I’ve been considering the Marxist perception of Imperialism today, more specifically their seeming will to detach & dissassociate that ideology from the working class. The main problem is that history has found that group in Britain to feel as strong an affinity to the British Empire as do any other group, indeed perhaps more so. Disraeli based his ideology around the notion that the working classes could be contended if they were given wars instead of wealth & this strategy worked well for the Conservatives electorally. The “Khaki Elections” of 1900 and 1984 were amongst the most successful in Conservative Party history, with the first being staged during a successful war in defence of the Empire and the second immediately after one.
I suspect that the main problem in coming to terms for this for most Marxists is the materialism which they adhere to. Owing to their focus upon what they deem to be the “material” element of existence they determine that the working classes somehow should be in favour of the destruction of capitalism & the establishment of a socialist state that would lead gradually towards true Communism. This leads on from the Marxist understanding of reality, where ideas are of importance but stem from the physical world.
The error with this view on the world is that it stems from an antiquated understanding of the human mind. Marx was writing before even most of the basic rudiemnts of neurology were assembled, before the time when it was imagined that inserting a surgical stiletto into the brain via the eyeball would eliminate the desire to fornicate. As such he missed out on the most solid case for materialism & his ideology is, accordingly, understandably lacking.
This, for want of a better phrase, I shall term neurological materialism.
This requires very little grounding in science to understand (which is fortunate, as that is unquestionably all that I possess): as far as can be determined all the mind’s workings are contained within the brain. The brain’s processes are simply a matter of energy flows which occur within it. The implication of this is simple: all is material. Our thoughts are matter like all else.
That they drive our actions is quite simply understandable: electrocute someone and they convulse. You are stimulating them in a more forceful, but scantily distinct, way from the manner you would be doing if you engaged them in conversation and provoked so great a reaction as to inspire them to strike you in the face. (This gives quite some weight to the Stoic view regarding offence and power, incidentally.)
This may be termed a bleak understanding of humanity, but bleakness is not worthy of aversion a priori. So far as we know I would conclude that this is the correct understanding of reality. The most obvious evidence is that thoughts are impossible to transmit without straying into the unquestionably material: language (a series of vocalisations and etchings) is required or else an action which has an impact upon the “real” world (the “idea” of American ascendency after the Second World War was cemented by a pair of nuclear explosions, to give an obvious example. The idea of Christian superiority & teleology was established over the illiterate Saxons’ proto-republican, pagan will by more three decades of Frankish War with them & the mass execution of 4000 trouble makers in a single day, to give a more obscure one).
The implications of this are twofold: Marxism’s forging of a dichotomy between thought & matter becomes a redundancy, Idealism becomes impossible. This being said the Idealists are to be sympathised with, at least in this instance. The Marxist analysis at its finest is still inferior to the very finest idealist one.
Alan Moore, both in his fictional writings and in interview, has noted that although gods may exist solely within people’s heads there is no more important place for them to exist. For as long as there are immensely powerful beings there, there will be immensely powerful beings in existence & they will enjoy a massive influence upon humanity. Gods are, therefore, of incredible importance, & by no means entities to be dismissed.
The same is true elsewhere: the British Empire may well have been an ideological fiction, but this serves only to demonstrate that fiction is a highly important thing. One of the few human universals is that all cultures feature story telling. There is no society devoid of tales, fables, parables or ballads of some variety or another. That the fiction of a British Empire inspired invasions and extensive conquest of the planet is no more remarkable than a film reducing a viewer to tears. We are guided in our actions by fiction crafted by fantasists but there is no shame in this: these are jolts of electricity shared through vibrations or carvings or beams of light. We respond to them as surely as we would respond to an electric shock. We respond to them as matter, to matter.
Accordingly to assign what any “class” (a myth in itself) should be in favour of is sheer nonsense. We should focus on what they were. The British working class possessed vast swathes of people intensely fond & proud of the British Empire. They were willing to see wars wages, sacrifices made & blood shed to see it defended, sustained and (best of all) expanded. To say that they would have done better to tear down Capitalism is sheer folly: they valued the Empire, they did not share the values of their observers. They loved the Empire & they loved Britain (or at least England). As such they desired war, & as much of it as was required. To assign alternative desires to them is to deny reality.
Possessing the views that they did, it was as inevitable that they would support colonialism as it was that a Marxist observing these poor Imperialists would, belatedely, instruct them in what they think “should” have been done; desperately trying to wield influence over a decision already made.