…but mostly circuses

by niamh on November 3, 2011

The Irish government must be disappointed that the Presidential election, held on 27 October, is now over. The election of Michael D Higgins as the country’s ninth President means we will now start to notice once again that unemployment is over 14%, we are still in the grip of austerity, and a new and even nastier budget is on the way. But for weeks on end, news coverage was dominated by the race for this almost entirely ceremonial office, and the government’s standing in the polls stayed quite high.

Long ago we could depend on having a pretty boring Presidential election contest involving a largely tribal, party-political choice between two elderly men. But the last two Presidents, both women, both lawyers, both academics from Trinity College Dublin (TCD) and both strangely enough called Mary, transformed the office. Mary Robinson and Mary MacAleese adopted big, symbolic, non-party-political themes for their campaigns –women’s empowerment (‘Mná na hÉireann’), outreach to the diaspora, overcoming communal divisions, encouraging civil society organizations.

This year, the election attracted an unprecedented seven candidates. This colourful group included a prominent gay rights activist, a former Eurovision song contest winner, an ex-IRA leader, a poet-politician given to wearing floral ties, and a businessman best known for his role in the Irish version of the reality-TV programme Dragons’ Den (or Shark Tank in the USA).

What’s been especially striking is that several of the leading candidates embodied some issue that has been difficult or traumatic in recent Irish public life. And one after the other, what they had hoped to use as their main selling-point turned out to be their downfall. What follows is probably mostly for Irish political junkies, so I will put the rest below the fold…

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Stackanovism

by Henry on November 3, 2011

Scott’s new article at IHE provides some interesting follow up information on the role of librarians in OWS (and their historical antecedents).

Steven Syrek, a graduate student in English at Rutgers University, has been working at the OWS library since about the third week of the demonstration. “People talk about this movement like it’s a ragtag bunch of hippies,” he told me when we spoke by phone, “but the work we do is extremely well-organized.” The central commitment, Syrek says, is to create “a genuine clearinghouse for books and information.” Volunteers have adopted a slogan summing up what the library brings to the movement: “Literacy, Legitimacy, and Moral Authority.”
… But the libraries at the anti-Wall Street protests are not quite as novel as they first appear. They have a tradition going back the better part of two centuries. In a recent article, Matthew Battles, the author of Libraries: An Unquiet History (Norton, 2004), noted the similarity to the reading rooms that served the egalitarian Chartist movement in Britain. … points out that libraries emerged as part of the sit-down strikes that unionized the American auto industry in the 1930s. …
So the OWS library and its spin-offs have a venerable ancestry. But what distinguishes them is that the collections are drawing in people with a deep background in library work – who, aside from their feelings about the economic situation itself, are sometimes frustrated by the state of their profession. … The issue here isn’t just the impact on the librarians’ own standard of living. Their professional ethos is defined by a commitment to making information available to the public. They are very serious about that obligation, or at least the good ones are, and they are having a hard time meeting it. If knowledge is power, then expensive databases, fewer books, and shorter library hours add up to growing intellectual disenfranchisement. … oining the occupation movement is a way for librarians “to begin taking power back,” Henk says, “the power to create collections and to define what a library is for.” It is, in effect, a battle for the soul of the library as an institution.

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‘We have faith in our citizens’ – why?

by niamh on November 1, 2011

I was just planning to write about Greek prime minister George Papandreou’s announcement today that he plans to hold a referendum on the most recent EU bail-out agreement, when I read Henry’s post. If the referendum were to go ahead (and we can assume Merkel and Sarkozy will try to talk him out of it at the G20 dinner), it would probably be held in January, and who knows what the state of debate might be by then. As Henry notes, this is frightening the markets, as one would have predicted, and France and Germany will want to put this fire out as fast as they can.

But in the meantime, I am particularly struck by Papandreou’s explanation of his decision:

‘We have faith in our citizens, we believe in their judgment and therefore in their decision,’ Mr Papandreou said after rejecting a call for early elections by some socialist politicians. ‘All the country’s political forces should support the [bail-out] agreement. The citizens will do the same once they are fully informed.’

