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Aaron
In the Hebrew Bible, Aaron (mis; Ahărōn, Hārūn), sometimes called Aaron the Levite (אַהֲרֹן הַלֵּוִי), was the brother of Moses, (Exodus 6:16-20) and represented the priestly functions of his tribe, becoming the first High Priest of the Israelites. While Moses was receiving his education at the Egyptian royal court and during his exile among the Midianites, Aaron and his sister remained with their kinsmen in the eastern border-land of Egypt (Goshen). Aaron there gained a name for eloquent and persuasive speech; so that when the time came for the demand upon the Pharaoh to release Israel from captivity, Aaron became his brother’s nabi, or spokesman, to his own people (Exodus 7:1) and, after their unwillingness to hear, to the Pharaoh himself (Exodus 7:9). Various dates for his life have been proposed, ranging from approximately 1600 to 1200 BC In Islam, Aaron is a prophet sent to spread the message of God and he is frequently mentioned in the Qur'an.
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Abraham
Abraham(originally known as Abram) (, , ', ', ) is the founding patriarch of the Israelites, Ishmaelites, Edomites, and the Midianites and kindred peoples, according to the book of Genesis.
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Abraham ben David
Rabbeinu Abraham ben David was a Provençal rabbi, a great commentator on the Talmud, Sefer Halachot of rabbi Yitzhak Alfasi and Mishne Torah of Maimonides, and is regarded as a father of Kabbalah and one of the key and important links in the chain of Jewish mystics. He was born in Provence, France, about 1125 CE; died at Posquières, 27 November 1198 CE.
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Almohad
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Ashkenazi
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Ashkenazi Jews
Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (, , singular: ; also , Yehudei Ashkenaz, "the Jews of Ashkenaz"), are the Jews descended from the medieval Jewish communities along the Rhine in Germany from Alsace in the south to the Rhineland in the north. Ashkenaz is the medieval Hebrew name for this region and thus for Germany. Thus, Ashkenazim or Ashkenazi Jews are literally "German Jews." Later, Jews from Western and Central Europe came to be called "Ashkenaz" because the main centers of Jewish learning were located in Germany. (See Usage of the name for the term's etymology.) Ashkenaz is also a Japhetic patriarch in the Table of Nations ().
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Bernard Lewis
Bernard Lewis, FBA (born May 31, 1916) is a British-American historian, scholar in Oriental studies, and political commentator. He is the Cleveland E. Dodge Professor Emeritus of Near Eastern Studies at Princeton University. He specializes in the history of Islam and the interaction between Islam and the West, and is especially famous in academic circles for his works on the history of the Ottoman Empire.
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Buddhism
Buddhism (Pali/Sanskrit: बौद्ध धर्म Buddha Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"). The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th centuries BCE. He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth.
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David
David () was the second king of the united Kingdom of Israel according to the Hebrew Bible. He is depicted as a righteous king, although not without fault, as well as an acclaimed warrior, musician and poet, traditionally credited for composing many of the psalms contained in the Book of Psalms.
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David Ben-Gurion
(, born David Grün on 16 October 1886, died 1 December 1973) was the first Prime Minister of Israel and a Zionist leader. Ben-Gurion's passion for Zionism, which began early in life, culminated in his instrumental role in the founding of the state of Israel. After leading Israel to victory in the 1948 Arab-Israeli War, Ben-Gurion helped build the state institutions and oversaw the absorption of vast numbers of Jews from all over the world. Upon retiring from political life in 1970, he moved to Sde Boker, a kibbutz in the Negev desert, where he lived until his death. Posthumously, Ben-Gurion was named one of Time Magazine's 100 Most Important People of the 20th Century.
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Dennis Prager
Dennis Prager (born August 2, 1948) is an American syndicated radio talk show host, syndicated columnist, author, and public speaker. He is noted for conservative political and social views emanating from Judeo-Christian, Jewish, and American values. He defines the latter as E Pluribus Unum, In God We Trust, and Liberty (which includes small government). He is a Media Fellow at the Hoover Institution of Stanford University. He taught Jewish and Russian History at Brooklyn College, and was a Fellow at the Columbia University School of International and Public Affairs, where he did his graduate work at the Russian Institute (now the Harriman Institute) and Middle East Institute from 1970-1972. He has lectured in 46 states and on six continents and traveled in 98 countries and the 50 U.S. states. He speaks French, Russian, and Hebrew, and has lectured in Russian in Russia and in Hebrew in Israel. An avid classical music lover, he periodically conducts orchestras in Southern California.
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Elliot N. Dorff
Elliot N. Dorff (born 24 June 1943) is a Conservative rabbi. He is a professor of Jewish theology at the American Jewish University (formerly the University of Judaism) in California (where he is also Rector), author, and a bio-ethicist.
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Emmanuel Lévinas
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Franz Rosenzweig
Franz Rosenzweig (December 25, 1886 December 10, 1929) was an influential Jewish theologian and philosopher.
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Gersonides
Levi ben Gershon, better known by his Latinised name as Gersonides or the abbreviation of first letters as RaLBaG (1288–1344), philosopher, Talmudist, mathematician, astronomer/astrologer. He was born at Bagnols in Languedoc, France. According to Abraham Zacuto and others, he was the son of Gerson ben Solomon Catalan.
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Haman (Bible)
Haman (Also known as Haman the Agagite המן האגגי, or Haman the evil המן הרשע) is the main antagonist in the Book of Esther, who, according to Old Testament tradition, was a 5th Century BC noble and vizier of the Persian empire under King Ahasuerus, traditionally identified as Artaxerxes II . ). As his name indicates, Haman was a descendant of Agag, the king of the Amalekites, a people who were wiped out by King David by God's command.
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Hasdai Crescas
Hasdai ben Judah Crescas (Hebrew: חסדאי קרשקש) (born in Barcelona, c.1340 – 1410/1411) was a Jewish philosopher and a renowned halakhist (teacher of Jewish law). Along with Rambam, Ralbag, and Albo, he is known as one of the major practitioners of the rationalist approach to Jewish philosophy, and his positions on issues of natural law and free will in Or Adonai can be seen as precursors to those of Spinoza.
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Hebrews
Hebrews (or Hebertes, Eberites, Hebreians; Hebrew: עברים or עבריים, Standard ', ' Tiberian ', ', "traverse or pass over") is a term used in the Hebrew Bible (Tanakh) and is regarded by many scholars as being synonymous with the Israelites.
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Isaac
Isaac (; , "he will laugh"; , ; , ; ; or ) as described in the Hebrew Bible, was the only son Abraham had with his wife Sarah, and was the father of Jacob and Esau. Isaac is one of the three patriarchs of the Jewish people. According to the Book of Genesis, Abraham was 100 years old when Isaac was born, and Sarah was beyond childbearing years.
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Isaiah
Isaiah ( ; Greek: , Ēsaïās ; Aramaic/Syriac/Assyrian: ܐܫܥܝܐ , Isha`ya ; , Ašʿiyāʾ ; "Yahweh is salvation"; (US), (UK)) lived approximately 2700 years ago and was a prophet in the 8th-century BC Kingdom of Judah. Part of his message was: "The land will be completely laid waste and totally plundered. The LORD has spoken this word." (Isaiah 24:3). Isaiah therefore warns the people of Israel to turn back to Yahweh. Isaiah was sensitive to the common people's problems and was very outspoken regarding their treatment by the aristocracy.
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Israel Finkelstein
Israel Finkelstein (b.1949) is an Israeli archaeologist and academic. He is currently the Jacob M. Alkow Professor of the Archaeology of Israel in the Bronze Age and Iron Ages at Tel Aviv University and is also the co-director of excavations at Megiddo in northern Israel. Previously, he served as Director of the Sonia and Marco Nadler Institute of Archaeology at Tel Aviv University from 1996-2002. In 2005 he received the Dan David Prize.
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Israelite
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Israelites
The Israelites were a people of the Ancient Near East who inhabited the Land of Israel. They are the ancestors of modern-day Jews. The term "Israelites" (or the Twelve Tribes or Children of Israel) means both a people, the descendants of the patriarch Jacob/Israel, and those who worship the god of the people Israel, regardless of ethnic origin. In the biblical history an Israelite can be:
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J. Gordon Melton
John Gordon Melton (born September 19, 1942) is an American religious scholar who was the founding director of the Institute for the Study of American Religion and is currently a research specialist in religion and New Religious Movements with the Department of Religious Studies at the University of California, Santa Barbara. He is a Distinguished Senior Fellow at Baylor University's Institute for Studies of Religion.
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Jacob
Jacob (; , Standard ', Tiberian '; Septuagint '; '; "heel" or "leg-puller"), also later known as Israel (, Standard ', Tiberian '; Septuagint '; '; "persevere with God"), as described in the Hebrew Bible, was the third patriarch of the Jewish people whom God made a covenant with, and ancestor of the tribes of Israel, named after his descendants.
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Jeffrey S. Gurock
Jeffrey S. Gurock is Libby M. Klaperman Professor of Jewish History at Yeshiva University. He has written over a dozen books in the field of American Jewish History and also served as associate editor to American Jewish History, the most important journal in that field. His work focuses on the American Orthodox community and the variations in Orthodox practice and ritual over the course of American Jewish History. His most recent book is Orthodox Jews in America, a comprehensive social and cultural history of this group and its relations to other Jews and mainstream American society. [http://jeffreygurock.com/] [http://www.nydailynews.com/ny_local/2008/09/13/2008-09-13_led_by_chabad_diverse_group_of_jews_make.html]
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Jesus
Jesus of Nazareth (c. 5 BC/BCE – c. 30 AD/CE),
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Jewish Buddhists
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Jews
:For the Jewish way of life, including religion, law, culture, and philosophy, see Judaism. "Jew" redirects here; for other uses, see Jew (disambiguation).
