edmonton in 1938, when there were approximately 700 Muslims in Canada. Buddhism first arrived in Canada when Japanese immigrated during the late 19th century. The first Japanese Buddhist temple in Canada was built in Vancouver in 1905. The influx of immigrants in the late 20th century with Sri Lankan, Japanese, Indian and Southeast Asian customs, has contributed to the recent expansion of the Sikhism and Buddhist communities.

Languages

A multitude of languages are used by Canadians, with English and French (the official languages) being the mother tongues of 59.7% and 23.2% of the population respectively. Approximately twenty percent or over six million people in Canada list a non-official language as their mother tongue. Some of the most common first languages include: Chinese (3.1%), Italian (1.4%), German (1.2%), Spanish (1.2%), Punjabi (1.1%), Tagalog (0.9%), Tamil (0.8%), Gujarati (0.6%). Less than one percent of Canadians (just over 250,000 individuals) can speak an aboriginal language. About half this number (129,865) reported using an aboriginal language on a daily basis.

English and French are recognized by the Constitution of Canada as official languages. Thus all federal government laws are enacted in both English and French with government services available in both languages. Two of Canada's territories give official status to indigenous languages. In Nunavut, Inuktitut and Inuinnaqtun are official languages alongside the national languages of English and French, and Inuktitut is a common vehicular language in territorial government. In the Northwest Territories, the Official Languages Act declares that there are eleven different languages: Chipewyan, Cree, English, French, Gwich’in, Inuinnaqtun, Inuktitut, Inuvialuktun, North Slavey, South Slavey and Tłįchǫ. Canadian media offers specialty television channels, newspapers and other publications in many minority languages, that are widely accessible across the county.

In Canada as elsewhere in the world of European colonization, the frontier of European exploration and settlement tended to be a linguistically diverse and fluid place, as cultures using different languages met and interacted. The need for a common means of communication between the indigenous inhabitants and new arrivals for the purposes of trade and (in some cases) intermarriage led to the development of hybrid languages. Languages like Michif, Chinook Jargon and Bungi creole tended to be highly localized and were often spoken by only a small number of individuals who were frequently capable of speaking another language.

See also

Demographics of Canada

List of Canadians

Orders, decorations, and medals of Canada - complex system by which Canadians are honoured

Persons of National Historic Significance

Notes

References

Further reading

External links

Canada Year Book 2010 - Statistics Canada

Canada: A People's History - Teacher Resources - Canadian Broadcasting Corporation

How Canadians Govern Themselves - Parliament of Canada

Persons of National Historic Significance in Canada - Parks Canada

Multicultural Canada - Department of Canadian Heritage

The Canadian Immigrant Experience - Library and Archives Canada

The Dictionary of Canadian Biography – Library and Archives Canada

Canadiana: The National Bibliography of Canada – Library and Archives Canada

* Category:Article Feedback Pilot ko:캐나다인 pl:Kanadyjczycy pt:Canadenses sah:Канаадалар uk:Канадці

Canadian Confederation () was the process by which the federal Dominion of Canada was formed on July 1, 1867. On that day, three British colonies were formed into four Canadian provinces. The British Province of Canada was divided into the new Canadian provinces of Ontario and Quebec, and two other British colonies, New Brunswick and Nova Scotia, also became provinces of Canada.

Terminology

Canada is a federal state and not a confederate association of sovereign states, the usual meaning of confederation; but is often considered to be among the world's more decentralized federations.

In this Canadian context, confederation generally describes the political process that united the colonies in the 1860s and related events, and the subsequent incorporation of other colonies and territories. The term confederation is now often used to describe Canada in an abstract way, "the Fathers of Confederation" itself being one such usage. Provinces and territories that became part of Canada after 1867 are also said to have joined, or entered into, confederation (but not the Confederation). Confederation is, loosely translated, a confederation of colonies.

The term is also used to divide Canadian history into pre-Confederation (i.e. pre-1867) and post-Confederation (i.e. post-1867) periods.