Papandreou has clearly had a pretty awful time of it recently, dealing with Greece’s EU-IMF paymasters against the backdrop of constant strikes and protests. Indeed, while the review group was inspecting the books inside the Finance Ministry recently, the Ministry’s own officials held a noisy protest outside. Papandreou’s parliamentary majority shrank from ten to three in recent months. He faces a leadership challenge from his own party. He clearly hopes to strengthen his own authority by forcing the protesters to back down. But will it work? And if it does, what does it tell us about democracy now?

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European democracy

by Henry on November 1, 2011

The announcement that Greece is proposing a referendum on the latest bailout deal is causing dismay and consternation among the usual suspects, reports that markets are troubled by the possibility of a disorderly default etc etc. But perhaps this is the best news that the European Union has seen in two years. At the very least, it’s the first time that we’ve actually seen citizens actually being asked about what they actually want (elections in which they kick the bastards out to see Tweedledum replaced by Tweedledee implementing pretty well the same austerity agenda, despite pre-election promises, don’t actually count).

To put it differently, I imagine that the strong likelihood is that the Greeks will vote ‘No’ to the proposed austerity measures. But I’m not at all convinced that this will result in disorderly default. Instead, I suspect that it will result in people running around in panic for a few weeks, grave pronouncements from senior European politicians about how horribly the Greeks are betraying their European vocation, and then efforts to stitch together a deal which might actually make sense (e.g. enough aid to prevent the economy from crashing as horribly as it is doing, as a quid-pro-quo for genuinely intrusive reformation of the Greek tax collection system). This might in turn provoke an actual real argument over what EU politics should look like post-crisis (because make no mistake – the system that is being articulated on the fly at the moment is likely to have profound long term consequences for the shape of the EU).

Or, to put it differently again, the European Union is at a point where it actually has to start taking enormous – and explicitly political – decisions about what kind of entity it wants to be. I have a long piece coming out in The Nation in a couple of weeks, which talks to how traditional politics has always been a problem for the EU. European politicians have preferred to integrate by stealth rather than public debate. But they cannot do that any more. They have tried repeatedly, and failed repeatedly, to treat the rolling crisis as another, albeit much more complicated, technocratic problem, which can be solved through the usual kind of technocratic solution. As they started to do this, European Union governance shifted from the so-called “Community method” (under which decisions were taken by rough consensus among the member states, with the Commission acting as a kind of neutral buffer), to Angela Merkel’s Union method (PDF) in which the member states1 were supposed to take decisions on their own. This in turn hasn’t worked out very well (Germany and France disagree on quite a lot), leading to the effective governance of the European Union by the European Central Bank (what might be called, for all its perplexities, the “ECB method”). Each of these steps has led to an ever greater remove between actual decision making and democratic control. But, when you are asking people to accept a fundamentally different way of ordering politics than the one that they are used to, lack of democratic input is a problem. What is being debated at the moment is not a technocratic fix to Europe’s problems of economic stability. It is a long term set of institutional arrangements which, if they succeed, will shape Europe’s politics for generations to come, and if they fail will likely take the world economy down with them.

Momentous decisions like this should not be made on an ad-hoc basis. They need democratic legitimation. Here, the German Constitutional Court, which is typically regarded by pro-EU people as a pain in the arse, is absolutely right. Its Lisbon decision (summary PDF) reads oddly in some ways – the standard of democracy that it demands is so high that arguably Germany itself does not satisfy it. But its basic claim is undeniably correct. The European Union is not a democratic constitutional order, and no number of technical fixes to the powers of the European Parliament will make it one. Andreas Vosskuhle, the President of the GCC, recently made a speech which again pushes the argument that the European Union needs to democratize if it is to grow in competences – but which implicitly suggests that there is a path to democratization (Vosskuhle has elsewhere suggested that Germany too should have a referendum). My rough translation of the most relevant bit:

Europe’s destination cannot simply be decided within elite circles. To reach the best decisions, we must engage in more open and serious debate, in the parliaments of the member states, in the European Parliament, and in the public. Criticism and opposition are part and parcel of how democracy defines itself. And without a vibrant democracy, Europe can grow no wider.

This basic claim – even if it is usually ignored in practice by European politicians – is hard to argue with. I don’t know whether there is a European Union that could be affirmed (after long and painful debates) by both the Greek and German publics. I think that there is, but I’ll grant that these are not the most propitious times for finding out. Then, there rarely is a propitious time for finding out – when things seem stable, no-one has an interest in upsetting the balance.