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Josephus
Josephus (37 – c.100 AD/CE), also Yosef Ben Matityahu (Joseph son of Matthias) and Titus Flavius Josephus was a first-century Romano-Jewish historian and hagiographer of priestly and royal ancestry who recorded first century Jewish history, such as the First Jewish–Roman War which resulted in the Destruction of Jerusalem in 70 AD. He has been credited by many as recording some of the earliest history of Jesus Christ outside of the gospels.
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Judah Halevi
Judah Halevi (also Yehuda Halevi; Hebrew: יהודה הלוי; c. 1075 – 1141) was a Spanish Jewish physician, poet and philosopher. He was born in Spain, either in Toledo or Tudela, in 1075 or 1086, and died shortly after arriving in the Land of Israel in 1141. Halevi is considered one of the greatest Hebrew poets, celebrated both for his religious and secular poems, many of which appear in present-day liturgy. His greatest philosophical work was The Kuzari.
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Judah haNasi
:''For the Amora sage of the 1st generation, see Judah II (Nesi'ah I).''
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Khazar
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Kohen
A Kohen (or Kohein, Hebrew כֹּהֵן, 'priest', pl. כוהנים, Kohanim) is a Jew who is in direct patrilineal descent from the Biblical Aaron.
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Levite
In Jewish tradition, a Levite () is a member of the Hebrew tribe of Levi. When Joshua led the Israelites into the land of Canaan, the Levites were the only Israelite tribe that received cities but no tribal land "because the Lord the God of Israel himself is their inheritance" (Deuteronomy 18:2). The Tribe of Levi served particular religious duties for the Israelites and had political responsibilities as well. In return, the landed tribes were expected to give tithe to the Levites, particularly the tithe known as the Maaser Rishon or Levite Tithe. In current Jewish practise, dating from the destruction of the Temple in Jerusalem, the communal privileges and responsibilities of Levites are mainly limited to the synagogue Torah reading and the ritual of pidyon haben.
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Maimonides
Moses Maimonides, also known as Rambam, was the preeminent medieval Jewish philosopher and one of the greatest Torah scholars of the Middle Ages. He was born in Córdoba, Spain on Passover Eve, 1135, and died in Egypt on 20th Tevet, December 12, 1204. He was as a rabbi, physician and philosopher in Morocco and Egypt.
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Malbim
Meïr Leibush ben Jehiel Michel Weiser (b. Volochysk, Volhynia Mar. 7, 1809; d. Kiev Sept. 18, 1879), better known by the acronym Malbim (), was a Russian rabbi, preacher, and Bible commentator. The name "Malbim" is derived from the Hebrew initials of his name, and became his surname by frequent usage.
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Martin Buber
Martin Buber (; February 8, 1878 – June 13, 1965) was an Austrian-born Jewish philosopher best known for his philosophy of dialogue, a form of religious existentialism centered on the distinction between the I-Thou relationship and the I-It relationship.
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Maurycy Gottlieb
Maurycy Gottlieb (, Drohobytsch, February 21/28, 1856 -Kraków, July 17, 1879) was a Jewish painter, of Polish-speaking Galician Jews from the western part of Ukraine. He was born in Drohobych (at that time Austria-Hungary), Galicia, modern Lviv region, western Ukraine.
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Max Kadushin
Max Kadushin (December 6, 1895, Minsk – 1980) was a Conservative rabbi best known for his organic philosophy of rabbinics.
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Max Weber
Maximilian Carl Emil "Max" Weber (; 21 April 1864 – 14 June 1920) was a German sociologist and political economist, who profoundly influenced social theory, social research, and the discipline of sociology itself. Weber's major works dealt with the rationalization and "disenchantment" he associated with the rise of capitalism and modernity. Weber was, along with his associate Georg Simmel, a central figure in the establishment of methodological antipositivism; presenting sociology as a non-empirical field which must study social action through resolutely subjective means. He is typically cited, with Émile Durkheim and Karl Marx, as one of the three principal architects of modern social science, and has variously been described as the most important classic thinker in the social sciences.
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Mordecai Kaplan
Mordecai Menahem Kaplan (June 11, 1881 – November 8, 1983), was a rabbi, essayist and Jewish educator, the ideologue of Reconstructionist Judaism which he founded with his son-in-law Ira Eisenstein.
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Moses
Moses (, Modern Moshe Tiberian Mōšé; Greek: Mōüsēs in both the Septuagint and the New Testament; Arabic: , ) was, according to the Hebrew Bible, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Also called Moshe Rabbenu in Hebrew (, Lit. "Moses our Teacher/Rabbi"), is the most important prophet in Judaism, and is also considered an important prophet by Christianity, Islam, the Bahá'í Faith, Rastafari, and many other faiths.
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Nathan (prophet)
:For other Biblical people with this name, see Nathan (given name).
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Neil Gillman
Neil Gillman (born September 11, 1933) is an American rabbi and philosopher, affiliated with Conservative Judaism.
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Norman Stillman
Norman Arthur Stillman, also Noam (נועם, in Hebrew), b. 1945, is the Schusterman-Josey Professor and Chair of Judaic History at the University of Oklahoma. He specializes in the intersection of Jewish and Islamic culture and history, and in Oriental and Sephardi Jewry, with special interest in the Jewish communities in North Africa. His major publications are The Jews of Arab Lands: a History And Source Book and Sephardi Religious Responses to Modernity. In the last few years, Stillman has been the executive editor of the Encyclopedia of Jews in the Islamic World, a project that includes over 2000 entries in 5 volumes. It will be published by Brill in 2010.
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Patriarchs (Bible)
The Patriarchs (האבות ''Ha'Avot'' in Hebrew) of the bible are ancestors: In the narrowest definition they are Abraham, the ancestor of all the Abrahamic nations, his son Isaac, the ancestor of the nations surrounding Israel/Judah, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as the patriarchs of Judaism, and the period in which they lived is known as the Patriarchal period. Their primary wives – Sarah (wife of Abraham), Rebekah (wife of Isaac), and Leah and Rachel (the wives of Jacob) – are known as the Matriarchs. Thus, Judaism has three patriarchs and four matriarchs.
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Philistines
The Philistines (, ''p'lishtim'') (see "other uses" below) were a people who occupied the southern coast of Canaan, their territory being named Philistia in later contexts. It is theorized that the latter Philistines originated among the "sea peoples". Modern archaeology has also suggested early cultural links with the Mycenean world in Greece. Though the Philistines adopted local Canaanite culture and language before leaving any written texts (and later adopted the Aramaic language), an Indo-European origin has been suggested for a handful of known Philistine words that survived as loanwords in Hebrew.
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Plato
:For other uses, see Plato (disambiguation) and Platon (disambiguation).
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Ravina II
:For the Amora sage of the 5th and 6th generation, see: Ravina I.
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rites of passage
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Samaritan
The Samaritans ( Shomronim, as-Sāmariyyūn) are an ethnoreligious group of the Levant. Religiously, they are the adherents to Samaritanism, an Abrahamic religion closely related to Judaism. Based on the Samaritan Torah, Samaritans claim their worship is the true religion of the ancient Israelites prior to the Babylonian Exile, preserved by those who remained in the Land of Israel, as opposed to Judaism, which they assert is a related but altered and amended religion brought back by the exiled returnees.
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Samaritans
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Samuel (Bible)
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Sargon II
Sargon II ( Akkadian Šarru-kên "legitimate king", reigned 722 – 705 BC) was an Assyrian king. Sargon II became co-regent with Shalmaneser V in 722 BC, and became the sole ruler of the kingdom of Assyria in 722 BC after the death of Shalmaneser V. It is not clear whether he was the son of Tiglath-Pileser III or a usurper unrelated to the royal family. In his inscriptions, he styles himself as a new man, rarely referring to his predecessors; however he took the name Sharru-kinu ("true king"), after Sargon of Akkad — who had founded the first Semitic Empire in the region some 16 centuries earlier. Sargon is the Biblical form of the name.
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Saul the King
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Sephardi Jews
Sephardi Jews (, plural: ; Spanish '; Portuguese ', Greek Sefardoi, Bulgarian , Turkish , Judaeo-Spanish Sefardies, Arabic: سفارديون) are:
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Sephardic
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Solomon
Solomon (, Sulaymān; ; Solomōn; ) was, according to the Hebrew Bible, a King of Israel. The biblical accounts identify Solomon as the son of David. He is also called Jedidiah in 2 Samuel 12:25, and is described as the third king of the United Monarchy, and the final king before the northern Kingdom of Israel and the southern Kingdom of Judah split; following the split his patrilineal descendants ruled over Judah alone.
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Solomon ibn Gabirol
Solomon ibn Gabirol, also Solomon ben Judah (, Shelomo ben Yehuda ibn Gevirol; , Abu Ayyūb Suleiman ibn Yahya ibn Jabirūl; , a corruption of Ibn Gabirol), was an Andalucian Hebrew poet and Jewish philosopher. He was born in Málaga about 1021; died about 1058 in Valencia.
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Will Herberg
Will Herberg (1901–1977) was an American Jewish writer, intellectual and scholar. He was known as a social philosopher and sociologist of religion, as well as a Jewish theologian.
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William G. Dever
William G. Dever is an American archaeologist, specialising in the history of Israel and the Near East in Biblical times. He was Professor of Near Eastern Archaeology and Anthropology at the University of Arizona in Tucson from 1975 to 2002. He is a Distinguished Professor of Near Eastern Archaeology at Lycoming College in Pennsylvania.
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Al-Andalus () was the Arabic name given to a nation in the parts of the Iberian Peninsula and Septimania governed by Muslims (given the generic name of Moors), at various times in the period between 711 and 1492.