History

Colonial organisation

All the colonies that became involved in the Canadian Confederation on July 1, 1867, were initially part of New France, and were once ruled by France. Nova Scotia was granted in 1621 to Sir William Alexander under charter by James VI. This claim overlapped the French claims to Acadia, and although the Scottish colony of Nova Scotia was short-lived, for political reasons, the conflicting imperial interests of France and the 18th century Great Britain led to a long and bitter struggle for control. Present-day mainland Nova Scotia was finally acquired by the British by the Treaty of Utrecht of 1713 and the Acadian population was eventually expelled by the British in 1755. They called Acadia Nova Scotia, which included present-day New Brunswick. The rest of New France was acquired by the British by the Treaty of Paris (1763), which ended the Seven Years' War. From 1763 to 1791, most of New France became the Province of Quebec. However, in 1769 the present-day Prince Edward Island, which had been part of Acadia, was renamed "St John’s Island" and organized as a separate colony. It was renamed "Prince Edward Island" in 1798 in honour of Prince Edward, Duke of Kent and Strathearn.

The first English attempt at settlement had been in Newfoundland, which would not join the Confederation until 1949. The Society of Merchant Venturers of Bristol began to settle Newfoundland and Labrador at Cuper's Cove as far back as 1610, and Newfoundland had also been the subject of a French colonial enterprise.

In the wake of the American Revolution, approximately 60,000 United Empire Loyalists fled to British North America. The British created the separate colony of New Brunswick in 1784 for the Loyalists who settled in the western part of Nova Scotia. While Nova Scotia (including New Brunswick) received slightly more than half of this influx, many Loyalists also settled in the Province of Quebec, which by the Constitutional Act of 1791 was separated into a predominantly-English Upper Canada and a predominantly-French Lower Canada. The War of 1812 and subsequent Treaty of 1818 established the 49th parallel as the border with the United States from the Great Lakes to the Rocky Mountains in Western Canada.

Following the Rebellions of 1837, Lord Durham in his famous Durham Report, recommended that Upper Canada and Lower Canada should be joined to form the Province of Canada and that the new province should have a responsible government. As a result of Durham’s report, the British Parliament passed the Act of Union 1840, and the Province of Canada was formed in 1841. The new province was divided into two parts: Canada West (the former Upper Canada) and Canada East (the former Lower Canada). Ministerial responsibility was finally granted by Governor General Lord Elgin in 1848, first to Nova Scotia and then to Canada. In the following years, the British would extend responsible government to Prince Edward Island (1851), New Brunswick (1854), and Newfoundland (1855).

The area which constitutes modern-day British Columbia is the remnants of the Hudson's Bay Company's Columbia District and New Caledonia District following the Oregon Treaty. Prior to joining Canada in 1871, B.C. consisted of the separate Colony of British Columbia (formed in 1858, in an area where the Crown had previously granted a monopoly to the Hudson's Bay Company), and the Colony of Vancouver Island (formed in 1849) constituting a separate crown colony until it was united with the Colony of British Columbia in 1866.

The remainder of modern-day Canada was made up of Rupert's Land and the North-Western Territory (both of which were controlled by the Hudson's Bay Company and sold to Canada in 1870) and the Arctic Islands, which were under direct British control and became a part of Canada in 1880.

Early attempts

The idea of a legislative union of all British colonies in America goes back to at least 1754, when the Albany Congress was held, preceding the Continental Congress of 1774. At least twelve other projects followed. These, however, did not include the colonies that were located in the territory of present-day Canada.

The idea was revived in 1839 by Lord Durham in his Report on the Affairs of British North America.

Beginning in 1857, Joseph-Charles Taché proposed a federation in a series of 33 articles published in the Courrier du Canada.

In 1859, Alexander Tilloch Galt, George-Étienne Cartier and John Ross travelled to Great Britain to present the British Parliament with a project for confederation of the British colonies. The proposal was received by the London authorities with polite indifference.

