Native name | गुर्जर प्रतिहार |
---|---|
Conventional long name | Gurjara-Pratihara |
Common name | Pratihara |
Continent | Asia |
Region | South Asia |
Country | India |
Era | Medieval India |
Religion | Hinduism |
Status | Empire |
Government type | Monarchy |
Year start | 6th century CE |
Year end | 1036 CE |
Event1 | Battle of Rajasthan |
Date event1 | 738 CE |
Event2 | Conquest of Kannauj by Mahmud of Ghazni |
Date event2 | 1008 CE |
Event pre | |
Event post | |
Date post | |
P1 | Harsha |
S1 | Rathore |
S2 | Paramara |
S3 | Kalachuri |
Image map alt | Extent of the Gurjara Pratihara Empire, 780 C.E. |
Image map caption | Extent of the Gurjara Pratihara Empire, 780 C.E. |
Capital | Kannauj |
Common languages | Sanskrit |
Currency | |
Leader1 | |
Year leader1 | |
Title leader | }} |
Kannauj was the capital of imperial Gurjara Pratiharas. The Gurjara Pratihara rulers in the tenth century was entitled as ''Maharajadhiraja of Āryāvarta'' (i.e. ''Lords of Northern India'').
A 1966 book published by the Directorate of Public Relations of Rajasthan mentions that the rulers of this dynasty came to be known as the Pratiharas, because they guarded the north-western borders of the Indian subcontinent against foreign invasions.
Several scholars including D. B. Bhandarkar, Baij Nath Puri and A. F. Rudolf Hoernle believe that the Pratiharas were a branch of Gurjars. The Pratihara dynasty is referred to as ''Gurjara Pratiharanvayah'', i.e., ''Pratihara clan of the Gurjaras'', in line 4 of the "Rajor inscription (Alwar)". The historian Rama Shankar Tripathi states that the Rajor inscription confirms the Gurjara origin of the Pratiharas. In line 12 of this inscription, occur words which have been translated as "together with all the neighbouring fields cultivated by the Gurjaras". Here, the cultivators themselves are clearly called Gurjaras and therefore it's reasonable to presume that, in line four too, the term bears a racial signification. The Rashtrakuta records, as well as the Arab writers like Abu Zaid and Al-Masudi (who allude their fights with the ''Juzr or Gurjara'' of the north) indicate the Gurjara origin of the Pratiharas. The Kanarese poet Pampa expressly calls Mahipala ''Ghurjararaja''. This ephithet could hardly be applied to him, if the term ''Ghurjararaja'' bore a geographical sense denoting what after all was only a small portion of Mahipala's vast territories. Tripathi believes that all these evidences point to the Gurjara ancestry of the Pratiharas.
Vincent Smith believed that the Pratiharas were certainly of Gurjar origin, and stated that there is possibility of other Agnikula clans being of same origin. However, H. A. Rose and Denzil Ibbetson stated that there is no conclusive proof that the Agnikula clans are of Gurjara origin; they believed that there is possibility of the indigenous tribes adopting Gurjara names, when their founders were enfiefed by Gurjara rulers. Dasrath Sharma believed that Gurjara was applied for territory and conceded that although some sections of the Pratiharas (e.g. the one to which Mathanadeva belonged) were Gurjars by caste, the imperial Pratiharas of Kannauj were not Gurjars. However, in the earliest ephigraphical records of the Gurjars of Broach, Dadda is described as belonging to the ''Gurjara-nrpati-vamsa'' which, as Calukva-vamsa or Raghuvamsa, refers not to the country, but to the family or the people ; i.e., it stands for the Gurjar family and not the country. ''Gurjaratra'', ''Gurjara-bhumi'' or ''Gurjara-mandala'' would thus only mean land or Mandala of Gurjars.
Vatsraja was succeeded by Nagabhata II (805–833). Nagabhata II was initially defeated by the Rashtrakuta ruler Govinda III (793–814), but later recovered Malwa from the Rashtrakutas, conquered Kannauj and the Indo-Gangetic Plain as far as Bihar from the Palas, and again checked the Muslims in the west. He rebuilt the great Shiva temple at Somnath in Gujarat, which had been demolished in an Arab raid from Sindh. Kannauj became the center of the Gurjar Pratihara state, which covered much of northern India during the peak of their power, c. 836–910.
Rambhadra (833-c. 836) briefly succeeded Nagabhata II. Bhoja I or Mihir Bhoja (c. 836–886) suffered some initial defeats by the Pala emperor Devapala (810–850), but recovered to expand the Gurjar dominions west to the border of Sind, east to Magadha, and south to the Narmada. His son Mahenderpal 1 (890–910) expanded further eastwards in Magadha, Bengal, and Assam.
It can be understood from many Arabic sources that armies of the Muslim invaders greatly feared the might of the Gurjar Pratiharas. The Persian traveler Ahmad ibn Rustah praised the Gujara-Pratihara ruler Mihir Bhoja I in his ''Kitāb al-A'lāk an-Nafīsa'' thus:
The image of standing ''Laksmi Narayana'' (Plate 42) from Agroha, now preserved in the Chandigarh museum, is also a fine piece of art of the Gurjara-Pratihara period. They are known for their open pavilion temples. The gretatest development of Gurjar Pratihara style of temple building took place at Khajuraho. Gurjar Pratihar rulers also built many Jain temples.
Indian inscriptions confirm this invasion but record the Arab success only against the smaller states in Gujarat. They also record the defeat of the Arabs at two places. The southern army moving south into Gujarat was repulsed at Navsari by the Solankis and Rashtrakutas. The army that went east, after sacking several places, reached Avanti whose ruler Nagabhata (Gurjar Pratihara) trounced the invaders and forced them to flee. After his victory Nagabhata took advantage of the disturbed conditions to acquire control over the numerous small states up to the border of Sindh.