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Argentina (), officially the Argentine Republic (, ), is the second largest country in South America, constituted as a federation of 23 provinces and an autonomous city, Buenos Aires. It is the eighth-largest country in the world by land area and the largest among Spanish-speaking nations, though Mexico, Colombia and Spain are more populous.
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Baghdad (, , ) is the capital of Iraq and of Baghdad Governorate, with which it is coterminous. Having a population estimated between 7 and 7.5 million, it is the largest city in Iraq and the second largest city in the Arab World (after Cairo, Egypt).
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Bar-Ilan University (BIU) ( Universitat Bar-Ilan) is a university in Ramat Gan of the Tel Aviv District, Israel. Established in 1955, Bar Ilan is now Israel's second largest academic institution. It has nearly 26,800 students (including 9,000 students in its affiliated regional colleges) and 1,350 faculty members. Bar-Ilan University has six faculties: Exact Sciences, Life Sciences, Social Sciences, Humanities, Jewish Studies, and Law. There are also interdisciplinary studies.
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Berkeley ( ) is a city on the east shore of the San Francisco Bay in Northern California, United States. Its neighbors to the south are the cities of Oakland and Emeryville. To the north is the city of Albany and the unincorporated community of Kensington. The eastern city limits coincide with the county line (bordering Contra Costa County), which generally follows the ridge line of the Berkeley Hills. Berkeley is located in northern Alameda County.
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Canada () is a country in North America, extending from the Atlantic Ocean in the east to the Pacific Ocean in the west and northward into the Arctic Ocean. It is the world's second largest country by total area. Canada's common border with the United States to the south and northwest is the longest in the world.
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Great Britain is an island situated to the northwest of Continental Europe. It is the ninth largest island in the world, and the largest European island. With a population of about 60.0 million people in mid-2009, it is the third most populated island on Earth. Great Britain is surrounded by over 1,000 smaller islands and islets. The island of Ireland lies to its west. Politically, Great Britain may also refer to the island itself together with a number of surrounding islands which comprise the territory of England, Scotland and Wales.
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Holon ( ) is a city in Israel, on the central coastal strip south of Tel Aviv. Holon is part of the metropolitan area known as Gush Dan in the Tel Aviv District. In 2007, it had a population of 168,800. Holon has the second largest industrial zone in Israel, after Haifa.
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Israel (, ''Yisrā'el; , Isrā'īl), officially the State of Israel (Hebrew: , Medīnat Yisrā'el; , Dawlat Isrā'īl''), is a parliamentary republic in the Middle East located on the eastern shore of the Mediterranean Sea. It borders Lebanon in the north, Syria in the northeast, Jordan and the West Bank in the east, Egypt and Gaza on the southwest, and contains geographically diverse features within its relatively small area. Israel is the world's only predominantly Jewish state, and is defined as A Jewish and Democratic State by the Israeli government.
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Jerusalem ( , ; Arabic: , al-Quds Sharif, "The Holy Sanctuary") is the capital of Israel, though not internationally recognized as such. If the area and population of East Jerusalem is included, it is Israel's largest city in both population and area, with a population of 763,800 residents over an area of . Located in the Judean Mountains, between the Mediterranean Sea and the northern edge of the Dead Sea, modern Jerusalem has grown far beyond the boundaries of the Old City.
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London () is the capital of England and the United Kingdom, the largest metropolitan area in the United Kingdom and the largest urban zone in the European Union by most measures. London has been a major settlement for two millennia, its history going back to its founding by the Romans, who called it Londinium. London's core, the ancient City of London, largely retains its square-mile mediaeval boundaries. Since at least the 19th century, the name London has also referred to the metropolis developed around this core. The bulk of this conurbation forms the London region and the Greater London administrative area, governed by the elected Mayor of London and the London Assembly.
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Morocco (, al-Maġrib; Berber: Amerruk / Murakuc; French: Maroc), officially the Kingdom of Morocco (المملكة المغربية, al-Mamlakah al-Maġribiyya), is a country located in North Africa. It has a population of nearly 32 million and an area of 710,850 km², including the disputed Western Sahara which is mainly under Moroccan administration. Morocco has a coast on the Atlantic Ocean that reaches past the Strait of Gibraltar into the Mediterranean Sea. It is bordered by Spain to the north (a water border through the Strait and land borders with three small Spanish-controlled exclaves, Ceuta, Melilla, and Peñón de Vélez de la Gomera), Algeria to the east, and Mauritania to the south.
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Mount Gerizim (Samaritan Hebrew Ar-garízim, Arabic جبل جرزيم Jabal Jarizīm, Tiberian Hebrew הַר גְּרִזִּים Har Gərizzîm, Standard Hebrew הַר גְּרִיזִּים Har Gərizzim) is one of the two mountains in the immediate vicinity of the West Bank city of Nablus (Biblical Shechem), and forms the southern side of the valley in which Nablus is situated, the northern side being formed by Mount Ebal. The mountain is one of the highest peaks in the West Bank, as well as being higher than most mountain peaks in Israel, and rises to 2849 feet (881 meters) above sea level, 228 feet (69.5 meters) shorter than Mount Ebal. The mountain is particularly steep on the northern side, is sparsely covered at the top with shrubbery, and lower down there is a spring with a high yield of fresh water.
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Nablus (sometimes Nābulus; ; ; , Šəḫem) (Biblical Shechem) is a Palestinian city in the northern West Bank, approximately north of Jerusalem, with a population of 126,132. Located in a strategic position between Mount Ebal and Mount Gerizim, it is the capital of the Nablus Governorate and a Palestinian commercial and cultural center.
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Portugal (, ), officially the Portuguese Republic (; ), is a country located in southwestern Europe on the Iberian Peninsula. Portugal is the westernmost country of Europe and is bordered by the Atlantic Ocean to the west and south and by Spain to the north and east. The Atlantic archipelagos of the Azores and Madeira are also part of Portugal.
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The Republic of South Africa is a country located at the southern tip of Africa, with a coastline on the Atlantic and Indian Oceans. To the north lie Namibia, Botswana and Zimbabwe; to the east are Mozambique and Swaziland; while Lesotho is an independent country wholly surrounded by South African territory.
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Tel Aviv-Yafo (Hebrew: , lit. "Spring Hill"-Jaffa; , ''Tall 'Abib''), usually referred to as Tel Aviv, is the second-largest city in Israel, with an estimated population of 393,900. The city is situated on the Israeli Mediterranean coastline, with a land area of . It is the largest and most populous city in the metropolitan area of Gush Dan, home to 3.2 million people as of 2008. The city is governed by the Tel Aviv-Yafo municipality, headed by Ron Huldai. Residents of Tel Aviv are called Tel Avivians.
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The United Kingdom of Great Britain and Northern Ireland (commonly known as the United Kingdom, the UK, or Britain) is a country and sovereign state located off the northwestern coast of continental Europe. It is an island nation, spanning an archipelago including Great Britain, the northeastern part of the island of Ireland, and many smaller islands. Northern Ireland is the only part of the UK with a land border with another sovereign state, sharing it with the Republic of Ireland. Apart from this land border, the UK is surrounded by the Atlantic Ocean, the North Sea, the English Channel and the Irish Sea. Great Britain is linked to continental Europe by the Channel Tunnel.
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The United States of America (also referred to as the United States, the U.S., the USA, or America) is a federal constitutional republic comprising fifty states and a federal district. The country is situated mostly in central North America, where its forty-eight contiguous states and Washington, D.C., the capital district, lie between the Pacific and Atlantic Oceans, bordered by Canada to the north and Mexico to the south. The state of Alaska is in the northwest of the continent, with Canada to the east and Russia to the west across the Bering Strait. The state of Hawaii is an archipelago in the mid-Pacific. The country also possesses several territories in the Caribbean and Pacific.
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The West Bank (, , , ''HaGadah HaMa'aravit'') is a landlocked territory and is the eastern part of the Palestinian territories; on the west bank of the Jordan River in the Middle East. To the west, north, and south, the West Bank shares borders with the state of Israel. To the east, across the Jordan River, lies the country of Jordan. The West Bank also contains a significant coastline along the western bank of the Dead Sea. Since 1967, most of the West Bank has been under Israeli military occupation as what it calls the Judea and Samaria Area. A smaller part of the West Bank is administered by the Israeli civilian authorities as part of Jerusalem District.
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Judaism is the "religion, philosophy, and way of life" of the Jewish people. Originating in the Hebrew Bible (also known as the Tanakh) and explored in later texts such as the Talmud, it is considered by religious Jews to be the expression of the covenantal relationship God developed with the Children of Israel. According to traditional Rabbinic Judaism, God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah. This was historically challenged by the Karaites, a movement that flourished in the medieval period, retains several thousand followers today and maintains that only the Written Torah was revealed. In modern times, liberal movements such as Humanistic Judaism may be nontheistic.
Judaism claims a historical continuity spanning more than 3,000 years. It is one of the oldest monotheistic religions, and the oldest to survive into the present day. The Hebrews / Israelites were already referred to as Jews in later books of the Tanakh such as the Book of Esther, with the term Jews replacing the title "Children of Israel." Judaism's texts, traditions and values strongly influenced later Abrahamic religions, including Christianity, Islam and the Baha'i Faith. Many aspects of Judaism have also directly or indirectly influenced secular Western ethics and civil law.