By 1864, it was clear that continued governance of the Province of Canada under the terms of the 1840 Act of Union had become impracticable. Therefore, a Great Coalition of parties formed in order to reform the political system.

Influences leading to Confederation

There were several factors that influenced Confederation, both caused from internal sources and pressures from external sources.

Internal causes that influenced Confederation:

cancellation of the Canadian-American Reciprocity Treaty (a free trade policy whereby products were allowed into United States without taxes or tariffs starting in 1854), which was then considered to be beneficial for Canada, in 1865 by the United States, partly as a revenge against Great Britain for unofficial support of the South in the American Civil War

political deadlock resulting from the current political structure

demographic pressure

economic nationalism and the promise of economic development

an inter-colony railroad which would improve trade, military movement, and transportation in general

debt and financing issues created by the Grand Trunk Railway

External pressures that influenced Confederation:

the U.S. doctrine of Manifest Destiny, the possible threat of invasion from the US

the American Civil War, British actions, and American reactions to Canada

the Fenian raids

the creation of a new British colonial policy, whereby Britain no longer wanted to maintain troops in its colonies.

Charlottetown Conference

In the spring of 1864, New Brunswick premier Samuel Leonard Tilley, Nova Scotia premier Charles Tupper, and Prince Edward Island premier John Hamilton Gray were contemplating the idea of a Maritime Union which would join their three colonies together.

The Premier of the Province of Canada John A. Macdonald surprised the Atlantic premiers by asking if the Province of Canada could be included in the negotiations. The request was channelled through the Governor-General, Monck, to London and accepted by the Colonial Office. After several years of legislative paralysis in the Province of Canada caused by the need to maintain a double legislative majority (a majority of both the Canada East and Canada West delegates in the Province of Canada’s legislature), Macdonald had led his Liberal-Conservative Party into the Great Coalition with George-Étienne Cartier’s Parti bleu and George Brown’s Clear Grits. Macdonald, Cartier, and Brown felt that union with the other British colonies might be a way to solve the political problems of the Province of Canada.

The Charlottetown Conference began on September 1, 1864. Since the agenda for the meeting had already been set, the delegation from the Province of Canada was initially not an official part of the Conference. The issue of Maritime Union was deferred and the Canadians were formally allowed to join and address the Conference.

No minutes from the Charlottetown Conference survive, but we do know that George-Étienne Cartier and John A. Macdonald presented arguments in favour of a union of the four colonies; Alexander Tilloch Galt presented the Province of Canada’s proposals on the financial arrangements of such a union; The Canadian delegation’s proposal for the governmental system involved: # preservation of ties with Great Britain; # residual jurisdiction left to a central authority; # a bicameral system including a Lower House with representation by population (rep by pop) and an Upper House with representation based on regional, rather than provincial, equality; # responsible government at the federal and provincial levels; # the appointment of a governor general by the British Crown.

Other proposals attractive to the politicians from the Maritime colonies were: # assumption of provincial debt by the central government; # revenues from the central government apportioned to the provinces on the basis of population;

By Wednesday September 7, 1864, the delegates from Nova Scotia, New Brunswick and Prince Edward Island gave a positive answer to the Canadian delegation, expressing the view that the federation of all of the provinces was considered desirable if the terms of union could be made satisfactory and the question of Maritime Union was waived. These meetings evinced enough interest that it was decided to hold a second Conference.

Delegates' reactions

One of the most important purposes of the Charlottetown Conference was the introduction of Canadians to the leaders from the Maritime Provinces and vice versa. At this point there was no railway link from Quebec City to Halifax, and the people of each region had little to do with one another. D'Arcy McGee was one of the few Canadian delegates who had been to the Maritimes, when he had gone down earlier that summer with a trade mission of Canadian businessmen, journalists and politicians.

