Website policy
We provide links to articles we think will be of interest to our supporters, informing them of issues, events, debates and the wider context of the conflict. We are sympathetic to much of the content of what we post, but not to everything. The fact that something has been linked to here does not necessarily mean that we endorse the views expressed in it.
|
Pressure grows on the Brandeis Hillel Student Board (BHSB) to reconsider their ban on Jewish Voice for Peace (JVP). On the latter’s web site it states,” Hillel at Brandeis University provides a rich and vibrant Jewish life on campus“. A thousand students and faculty members have petitioned the BHSB to reconsider but till now unavailingly. The author’s tip to JVP: get yourselves elected to the governing body of BHSB. (There was a previous posting on this theme on 10th March.)
Uri Avnery reflects on “two obnoxious racist laws” that the Knesset has finally adopted, both directed against Israels’ Palestinian citizens. But he reserves his most vitriolic for a third bill, that to outlaw the boycott of Israel – which includes “the boycott of Israeli institutions and enterprises in all territories controlled by Israel”. This includes, of course, the West Bank, East Jerusalem and the Golan Heights.
Hillel provides a home for Jewish student groups without consideration of their denomination, but not, it would appear, independently of their politics on Israel. At Brandeis university the Jewish Voice for Peace chapter was rejected for admission to Hillel. “The board effectively said to JVP, ‘Even though we recognize that you express your Judaism politically, and even though we admit other Jewish political groups here, your vision of Judaism and your political vision of Israel has no place in Hillel. Unless you say the magic words ,’Jewish and democratic’ and mean by them what we say you should mean, your organization is treif.’”
J Street’s conference opened last Saturday night. We carry some reports and analyses.
Media and public affairs strategist Dan Fleshler writes in advance of the conference as to “Why the Jewish Right Is Terrified by J Street’s Conference”; Natasha Mozgovaya reports for Haaretz on the opening razzamatazz; and Richard Silverstein injects a note of discord, calling J Street “an empty shell…Where are they on the issues? All over the place.”
2nd March: links to all the speeches at the conference added. 5th March: final update with more links to analytical and critical articles.
Fascist behaviour by right-wing Zionists in Los Angeles is another example of the hatred being expressed towards Jewish Voice for Peace as it roots itself ever-more deeply in American Jewish life. Estee Chandler writes: “Throughout history, every movement for freedom has faced backlash, threats, and violence.” These threats are now coming from other American Jews…
The New York Times publishes an article with the Bay Citizen on the role of Jewish Voice for Peace: “Hundreds of people, mostly Arab-Americans, are expected to gather Saturday in downtown San Francisco to support anti-government protests in Egypt, and a large contingent of Jews representing a Bay Area peace-advocacy group will join them, one of its leaders says….”
Last week the Board of Deputies of British Jews voted down a resolution declaring support for a two-state solution to the Israeli-Palestinian conflict. At the same meeting the Board also affirmed that, “in particular’, it stood completely “behind the courageous stand of the present government as formulated by Prime Minister Netanyahu.” A petition has been raised making the point that a majority of the Jewish community in Britain is in favour of a two-state solution and therefore urging the Board to reconsider its decision.
JNews has launched a bloggers’ corner.
In the first posting Israeli Eyal Clyne ponders his first encounter with Jews in London discussing a meeting about ‘ashamed to be Jewish’: “I quickly came to realize that the discussion had little to do with how Jews feel about Judaism or their identity, and that it had no relevance to questions of pride or shame; rather it was code for gauging attitudes towards Israel… I sat in the audience for a few hours, confused and embarrassed. In front of me others were debating politely, arguing, asking questions, and applauding – about what (they think) is happening in my country. And I insist: MY COUNTRY, not theirs…”
30 January: a response by Brian Klug, one of the original speakers, has been posted as well.
Recently the Board of Deputies organised the publication of “Zionism: A Jewish Communal Response from the UK”, with essays by Rabbis Wittenburg, Bayfield, and Rich and also by Dan Rickman, with a foreword by Vivian Wineman. It argues that “both Jews and Christians – including Palestinian Christians – need to acknowledge the depth of each others’ historic and religious connections with the land of Israel if progress is to be made towards peace”.
We will link to reviews of it as and when they come to our attention.