Jews are an ethnoreligious group and include those born Jewish and converts to Judaism. In 2010, the world Jewish population was estimated at 13.4 million, or roughly 0.2% of the total world population. About 42% of all Jews reside in Israel and about 42% reside in the United States and Canada, with most of the remainder living in Europe. The largest Jewish religious movements are Orthodox Judaism (Hareidi Judaism and Modern Orthodox Judaism), Conservative Judaism and Reform Judaism. A major source of difference between these groups is their approach to Jewish law. Orthodox Judaism maintains that the Torah and Jewish law are divine in origin, eternal and unalterable, and that they should be strictly followed. Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more "traditional" interpretation of Judaism's requirements than Reform Judaism. A typical Reform position is that Jewish law should be viewed as a set of general guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced Jewish law; today, these courts still exist but the practice of Judaism is mostly voluntary. Authority on theological and legal matters is not vested in any one person or organization, but in the sacred texts and the many rabbis and scholars who interpret these texts.
Defining character and principles of faith
Defining character
Unlike other ancient Near Eastern gods, the Hebrew God is portrayed as unitary and solitary; consequently, the Hebrew God's principal relationships are not with other gods, but with the world, and more specifically, with the people He created. Judaism thus begins with an ethical monotheism: the belief that God is one, and concerned with the actions of humankind. According to the Hebrew Bible, God promised Abraham to make of his offspring a great nation. Many generations later, he commanded the nation of Israel to love and worship only one God; that is, the Jewish nation is to reciprocate God's concern for the world. He also commanded the Jewish people to love one another; that is, Jews are to imitate God's love for people. These commandments are but two of a large corpus of commandments and laws that constitute this covenant, which is the substance of Judaism.Thus, although there is an esoteric tradition in Judaism (Kabbalah), Rabbinic scholar Max Kadushin has characterized normative Judaism as "normal mysticism," because it involves every-day personal experiences of God through ways or modes that are common to all Jews. This is played out through the observance of the halakhot and given verbal expression in the Birkat Ha-Mizvot, the short blessings that are spoken every time a positive commandment is to be fulfilled. :The ordinary, familiar, everyday things and occurrences, we have constitute occasions for the experience of God. Such things as one's daily sustenance, the very day itself, are felt as manifestations of God's loving-kindness, calling for the Berakhot. Kedushah, holiness, which is nothing else than the imitation of God, is concerned with daily conduct, with being gracious and merciful, with keeping oneself from defilement by idolatry, adultery, and the shedding of blood. The Birkat Ha-Mitzwot evokes the consciousness of holiness at a rabbinic rite, but the objects employed in the majority of these rites are non-holy and of general character, while the several holy objects are non-theurgic. And not only do ordinary things and occurrences bring with them the experience of God. Everything that happens to a man evokes that experience, evil as well as good, for a Berakah is said also at evil tidings. Hence, although the experience of God is like none other, the occasions for experiencing Him, for having a consciousness of Him, are manifold, even if we consider only those that call for Berakot. Whereas Jewish philosophers often debate whether God is immanent or transcendent, and whether people have free will or their lives are determined, Halakha is a system through which any Jew acts to bring God into the world.
Ethical monotheism is central in all sacred or normative texts of Judaism. However, monotheism has not always been followed in practice. The Jewish Bible (Tanakh) records and repeatedly condemns the widespread worship of other gods in ancient Israel. In the Greco-Roman era, many different interpretations of monotheism existed in Judaism, including the interpretations that gave rise to Christianity.
Moreover, as a non-creedal religion, some have argued that Judaism does not require one to believe in God. For some, observance of Jewish law is more important than belief in God per se. In modern times, some liberal Jewish movements do not accept the existence of a personified deity active in history.
Core tenets
Scholars throughout Jewish history have proposed numerous formulations of Judaism's core tenets, all of which have met with criticism. The most popular formulation is Maimonides' thirteen principles of faith, developed in the 12th century. According to Maimonides, any Jew to reject even one of these principles would be considered an apostate and a heretic. Jewish scholars have held points of view diverging in various ways from Maimonides' principles.
In Maimonides' time, his list of tenets was criticized by Hasdai Crescas and Joseph Albo. Albo and the Raavad argued that Maimonides' principles contained too many items that, while true, were not fundamentals of the faith.
Along these lines, the ancient historian Josephus emphasized practices and observances rather than religious beliefs, associating apostasy with a failure to observe Jewish law and maintaining that the requirements for conversion to Judaism included circumcision and adherence to traditional customs. Maimonides' principles were largely ignored over the next few centuries. Later, two poetic restatements of these principles ("Ani Ma'amin" and "Yigdal") became integrated into many Jewish liturgies, leading to their eventual near-universal acceptance.
In modern times, Judaism lacks a centralized authority that would dictate an exact religious dogma. Because of this, many different variations on the basic beliefs are considered within the scope of Judaism. Even so, all Jewish religious movements are, to a greater or lesser extent, based on the principles of the Hebrew Bible and various commentaries such as the Talmud and Midrash. Judaism also universally recognizes the Biblical Covenant between God and the Patriarch Abraham as well as the additional aspects of the Covenant revealed to Moses, who is considered Judaism's greatest prophet. In the Mishnah, a core text of Rabbinic Judaism, acceptance of the Divine origins of this covenant is considered an essential aspect of Judaism and those who reject the Covenant forfeit their share in the World to Come.
Jewish religious texts
The following is a basic, structured list of the central works of Jewish practice and thought. Tanakh (Hebrew Bible) and commentaries
Jewish legal literature
The basis of Jewish law and tradition (halakha) is the Torah (also known as the Pentateuch or the Five Books of Moses). According to rabbinic tradition there are 613 commandments in the Torah. Some of these laws are directed only to men or to women, some only to the ancient priestly groups, the Kohanim and Leviyim (members of the tribe of Levi), some only to farmers within the Land of Israel. Many laws were only applicable when the Temple in Jerusalem existed, and fewer than 300 of these commandments are still applicable today.While there have been Jewish groups whose beliefs were claimed to be based on the written text of the Torah alone (e.g., the Sadducees, and the Karaites), most Jews believed in what they call the oral law. These oral traditions were transmitted by the Pharisee sect of ancient Judaism, and were later recorded in written form and expanded upon by the rabbis.
Rabbinic Judaism (which derives from the Pharisees) has always held that the books of the Torah (called the written law) have always been transmitted in parallel with an oral tradition. To justify this viewpoint, Jews point to the text of the Torah, where many words are left undefined, and many procedures mentioned without explanation or instructions; this, they argue, means that the reader is assumed to be familiar with the details from other, i.e., oral, sources. This parallel set of material was originally transmitted orally, and came to be known as "the oral law".
By the time of Rabbi Judah haNasi (200 CE), after the destruction of Jerusalem, much of this material was edited together into the Mishnah. Over the next four centuries this law underwent discussion and debate in both of the world's major Jewish communities (in Israel and Babylonia), and the commentaries on the Mishnah from each of these communities eventually came to be edited together into compilations known as the two Talmuds. These have been expounded by commentaries of various Torah scholars during the ages.
Halakha, the rabbinic Jewish way of life, then, is based on a combined reading of the Torah, and the oral tradition - the Mishnah, the halakhic Midrash, the Talmud and its commentaries. The Halakha has developed slowly, through a precedent-based system. The literature of questions to rabbis, and their considered answers, is referred to as responsa (in Hebrew, Sheelot U-Teshuvot.) Over time, as practices develop, codes of Jewish law are written that are based on the responsa; the most important code, the Shulchan Aruch, largely determines Orthodox religious practice today.
Jewish philosophy
Jewish philosophy refers to the conjunction between serious study of philosophy and Jewish theology. Major Jewish philosophers include Solomon ibn Gabirol, Saadia Gaon, Judah Halevi, Maimonides, and Gersonides. Major changes occurred in response to the Enlightenment (late 18th to early 19th century) leading to the post-Enlightenment Jewish philosophers. Modern Jewish philosophy consists of both Orthodox and non-Orthodox oriented philosophy. Notable among Orthodox Jewish philosophers are Eliyahu Eliezer Dessler, Joseph B. Soloveitchik, and Yitzchok Hutner. Well-known non-Orthodox Jewish philosophers include Martin Buber, Franz Rosenzweig, Mordecai Kaplan, Abraham Joshua Heschel, Will Herberg, and Emmanuel Lévinas.
Related Topics
Rabbinic hermeneutics
Orthodox and many other Jews do not believe that the revealed Torah consists solely of its written contents, but of its interpretations as well. The study of Torah (in its widest sense, to include both poetry, narrative, and law, and both the Hebrew Bible and the Talmud) is in Judaism itself a sacred act of central importance. For the sages of the Mishnah and Talmud, and for their successors today, the study of Torah was therefore not merely a means to learn the contents of God's revelation, but an end in itself. According to the Talmud, :These are the things for which a person enjoys the dividends in this world while the principal remains for the person to enjoy in the world to come; they are: honoring parents, loving deeds of kindness, and making peace between one person and another. But the study of the Torah is equal to them all. (Talmud Shabbat 127a). In Judaism, "the study of Torah can be a means of experiencing God". Reflecting on the contribution of the Amoraim and Tanaim to contemporary Judaism, Professor Jacob Neusner observed: :The rabbi's logical and rational inquiry is not mere logic-chopping. It is a most serious and substantive effort to locate in trivialities the fundamental principles of the revealed will of God to guide and sanctify the most specific and concrete actions in the workaday world .... Here is the mystery of Talmudic Judaism: the alien and remote conviction that the intellect is an instrument not of unbelief and desacralization but of sanctification." To study the Written Torah and the Oral Torah in light of each other is thus also to study how to study the word of God.In the study of Torah, the sages formulated and followed various logical and hermeneutical principles. According to David Stern, all Rabbinic hermeneutics rest on two basic axia: :first, the belief in the omnisignificance of Scripture, in the meaningfulness of its every word, letter, even (according to one famous report) scribal flourish; second, the claim of the essential unity of Scripture as the expression of the single divine will. These two principles make possible a great variety of interpretations. According to the Talmud, :A single verse has several meanings, but no two verses hold the same meaning. It was taught in the school of R. Ishmael: 'Behold, My word is like fire—declares the Lord—and like a hammer that shatters rock' (Jer 23:29). Just as this hammer produces many sparks (when it strikes the rock), so a single verse has several meanings." (Talmud Sanhedrin 34a). Observant Jews thus view the Torah as dynamic, because it contains within it a host of interpretations
According to Rabbinic tradition, all valid interpretations of the written Torah were revealed to Moses at Sinai in oral form, and handed down from teacher to pupil (The oral revelation is in effect coextensive with the Talmud itself). When different rabbis forwarded conflicting interpretations, they sometimes appealed to hermeneutic principles to legitimize their arguments; some rabbis claim that these principles were themselves revealed by God to Moses at Sinai.
