Drama is the specific
mode of
fiction represented in
performance. The term comes from a
Greek word meaning "
action" (
Classical Greek: ,
drama), which is derived from "to do" (
Classical Greek: ,
dran). The enactment of drama in
theatre, performed by
actors on a
stage before an
audience, presupposes
collaborative modes of production and a
collective form of reception. The
structure of dramatic texts, unlike other forms of
literature, is directly influenced by this collaborative production and collective reception. The
early modern tragedy Hamlet (
1601) by
Shakespeare and the
classical Athenian tragedy
Oedipus the King (c. 429 BCE) by
Sophocles are among the masterpieces of the art of drama. A modern example is
Long Day's Journey into Night by
Eugene O’Neill (1956).
The two masks associated with drama represent the traditional generic division between comedy and tragedy. They are symbols of the ancient Greek Muses, Thalia and Melpomene. Thalia was the Muse of comedy (the laughing face), while Melpomene was the Muse of tragedy (the weeping face). Considered as a genre of poetry in general, the dramatic mode has been contrasted with the epic and the lyrical modes ever since Aristotle's Poetics (c. 335 BCE)—the earliest work of dramatic theory.
The use of "drama" in the narrow sense to designate a specific type of play dates from the 19th century. Drama in this sense refers to a play that is neither a comedy nor a tragedy—for example, Zola's Thérèse Raquin (1873) or Chekhov's Ivanov (1887). It is this narrow sense that the film and television industry and film studies adopted to describe "drama" as a genre within their respective media. "Radio drama" has been used in both senses—originally transmitted in a live performance, it has also been used to describe the more high-brow and serious end of the dramatic output of radio.
Drama is often combined with music and dance: the drama in opera is generally sung throughout; musicals generally include both spoken dialogue and songs; and some forms of drama have incidental music or musical accompaniment underscoring the dialogue (melodrama and Japanese Nō, for example). In certain periods of history (the ancient Roman and modern Romantic) some dramas have been written to be read rather than performed. In improvisation, the drama does not pre-exist the moment of performance; performers devise a dramatic script spontaneously before an audience.
History of Western drama
Classical Athenian drama
Western drama originates in
classical Greece. The
theatrical culture of the
city-state of
Athens produced three
genres of drama:
tragedy,
comedy, and the
satyr play. Their origins remain obscure, though by the 5th century BCE they were
institutionalised in
competitions held as part of
festivities celebrating the god
Dionysus. Historians know the names of many ancient Greek dramatists, not least
Thespis, who is credited with the innovation of an actor ("
hypokrites") who speaks (rather than sings) and impersonates a
character (rather than speaking in his own person), while interacting with the
chorus and its leader ("
coryphaeus"), who were a traditional part of the performance of non-dramatic poetry (
dithyrambic,
lyric and
epic). Only a small fraction of the work of five dramatists, however, has survived to this day: we have a small number of complete texts by the tragedians
Aeschylus,
Sophocles and
Euripides, and the comic writers
Aristophanes and, from the late 4th century,
Menander. Aeschylus' historical tragedy
The Persians is the oldest surviving drama, although when it won first prize at the
City Dionysia competition in 472 BCE, he had been writing plays for more than 25 years. The competition ("
agon") for tragedies may have begun as early as 534 BCE; official records ("
didaskaliai") begin from 501 BCE, when the
satyr play was introduced. Tragic dramatists were required to present a
tetralogy of plays (though the individual works were not necessarily connected by story or theme), which usually consisted of three tragedies and one satyr play (though exceptions were made, as with Euripides'
Alcestis in 438 BCE). Comedy was officially recognised with a prize in the competition from 487 to 486 BCE. Five comic dramatists competed at the City Dionysia (though during the
Peloponnesian War this may have been reduced to three), each offering a single comedy.
Ancient Greek comedy is traditionally divided between "old comedy" (5th century BCE), "middle comedy" (4th century BCE) and "new comedy" (late 4th century to 2nd BCE).