Still, I am quite sure that unless there is a space for possible agreement, traditionally technocratic solutions will fail. Figuring out whether there is some such space is going to require active politics, of a kind that European politicians are innately suspicious (they systematically have tried their best to avoid consulting the public about major political changes, for fear that the public will give the wrong answer. None of this, obviously, provides a short term solution to the need to come up with some kind of fix. And perhaps, by increasing uncertainty on panicky markets, it will make things worse (equally though, markets appear not to be especially convinced by the multiple kludges we have seen to date). Even so, long term stability requires some form of explicit public buy-in – and political debates over what exactly they want to be buying into. Which is why today’s news makes me a little more optimistic – even if the politics are going to be messy we need more of them.

1 For which read: the big member states. For which read: Germany and France, with a little bit of input from Poland, the UK and Italy. Romano Prodi likes to joke that this too had its own internal dynamic – the Germany-France bilateral relationship was one in which Merkel took the decisions, and Sarkozy held the press conferences.

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Occupied interview

by John Quiggin on October 31, 2011

A week or so ago I did an interview by Skype videolink with Taryn Hart of Occupied Media, talking about the issues raised by Occupy Wall Street. It’s now available online. I never watch myself on video, but I did listen to the whole thing and, allowing for a fair number of ums, ahs, and circumlocutions, I think the questions gave me the chance to state my ideas, and in some cases to work out on the spot what I thought about various issues.

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British government pulls down the shutters

by Chris Bertram on October 31, 2011

Today brings a well-argued critique of the British government’s latest moves on immigration policy by the Matt Cavanagh of the Institute for Public Policy Research (see also video; New Statesman column) . The UK now proposes (subject to a consultation) to make almost all immigration into the UK by non-EU workers temporary, with an upper limit of five years. There are a few exceptions for footballers, Russian oligarchs and others able and willing to deposit millions of pounds in a UK bank account, but even highly-skilled professionals will be kicked out when their time is up. Though hardly the most vulnerable group globally, I imagine this directly affects a substantial number of regular Crooked Timber readers: postgraduates and early-career academics from places like the US and Australia who apply in droves when we advertise permanent academic positions. In the Cameron-Clegg future, there will be no more Jerry Cohens, Ronald Dworkins, Amartya Sens or Susan Hurleys.
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New York City Cops

by Henry on October 29, 2011

Outsourced to Patrick Nielsen Hayden:

I don’t reflexively think ill of all cops, and in my 27 years in New York City I’ve had some interactions with local cops who seemed impressively decent, grounded, and on-the-ball.
But I would really like someone to convince me that this demonstrates anything other than widespread and deeply-felt contempt, by the NYPD, for the law and for the everyday citizens of this city.
It’s not the fact that 16 police officers were indicted in the Bronx for ticket-fixing and other chicanery, it’s the fact that their arraignment was greeted by over 100 off-duty officers swarming the courthouse and physically blocking reporters from covering the event:

The assembled police officers blocked cameras from filming their colleagues, in one instance grabbing lenses and shoving television camera operators backward.

This is far worse than anything any of the Occupy groups have done. Where are the helicopters, the tear gas, the tasers, the rubber bullets being deployed to pacify this threat to public safety? Oh yeah. They’re in the hands of these guys.
It’s almost like they’re incapable of self-governance and unable to maintain the place in a safe condition.

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Keeping the state out of your bedroom

by John Quiggin on October 28, 2011

A standard theme in (propertarian) libertarian thinking is that personal freedom in matters such as choice of sexual partners goes naturally with economic freedom, defined as the lack of state interference with property rights. To summarise this in a slogan, “If you want to keep the state out of your bedroom, you should support keeping it out of your (and others) business as well”.  But this is not only a false equivalence, it’s self-contradictory, as can be seen by example.

Suppose A rents a house from B, who requires, as a condition that no-one in class C (wrong race, religion, or gender) should share the bedroom with A. Suppose that A signs the lease, but decides that this contractual condition is an unreasonable violation of personal freedom, and decides to ignore it. B discovers this, and seeks the assistance (or at least the acquiesence) of the state in evicting A. On a propertarian/contractual view, B is in the right, and is entitle to call in the state into the bedroom in question.