Thus, Hillel called attention to seven commonly used in the interpretation of laws (baraita at the beginning of Sifra); R. Ishmael, thirteen (baraita at the beginning of Sifra; this collection is largely an amplification of that of Hillel). Eliezer b. Jose ha-Gelili listed 32, largely used for the exegesis of narrative elements of Torah. All the hermeneutic rules scattered through the Talmudim and Midrashim have been collected by Malbim in Ayyelet ha-Shachar, the introduction to his commentary on the Sifra. Nevertheless, R. Ishmael's 13 principles are perhaps the ones most widely known; they constitute an important, and one of Judaism's earliest, contributions to logic, hermeneutics, and jurisprudence. Judah Hadassi incorporated Ishmael's principles into Karaite Judaism in the 12th century. Today R. Ishmael's 13 principles are incorporated into the Jewish prayer book to be read by observant Jews on a daily basis.
Jewish identity
Origin of the term "Judaism"
The term Judaism derives from the Latin Iudaismus, derived from the Greek Ιουδαϊσμός Ioudaïsmos, and ultimately from the Hebrew יהודה, Yehudah, "Judah"; in Hebrew: יַהֲדוּת, Yahadut. It first appears as the Hellenistic Greek iudaismos in 2nd Maccabees in the 2nd century BCE. In the context of the age and period it held the meaning of seeking or forming part of a cultural entity, that of iudea, the Greek derivative of Persian Yehud, and can be compared with hellenismos, meaning acceptance of Hellenic cultural norms (the conflict between iudaismos and hellenismos lay behind the Maccabeean revolt and hence the invention of the term iudaismos). The earliest instance of the term in English, used to mean "the profession or practice of the Jewish religion; the religious system or polity of the Jews," is Robert Fabyan's The newe cronycles of Englande and of Fraunce a 1513. As an English translation of the Latin, the first instance in English is a 1611 translation of the Apocrypha(Deuterocanon in Catholic and Orthodox Christianity), 2 Macc. ii. 21 "Those that behaved themselues manfully to their honour for Iudaisme."
Distinction between Jews as a people and Judaism
According to Daniel Boyarin, the underlying distinction between religion and ethnicity is foreign to Judaism itself, and is one form of the dualism between spirit and flesh that has its origin in Platonic philosophy and that permeated Hellenistic Judaism. Consequently, in his view, Judaism does not fit easily into conventional Western categories, such as religion, ethnicity, or culture. Boyarin suggests that this in part reflects the fact that much of Judaism's more than 3,000-year history predates the rise of Western culture and occurred outside the West (that is, Europe, particularly medieval and modern Europe). During this time, Jews have experienced slavery, anarchic and theocratic self-government, conquest, occupation, and exile; in the Diasporas, they have been in contact with and have been influenced by ancient Egyptian, Babylonian, Persian, and Hellenic cultures, as well as modern movements such as the Enlightenment (see Haskalah) and the rise of nationalism, which would bear fruit in the form of a Jewish state in the Levant. They also saw an elite convert to Judaism (the Khazars), only to disappear as the centers of power in the lands once occupied by that elite fell to the people of Rus and then the Mongols. Thus, Boyarin has argued that "Jewishness disrupts the very categories of identity, because it is not national, not genealogical, not religious, but all of these, in dialectical tension."In contrast to this point of view, practices such as Humanistic Judaism reject the religious aspects of Judaism, while retaining certain cultural traditions.
Who is a Jew?
According to traditional Jewish Law, a Jew is anyone born of a Jewish mother or converted to Judaism in accordance with Jewish Law. American Reform Judaism and British Liberal Judaism accept the child of one Jewish parent (father or mother) as Jewish if the parents raise the child with a Jewish identity. All mainstream forms of Judaism today are open to sincere converts, although conversion has traditionally been discouraged since the time of the Talmud. The conversion process is evaluated by an authority, and the convert is examined on his or her sincerity and knowledge. Converts are given the name "ben Abraham" or "bat Abraham", (son or daughter of Abraham).
Traditional Judaism maintains that a Jew, whether by birth or conversion, is a Jew forever. Thus a Jew who claims to be an atheist or converts to another religion is still considered by traditional Judaism to be Jewish. However, the Reform movement maintains that a Jew who has converted to another religion is no longer a Jew, and the Israeli Government has also taken that stance after Supreme Court cases and statutes.
The question of what determines Jewish identity in the State of Israel was given new impetus when, in the 1950s, David Ben-Gurion requested opinions on mihu Yehudi ("who is a Jew") from Jewish religious authorities and intellectuals worldwide in order to settle citizenship questions. This is still not settled, and occasionally resurfaces in Israeli politics.
Jewish demographics
The total number of Jews worldwide is difficult to assess because the definition of "who is a Jew" is problematic; not all Jews identify themselves as Jewish, and some who identify as Jewish are not considered so by other Jews. According to the Jewish Year Book (1901), the global Jewish population in 1900 was around 11 million. The latest available data is from the World Jewish Population Survey of 2002 and the Jewish Year Calendar (2005). In 2002, according to the Jewish Population Survey, there were 13.3 million Jews around the world. The Jewish Year Calendar cites 14.6 million. Jewish population growth is currently near zero percent, with 0.3% growth from 2000 to 2001.
Jewish religious movements
Rabbinic Judaism
Rabbinic Judaism (or in some Christian traditions, Rabbinism) (Hebrew: "Yahadut Rabanit" - יהדות רבנית) has been the mainstream form of Judaism since the 6th century CE, after the codification of the Talmud. It is characterised by the belief that the Written Torah (Law) cannot be correctly interpreted without reference to the Oral Torah and by the voluminous literature specifying what behavior is sanctioned by the law (called halakha, "the way").The Jewish Enlightenment of the late 18th century resulted in the division of Ashkenazi (Western) Jewry into religious movements or denominations, especially in North America and Anglophone countries. The main denominations today outside Israel (where the situation is rather different) are Orthodox, Conservative, and Reform.
Conservative Judaism, known as Masorti outside the United States and Canada, is characterized by a commitment to traditional Jewish laws and customs, including observance of Shabbat and kashrut, a deliberately non-fundamentalist teaching of Jewish principles of faith, a positive attitude toward modern culture, and an acceptance of both traditional rabbinic and modern scholarship when considering Jewish religious texts. Conservative Judaism teaches that Jewish law is not static, but has always developed in response to changing conditions. It holds that the Torah is a divine document written by prophets inspired by God and reflecting his will, but rejects the Orthodox position that it was dictated by God to Moses. Conservative Judaism holds that the Oral Law is divine and normative, but holds that both the Written and Oral Law may be interpreted by the rabbis to reflect modern sensibilities and suit modern conditions.
Jewish movements in Israel
Most Jewish Israelis classify themselves as "secular" (hiloni), "traditional" (masorti), "religious" (dati) or Haredi. The term "secular" is more popular as a self-description among Israeli families of western (European) origin, whose Jewish identity may be a very powerful force in their lives, but who see it as largely independent of traditional religious belief and practice. This portion of the population largely ignores organized religious life, be it of the official Israeli rabbinate (Orthodox) or of the liberal movements common to diaspora Judaism (Reform, Conservative).The term "traditional" (masorti) is most common as a self-description among Israeli families of "eastern" origin (i.e., the Middle East, Central Asia, and North Africa). This term, as commonly used, has nothing to do with the official Masorti (Conservative) movement. There is a great deal of ambiguity in the ways "secular" and "traditional" are used in Israel: they often overlap, and they cover an extremely wide range in terms of ideology and religious observance. The term "Orthodox" is not popular in Israeli discourse, although the percentage of Jews who come under that category is far greater than in the diaspora. What would be called "Orthodox" in the diaspora includes what is commonly called dati (religious) or haredi (ultra-Orthodox) in Israel. The former term includes what is called "Religious Zionism" or the "National Religious" community, as well as what has become known over the past decade or so as haredi-leumi (nationalist haredi), or "Hardal", which combines a largely haredi lifestyle with nationalist ideology. (Some people, in Yiddish, also refer to observant Orthodox Jews as frum, as opposed to frei (more liberal Jews)).
Haredi applies to a populace that can be roughly divided into three separate groups along both ethnic and ideological lines: (1) "Lithuanian" (non-hasidic) haredim of Ashkenazic origin; (2) Hasidic haredim of Ashkenazic origin; and (3) Sephardic haredim.
Alternative Judaism
Karaite Judaism defines itself as the remnants of the non-Rabbinic Jewish sects of the Second Temple period, such as the Sadducees. The Karaites ("Scripturalists") accept only the Hebrew Bible and what they view as the Peshat ("simple" meaning); they do not accept non-biblical writings as authoritative. Some European Karaites do not see themselves as part of the Jewish community at all, although most do. The Samaritans, a very small community located entirely around Mount Gerizim in the Nablus/Shechem region of the West Bank and in Holon, near Tel Aviv in Israel, regard themselves as the descendants of the Israelites of the Iron Age kingdom of Israel. Their religious practices are those of Judaism, but they regard only the written Torah as authoritative scripture (with a special regard also for the Book of Joshua).