Roman drama
Following the expansion of the
Roman Republic (509–27 BCE) into several Greek territories between 270–240 BCE, Rome encountered
Greek drama. From the later years of the republic and by means of the
Roman Empire (27 BCE-476 CE), theatre spread west across Europe, around the Mediterranean and reached England;
Roman theatre was more varied, extensive and sophisticated than that of any culture before it. While Greek drama continued to be performed throughout the Roman period, the year 240 BCE marks the beginning of regular
Roman drama. From the beginning of the empire, however, interest in full-length drama declined in favour of a broader variety of theatrical entertainments. The first important works of
Roman literature were the
tragedies and
comedies that
Livius Andronicus wrote from 240 BCE. Five years later,
Gnaeus Naevius also began to write drama. No plays from either writer have survived. While both dramatists composed in both
genres, Andronicus was most appreciated for his tragedies and Naevius for his comedies; their successors tended to specialise in one or the other, which led to a separation of the subsequent development of each type of drama. By the beginning of the 2nd century BCE, drama was firmly established in Rome and a
guild of writers (
collegium poetarum) had been formed. The Roman comedies that have survived are all
fabula palliata (comedies based on Greek subjects) and come from two dramatists:
Titus Maccius Plautus (Plautus) and
Publius Terentius Afer (Terence). In re-working the Greek originals, the Roman comic dramatists abolished the role of the
chorus in dividing the drama into
episodes and introduced musical accompaniment to its
dialogue (between one-third of the dialogue in the comedies of Plautus and two-thirds in those of Terence). The action of all scenes is set in the exterior location of a street and its complications often follow from
eavesdropping. Plautus, the more popular of the two, wrote between 205 and 184 BCE and twenty of his comedies survive, of which his
farces are best known; he was admired for the
wit of his dialogue and his use of a variety of
poetic meters. All of the six comedies that Terence wrote between 166 and 160 BCE have survived; the complexity of his plots, in which he often combined several Greek originals, was sometimes denounced, but his double-plots enabled a sophisticated presentation of contrasting human behaviour. No early Roman tragedy survives, though it was highly regarded in its day; historians know of three early tragedians—
Quintus Ennius,
Marcus Pacuvius and
Lucius Accius. From the time of the empire, the work of two tragedians survives—one is an unknown author, while the other is the
Stoic philosopher Seneca. Nine of Seneca's tragedies survive, all of which are
fabula crepidata (tragedies adapted from Greek originals); his
Phaedra, for example, was based on
Euripides'
Hippolytus. Historians do not know who wrote the only
extant example of the
fabula praetexta (tragedies based on Roman subjects),
Octavia, but in former times it was mistakenly attributed to Seneca due to his appearance as a
character in the tragedy.
Medieval
In the Middle Ages, drama in the vernacular languages of Europe may have emerged from religious enactments of the
liturgy.
Mystery plays were presented on the porch of the cathedrals or by strolling players on
feast days.
Miracle and mystery plays, along with
moralities and interludes, later evolved into more elaborate forms of drama, such as was seen on the Elizabethan stages.
Elizabethan and Jacobean
One of the great flowerings of drama in
England occurred in the 16th and 17th centuries. Many of these plays were written in verse, particularly
iambic pentameter. In addition to Shakespeare, such authors as
Christopher Marlowe,
Thomas Middleton, and
Ben Jonson were prominent playwrights during this period. As in the
medieval period, historical plays celebrated the lives of past kings, enhancing the image of the
Tudor monarchy. Authors of this period drew some of their storylines from
Greek mythology and
Roman mythology or from the plays of eminent Roman playwrights such as
Plautus and
Terence.