The rabbis in Israel have stirred up a hornets’ nest and the question of what it is to be Israeli is firmly on the agenda. Israeli society is rapidly closing in on itself and voices that anywhere else in liberal democracies would be mainstream are becoming more an more dissident in Israel. But the naked malice and racism of the recent 300 rabbis’ statement has encouraged many to speak out and reflect, particularly in the pages of Ha’aretz and we reproduce four recent discussion pieces on the interrelated themes of what it is to be a Jew, and Israeli, a citizen and indeed a mensch…
In an article commissioned by the Jewish Socialists’ Group and just published in Jewish Socialist no 60, Diana Neslen describes why, in the wake of the Israeli military’s lethal attach on the Mavi Marmara, a group of Jewish activists took to the high seas on the 10-metre catamaran Irene. She writes of the activity of JfJfP and like-minded others: “We are symbolically acting for all the Jewish community in the hope that it will spur some to capture this moment and begin to turn towards humanity, towards justice and human rights, and against bigotry and human abuse. Only then will emancipation truly be accomplished.”
Rachel Shabi examines the Israeli government’s demand that Palestinians recognise exiled Arab Jews as refugees. While recognizing that there are undoubtedly compensation claims to be made by Jews whose properties and possessions were impounded when they left some Arab countries Shabi argues that “to Israel, the experience of Jews from Arab lands exists only to be hijacked and hocked for cheap, political point-scoring…”
As radicalism spreads among Jews on campus “chapters of Jewish Voice for Peace have been sprouting on campuses like mushrooms after the rain”. Local Hillels are sometimes sympathetic but the elders in Hillel’s community are having nothing of it… Jeremiah Haber comments.
David Landau, former editor of Ha’aretz writes: “What a warm feeling of Zionist solidarity awaits me in London next week. To stand before UK Jewish groups and cry: “Gevalt! Israel is becoming an apartheid state”- and know this warning is no longer repressed heresy but mainstream discourse within Anglo-Jewry.” But Ron Prosor, Israel’s ambassador to the UK, struck back at UJIA chairman Mick Davis over his outspoken comments on Israel, accusing him of using language “straight from our opponents’ lexicon”…
Last week we posted an article by Jeremiah Haber which asked Do you have to love Israel as a Jewish state to be part of the Jewish community? Here are his wider reflections on whether there can be a progressive Zionism and how “when push comes to shove, many progressive Zionists I know will let their Zionism trump their progressiveness”.
For once it’s worth reading the Jewish Chronicle!
Last week we reported on Mick Davis’s call for critical debate in the Jewish community, under the title “A dam has burst…” This week it’s all Lord Kalms’s fingers to the dyke! “Mick Davis’s recent comments show a startling lack of leadership and sense. Everybody is entitled to their opinion but can anybody really hold a straight face and say the UK Jewish community is unwilling to criticise Israel?”
But Rabbi Jonathan Wittenberg, Lord Janner and others are much more receptive…
Ameinu, a supposedly liberal Jewish organisation in the United States, regards Jewish Voice for Peace as beyond the pale. Jeremiah Haber questions Ameinu’s liberal credentials…
Bradley Burston, in the States on a tour for J Street writes: “This is what I was to see in Los Angeles, San Francisco, Marin County, Portland and Seattle. It’s not that they’re getting involved in significant numbers in the divestment movement. It’s that American Jews are divesting emotionally. They are quietly – but in terms of impact, dramatically – withdrawing altogether.
Not just Jews. Americans..”
And Burston concludes, in Part 2, now added to this posting: “BDS is a symptom. Flotillas are a symptom. Emotional divestment from Israel is a symptom. Occupation is the disease.”
The JC reports: “One of British Jewry’s most senior leaders this week shattered a longstanding taboo by publicly criticising Israeli Prime Minister Benjamin Netanyahu over the peace process, voicing moral reservations about some of Israel’s policies, and calling for criticism of Israel to be voiced freely throughout the community…”
Cecilie Surasky, Deputy Director, Jewish Voice for Peace writes:”[On 8th November] in New Orleans, more than 12 young, proud Jews with Jewish Voice for Peace gave voice to the disillusionment of a generation. They loudly named the unnameable in the Jewish community – Israel’s immoral violations of human rights of Palestinians and much of the Jewish institutional world’s active support of those violations. And they did it in front of 3,000 Jewish leaders from across America — and Israeli Prime Minister Bibi Netanyahu himself…”
|
Get Email Updates Enter your email address and click to subscribe - then check your inbox to customise your update preferences
BSST is the leading charity focusing on small-scale grass roots cross community, anti poverty and humanitarian projects in Israel/Palestine
|