Junaid probably died from the wounds inflicted in the battle with the Gurjara Pratihara. His successor Tamin organized a fresh army and attempted to avenge Junaid’s defeat towards the close of the year 738 CE. But this time Nagabhata, with his Chauhan and Guhilot feudatories, met the Muslim army before it could leave the borders of Sindh. The battle resulted in the complete rout of the Arabs who fled broken into Sindh with the Gurjara-Pratihara close behind them.
In the words of the Arab chronicler, ''a place of refuge to which the Muslims might flee was not to be found.'' The Arabs crossed over to the other side of the Indus River, abandoning all their lands to the victorious Hindus. The local chieftains took advantage of these conditions to re-establish their independence. Subsequently the Arabs constructed the city of Mansurah on the other side of the wide and deep Indus, which was safe from attack. This became their new capital in Sindh. Thus began the reign of the Imperial Gurjar-Pratiharas.
In the Gwalior inscription, it is recorded that Gurjara-Pratihara emperor Nagabhata ''crushed the large army of the powerful Mlechcha king.'' This large army consisted of cavalry, infantry, siege artillery, and probably a force of camels. Since Tamin was a new governor he had a force of Syrian cavalry from Damascus, local Arab contingents, converted Hindus of Sindh, and foreign mercenaries like the Turkics. All together the invading army may have had anywhere between 10–15,000 cavalry, 5000 infantry, and 2000 camels.
The Arab chronicler Sulaiman describes the army of the Imperial Pratiharas as it stood in 851 CE, ''The ruler of Gurjars maintains numerous forces and no other Indian prince has so fine a cavalry. He is unfriendly to the Arabs, still he acknowledges that the king of the Arabs is the greatest of rulers. Among the princes of India there is no greater foe of the Islamic faith than he. He has got riches, and his camels and horses are numerous''.
At the time of the Battle of Rajasthan the Gurjar Pratihars had only just risen to power. In fact Nagabhata was their first prominent ruler. But the composition of his army, which was predominantly cavalry, is clear from the description. There are other anecdotal references to the Indian rulers and commanders riding elephants to have a clear view of the battlefield. The infantry stood behind the elephants and the cavalry formed the wings and advanced guard.
At the time of the battle the Gurjar Pratihara may have had up to 5,000 cavalry, while their Guhilot and Chauhan feudatories may have had 2,000 horsemen each, added to which we may include infantry, camels, and elephants. So all told the Hindu and Muslim armies were evenly matched with the better cavalry in the former.
The Arabs in Sindh took a long time to recover from their defeat. In the early 9th Century the governor Bashar attempted an invasion of India but was defeated by Nagabhatta II and his subordinates, Govindraja Chauhan and Khommana II Guhilot. After this the Arab chroniclers admit that the Caliph Mahdi, “gave up the project of conquering any part of India.”
The Arabs in Sindh lost all power and broke up into two warring states of Mansurah and Multan, both of which paid tribute to the Gurjar-Pratiharas. The local resistance in Sindh, which had not yet died out and was inspired by the victories of Pratiharas manifested itself when the foreign rulers were overthrown and Sindh came under its own half-converted Hindu dynasties like the Sumras and Sammas.
Historians of India, since the days of Eliphinstone, have wondered at the slow progress of Muslim invaders in India, as compared with their rapid advance in other parts of the world. Arguments of doubtful validity have often been put forward to explain this unique phenomenon. Currently it is believed that it was the power of the Gurjara Pratihara army that effectively barred the progress of the Muslims beyond the confines of Sindh, their first conquest for nearly three hundred years. In the light of later events this might be regarded as the "Chief contribution of the Gurjara Pratiharas to the history of India".
In modern times, several Gurjar clans including Gurjara-Pratihara and the Parihar Rajputs claim descent from the Gurjar-Pratiharas. Parihar is also a gotra of Yadav and Jats.
Category:Gurjar clans Category:Rajput clans Category:History of Rajasthan Category:History of India Category:History of Malwa Category:Rajput rulers Category:Chhatis Rajkul
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In Persia, the title "the Great" at first seems to be a colloquial version of the Old Persian title "Great King". This title was first used by the conqueror Cyrus II of Persia.
The Persian title was inherited by Alexander III of Macedon (336–323 BC) when he conquered the Persian Empire, and the epithet "Great" eventually became personally associated with him. The first reference (in a comedy by Plautus) assumes that everyone knew who "Alexander the Great" was; however, there is no earlier evidence that Alexander III of Macedon was called "''the Great''".
The early Seleucid kings, who succeeded Alexander in Persia, used "Great King" in local documents, but the title was most notably used for Antiochus the Great (223–187 BC).
Later rulers and commanders began to use the epithet "the Great" as a personal name, like the Roman general Pompey. Others received the surname retrospectively, like the Carthaginian Hanno and the Indian emperor Ashoka the Great. Once the surname gained currency, it was also used as an honorific surname for people without political careers, like the philosopher Albert the Great.
As there are no objective criteria for "greatness", the persistence of later generations in using the designation greatly varies. For example, Louis XIV of France was often referred to as "The Great" in his lifetime but is rarely called such nowadays, while Frederick II of Prussia is still called "The Great". A later Hohenzollern - Wilhelm I - was often called "The Great" in the time of his grandson Wilhelm II, but rarely later.
Category:Monarchs Great, List of people known as The Category:Greatest Nationals Category:Epithets
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