George Brown remarked in a letter to his wife Anne that at a party given by the premier of PEI, Colonel John Hamilton Gray, he met a woman who had never been off the island in her entire life. Nevertheless, he found Prince Edward Islanders to be "amazingly civilized".

Press and popular reaction

Reaction to the Charlottetown Conference varied among the different newspapers. In the Maritimes there was concern that the smooth Canadians with their sparkling champagne and charming speeches were outsmarting the delegates of the smaller provinces. "From all accounts it looks as if these [Canadian] gentlemen had it all their own way...and that, what with their arguments and what with their blandishments, (they gave a champagne lunch on board the Victoria where Mr. McGee's wit sparkled brightly as the wine), they carried the Lower Province delegates a little off their feet."

Quebec Conference

After returning home from the Charlottetown Conference, John A. Macdonald asked Viscount Monck, the Governor General of the Province of Canada to invite delegates from the three Maritime provinces and Newfoundland to a conference with United Canada delegates. Monck obliged and the Conference went ahead at Quebec City in October 1864.

The Conference began on October 10, 1864, on the site of present-day Montmorency Park. The Conference elected Étienne-Paschal Taché as its chairman, but it was dominated by Macdonald. Despite differences in the positions of some of the delegates on some issues, the Quebec Conference, following so swiftly on the success of the Charlottetown Conference, was infused with a determinative sense of purpose and nationalism. For the Reformers of Canada West, led by George Brown, the end what they perceived as French-Canadian interference in local affairs was in sight. For Maritimers such as Tupper of Nova Scotia or Tilley of New Brunswick, horizons were suddenly broadened to take in much larger possibilities for trade and growth. It was the matter of the Senate that threatened to derail the entire proceedings. It was Macdonald who came up with the acceptable compromise of giving Newfoundland four senators of its own when it joined.

The delegates from the Maritimes also raised an issue with respect to the level of government—federal or provincial—that would be given the powers not otherwise specifically defined. Macdonald, who was aiming for the strongest central government possible, insisted that this was to be the central government, and in this he was supported by, among others, Tupper.

At the end of the Conference, it adopted the Seventy-two Resolutions which would form the basis of a scheduled future conference. The Conference adjourned on October 26.

Prince Edward Island emerged disappointed from the Quebec Conference. It did not receive support for a guarantee of six members in the proposed House of Commons, and was denied an appropriation of $200,000 that it felt had been offered at Charlottetown to assist in buying out the holdings of absentee landlords.

Press and popular reaction

"Never was there such an opportunity as now for the birth of a nation" proclaimed a pamphlet written by S.E. Dawson and reprinted in a Quebec City newspaper during the Conference.

Again, reaction to the Quebec Conference varied depending on the political views of the critic.

London Conference

Following the Quebec Conference, the Province of Canada's legislature passed a bill approving the union. The union proved more controversial in the Maritime provinces, however, and it was not until 1866 that New Brunswick and Nova Scotia passed union resolutions, while Prince Edward Island and Newfoundland continued to opt against joining.

In December 1866, sixteen delegates from the Province of Canada, New Brunswick, and Nova Scotia travelled to London, where Queen Victoria received each in private audience, as well as holding court for their wives and daughters. At meetings held at the Westminster Palace Hotel, the delegates reviewed and approved the 72 resolutions; although Charles Tupper had promised anti-union forces in Nova Scotia that he would push for amendments, he was unsuccessful in getting any passed. Now known as the London Resolutions, the conference's decisions were forwarded to the Colonial Office.

After breaking for Christmas, the delegates reconvened in January 1867 and began drafting the British North America Act. They easily agreed that the new country should be called Canada, that Canada East should be renamed Quebec and that Canada West should be renamed Ontario. There was, however, heated debate about how the new country should be designated. Ultimately, the delegates elected to call the new country the Dominion of Canada, after "kingdom" and "confederation", among other options, were rejected for various reasons. The term dominion, allegedly suggested by Sir Samuel Leonard Tilley, originated from Psalm 72:8 (KJV).