Modern and postmodern
The pivotal and innovative contributions of the
19th-century Norwegian dramatist
Henrik Ibsen and the
20th-century German
theatre practitioner Bertolt Brecht dominate modern drama; each inspired a tradition of imitators, which include many of the greatest playwrights of the modern era. The works of both playwrights are, in their different ways, both
modernist and
realist, incorporating formal
experimentation,
meta-theatricality, and
social critique. In terms of the traditional theoretical discourse of genre, Ibsen's work has been described as the culmination of "
liberal tragedy", while Brecht's has been aligned with an
historicised comedy.
Other important playwrights of the modern era include August Strindberg, Anton Chekhov, Frank Wedekind, Maurice Maeterlinck, Federico García Lorca, Eugene O'Neill, Luigi Pirandello, George Bernard Shaw, Ernst Toller, Vladimir Mayakovsky, Arthur Miller, Tennessee Williams, Jean Genet, Eugène Ionesco, Samuel Beckett, Harold Pinter, Friedrich Dürrenmatt, Dario Fo, Heiner Müller, and Caryl Churchill.
Asian drama
India
in the
Koodiyattam form of
Sanskrit theatre.]]
The earliest form of
Indian drama was the
Sanskrit drama. It began after the development of
Greek and
Roman drama and before the development of theatre in other parts of Asia. It emerged sometime between the 2nd century BCE and the 1st century CE and flourished between the 1st century CE and the 10th, which was a period of relative peace in the
history of India during which hundreds of plays were written. With the
Islamic conquests that began in the 10th and 11th centuries, theatre was discouraged or forbidden entirely. Later, in an attempt to re-assert indigenous values and ideas, village theatre was encouraged across the subcontinent, developing in a large number of regional languages from the 15th to the 19th centuries. Modern Indian theatre developed during the
period of colonial rule under the
British Empire, from the mid-19th century until the mid-20th.
Sanskrit theatre
The earliest-surviving fragments of
Sanskrit drama date from the 1st century CE. The wealth of archeological evidence from earlier periods offers no indication of the existence of a tradition of theatre. The ancient
Vedas (
hymns from between 1500 to 1000 BCE that are among the earliest examples of
literature in the world) contain no hint of it (although a small number are composed in a form of
dialogue) and the
rituals of the
Vedic period do not appear to have developed into theatre. The
Mahābhāṣya by
Patañjali contains the earliest reference to what may have been the seeds of Sanskrit drama. This treatise on
grammar from 140 BCE provides a feasible date for the beginnings of
theatre in India.
The major source of evidence for Sanskrit theatre is A Treatise on Theatre (Nātyaśāstra), a compendium whose date of composition is uncertain (estimates range from 200 BCE to 200 CE) and whose authorship is attributed to Bharata Muni. The Treatise is the most complete work of dramaturgy in the ancient world. It addresses acting, dance, music, dramatic construction, architecture, costuming, make-up, props, the organisation of companies, the audience, competitions, and offers a mythological account of the origin of theatre.
Its drama is regarded as the highest achievement of Sanskrit literature. It utilised stock characters, such as the hero (nayaka), heroine (nayika), or clown (vidusaka). Actors may have specialised in a particular type. It was patronized by the kings as well as village assemblies. Famous early playwrights include Bhasa, Kalidasa (famous for Vikrama and Urvashi, Malavika and Agnimitra, and The Recognition of Shakuntala), Śudraka (famous for The Little Clay Cart), Asvaghosa, Daṇḍin, and Emperor Harsha (famous for Nagananda, Ratnavali and Priyadarsika). Śakuntalā (in English translation) influenced Goethe's Faust (1808–1832).
Modern Indian drama
Rabindranath Tagore, who was awarded the
Nobel Prize for Literature in 1913, is probably India's best-known modern playwright. His plays are written in
Bengali and include
Chitra (
Chitrangada, 1892),
The King of the Dark Chamber (
Raja, 1910),
The Post Office (
Dakghar, 1913), and
Red Oleander (
Raktakarabi, 1924).
China
Chinese theatre has a long and complex history. Today it is often called Chinese opera although this normally refers specifically to the popular form known as Beijing Opera and Kunqu; there have been many other forms of theatre in China.