Jewish observances
Jewish ethics
Jewish ethics may be guided by halakhic traditions, by other moral principles, or by central Jewish virtues. Jewish ethical practice is typically understood to be marked by values such as justice, truth, peace, loving-kindness (chesed), compassion, humility, and self-respect. Specific Jewish ethical practices include practices of charity (tzedakah) and refraining from negative speech (lashon hara). Proper ethical practices regarding sexuality and many other issues are subjects of dispute among Jews.
Prayers
Traditionally, Jews recite prayers three times daily, Shacharit, Mincha, and Ma'ariv with a fourth prayer, Mussaf added on Shabbat and holidays. At the heart of each service is the Amidah or Shemoneh Esrei. Another key prayer in many services is the declaration of faith, the Shema Yisrael (or Shema). The Shema is the recitation of a verse from the Torah (Deuteronomy 6:4): Shema Yisrael Adonai Eloheinu Adonai Echad—"Hear, O Israel! The Lord is our God! The Lord is One!"Most of the prayers in a traditional Jewish service can be recited in solitary prayer, although communal prayer is preferred. Communal prayer requires a quorum of ten adult Jews, called a minyan. In nearly all Orthodox and a few Conservative circles, only male Jews are counted toward a minyan; most Conservative Jews and members of other Jewish denominations count female Jews as well.
In addition to prayer services, observant traditional Jews recite prayers and benedictions throughout the day when performing various acts. Prayers are recited upon waking up in the morning, before eating or drinking different foods, after eating a meal, and so on.
The approach to prayer varies among the Jewish denominations. Differences can include the texts of prayers, the frequency of prayer, the number of prayers recited at various religious events, the use of musical instruments and choral music, and whether prayers are recited in the traditional liturgical languages or the vernacular. In general, Orthodox and Conservative congregations adhere most closely to tradition, and Reform and Reconstructionist synagogues are more likely to incorporate translations and contemporary writings in their services. Also, in most Conservative synagogues, and all Reform and Reconstructionist congregations, women participate in prayer services on an equal basis with men, including roles traditionally filled only by men, such as reading from the Torah. In addition, many Reform temples use musical accompaniment such as organs and mixed choirs.
Religious clothing
A kippah (Hebrew: כִּפָּה, plural kippot; Yiddish: יאַרמלקע, yarmulke) is a slightly rounded brimless skullcap worn by many Jews while praying, eating, reciting blessings, or studying Jewish religious texts, and at all times by some Jewish men. In Orthodox communities, only men wear kippot; in non-Orthodox communities, some women also wear kippot. Kippot range in size from a small round beanie that covers only the back of the head, to a large, snug cap that covers the whole crown.Tzitzit (Hebrew: צִיציִת) (Ashkenazi pronunciation: tzitzis) are special knotted "fringes" or "tassels" found on the four corners of the tallit (Hebrew: טַלִּית) (Ashkenazi pronunciation: tallis), or prayer shawl. The tallit is worn by Jewish men and some Jewish women during the prayer service. Customs vary regarding when a Jew begins wearing a tallit. In the Sephardi community, boys wear a tallit from bar mitzvah age. In some Ashkenazi communities it is customary to wear one only after marriage. A tallit katan (small tallit) is a fringed garment worn under the clothing throughout the day. In some Orthodox circles, the fringes are allowed to hang freely outside the clothing.
Tefillin (Hebrew: תְפִלִּין), known in English as phylacteries (from the Greek word φιλακτέριον, meaning fortress or protection), are two square leather boxes containing biblical verses, attached to the forehead and wound around the left arm by leather straps. They are worn during weekday morning prayer by observant Jewish men and some Jewish women.
A kittel (Yiddish: קיטל), a white knee-length overgarment, is worn by prayer leaders and some observant traditional Jews on the High Holidays. It is traditional for the head of the household to wear a kittel at the Passover seder in some communities, and some grooms wear one under the wedding canopy. Jewish males are buried in a tallit and sometimes also a kittel which are part of the tachrichim (burial garments).
Jewish holidays
Jewish holidays are special days in the Jewish calendar, which celebrate moments in Jewish history, as well as central themes in the relationship between God and the world, such as creation, revelation, and redemption.
Shabbat
Shabbat, the weekly day of rest lasting from shortly before sundown on Friday night to nightfall Saturday night, commemorates God's day of rest after six days of creation. It plays a pivotal role in Jewish practice and is governed by a large corpus of religious law. At sundown on Friday, the woman of the house welcomes the Shabbat by lighting two or more candles and reciting a blessing. The evening meal begins with the Kiddush, a blessing recited aloud over a cup of wine, and the Mohtzi, a blessing recited over the bread. It is customary to have challah, two braided loaves of bread, on the table. During Shabbat Jews are forbidden to engage in any activity that falls under 39 categories of melakhah, translated literally as "work". In fact the activities banned on the Sabbath are not "work" in the usual sense: They include such actions as lighting a fire, writing, using money and carrying in the public domain. The prohibition of lighting a fire has been extended in the modern era to driving a car, which involves burning fuel, and using electricity.
Three pilgrimage festivals
Jewish holy days (chaggim), celebrate landmark events in Jewish history, such as the Exodus from Egypt and the giving of the Torah, and sometimes mark the change of seasons and transitions in the agricultural cycle. The three major festivals, Sukkot, Passover and Shavuot, are called "regalim" (derived from the Hebrew word "regel", or foot). On the three regalim, it was customary for the Israelites to make pilgrimages to Jerusalem to offer sacrifices in the Temple.
High Holy Days
The High Holidays (Yamim Noraim or "Days of Awe") revolve around judgment and forgiveness.
Hanukkah
Hanukkah (, "dedication") also known as the Festival of Lights, is an eight day Jewish holiday that starts on the 25th day of Kislev (Hebrew calendar). The festival is observed in Jewish homes by the kindling of lights on each of the festival's eight nights, one on the first night, two on the second night and so on.
The holiday was called Hanukkah (meaning "dedication") because it marks the re-dedication of the Temple after its desecration by Antiochus IV Epiphanes. Spiritually, Hanukkah commemorates the "Miracle of the Oil". According to the Talmud, at the re-dedication of the Temple in Jerusalem following the victory of the Maccabees over the Seleucid Empire, there was only enough consecrated oil to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days - which was the length of time it took to press, prepare and consecrate new oil.
Hanukkah is not mentioned in the Bible and was never considered a major holiday in Judaism, but it has become much more visible and widely celebrated in modern times, mainly because it falls around the same time as Christmas and has national Jewish overtones that have been emphasized since the establishment of the State of Israel.
Purim
Purim (Hebrew: Pûrîm "lots") is a joyous Jewish holiday that commemorates the deliverance of the Persian Jews from the plot of the evil Haman, who sought to exterminate them, as recorded in the biblical Book of Esther. It is characterized by public recitation of the Book of Esther, mutual gifts of food and drink, charity to the poor, and a celebratory meal (Esther 9:22). Other customs include drinking wine, eating special pastries called hamantashen, dressing up in masks and costumes, and organizing carnivals and parties.Purim is celebrated annually on the 14th of the Hebrew month of Adar, which occurs in February or March of the Gregorian calendar.
Other holidays
Tisha B'Av ( or , "the Ninth of Av,") is a holiday of mourning and fasting commemorating the destruction of the First and Second Temples and the expulsion of the Jews from Spain.
The modern holidays of Yom Ha-shoah (Holocaust Remembrance Day) and Yom Ha'atzmaut (Israeli Independence Day) commemorate the horrors of the Holocaust and the achievement of Israel independence, respectively.
Torah readings
The core of festival and Shabbat prayer services is the public reading of the Torah, along with connected readings from the other books of the Tanakh, called Haftarah. Over the course of a year, the whole Torah is read, with the cycle starting over in the autumn, on Simchat Torah.
Synagogues and religious buildings
Synagogues are Jewish houses of prayer and study. They usually contain separate rooms for prayer (the main sanctuary), smaller rooms for study, and often an area for community or educational use. There is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. The Reform movement mostly refer to their synagogues as temples. Some traditional features of a synagogue are:
In addition to synagogues, other buildings of significance in Judaism include yeshivas, or institutions of Jewish learning, and mikvahs, which are ritual baths.
Dietary laws: Kashrut
The Jewish dietary laws are known as kashrut. Food prepared in accordance with them is termed kosher, and food that is not kosher is also known as treifah or treif. People who observe these laws are colloquially said to be "keeping kosher".
Many of the laws apply to animal-based foods. For example, in order to be considered kosher, mammals must have split hooves and chew their cud. The pig is arguably the most well-known example of a non-kosher animal. Although it has split hooves, it does not chew its cud. For seafood to be kosher, the animal must have fins and scales. Certain types of seafood, such as shellfish, crustaceans, and eels, are therefore considered non-kosher. Concerning birds, a list of non-kosher species is given in the Torah. The exact translations of many of the species have not survived, and some non-kosher birds' identities are no longer certain. However, traditions exist about the kashrut status of a few birds. For example, both chickens and turkeys are permitted in most communities. Other types of animals, such as amphibians, reptiles, and most insects, are prohibited altogether.
In addition to the requirement that the species be considered kosher, meat and poultry (but not fish) must come from a healthy animal slaughtered in a process known as shechitah. Without the proper slaughtering practices even an otherwise kosher animal will be rendered treif. The slaughtering process is intended to be quick and relatively painless to the animal. Forbidden parts of animals include the blood, some fats, and the area in and around the sciatic nerve.
