name | King Solomon - Hebrew: Shelomoh ben David |
---|---|
title | King of Israel - Hebrew: Melekh Yisra’el, |
reign | c. 971 - 931 BC |
predecessor | David |
successor | Rehoboam |
consort | Naamah, Pharaoh's Daughter, around 1000 other wives and concubines |
issue | Rehoboam |
royal house | House of David |
father | David |
mother | Bathsheba |
birth date | c. 1011 BC |
birth place | Jerusalem |
death date | c. 931 BC |
death place | Jerusalem |
buried | Jerusalem}} |
Solomon ( ISO 259-3 Šlomo; Sulaymān; Solomōn), commonly known as the Great One or Solomon the Great was, according to the Book of Kings and the Book of Chronicles, a King of Israel and according to the Talmud one of the 48 prophets, is identified as the son of David, also called Jedidiah (Hebrew ) in 2 Samuel 12:25, and is described as the third king of the United Monarchy, and the final king before the northern Kingdom of Israel and the southern Kingdom of Judah split; following the split his patrilineal descendants ruled over Judah alone.
The Hebrew Bible credits Solomon as the builder of the First Temple in Jerusalem, Solomon is the subject of many other later references and legends.
In the Qur'an, he is a Prophet, known as Sulaiman.
While David was in this state, Adonijah, David's fourth son, acted to have himself declared king, he being heir-apparent to the throne after the death of his elder brothers Amnon and Absalom. But Bathsheba, a wife of David and Solomon's mother, along with the prophet Nathan induced David to proclaim Solomon king. Adonijah fled and took refuge at the altar, and received pardon for his conduct from Solomon on the condition that he show himself "a worthy man." (1 Kings 1:5-53)
Adonijah asked to marry Abishag the Shunammite, but Solomon denied authorization for such an engagement, although Bathsheba now pleaded on Adonijah's behalf. He was then seized and put to death (1 Kings 2:13-25). As made clear in the earlier story of Absalom's rebellion, to possess the royal harem was in this society tantamount to claiming the throne; this applied even to a woman who had shared the bed of a king advanced in age, though she had had no intimate relations with King David.
David's general Joab was killed, in accord with David's deathbed request to Solomon, because he had killed generals Abner and Amasa during a peace (2 Samuel 20:8-13; 1 Kings 2:5). David's priest Abiathar was exiled by Solomon because he had sided with rival Adonijah. Abiathar is a descendent of Eli, which has important prophetic significance. (1 Kings 2:27) Shimei was confined to Jerusalem and killed three years later, when he went to Gath to retrieve some runaway servants, in part because he had cursed David when Absalom, David's son, rebelled against David. (1 Kings 2:1-46)
"Give Thy servant an understanding heart to judge Thy people and to know good and evil."1 Kings 3:9
"So God said to him, 'Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, I will do what you have asked...'" (1 Kings 3:11-12) The Hebrew Bible also states that: "The whole world sought audience with Solomon to hear the wisdom God had put in his heart." (1 Kings 10:24)
In one account, known as the Judgment of Solomon, two women came before Solomon to resolve a quarrel over which was the true mother of a baby. When Solomon suggests dividing the living child in two with a sword, the true mother is revealed to him as she is willing to give up her child rather than see the baby killed. Solomon then declares the woman who shows compassion to be the true mother, and gives the baby to her.
Solomon is also noted as one of many authors of Wisdom Literature. The apocryphal Wisdom of Solomon, along with the books of Sirach, "are the familiar personalities and the events of Israel's history combined with the wisdom tradition. Much of this literature, however, is attributed to Solomon." Solomon became a favorite author and contributor of different kinds of wisdom literature, "including not only the collections of proverbs, but also of Ecclesiates and the Song of Solomon and the later apocryphal book the Wisdom of Solomon."
Whether the passage is simply to provide a brief token foreign witness of Solomon's wealth and wisdom, or whether there is meant to be something more significant to the queen's visit and her riddles is unknown; nevertheless the visit of the Queen of Sheba has become the subject of numerous stories.
Sheba is typically identified as Saba, a nation once spanning the Red Sea on the coasts of what are now Eritrea, Somalia, Ethiopia and Yemen, in Arabia Felix. In a Rabbinical account (e.g. Targum Sheni), Solomon was accustomed to ordering the living creatures of the world to dance before him (Rabbinical accounts say that Solomon had been given control over all living things by Yahweh), but one day upon discovering that the mountain-cock or hoopoe (the Hebrew name for the creature is Shade) was absent, he summoned it to him, and the bird told him that it had been searching for somewhere new.
