Group	Han (漢族 or 汉族)
Caption	Top: Cao XueqinChien-Shiung WuDu FuLai Man-WaiSima Qian2nd: Sun TzuQin Shi HuangLaoziXi JinpingDeng Xiao Ping 3rd: Qiu JinXuan ZangConfuciusZhang HengTsung-Dao Lee 4th: Zhang ZhongjingHan WudiSoong May-LingSun Yat-SenCai Lun Bottom: Li Qingzhao Lee Kuan Yew Tang Taizong Yang Liwei Zhou Xuan
Population	1,310,158,85119.73% of global human population
Region1	Majority populations
Region2	People's Republic of China
Pop2	1,207,541,842
Ref2
Region3	(Taiwan)
Pop3	22,575,365
Ref3
Region6
Pop6	433,641
Ref6
Region9
Pop9	7,053,240
Ref9
Region10
Pop10	6,590,500
Ref10
Region11
Pop11	3,376,031
Ref11
Region17
Pop17	1,146,250
Ref17
Region21
Pop21	614,694
Ref21
Region23
Pop23	296,623
Ref23	|ref24 =
Region26
Pop26	189,470
Ref26
Region32
Pop32	135,000
Ref32
Ref33
Region33
Pop33	11,218
Ref33
Region34
Pop34	ca 40,000
Ref34	Christianity and other religious minorities.

Han Chinese () are an ethnic group native to China and are the largest single ethnic group in the world.

Han Chinese constitute about 92% of the population of the People's Republic of China (mainland China), 98% of the population of the Republic of China (Taiwan), 78% of the population of Singapore, and about 20% of the entire global human population, making it the largest ethnic group in the world. There is considerable genetic, linguistic, cultural, and social diversity among the subgroups of the Han, mainly due to thousands of years of immigration and assimilation of various regional ethnicities and tribes within China. Whether or not the use of the term Chinese correctly or incorrectly refers only to Han Chinese often is the subject of debate.

Among some southern Han Chinese, a different term exists within various Chinese dialects like Cantonese, Hakka and Minnan – Tángrén (, literally "the people of Tang"). This term derives from a later Chinese dynasty, the Tang Dynasty, which is regarded as another zenith of Chinese civilization. The term survives in one of the Chinese names for Chinatown: (Tángrénjiē); literally meaning "Street of the people of Tang".

Another term commonly used by Overseas Chinese is Huaren (), derived from Zhonghua (), a literary name for China. The usual translation is "ethnic Chinese". The term refers to "Chinese" as a cultural and ethnic affiliation and is inclusive of both Chinese in China and persons of Chinese descent residing abroad.

Distribution

Mainland China, Hong Kong and Macau

The vast majority of Han Chinese – over 1.2 billion – live in areas under the jurisdiction of the People's Republic of China (PRC), where they constitute about 92% of its population. Within the People's Republic of China, Han Chinese are the majority in every province, municipality, and autonomous region except for the autonomous regions of Xinjiang (41% as of 2000) and Tibet (6% as of 2000). Han Chinese also constitute the majority in both of the special administrative regions of the PRC, about 95% of the population of Hong Kong and about 96% of the population of Macau.

Taiwan

Over 22 million Han Chinese are in Taiwan. The Han Chinese began migrating from southeastern coastal provinces of mainland China to Taiwan in the 17th century.

At first, these immigrants chose to settle in locations that bore a resemblance to the areas they had left behind in mainland China, regardless of whether they arrived in the north or south of Taiwan. Hoklo immigrants from Quanzhou settled in coastal regions, and those from Zhangzhou tended to gather on inland plains, while Hakka immigrants inhabited hilly areas. Clashes between these groups over land, water, and cultural differences led to the relocation of some communities, and, as time passed, varying degrees of intermarriage and assimilation took place.

Other locations

Of about 40 million "overseas Chinese" worldwide, nearly 30 million live in Southeast Asia. Singapore has the largest majority overseas Chinese population at 78%. Christmas Island also has a Chinese majority at 70%. Large Chinese populations also live in Malaysia (25%), Thailand (14%), Indonesia, and the Philippines. Elsewhere in the world, 3 million people of Chinese descent live in the United States where they constitute about 1% of the population, over 1 million in Canada (3.7%), over 600,000 in Australia (3.5%), nearly 150,000 in New Zealand (3.7%), and as many as 750,000 in Africa.