Japan
Japanese
Nō drama is a serious dramatic form that combines drama, music, and dance into a complete aesthetic performance experience. It developed in the 14th and 15th centuries and has its own musical instruments and performance techniques, which were often handed down from father to son. The performers were generally male (for both male and female roles), although female amateurs also perform Nō dramas. Nō drama was supported by the government, and particularly the military, with many military commanders having their own troupes and sometimes performing themselves. It is still performed in Japan today.
Kyōgen is the comic counterpart to Nō drama. It concentrates more on dialogue and less on music, although Nō instrumentalists sometimes appear also in Kyōgen. Kabuki drama, developed from the 17th century, is another comic form, which includes dance.
Forms of drama
Opera
Western opera is a dramatic art form, which arose during the
Renaissance in an attempt to revive the classical Greek drama tradition in which both music and theatre were combined. Being strongly intertwined with
western classical music, the opera has undergone enormous changes in the past four centuries and it is an important form of theatre until this day. Noteworthy is the huge influence of the German 19th century composer
Richard Wagner on the opera tradition. In his view, there was no proper balance between music and theatre in the operas of his time, because the music seemed to be more important than the dramatic aspects in these works. To restore the connection with the traditional
Greek drama, he entirely renewed the operatic format, and to emphasize the equal importance of music and drama in these new works, he called them "
music dramas".
Chinese opera has seen a more conservative development over a somewhat longer period of time.
Pantomime
These stories follow in the tradition of
fables and
folk tales, usually there is a lesson learned, and with some help from the audience the hero/heroine saves the day. This kind of play uses
stock characters seen in masque and again
commedia dell'arte, these characters include the villain (doctore), the clown/servant (Arlechino/Harlequin/buttons), the lovers etc. These plays usually have an emphasis on
moral dilemmas, and good always triumphs over evil, this kind of play is also very entertaining making it a very effective way of reaching many people.
Creative drama
Creative drama includes dramatic activities and games used primarily in educational settings with children. Its roots in the United States began in the early 1900s.
Winifred Ward is considered to be the founder of creative drama in education, establishing the first academic use of drama in Evanston, Illinois .
Legal status
UK
The
Copyright, Designs and Patents Act 1988 does not define a dramatic work except to state that it includes a work of dance or mime. However, it is clear that dramatic work includes the scenario or script for films, plays (written for theatre, cinema, television or radio). and choreographic works.
See also
Applied Drama
Augustan drama
Christian drama
Closet drama
Costume drama
Crime drama
Domestic drama
Dramatic structure
Dramatic theory
Flash drama
Folk play
Heroic drama
History of theatre
Legal drama
Medical drama
Melodrama
Monodrama
Mystery play
One act play
Play
Political drama
Radio drama
Soap opera
Theatre awards
Two-hander
Verse drama and dramatic verse
Well-made play
Yakshagana—An Indian musical drama
Notes
Sources
Banham, Martin, ed. 1998. The Cambridge Guide to Theatre. Cambridge: Cambridge University Press. ISBN 0521434378.
Baumer, Rachel Van M., and James R. Brandon, eds. 1981. Sanskrit Theatre in Performance. Delhi: Motilal Banarsidass, 1993. ISBN 978-8120807723.
Brandon, James R. 1981. Introduction. In Baumer and Brandon (1981, xvii–xx).
---, ed. 1997. The Cambridge Guide to Asian Theatre.' 2nd, rev. ed. Cambridge: Cambridge UP. ISBN 978-0521588225.
Brockett, Oscar G. and Franklin J. Hildy. 2003. History of the Theatre. Ninth edition, International edition. Boston: Allyn and Bacon. ISBN 0205410502.
Brown, Andrew. 1998. "Ancient Greece." In The Cambridge Guide to Theatre. Ed. Martin Banham. Cambridge: Cambridge UP. 441–447. ISBN 0521434378.
