Monergism describes the position in Christian theology of those who believe that God through the Holy Spirit works to effectually bring about the salvation of individuals through spiritual regeneration without cooperation from the individual. Monergism is most often associated with Calvinism (e.g., Presbyterians and Dutch Reformed) and its doctrine of irresistible grace and in particular with historic doctrinal differences between Calvinism on the one hand and Arminianism on the other.
This position is often presented in contrast to synergism, the belief that God and individuals cooperate for salvation. Lutherans generally adhere to a modified and less stringent form of monergism.
According to monergists, all men have an unregenerated human nature and faith is infinitely beyond all the power of this unregenerated human nature. God Himself gives the spiritual ears to hear and eyes to see the beauty of Christ in the gospel. God alone disarms the hostility of the sinner turning his heart of stone to a heart of flesh. It is God, the Holy Spirit, alone who gives illumination and understanding of His word that we might believe; It is God who raises us from the death of sin, who circumcises the heart; unplugs our ears; It is God alone who can give us a new sense, a spiritual capacity to behold the beauty and unsurpassed excellency of Jesus Christ. The apostle John is understood by some monergists as having recorded Jesus saying to Nicodemus that we love darkness, hate the light and will not come into the light (; note that in fact Jesus refers to some who love the light and come to it gladly, and some who hate it and draw away; monergists, however, assume that "doing the truth" and "loving the light" in consequence are the results of God's irresistible grace rather than a free choice enabled by grace). And since our hardened resistance to God is thus seated in our affections, only God, by His grace, can lovingly change, overcome and pacify our rebellious disposition. The natural man, apart from the quickening work of the Holy Spirit, will not come to Christ on his own since he is at enmity with God and cannot understand spiritual things (). Reading or hearing the word of God alone cannot elicit saving faith in the reader () unless God plows up the fallow ground of our hearts and the Spirit "germinates" the seed of the word. God commands all people everywhere to repent and believe the gospel, so the monergist believes in heralding the gospel indiscriminately (although opponents point out that whether they obey this command will not make any difference either for their potential listeners or for them, since whether they obey or not their salvation is predetermined). But no one will hear it unless the Spirit gives them ears to hear.
Monergists assume that once the "eyes have been made healthy" or the "fallow ground is plowed," a person will infallibly follow God. By contrast, those who disagree with monergists believe that just because God has enabled a person to see the truth, does not mean that the person will follow the truth. There is also a distinguishing between the truth being revealed and accepting the truth (see the next section for more details).
Some synergists believe that monergism is fatalistic inasmuch as a man is not free to resist God's call. Many monergists, however, would counter that when the heart has been regenerated, man accepts God's call freely and so would defend that their Christianity, while not predicated on freedom, did, in fact, involve their freedom. Opponents would argue that this type of freedom is akin to being free to take the one-and-only choice available.
These arguments are both aspects of the general argument that monergism means that God chooses individuals without any consideration of the individual's own choices. Therefore, according to monergism, the only reason that one person is saved and another is not is because God decided, without any consideration of the two individuals or their own decisions, to save only one of them. It follows that the only reason all people are not saved is because God chooses not to save some individuals without there being any particular reason that He chooses not to save them as well (since He could do so just as easily). Therefore monergism is said to lead to the conclusion that God does not in fact love every human being or want to save every person. By contrast, Synergists maintain that God does not save certain individuals because they do not desire to be saved. According to them, God will not force His will or His forgiveness on those who do not desire it.
Opponents claim that there is no writing in Church literature prior to Augustine which can be construed in a monergist way. Even afterward, the Eastern Orthodox have remained firmly synergistic.
Category:Calvinist theology Category:Pneumatology Category:Christian soteriology Category:Islamic philosophy Category:Lutheran theology Category:Christian terms
eo:Monergismo it:Monergismo pt:Monergismo ru:Монергизм fi:Monergismi zh:神恩独作This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
{{infobox theologian | region | United States| era | color #B0C4DE | image R. C. Sproul.jpg| caption R. C. Sproul| signature | name R. C. Sproul| birth_date February 13, 1939| age 70 in 2009 death_date | school_tradition Calvinism| main_interests Calvinism, the character of God, classical apologetics | influences Jonathan Edwards, John Gerstner, Martin Luther, John Calvin, St. Thomas Aquinas, St. Augustine | influenced R. C. Sproul, Jr. | notable_ideas }} |
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Robert Charles Sproul, (born February 13, 1939, in Pittsburgh, Pennsylvania) is a prominent American Calvinist theologian, author, and pastor of the Reformed tradition. He is the founder and chairman of Ligonier Ministries (named after the Ligonier Valley just outside of Pittsburgh, where the ministry started as a study center for college and seminary students) and can be heard daily on the ''Renewing Your Mind'' radio broadcast in the United States and internationally. "Renewing Your Mind with Dr. R.C. Sproul" is also broadcast on Sirius and XM satellite radio.
Ligonier Ministries hosts several theological conferences each year, including the main conference held each year in Orlando, Florida, at which Sproul is one of the primary speakers.
Currently, Sproul is Senior Minister of Preaching and Teaching at Saint Andrew's in Sanford, Florida. He was ordained as an elder in the United Presbyterian Church in the USA in 1965, but left that denomination because of liberalism around 1975 and joined the Presbyterian Church in America. He is also a Council member of the Alliance of Confessing Evangelicals.
Sproul has been an ardent advocate of Calvinism in his many print, audio, and video publications, and he is also known for his advocacy of the Thomistic and evidentialist approaches to Christian apologetics, less common among Reformed apologists, and his rejection of presuppositionalism. A dominant theme in many of Sproul's ''Renewing Your Mind'' lessons is the holiness and sovereignty of God.