The delegates had completed their draft of the British North America Act by February 1867. The Act was presented to Queen Victoria on February 11, 1867. The bill was introduced in the House of Lords the next day. The bill was quickly approved by the House of Lords, and then also quickly approved by the British House of Commons. (The Conservative Lord Derby was prime minister of the United Kingdom at the time.) The Act received royal assent on March 29, 1867, and set July 1, 1867, as the date for union.

British North America Acts

Confederation was accomplished when the Queen gave royal assent to the British North America Act (BNA Act) on March 29, 1867, followed by a royal proclamation stating: "We do ordain, declare, and command that on and after the First day of July, One Thousand Eight Hundred and Sixty-seven, the Provinces of Canada, Nova Scotia, and New Brunswick, shall form and be One Dominion, under the name of Canada." That act, which united the Province of Canada with the colonies of New Brunswick and Nova Scotia, came into effect on July 1 that year. The act replaced the Act of Union (1840) which had previously unified Upper Canada and Lower Canada into the united Province of Canada. Separate provinces were re-established under their current names of Ontario and Quebec. July 1 is now celebrated as Canada Day.

The form of the country's government was influenced by the American republic to the south. Noting the flaws perceived in the American system, the Fathers of Confederation opted to retain a monarchical form of government. John A. Macdonald, speaking in 1865 about the proposals for the upcoming confederation of Canada, said:

The form of government chosen is regarded as having created a federation that is a kingdom in its own right. John A. Macdonald had spoken of "founding a great British monarchy" and wanted the newly created country to be called the "Kingdom of Canada." Although it had its monarch in London, the Colonial Office opposed as "premature" and "pretentious" the term "kingdom", as it was felt it might antagonize the United States. The term dominion was chosen to indicate Canada's status as a self-governing colony of the British Empire, the first time it was used in reference to a country.

While the BNA Act gave Canada more autonomy than it had before, it was far from full independence from the United Kingdom. Defense of British North America became a Canadian responsibility. Foreign policy remained in British hands, the Judicial Committee of the Privy Council remained Canada's highest court of appeal, and the constitution could be amended only in Britain. Gradually, Canada gained more autonomy, and in 1931, obtained almost full autonomy within the British Commonwealth with the Statute of Westminster. Because the provinces of Canada were unable to agree on a constitutional amending formula, this power remained with the British Parliament. In 1982, the constitution was patriated when Queen Elizabeth II gave her royal assent to the Canada Act 1982. The Constitution of Canada is made up of a number of codified acts and uncodified traditions; one of the principal documents is the Constitution Act, 1982, which renamed the BNA Act 1867 to Constitution Act, 1867.

Results

Dominion elections were held in August and September to elect the first Parliament, and the four new provinces' governments recommended the 72 individuals (24 each for Quebec and Ontario, 12 each for New Brunswick and Nova Scotia) who would sit in the Senate.

The Anti-Confederation Party won 18 out of 19 federal Nova Scotia seats in September 1867, and in the Nova Scotia provincial election of 1868, 36 out of 38 seats in the legislature. For seven years, William Annand and Joseph Howe led the ultimately unsuccessful fight to convince British imperial authorities to release Nova Scotia from Confederation. The government was vocally against Confederation, contending that it was no more than the annexation of the province to the pre-existing province of Canada.

Fathers of Confederation

The original Fathers of Confederation are those delegates who attended any of the conferences held at Charlottetown and Quebec in 1864, or in London, United Kingdom, in 1866, leading to Confederation.

There were 36 original Fathers. Hewitt Bernard, who was the recording secretary at the Charlottetown Conference, is considered by some to be a Father. The later "Fathers" who brought other provinces into Confederation after 1867 are also referred to as "Fathers of Confederation." Amor De Cosmos, instrumental both in bringing democracy to British Columbia and his province into Confederation, is considered by many to be a Father of Confederation. As well, Joey Smallwood referred to himself as "the Last Father of Confederation", because he helped lead Newfoundland into Confederation in 1949.