The bird had discovered a land in the east, exceedingly rich in gold, silver, and plants, whose capital was called Kitor and whose ruler was the Queen of Sheba, and the bird, on its own advice, was sent by Solomon to request the queen's immediate attendance at Solomon's court.
In an Ethiopian account (Kebra Nagast) it is maintained that the Queen of Sheba had sexual relations with King Solomon (of which the Biblical and Quranic accounts give no hint) and gave birth by the Mai Bella stream in the province of Hamasien, Eritrea. The Ethiopian tradition has a detailed account of the affair. (See Queen of Sheba)
The boy was a son who went on to become Menelik I, King of Axum, and founded a dynasty that would reign what became the Christian Empire of Ethiopia for 2900+ years (less one usurpation episode and interval of ca. 133 years until a "legitimate" male heir regained the crown) until Haile Selassie was overthrown in 1974. Menelik was said to be a practising Jew, had been gifted with a replica Ark of the Covenant by King Solomon, but moreover, the original was switched and went to Axum with him and his mother, and is still there, guarded by a single priest charged with caring for the artifact as his life's task.
The claim of such a lineage and of possession of the Ark has been an important source of legitimacy and prestige for the Ethiopian monarchy throughout the many centuries of its existence, and had important and lasting effects on Ethiopian culture as a whole. The Ethiopian government and church deny all requests to view the alleged ark.
Some classical-era Rabbis, attacking Solomon's moral character, have claimed instead that the child was an ancestor of Nebuchadnezzar II, who destroyed Solomon's temple some 300 years later.
describes Solomon's descent into idolatry, particularly his turning after Ashtoreth, the goddess of the Sidonians, and after Milcom, the abomination of the Ammonites. In , a king is commanded not to multiply horses or wives, neither greatly multiply to himself gold or silver. Solomon sins in all three of these areas. Solomon collects 666 talents of gold each year, () a huge amount of money for a small nation like Israel. Solomon gathers a large number of horses and chariots and even brings in horses from Egypt. Just as warns, collecting horses and chariots takes Israel back to Egypt. Finally, Solomon marries foreign women, and these women turn Solomon to other gods.
According to , it was because of these sins that "the Lord punishes Solomon by tearing the kingdom in two":
King Solomon was also a prophet and a messenger from Allah. He was the youngest son of the Prophet David (Dawud). King Solomon was a talented man with versatile gifts, and so his father had made him his heir. After the death of Dawud he ascended the throne of Judia on account of his sagacity, power of judgement, right understanding, and spiritual insight. The Qur'an says: "And We verily gave knowledge to Dawud and Sulayman and they said: praise be to God (Allah) Who has preferred us above many of his believing servants". (27:15)
Solomon is described as surrounding himself with all the luxuries and the external grandeur of an Eastern monarch, and his government prospered. He entered into an alliance with Hiram I, king of Tyre, who in many ways greatly assisted him in his numerous undertakings. For some years before his death, David was engaged in collecting materials for building a temple in Jerusalem as a permanent abode for the Ark of the Covenant. Solomon is described as completing its construction, with the help of an architect, also named Hiram, and other materials, sent from King Hiram of Tyre.
After the completion of the temple, Solomon is described as erecting many other buildings of importance in Jerusalem; for the long space of thirteen years he was engaged in the erection of a royal palace on Ophel (a hilly promontory in central Jerusalem); Solomon also constructed great works for the purpose of securing a plentiful supply of water for the city, and the Millo (Septuagint, Acra) for the defense of the city. However, excavations of Jerusalem have shown a distinct lack of monumental architecture from the era, and remains of neither the Temple nor Solomon's palace have been found. However, a number of significant but politically sensitive areas have not been extensively excavated, including the site where the Temple is traditionally said to have been located.
Solomon is also described as rebuilding cities elsewhere in Israel, creating the port of Ezion-Geber, and constructing Tadmor in the wilderness as a commercial depot and military outpost. Solomon is additionally described as having amassed a thousand and four hundred chariots and twelve thousand horsemen. Though the location of Solomon's port of Ezion-Geber is known, no remains have ever been found. More archaeological success has been achieved with the major cities Solomon is said to have strengthened or rebuilt (for example, Hazor, Megiddo and Gezer — ); these all have substantial ancient remains, including impressive six-chambered gates, and ashlar palaces, as well as trough-like structures outside buildings that early archaeologists have identified as the stables for Solomon's horses.