Sproul, a critic of the Roman Catholic Church and Catholic theology, denounced the 1994 ecumenical document ''Evangelicals and Catholics Together''.
Through Ligonier Ministries and the ''Renewing Your Mind'' radio program and conferences, Sproul has generated an extensive collection of audio and video lectures on subjects such as the history of philosophy, theology, Bible study, apologetics, intelligent design, and Christian living. In addition, Sproul is a prolific author who has written more than 60 books and many articles for evangelical publications. He signed the 1978 ''Chicago Statement on Biblical Inerrancy'', which affirmed the traditional view of Biblical inerrancy, and he wrote a commentary on that document titled ''Explaining Inerrancy''. He also served as the editor of the ''Reformation Study Bible'' (ISBN 0-87552-643-8), a six year long project, which has appeared in several editions and was also known as the ''New Geneva Study Bible''.
In 2006 Ligonier Ministries launched Reformation Trust Publishing to produce books true to the historic Protestant Christian faith by today's best Reformed pastors, educators, and church leaders.
Some of Sproul's other written works include:
Category:1939 births Category:Living people Category:Christian religious leaders Category:Calvinist ministers and theologians Category:Christian apologists Category:American Presbyterians Category:American theologians Category:Religious leaders from Pittsburgh, Pennsylvania Category:People from Orlando, Florida Category:Westminster College (Pennsylvania) alumni Category:Vrije Universiteit alumni Category:American Calvinists Category:Calvinist artists and writers
fr:Robert Charles Sproul ja:ロバート・チャールズ・スプロール pt:Robert Charles Sproul ro:R. C. Sproul ru:Спрол, Роберт Чарльз sv:Robert Charles SproulThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
name | J.I. Packer |
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occupation | theologian, author |
religion | Christian, Reformed, Anglican }} |
James Innell Packer (born July 22, 1926) is a British-born Canadian Christian theologian in the low church Anglican and Reformed traditions. He currently serves as the Board of Governors' Professor of Theology at Regent College in Vancouver, British Columbia. He is considered one of the most influential evangelicals in North America.
It was as a student at Oxford that he first heard lectures from C. S. Lewis, whose teachings would (though he never knew Lewis personally) become a major influence in his life. In a meeting of the Oxford Inter-Collegiate Christian Union, Packer committed his life to Christian service.
He spent a brief time teaching Greek at Oak Hill Theological College in London, and in 1949 entered Wycliffe Hall, Oxford to study theology. He was ordained a deacon (1952) and priest (1953) in the Church of England, within which he was associated with the Evangelical movement. He was Assistant Curate of Harborne Heath in Birmingham 1952-54 and Lecturer at Tyndale Hall, Bristol 1955-61. He was Librarian of Latimer House, Oxford 1961-62 and Principal 1962-69. In 1970 he became Principal of Tyndale Hall, Bristol, and from 1971 until 1979 he was Associate Principal of Trinity College, Bristol, which had been formed from the amalgamation of Tyndale Hall with Clifton College and Dalton House-St Michael's.
In 1979, Packer moved to Vancouver to take up a position at Regent College, eventually being named the first Sangwoo Youtong Chee Professor of Theology, a title he held until his retirement. He is a prolific writer and frequent lecturer, but he is best known for his book, "Knowing God". He is a frequent contributor to and an executive editor of ''Christianity Today''.
Packer served as General Editor of the English Standard Version, an Evangelical revision of the Revised Standard Version of the Bible, and Theological Editor of the Study Bible version.
As of 2008, Packer is associated with St. John's Shaughnessy Anglican church in Vancouver, which in February 2008 voted to leave the Anglican Church of Canada because the St. John's church believes that the ACC is no longer teaching in accordance with Scripture. So, they joined the Anglican Province of the Southern Cone of America. Packer, on 23 April, handed in his licence from the Bishop of New Westminster.
A sample of his work: "The unceasing activity of the Creator, whereby in overflowing bounty and goodwill, He upholds His creatures in ordered existence, guides and governs all events, circumstances, and free acts of angels and men, and directs everything to its appointed goal, for His own glory".
However, he has also expressed caution as to whether the theory of evolution is actually true, 'its only a hypothesis... its only a guess... so as science, in terms of philosophy of science... evolution is by no means proven and as a guess it is very strange and contrary to all analogies...' He also said, 'the biblical narratives of creation... don't obviously say anything that bears one way or another on the question of whether the evolutionary hypothesis might be true or not...'
The most recent information on Packer's position on evolution comes from his foreword to Reclaiming Genesis by Melvin Tinker. Reclaiming Genesis is a 'pro-evolution' book with the subtitle 'The Theatre of God's Glory - Or a Scientific Story?' in it Packer writes "Melvin Tinker is fully on wavelength in this lively and enlivening series of expositions. His book is wise, popular, and powerful. I heartily commend it."
Packer took the side of evangelical ecumenism in opposition to Martyn Lloyd-Jones in 1966, then co-authored a work with two Anglo-Catholics in 1970 (Growing into Union) that many evangelicals felt conceded too much biblical ground on critical doctrinal issues. The publication of that work led to the formal break between Lloyd-Jones and Packer, bringing an end to the Puritan Conferences.
Category:1926 births Category:Living people Category:People from Gloucester Category:Alumni of Corpus Christi College, Oxford Category:Calvinist ministers and theologians Category:English theologians Category:Christian theologians Category:Anglican theologians Category:Christian scholars Category:Evangelical Anglicans Category:English Anglican priests Category:Canadian Anglican priests Category:Alumni of Trinity College, Bristol
de:James Innell Packer ko:제임스 패커 nl:James Packer ja:ジェームズ・パッカー pt:J. I. Packer ro:J. I. Packer zh:詹姆斯·I·巴刻This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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