Jewish law also forbids the consumption of meat and dairy products together. The waiting period between eating meat and eating dairy varies by the order in which they are consumed and by community, and can extend for up to six hours. Based on the Biblical injunction against cooking a kid in its mother's milk, this rule is mostly derived from the Oral Torah, the Talmud and Rabbinic law. Chicken and other kosher birds are considered the same as meat under the laws of kashrut, but the prohibition is Rabbinic, not Biblical.
The use of dishes, serving utensils, and ovens may make food treif that would otherwise be kosher. Utensils that have been used to prepare non-kosher food, or dishes that have held meat and are now used for dairy products, render the food treif under certain conditions.
Furthermore, all Orthodox and some Conservative authorities forbid the consumption of processed grape products made by non-Jews, due to ancient pagan practices of using wine in rituals. Some Conservative authorities permit wine and grape juice made without rabbinic supervision.
The Torah does not give specific reasons for most of the laws of kashrut. However, a number of explanations have been offered, including maintaining ritual purity, teaching impulse control, encouraging obedience to God, improving health, reducing cruelty to animals and preserving the distinctness of the Jewish community. The various categories of dietary laws may have developed for different reasons, and some may exist for multiple reasons. For example, people are forbidden from consuming the blood of birds and mammals because, according to the Torah, this is where animal souls are contained. In contrast, the Torah forbids Israelites from eating non-kosher species because "they are unclean." The Kabbalah describes sparks of holiness that are released by the act of eating kosher foods, but are too tightly bound in non-kosher foods to be released by eating.
Survival concerns supersede all the laws of kashrut, as they do for most halakhot.
Laws of ritual purity
The Tanakh describes circumstances in which a person who is tahor or ritually pure may become tamei or ritually impure. Some of these circumstances are contact with human corpses or graves, seminal flux, vaginal flux, menstruation, and contact with people who have become impure from any of these. In Rabbinic Judaism, Kohanim, members of the hereditary caste that served as priests in the time of the Temple, are mostly restricted from entering grave sites and touching dead bodies.
Family purity
An important subcategory of the ritual purity laws relates to the segregation of menstruating women. These laws are also known as niddah, literally "separation", or family purity. Vital aspects of halakha for traditionally observant Jews, they are not usually followed by Jews in liberal denominations.
Especially in Orthodox Judaism, the Biblical laws are augmented by Rabbinical injunctions. For example, the Torah mandates that a woman in her normal menstrual period must abstain from sexual intercourse for seven days. A woman whose menstruation is prolonged must continue to abstain for seven more days after bleeding has stopped. The Rabbis conflated ordinary niddah with this extended menstrual period, known in the Torah as zavah, and mandated that a woman may not have sexual intercourse with her husband from the time she begins her menstrual flow until seven days after it ends. In addition, Rabbinical law forbids the husband from touching or sharing a bed with his wife during this period. Afterwards, purification can occur in a ritual bath called a mikveh.
Traditional Ethiopian Jews keep menstruating women in separate huts and, similar to Karaite practice, do not allow menstruating women into their temples because of a temple's special sanctity. Emigration to Israel and the influence of other Jewish denominations have led to Ethiopian Jews adopting more normative Jewish practices.
Life-cycle events
Life-cycle events, or rites of passage, occur throughout a Jew's life that serve to strengthen Jewish identity and bind him/her to the entire community.
Community leadership
Classical priesthood
The role of the priesthood in Judaism has significantly diminished since the destruction of the Second Temple in 70 CE, when priests attended to the Temple and sacrifices. The priesthood is an inherited position, and although priests no longer have any but ceremonial duties, they are still honored in many Jewish communities. Many Orthodox Jewish communities believe that they will be needed again for a future Third Temple and need to remain in readiness for future duty.
Prayer leaders
From the time of the Mishnah and Talmud to the present, Judaism has required specialists or authorities for the practice of very few rituals or ceremonies. A Jew can fulfill most requirements for prayer by himself. Some activities—reading the Torah and haftarah (a supplementary portion from the Prophets or Writings), the prayer for mourners, the blessings for bridegroom and bride, the complete grace after meals—require a minyan, the presence of ten Jews.The most common professional clergy in a synagogue are:
Jewish prayer services do involve two specified roles, which are sometimes, but not always, filled by a rabbi and/or hazzan in many congregations. In other congregations these roles are filled on an ad-hoc basis by members of the congregation who lead portions of services on a rotating basis:
Many congregations, especially larger ones, also rely on a:
The three preceding positions are usually voluntary and considered an honor. Since the Enlightenment large synagogues have often adopted the practice of hiring rabbis and hazzans to act as shatz and baal kriyah, and this is still typically the case in many Conservative and Reform congregations. However, in most Orthodox synagogues these positions are filled by laypeople on a rotating or ad-hoc basis. Although most congregations hire one or more Rabbis, the use of a professional hazzan is generally declining in American congregations, and the use of professionals for other offices is rarer still.
Specialized religious roles
History
Origins
At its core, the Tanakh is an account of the Israelites' relationship with God from their earliest history until the building of the Second Temple (c. 535 BCE). Abraham is hailed as the first Hebrew and the father of the Jewish people. As a reward for his act of faith in one God, he was promised that Isaac, his second son, would inherit the Land of Israel (then called Canaan). Later, Jacob and his children were enslaved in Egypt, and God commanded Moses to lead the Exodus from Egypt. At Mount Sinai they received the Torah - the five books of Moses. These books, together with Nevi'im and Ketuvim are known as Torah Shebikhtav as opposed to the Oral Torah, which refers to the Mishna and the Talmud. Eventually, God led them to the land of Israel where the tabernacle was planted in the city of Shiloh for over 300 years to rally the nation against attacking enemies. As time went on, the spiritual level of the nation declined to the point that God allowed the Philistines to capture the tabernacle. The people of Israel then told Samuel the prophet that they needed to be governed by a permanent king, and Samuel appointed Saul to be their King. When the people pressured Saul into going against a command conveyed to him by Samuel, God told Samuel to appoint David in his stead.
Once King David was established, he told the prophet Nathan that he would like to build a permanent temple, and as a reward for his actions, God promised David that he would allow his son, Solomon, to build the first permanent temple and the throne would never depart from his children.
Rabbinic tradition holds that the details and interpretation of the law, which are called the Oral Torah or oral law, were originally an unwritten tradition based upon what God told Moses on Mount Sinai. However, as the persecutions of the Jews increased and the details were in danger of being forgotten, these oral laws were recorded by Rabbi Judah haNasi (Judah the Prince) in the Mishnah, redacted circa 200 CE. The Talmud was a compilation of both the Mishnah and the Gemara, rabbinic commentaries redacted over the next three centuries. The Gemara originated in two major centers of Jewish scholarship, Palestine and Babylonia. Correspondingly, two bodies of analysis developed, and two works of Talmud were created. The older compilation is called the Jerusalem Talmud. It was compiled sometime during the 4th century in Israel. The Babylonian Talmud was compiled from discussions in the houses of study by the scholars Ravina I, Ravina II, and Rav Ashi by 500 CE, although it continued to be edited later.
Some critical scholars oppose the view that the sacred texts, including the Hebrew Bible, were divinely inspired. Many of these scholars accept the general principles of the documentary hypothesis and suggest that the Torah consists of inconsistent texts edited together in a way that calls attention to divergent accounts. Many suggest that during the First Temple period, the people of Israel believed that each nation had its own god, but that their god was superior to other gods. Some suggest that strict monotheism developed during the Babylonian Exile, perhaps in reaction to Zoroastrian dualism. In this view, it was only by the Hellenic period that most Jews came to believe that their god was the only god, and that the notion of a clearly bounded Jewish nation identical with the Jewish religion formed.
John Day argues that the origins of biblical Yahweh, El, Asherah, and Ba'al, may be rooted in earlier Canaanite religion, which was centered on a pantheon of gods much like the Greek Pantheon.
Antiquity
The United Monarchy was established under Saul and continued under King David and Solomon with its capital in Jerusalem. After Solomon's reign the nation split into two kingdoms, the Kingdom of Israel (in the north) and the Kingdom of Judah (in the south). The Kingdom of Israel was conquered by the Assyrian ruler Sargon II in the late 8th century BCE with many people from the capital Samaria being taken captive to Media and the Khabur River valley. The Kingdom of Judah continued as an independent state until it was conquered by a Babylonian army in the early 6th century BCE, destroying the First Temple that was at the center of ancient Jewish worship. The Judean elite were exiled to Babylonia and this is regarded as the first Jewish Diaspora. Later many of them returned to their homeland after the subsequent conquest of Babylonia by the Persians seventy years later, a period known as the Babylonian Captivity. A new Second Temple was constructed, and old religious practices were resumed.
During the early years of the Second Temple, the highest religious authority was a council known as the Great Assembly, led by Ezra of the Book of Ezra. Among other accomplishments of the Great Assembly, the last books of the Bible were written at this time and the canon sealed.
Hellenistic Judaism spread to Ptolemaic Egypt from the 3rd century BCE, and became a notable religio licita throughout the Roman Empire, until its decline in the 3rd century parallel to the rise of Gnosticism and Early Christianity.
After a Jewish revolt against Roman rule in 66 CE, the Romans all but destroyed Jerusalem. Following a second revolt, Jews were not allowed to enter the city of Jerusalem and most Jewish worship was forbidden by Rome. Following the destruction of Jerusalem and the expulsion of the Jews, Jewish worship stopped being centrally organized around the Temple, prayer took the place of sacrifice, and worship was rebuilt around rabbis who acted as teachers and leaders of individual communities (see Jewish diaspora).