According to the Bible, during Solomon's reign Israel enjoyed great commercial prosperity, with extensive traffic being carried on by land with Tyre, Egypt, and Arabia, and by sea with Tarshish, Ophir, and South India.
The Gnostic Apocalypse of Adam, which may date to the 1st or 2nd century, refers to a legend in which Solomon sends out an army of demons to seek a virgin who had fled from him, perhaps the earliest surviving mention of the later common tale that Solomon controlled demons and made them his slaves. This tradition of Solomon's control over demons appears fully elaborated in the early pseudographical work called the Testament of Solomon with its elaborate and grotesque demonology.
These views are strongly criticized by William G. Dever, Helga Weippert, Amihai Mazar and Amnon Ben-Tor.
André Lemaire states in Ancient Israel: From Abraham to the Roman Destruction of the Temple that the principal points of the biblical tradition of Solomon are generally trustworthy, as does Kenneth Kitchen, who argues that Solomon ruled over a comparatively wealthy "mini-empire", rather than a small city-state, and considers this sum of 666 talents of gold to be a rather modest amount of money. Mr. Kitchen calculates that over a 30 year period such a kingdom might have accumulated from this up to 500 tons of gold, which is small when compared to other examples, such as the 1,180 tons of gold that Alexander the Great took from Susa. Likewise, the magnitude of Solomon's temple is considered excessively large by some, for example, Finkelstein; however, others, such as Kenneth Kitchen, consider it a reasonable and typically sized structure for the region at the time.
William G. Dever states "that we now have direct Bronze and Iron Age parallels for every feature of the 'Solomonic temple' as described in the Hebrew Bible".
The archaeological remains that are still considered to actually date from the time of Solomon are notable for the fact that Canaanite material culture appears to have continued unabated; there is a distinct lack of magnificent empire, or cultural development - indeed comparing pottery from areas traditionally assigned to Israel with that of the Philistines points to the Philistines having been significantly more sophisticated. However there is a lack of physical evidence of its existence, despite some archaeological work in the area. This is not unexpected as the area was devastated by the Babylonians, then rebuilt and destroyed several times. Also it should be noted that little archaeological excavation has been conducted around the area known as the Temple Mount; in what is thought to be the foundation of Solomon's Temple as attempts to do so are met with protest from adherents to the Muslim faith.
From a critical point of view, Solomon's building of a temple for YHWH should not be seen as an act resulting from particular devotion to YHWH, since Solomon is also described as erecting places of worship for a number of other deities (). Solomon's apparent initial devotion to YHWH appearing in for example his dedication prayer () are seen by some textual scholars as a product of a much later writer, Solomon being credited with the views only after Jerusalem had actually become the religious centre of the kingdom (rather than, for example, Shiloh, or Bethel). Some textual scholars consider the authorship of passages such as these in the Books of Kings to be separate from the remainder of the text, and consider these passages to be probably the result of the Deuteronomist. Such views have been challenged by other textual scholars who maintain that there are evidences that these passages in Kings are derived from official court records from the time of Solomon and from other contemporaneous writings that were incorporated into the canonical books of Kings.
Solomon's reign is part of a biblical chronology reaching from the Book of Genesis to the end of the 2nd Book of Kings, or from the Creation to the fall of Jerusalem and the destruction of its Temple in 587/586 BCE. The chronology can be checked against datable Babylonian and Assyrian records at a few points, and these correspondences have allowed scholars to advance various schemes placing the events of the Bible in a modern framework. According to one of the most widely-used of these, that of Edwin Thiele, the death of Solomon and the division of the kingdom occurred in the year beginning in the spring of 931 BC. Thiele does not explicitly date the beginning of Solomon's reign, but according to the Book of Kings he ruled for 40 years.
The Hebrew word "To Solomon" (which can also be translated as "by Solomon") appears in the title of two hymns in the book of Psalms (Tehillim), suggesting to some that Solomon wrote them.
Christianity has traditionally accepted the historical existence of Solomon, though some modern Christian scholars have also questioned at least his authorship of those biblical texts ascribed to him. Such disputes tend to divide Christians into traditionalist and modernist camps.