==Joining Confederation== After the initial Act of Union in 1867, Manitoba was established by an Act of Parliament on July 15, 1870, originally as an area of land much smaller than the current province. British Columbia joined Canada July 20, 1871, by Act of Parliament (and encouraged to join by Sir John A. Macdonald's promise of a railway within 10 years). Prince Edward Island joined July 1, 1873 (and, as part of the terms of union, was guaranteed a ferry link, a term which was deleted upon completion of the Confederation Bridge in 1997). Alberta and Saskatchewan were established September 1, 1905, by Acts of Parliament. Newfoundland joined on March 31, 1949, also with a ferry link guaranteed.

The Dominion acquired Rupert's Land from the Hudson's Bay Company and the North-Western Territory from the Crown in 1869, and took ownership on December 1 of that year, merging them and naming them North-West Territories (though final payment to the Hudson's Bay Company did not occur until 1870). In 1880, the British assigned all North American Arctic islands to Canada, right up to Ellesmere Island. From this vast swath of territory were created three provinces (Manitoba, Saskatchewan, Alberta) and two territories (Yukon and North-West Territories), and two extensions each to Quebec, Ontario, and Manitoba. Later, the third territory of Nunavut was carved from the Northwest Territories on April 1, 1999.

Below is a list of Canadian provinces and territories in the order in which they entered Confederation; territories are italicized. At formal events, representatives of the provinces and territories take precedence according to this ordering, except that provinces always precede territories. For provinces that entered on the same date, the order of precedence is based on the provinces' populations at the time they entered Confederation.

! Order !! Date !! Name
7	July 20, 1871
8	July 1, 1873
9	June 13, 1898
12	March 31, 1949	- (renamed Newfoundland and Labrador in 2001)
13	April 1, 1999

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Legacy

The term Confederation has entered into Canadian parlance both as a metaphor for the country and for the historical events that created it. It has therefore become one of the most common names for Canadian landmarks. Examples include Mount Confederation, Confederation Square, Confederation Building, Confederation Park, Confederation Station, Confederation Heights, Confederation Bridge, and so on. This is similar to the American and British practices of naming things "Union" and likewise the Australians with "Federation".

See also

Expo 67

History of Canada

Territorial evolution of Canada

References

Further reading

Ged Martin. Britain and the Origins of Canadian Confederation, 1837-67 ;;(1995)

LAC. "Canadian Confederation", in the Web site of Library and Archives Canada, 2006-01-09 (ISSN 1713-868X) [includes a bibliography

Quebec and London Conferences. Report of resolutions adopted at a conference of delegates from the provinces of Canada, Nova Scotia, and New Brunswick, and the colonies of Newfoundland and Prince Edward Island ..., London: s.n., 1867? (online) [Resolutions of the Quebec Conference of October 10, 1864, and those of the London Conference of December 4, 1866, side by side]

Nova Scotia. House of Assembly (1867). Debate on the union of the provinces in the House of Assembly of Nova Scotia, March 16th, 18th, and 19th, 1867, S.l.: s.n., 65 p. (online)

Joseph Howe, William Annand, and Hugh McDonald (1867). Letter addressed to the Earl of Carnarvon by Mr. Joseph Howe, Mr. William Annand, and Mr. Hugh McDonald stating their objections to the proposed scheme of union of the British North American provinces, London: G.E. Eyre and W. Spottiswoode, 33 p. (online)

Parliament of the Province of Canada (1865). Parliamentary debates on the subject of the Confederation of the British North American Provinces : 3rd Session, 8th Provincial Parliament of Canada, Quebec: Hunter, Rose & Co., 1032 p. (online)

External links

Conference at Quebec in 1864, to settle the basics of a union of the British North American Provinces. Copy of a painting by Robert Harris, 1885

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