Historical Jewish groupings (to 1700)
Around the 1st century CE there were several small Jewish sects: the Pharisees, Sadducees, Zealots, Essenes, and Christians. After the destruction of the Second Temple in 70 CE, these sects vanished. Christianity survived, but by breaking with Judaism and becoming a separate religion; the Pharisees survived but in the form of Rabbinic Judaism (today, known simply as "Judaism"). The Sadducees rejected the divine inspiration of the Prophets and the Writings, relying only on the Torah as divinely inspired. Consequently, a number of other core tenets of the Pharisees' belief system (which became the basis for modern Judaism), were also dismissed by the Sadducees. (The Samaritans practiced a similar religion, which is traditionally considered separate from Judaism.)Like the Sadducees who relied only on the Torah, some Jews in the 8th and 9th centuries rejected the authority and divine inspiration of the oral law as recorded in the Mishnah (and developed by later rabbis in the two Talmuds), relying instead only upon the Tanakh. These included the Isunians, the Yudganites, the Malikites, and others. They soon developed oral traditions of their own, which differed from the rabbinic traditions, and eventually formed the Karaite sect. Karaites exist in small numbers today, mostly living in Israel. Rabbinical and Karaite Jews each hold that the others are Jews, but that the other faith is erroneous.
Over a long time, Jews formed distinct ethnic groups in several different geographic areas — amongst others, the Ashkenazi Jews (of central and Eastern Europe), the Sephardi Jews (of Spain, Portugal, and North Africa), the Beta Israel of Ethiopia, and the Yemenite Jews from the southern tip of the Arabian Peninsula. Many of these groups have developed differences in their prayers, traditions and accepted canons; however these distinctions are mainly the result of their being formed at some cultural distance from normative (rabbinic) Judaism, rather than based on any doctrinal dispute.
Persecutions
Antisemitism arose during the Middle Ages, in the form of persecutions, pogroms, forced conversion, expulsions, social restrictions and ghettoization.This was different in quality to any repressions of Jews in ancient times. Ancient repression was politically motivated and Jews were treated no differently than any other ethnic group would have been. With the rise of the Churches, attacks on Jews became motivated instead by theological considerations specifically deriving from Christian views about Jews and Judaism.
Hasidism
Hasidic Judaism was founded by Yisroel ben Eliezer (1700–1760), also known as the Ba'al Shem Tov (or Besht). It originated in a time of persecution of the Jewish people, when European Jews had turned inward to Talmud study; many felt that most expressions of Jewish life had become too "academic", and that they no longer had any emphasis on spirituality or joy. His disciples attracted many followers; they themselves established numerous Hasidic sects across Europe. Hasidic Judaism eventually became the way of life for many Jews in Europe. Waves of Jewish immigration in the 1880s carried it to the United States. The movement itself claims to be nothing new, but a refreshment of original Judaism. Or as some have put it: "they merely re-emphasized that which the generations had lost". Nevertheless, early on there was a serious schism between Hasidic and non-Hasidic Jews. European Jews who rejected the Hasidic movement were dubbed by the Hasidim as Misnagdim, (lit. "opponents"). Some of the reasons for the rejection of Hasidic Judaism were the overwhelming exuberance of Hasidic worship, its untraditional ascriptions of infallibility and alleged miracle-working to their leaders, and the concern that it might become a messianic sect. Since then differences between the Hasidim and their opponents have slowly diminished and both groups are now considered part of Haredi Judaism.
The Enlightenment and New Religious Movements
In the late 18th century CE, Europe was swept by a group of intellectual, social and political movements known as the Enlightenment. The Enlightenment led to reductions in the European laws that prohibited Jews to interact with the wider secular world, thus allowing Jews access to secular education and experience. A parallel Jewish movement, Haskalah or the "Jewish Enlightenment", began, especially in Central Europe and Western Europe, in response to both the Enlightenment and these new freedoms. It placed an emphasis on integration with secular society and a pursuit of non-religious knowledge through reason. With the promise of political emancipation many Jews saw no reason to continue to observe Jewish law and increasing numbers of Jews assimilated into Christian Europe. Modern religious movements of Judaism all formed in reaction to this trend.
In Central Europe, followed by Great Britain and The United States, Reform Judaism and Liberal Judaism developed, relaxing legal obligations (especially those that limited Jewish relations with non-Jews), emulating Protestant decorum in prayer, and emphasizing the ethical values of Judaism's Prophetic tradition. Modern Orthodox Judaism developed in reaction to Reform Judaism, by leaders who argued that Jews could participate in public life as citizens equal to Christians, while maintaining the observance of Jewish law. Meanwhile, in the United States, wealthy Reform Jews helped European scholars, who were Orthodox in practice but critical (and skeptical) in their study of the Bible and Talmud, to establish a seminary to train rabbis for immigrants from Eastern Europe. These left-wing Orthodox rabbis were joined by right-wing Reform rabbis who felt that Jewish law should not be entirely abandoned, to form the Conservative movement. Orthodox Jews who opposed the Haskalah formed Haredi Orthodox Judaism. After massive movements of Jews following The Holocaust and the creation of the state of Israel, these movements have competed for followers from among traditional Jews in or from other countries.
Spectrum of observance
Countries such as the United States, Israel, Canada, United Kingdom, Argentina and South Africa contain large Jewish populations. Jewish religious practice varies widely through all levels of observance. According to the 2001 edition of the National Jewish Population Survey, in the United States' Jewish community—the world's second largest—4.3 million Jews out of 5.1 million had some sort of connection to the religion. Of that population of connected Jews, 80% participated in some sort of Jewish religious observance, but only 48% belonged to a synagogue, and fewer than 16% attend regularly.Birth rates for American Jews have dropped from 2.0 to 1.7. (Replacement rate is 2.1.) Intermarriage rates range from 40-50% in the US, and only about a third of children of intermarried couples are raised as Jews. Due to intermarriage and low birth rates, the Jewish population in the US shrank from 5.5 million in 1990 to 5.1 million in 2001. This is indicative of the general population trends among the Jewish community in the Diaspora, but a focus on total population obscures growth trends in some denominations and communities, such as Haredi Judaism. The Baal teshuva movement is a movement of Jews who have "returned" to religion or become more observant.
Judaism and other religions
Christianity and Judaism
Historians and theologians regularly review the changing relationship between some Christian groups and the Jewish people; the article on Christian-Jewish reconciliation studies one recent issue.
Islam and Judaism
The relationship between Islam and Judaism is special and close. Both religions claim to arise from the patriarch Abraham, and are therefore considered Abrahamic religions. As fellow monotheists, Muslims view Jews as "people of the book", a term that Jews have subsequently adopted as a way of describing their own connection to the Torah and other holy texts. In turn, many Jews maintain that Muslims adhere to the Seven Laws of Noah. Thus, Judaism views Muslims as righteous people of God. Jews have interacted with Muslims since the 7th century, when Islam originated and spread in the Arabian peninsula, and many aspects of Islam's core values, structure, jurisprudence and practice are based on Judaism. Muslim culture and philosophy have heavily influenced practitioners of Judaism in the Islamic world.
In premodern Muslim countries, Jews rarely faced martyrdom, exile or forcible conversion, and were mostly free in their choice of residence and profession. Indeed, the years 712 to 1066 CE under the Ummayad and the Abbasid rulers have been called the Golden age of Jewish culture in Spain. Non-Muslim monotheists living in these countries, including Jews, were known as dhimmis. Dhimmis were allowed to practice their religion and to administer their internal affairs, but subject to certain restrictions that were not imposed on Muslims. For example, they had to pay the jizya, a per capita tax imposed on free adult non-Muslim males, and were also forbidden from bearing arms or testifying in court cases involving Muslims. Many of the laws regarding dhimmis were highly symbolic. For example, dhimmis in some countries were required to wear distinctive clothing, a practice not found in the Qur'an or hadiths but invented in early medieval Baghdad and inconsistently enforced. Jews in Muslim countries were not entirely free from persecution—for example, many were killed, exiled or forcibly converted in the 12th century, in Persia and by the rulers of the Almohad dynasty in North Africa and Al-Andalus. At times, Jews were also restricted in their choice of residence—in Morocco, Jews were confined to walled quarters (mellahs) beginning in the 15th century and increasingly since the early 19th century.
In the late 20th century, Jews were expelled from nearly all the Arab countries. Most have chosen to live in Israel. Today, antisemitic themes have become commonplace in the propaganda of Arab Islamic movements such as Hizbullah and Hamas, in the pronouncements of various agencies of the Islamic Republic of Iran, and even in the newspapers and other publications of Refah Partisi.
Syncretic movements incorporating Judaism
There are some organizations that combine elements of Judaism with those of other religions. The most well-known of these is the Messianic Judaism, which arose in the 1960s. It a blends evangelical Christian theology with elements of Jewish terminology and ritual. The movement states that Jesus is part of the Trinity, and salvation is only achieved through acceptance of Jesus as one's savior. Some members of the movement are ethnically Jewish, and some of them argue that Messianic Judaism is a sect of Judaism. Jewish organizations and religious movements reject this, stating that Messianic Judaism is a Christian sect. The most controversial of these groups is the American Jews for Jesus, which actively proselytizes ethnic Jews through numerous missionary campaigns in major American cities.Other examples of syncretism include Judeo-Paganists, a loosely organized set of Jews who incorporate pagan or Wiccan beliefs with some Jewish religious practices, like Messianic Judaism; Jewish Buddhists, another loosely organized group that incorporates elements of Asian spirituality in their faith; and some Renewal Jews who borrow freely and openly from Buddhism, Sufism, Native American religion, and other faiths.
The Kabbalah Centre, which employs teachers from multiple religions, is a New Age movement that claims to popularize the kabbalah, the Jewish esoteric tradition.
See also
References
Bibliography
Jews in Islamic countries:
External links
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;Wikimedia Torah study projects Text study projects at Wikisource. In many instances, the Hebrew versions of these projects are more fully developed than the English.
Category:Monotheistic religions
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