Of the two genealogies of Jesus given in the Gospels, Matthew mentions Solomon, but Luke does not. Jesus mentions Solomon twice. The first reference is the famous simile of and , in which Jesus compares the lilies of the field with "Solomon in his glory". In the second reference Jesus alludes to the Queen of Sheba's visit to the court of David (, ). Saint Stephen, in his testimony before the Sanhedrin, mentions Solomon's construction of the Temple ().
In the Eastern Orthodox Church, Solomon is commemorated as a saint, with the title of "Righteous Prophet and King". His feast day is celebrated on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord).
The staunchly Catholic King Philip II of Spain sought to model himself after King Solomon. Statues of King David and Solomon stand on either side of the entrance to the basilica of El Escorial, Philip's palace, and Solomon is also depicted in a great fresco at the center of El Escorial's library. Philip identified the warrior-king David with his own father Charles V, and himself sought to emulate the thoughtful and logical character which he perceived in Solomon. Moreover, Escorial's structure was inspired by that of Solomon's Temple.
Solomon also appears in the Qur'an, where he is called in Arabic, which is transliterated in English variously as Sulayman, Suleiman, Sulaimaan etc. The Qur'an refers to Sulayman as the son of David (Arabic: Dawud, Dawood, or Dawoud), a prophet and a great ruler imparted by Allah with tremendous wisdom, favor, and special powers (like his father). The Qur'an states that Sulayman ruled not only people, but also hosts of Jinn, was able to understand the language of the birds and ants, and to see some of the hidden glory in the world that was not accessible to most other human beings. Ruling a large kingdom that extended south into Yemen, via Queen of Sheba who accepted Solomon's prophethood and religion. He was famed throughout the lands for his wisdom and fair judgments. In particular, the Qur'an denies that Solomon ever turned away from Allah.
And they followed what the Shayatin(devils) chanted of sorcery in the reign of Sulaiman, and Sulaiman was not an unbeliever, but the Shayatin(devils) disbelieved, they teach people sorcery and such things that came down to the two angels at Babel, Harut and Marut, yet they (the two Angels) taught no person until they had said to them, "Surely, we are only a trial, therefore do not be a disbeliever." So they learn from them (the two Angels) that by which they might cause a separation between a man and his wife; and they cannot hurt with it any one except with Allah's permission, and they learned what harmed them and did not profit them, and certainly they know that he who bought it should have no share of good in the hereafter and evil was the price for which they sold their souls, had they but known this.
Solomon is said to have been given control over various things, such as the wind, and transportation. Thus the Qur'an says,
And to Solomon (We subjected) the wind, its morning (stride from sunrise till midnoon) was a month's (journey), and its afternoon (stride from the midday decline of the sun to sunset) was a month's (journey i.e. in one day he could travel two months' journey). And We caused a fount of (molten) brass to flow for him, and there were jinn that worked in front of him, by the Leave of his Lord, And whosoever of them turned aside from Our Command, We shall cause him to taste of the torment of the blazing Fire.
And before Sulayman were marshaled his hosts,- of Jinns and men and birds, and they were all kept in order and ranks.
And Solomon, accordingly grateful of Allah, says:
"O ye people! We have been taught the speech of birds, and on us has been bestowed from everything: this is indeed the Grace manifest (from God)."
According to the Qur'an, the death of Solomon held a lesson to be learned:
Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).
According to Muslim tradition, when Solomon died he was standing watching the work of his Jinn, while leaning on his cane. There he silently died, but did not fall. He remained in this position, and the Jinn, thinking he was still alive watching them work, kept working. But termites were eating the cane, so that the body of Solomon fell after forty days. Thereafter, the Jinn (along with all humans) regretted that they did not know more than Allah had allotted them to know.
In another familiar version of the legend of the Seal of Solomon, Asmodeus disguises himself. In some myths, he's disguised as King Solomon himself, while in more frequently heard versions he's disguised as a falcon, calling himself Gavyn (Gavinn or Gavin), one of King Solomon’s trusted friends. The concealed Asmodeus tells travelers who have ventured up to King Solomon's grand lofty palace that the Seal of Solomon was thrown into the sea. He then convinces them to plunge in and attempt to retrieve it, for if they do they would take the throne as king.