And, this is the fundamental problem. Is it A’s bedroom or B’s? If we understand the phrase in its normal sense, no-one including a landlord, has the right to tell you what to do in your own bedroom. But, from a propertarian viewpoint, C’s ownership rights over the bedroom, derived from and ultimately enforced by, the state, trump all other considerations.

Of course, this example stands in for many others like this one

If you really want personal freedom, you can achieve it only by constraining property rights.

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Poetry and People

by Ingrid Robeyns on October 26, 2011

Over the last two years, I’ve given a couple of interviews to journalists, mainly about my research on issues of justice, or, sometimes, about my reasons to swap economics for political philosophy, and my views on those fields. But now those same journalists are calling or e-mailing me back with questions where I really don’t have any expertise at all. They could ask any of us, really. Here’s one, that I thought is interesting to share.

A religiously-inspired progressively-leaning magazine is starting a new series, namely asking people which book “provides support, or is a book to which one often returns”. And the answer cannot be the Bible. I actually don’t think I can answer this question. Most fiction, with very few exceptions, I’ve only read once. Non-fiction I read is either informative (like King Leopold’s Ghost, or Joris Luyendijk’s book on the Middle East), or else it is scholarly, but then I don’t think I see it as providing (moral) support or as an inspirational book. Of course, I’ve opened A Theory of Justice or Inequality Reexamined or Justice, Gender and the Family many times, but that’s mostly because I want to return to the arguments to examine them. Moreover, most of the (non-professional) reading I do is on blogs and the internet.

So what, if anything, could be similar to an atheist as the Bible is to a Christian? I really don’t know. But if I’m forced to give an answer, I would say: I prefer talking to people over reading books if I need (moral) guidance or support, and if I need inspiration or some distance and non-analytical reflection, I turn to poetry. I still have, ripped from a student’s magazine when I was studying in Göttingen in 1994/5, a page with a Poem written by Nazim Hikmet, translated in German – a poem to which I have returned many, many times:

Leben
einzeln und frei
wie ein Baum
und brüderlich
wie ein Wald
ist unsere Sehnsucht.

So give me poetry and people if I need inspiration or support. And you?

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Expansionary austerity: some shoddy scholarship

by John Quiggin on October 24, 2011

I’ve just read ‘Tales of Fiscal Adjustment’ by Alesina and Ardagna, which appears to be the founding text for the idea of expansionary austerity. The level of scholarship, at least as it applies to Australia (which is their first illustration) is exceptionally poor, to the extent that it requires a rescuscitation of the ancient Internet tradition of Fisking. I’m going to quote excerpts from their text (about 50 per cent of the total), and intersperse them with my comments.

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The 6-6-6 plan

by John Quiggin on October 23, 2011

Inspired by Michelle Bachmann, I’ve been thinking about what a 6-6-6 response to Herman Cain might look like. Being multiply disqualified from seeking election to the US Presidency, I decided to put in as much work as Cain and his team appear to have done, but no more. Hopefully, the magic of crowdsourcing will turn this into a comprehensive blueprint. So, here are the basic goals, and over the page, some of those devilish details.

The aim of the plan would be
(a) Reverse pro-rich and anti-worker policy changes of the past three decades to reduce, by 6 percentage points, the share of market income going to the top 1 per cent.
(b) Increase, by 6 percentage points of national income, the personal income tax revenue raised from the top 20 per cent of the income distribution
(c) Reallocate, or use more efficiently, current public expenditure equal to 6 per cent of national income

The aim would be to raise post-tax incomes for those in the bottom 80 per cent of the income distribution by around 20 per cent, while making around 10 per cent of national income available for new or better public expenditure.

For reference, US national income is currently around $13 trillion, so 1 per cent is $130 billion.

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Neoliberalism and OWS

by John Holbo on October 22, 2011

This comment by Yglesias is on target: “the TNR staff editorial on the subject [of OWS] feels distinctly like an op-ed penned eleven years ago about anti-globalization protestors, put on ice, and then re-animated with a hasty rewrite that fails to consider the actual political and economic circumstances.”