Carlson, Marvin. 1993. Theories of the Theatre: A Historical and Critical Survey from the Greeks to the Present. Expanded ed. Ithaca and London: Cornell University Press. ISBN 978-0801481543.
Cartledge, Paul. 1997. "'Deep Plays': Theatre as Process in Greek Civic Life." In Easterling (1997c, 3–35).
Duchartre, Pierre Louis. 1929. The Italian Comedy. Unabridged republication. New York: Dover, 1966. ISBN 0486216799.
Dukore, Bernard F., ed. 1974. Dramatic Theory and Criticism: Greeks to . Florence, Kentucky: Heinle & Heinle. ISBN 0030911524.
Durant, Will & Ariel Durant. 1963 The Story of Civilization, Volume II: The Life of Greece. 11 vols. New York: Simon & Schuster.
Easterling, P. E. 1997a. "A Show for Dionysus." In Easterling (1997c, 36–53).
—. 1997b. "Form and Performance." In Easterling (1997c, 151–177).
—, ed. 1997c. The Cambridge Companion to Greek Tragedy. Cambridge Companions to Literature ser. Cambridge: Cambridge UP. ISBN 0521423511.
Elam, Keir. 1980. The Semiotics of Theatre and Drama. New Accents Ser. London and New York: Methuen. ISBN 0416720609.
Fergusson, Francis. 1949. The Idea of a Theater: A Study of Ten Plays, The Art of Drama in a Changing Perspective. Princeton, New Jersey: Princeton UP, 1968. ISBN 0691012881.
Goldhill, Simon. 1997. "The Audience of Athenian Tragedy." In Easterling (1997c, 54–68).
Gordon, Mel. 1983. Lazzi: The Comic Routines of the Commedia dell'Arte. New York: Performing Arts Journal Publications. ISBN 0933826699.
Harsh, Philip Whaley. 1944. A Handbook of Classical Drama. Stanford: Stanford UP; Oxford: Oxford UP.
Johnstone, Keith. 1981. Impro: Improvisation and the Theatre Rev. ed. London: Methuen, 2007. ISBN 0713687010.
Ley, Graham. 2006. A Short Introduction to the Ancient Greek Theater. Rev. ed. Chicago and London: U of Chicago P. ISBN 0226477614.
---. 2007. The Theatricality of Greek Tragedy: Playing Space and Chorus. Chicago and London: U of Chicago P. ISBN 0226477576.
Pfister, Manfred. 1977. The Theory and Analysis of Drama. Trans. John Halliday. European Studies in English Literature Ser. Cambridige: Cambridge University Press, 1988. ISBN 052142383X.
Rehm, Rush. 1992. Greek Tragic Theatre. Theatre Production Studies ser. London and New York: Routledge. ISBN 0415118948.
Richmond, Farley. 1998. "India." In Banham (1998, 516–525).
Richmond, Farley P., Darius L. Swann, and Phillip B. Zarrilli, eds. 1993. Indian Theatre: Traditions of Performance. U of Hawaii P. ISBN 978-0824813222.
Spolin, Viola. 1967. Improvisation for the Theater. Third rev. ed Evanston, Il.: Northwestern University Press, 1999. ISBN 081014008X.
Taxidou, Olga. 2004. Tragedy, Modernity and Mourning. Edinburgh: Edinburgh UP. ISBN 0748619879.
Weimann, Robert. 1978. Shakespeare and the Popular Tradition in the Theater: Studies in the Social Dimension of Dramatic Form and Function. Baltimore and London: The Johns Hopkins University Press. ISBN 0801835062.
Weimann, Robert. 2000. Author's Pen and Actor's Voice: Playing and Writing in Shakespeare's Theatre. Ed. Helen Higbee and William West. Cambridge Studies in Renaissance Literature and Culture. Cambridge: Cambridge University Press. ISBN 0521787351.
External links
Greek & Roman Mask Timeline
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