Other forms of legend describe Solomon as having had a flying carpet that was 60 miles square, and could travel so fast that it could get from Damascus to Medina within a day. One day, due to Solomon exhibiting pride, the wind shook the carpet and caused 40,000 men to fall from it; Solomon on being told by the wind why this had happened, felt ashamed. Another day Solomon was flying over an ant-infested valley and overheard an ant warning its fellow ants to hide lest Solomon destroy them; Solomon desired to ask the ant a question, but was told it was not becoming for the interrogator to be above and the interrogated below. Solomon then lifted the ant above the valley, but the ant said it was not fitting that Solomon should sit on a throne while the ant remained on the ground, so Solomon placed the ant upon his hand, and asked it whether there was any one in the world greater than he. The ant replied that she was much greater as otherwise Yahweh would not have sent him there to place it upon his hand; this offended Solomon and he threw the ant down reminding it who he was, but the ant told him that it knew Solomon was created from a corrupted drop, causing Solomon to feel ashamed.
By a mechanical contrivance the throne followed Solomon wherever he wished to go. Supposedly, due to another mechanical trick, when the king reached the first step, the ox stretched forth its leg, on which Solomon leaned, a similar action taking place in the case of the animals on each of the six steps. From the sixth step the eagles raised the king and placed him in his seat, near which a golden serpent lay coiled. When the king was seated the large eagle placed the crown on his head, the serpent uncoiled itself, and the lions and eagles moved upward to form a shade over him. The dove then descended, took the scroll of the Law from the Ark, and placed it on Solomon's knees. When the king sat, surrounded by the Sanhedrin, to judge the people, the wheels began to turn, and the beasts and fowls began to utter their respective cries, which frightened those who had intended to bear false testimony. Moreover, while Solomon was ascending the throne, the lions scattered all kinds of fragrant spices. After Solomon's death, Pharaoh Shishak, when taking away the treasures of the Temple (I Kings xiv. 26), carried off the throne, which remained in Egypt till Sennacherib conquered that country. After Sennacherib's fall Hezekiah gained possession of it, but when Josiah was slain by Pharaoh Necho, the latter took it away. However, according to rabbinical accounts, Necho did not know how the mechanism worked and so accidentally struck himself with one of the lions causing him to become lame; Nebuchadnezzar, into whose possession the throne subsequently came, shared a similar fate. The throne then passed to the Persians, who their king Darius was the first to sit successfully on Solomon's throne since his death, and after that the throne passed into the possession of the Greeks and Ahasuerus.
Category:10th-century BC biblical rulers Category:Hebrew Bible people Category:Jewish royalty Category:Kings of ancient Israel Category:Kings of ancient Judah Category:Old Testament saints Category:People of the Qur'an Category:Religious leaders *Main Category:Books of Kings
ace:Sulaiman af:Salomo ar:سليمان bn:সুলায়মান be:Саламон bo:ཤ་ལོ་མོ། bs:Solomon br:Süleyman bg:Соломон ca:Salomó d'Israel cs:Šalomoun cy:Solomon da:Kong Salomon de:Salomo et:Saalomon el:Σολομών es:Salomón eo:Salomono eu:Salomon fa:سلیمان fo:Sálomon fr:Salomon (Bible) fur:Salomon ga:Solamh gl:Salomón hak:Só-lò-mùn-vòng ko:솔로몬 hr:Salomon id:Salomo it:Salomone he:שלמה ka:სოლომონ მეფე sw:Solomoni ku:Silêman padîşah lad:Shelomo Ameleh lbe:Сулайман идавс la:Salomon (rex) lv:Zālamans lt:Saliamonas hu:Salamon zsidó király mk:Соломон arz:سليمان mn:Соломон my:ဆော်လမွန်ဘုရင် nl:Salomo ja:ソロモン no:Salomo nn:Sjelomo I av Israel oc:Salamon (Bíblia) ps:سليمان pl:Salomon (król Izraela) pt:Salomão ro:Solomon ru:Соломон sq:Salomon simple:Solomon sk:Šalamún so:Nabi Suleymaan C.S. ckb:سولەیمان sr:Соломон sh:Solomon fi:Salomo sv:Salomo tl:Salomon ta:சுலைமான் நபி tt:Сөләйман пәйгамбәр th:โซโลมอน tr:Süleyman uk:Соломон ur:سليمان علیہ السلام vi:Solomon yi:שלמה המלך zh:所羅門This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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