The staff editorial itself is not so important. What’s important is that, once upon a time, there were debates about trade ‘liberalization’ – globalization – that used to divide neoliberals and liberals and progressives. Basically, the neoliberals were gung-ho for trade on the grounds that the alternative was protectionism that amounted to shooting your own foot, and didn’t do any good for the poor in the Third World. And the progressives saw jobs being outsourced, labor unions weakening. Liberals were those caught in the squishy middle, per usual. We’ve had some debates on Crooked Timber of late about what ‘neoliberalism’ means. I’ve not participated because, honestly, term’s more trouble than it’s worth, worrying what it means. (I have other terms that are more trouble than they’re worth to worry about that I worry about. As a philosopher, I need to limit the number of such that infest my mental life.) The thing is: in the current situation, there is not – and should not be – anything analogous to the neoliberal side of the trade debate. No one sane thinks that this whole 99/1 business might be like NAFTA, i.e. something we have to go for, in an end-justifies-the-means spirit. [click to continue…]

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Wealth and Recession

by Brian on October 21, 2011

Nate Silver had a tweet this morning that’s relevant to a debate that went on here a month or so ago.

The median American’s non-household wealth declined by 14% between 2001 and 2007. So when household wealth evaporated, guess what happened?

I’m not sure of the source of this, so take some of this with a grain of salt. But if it’s true, it is relevant to something Daniel Davies claimed and Brad DeLong rejected, namely (to quote Daniel) “we are in a recession basically because of the disppearance of a huge amount of household sector wealth”.

I basically think Daniel is right on this, and Brad wrong, for reasons I’ll go into below the fold. And I take it Nate is endorsing Daniel’s line, namely that the recession was brought about by a huge collapse in household wealth.

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I’ve spent the day at a workshop on benefit-cost analysis where a lot of discussion is on valuing policies that reduce risks to life of various kinds.  US policy, for better or worse, is focused on  the idea of Value of a Statistical Life. Typically a policy that reduces  risks of death will be approved if the cost per life saved is below $5million, and not otherwise.  (There are similar numbers applied to publicly funded health care services, prescription  drugs and so on, usually per year of life saved).

A striking thing I found out is that anti-terrorism policies of the Department of Homeland Security are subject to  the same benefit-cost requirements as EPA  and Transport. But Homeland Security is only one way  the  US  government spends money with the aim of protecting Americans against attacks from terrorists and other enemies. Defense spending is far bigger and not subject to BCA, even though money spent on defense is money that can’t be spent on reducing terrorism risk through DHS or more reliably on reductions in environmental, health and transport risk

The numbers are quite striking. The ‘peacetime’ defense budget is around $500 billion a  year, and the  various wars of choice have cost around $250 billion a  year for  the last decade (very round  numbers here). Allocated to domestic risk reduction, that  money would save 150 000 American lives a year.

So, since 9/11, US defense spending has been chosen in preference to measures that would have saved 1.5 million American lives. That’s not a hypothetical number – it’s 1.5 million  people who are now dead but  who could have been saved. I think its fair to say that those people were killed by the Defense Department, or, more precisely, by the allocation of scarce life-saving resources to that Department.
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Kevin Drum on “the left and illegal immigration”

by Chris Bertram on October 20, 2011

Kevin Drum writes:

… I think the federal government should do its best to stop illegal immigration …. If you’re in favor of completely open borders, then fine. Make your case. But if you’re not, then no matter how liberal you think our immigration laws should be, you do think we should have immigration laws. And if you think we should have immigration laws, then you think they should be enforced.

Now I’m not part of the “we” in question, but similar issues arise in Europe, and similar considerations apply. But what Kevin says doesn’t seem right, because it depends on an equivocation. Supposing there are justly permissible immigration laws and that open borders are wrong, it might follow that those justly permissible immigration laws should be enforced. But it surely doesn’t follow that the actual immigration laws, far more extensive than those just laws, should be enforced. But that’s what he’s claiming in the linked article. There’s certainly room for discussion about what just laws would look like, and maybe reasonable people, concerned about the rule of law should (out of respect for their fellow citizens) favour the enforcement of laws that deviate from the ideal somewhat. But that doesn’t get you to the conclusion that the existing, manifestly unjust, immigration laws imposed by rich northern states should be enforced. (Example: discriminatory laws dividing people form their same-sex partners – unjust and shouldn’t be enforced.)

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