History

Prehistory and the Huaxia

The history of the Han Chinese ethnic group is closely tied to that of China. Han Chinese trace their ancestry back to the Huaxia people, who lived along the Huang He or Yellow River in northern China. The famous Chinese historian Sima Qian's Records of the Grand Historian dates the reign of the Yellow Emperor, the legendary ancestor of the Han Chinese, to 2698 BCE to 2599 BCE. Although study of this period of history is complicated by lack of historical records, discovery of archaeological sites have identified a succession of Neolithic cultures along the Yellow River. Along the central reaches of the Yellow River were the Jiahu culture (7000 BCE to 6600 BCE), Yangshao culture (5000 BCE to 3000 BCE) and Longshan culture (3000 BCE to 2000 BCE). Along the lower reaches of the river were the Qingliangang culture (5400 BCE to 4000 BCE), the Dawenkou culture (4300 BCE to 2500 BCE), the Longshan culture (2500 BCE to 2000 BCE), and the Yueshi culture.

Early history

The first dynasty to be described in Chinese historical records is the Xia Dynasty, a legendary period for which scant archaeological evidence exists. They were overthrown by peoples from the east, who founded the Shang Dynasty (1600–1046 BCE). The earliest archaeological examples of Chinese writing date back to this period, from characters inscribed on oracle bone divination, but the well-developed oracle characters hint at a much earlier origin of writing in China. The Shang were eventually overthrown by the people of Zhou, which had emerged as a state along the Yellow River in the 2nd millennium BC.

The Zhou Dynasty was the successor to the Shang. Sharing the language and culture of the Shang people, they extended their reach to encompass much of the area north of the Yangtze River. Through conquest and colonization, much of this area came under the influence of sinicization and the proto-Han Chinese culture extended south. However, the power of the Zhou kings fragmented, and many independent states emerged. This period is traditionally divided into two parts, the Spring and Autumn Period and the Warring States Period. This period was an era of major cultural and philosophical development known as the Hundred Schools of Thought. Among the most important surviving philosophies from this era are the teachings of Confucianism and Taoism.

Imperial history

The era of the Warring States came to an end with the unification of China by the Qin Dynasty after it conquered all other rival states. Its leader, Qin Shi Huang, declared himself the first emperor, using a newly created title, thus setting the precedent for the next two millennia. He established a new centralized and bureaucratic state to replace the old feudal system, creating many of the institutions of imperial China, and unified the country economically and culturally by decreeing a unified standard of weights, measures, currency, and writing.

, ceramic figurines from the Western Han Era]] However, the reign of the first imperial dynasty was to be short-lived. Due to the first emperor's autocratic rule, and his massive construction projects such as the Great Wall which fomented rebellion into the populace, the dynasty fell soon after his death. The Han Dynasty (206 BC – 220 AD) emerged from the succession struggle and succeeded in establishing a much longer lasting dynasty. It continued many of the institutions created by Qin Shi Huang but adopted a more moderate rule. Under the Han Dynasty, arts and culture flourished, while the dynasty expanded militarily in all directions. This period is considered one of the greatest periods of the history of China, and the Han Chinese take their name from this dynasty.

The fall of the Han Dynasty was followed by an age of fragmentation and several centuries of disunity amid warfare by rival kingdoms. During this time, areas of northern China were overrun by various non-Chinese nomadic peoples which came to establish kingdoms of their own, the most successful of which was Northern Wei established by the Xianbei. Starting from this period, the native population of China proper began to be referred to as Hanren, or the "People of Han", to distinguish from the nomads from the steppe; "Han" refers to the old dynasty. Warfare and invasion led to one of the first great migrations in Han population history, as the population fled south to the Yangtze and beyond, shifting the Chinese demographic center south and speeding up Sinicization of the far south. At the same time, in the north, most of the nomads in northern China came to be Sinicized as they ruled over large Chinese populations and adopted elements of Chinese culture and Chinese administration. Of note, the Xianbei rulers of the Northern Wei ordered a policy of systematic Sinicization, adopting Han surnames, institutions, and culture.

The Sui (581–618) and Tang Dynasties (618–907) saw the continuation of the complete Sinicization of the south coast of what is now China proper, including what are now the provinces of Fujian and Guangdong. The later part of the Tang Dynasty, as well as the Five Dynasties period that followed, saw continual warfare in north and central China; the relative stability of the south coast made it an attractive destination for refugees.

in compliance with Manchu custom during the Qing era]] The next few centuries saw successive invasions of non-Han peoples from the north, such as the Khitans and Jurchens. In 1279 the Mongols (Yuan Dynasty) conquered all of China, becoming the first non-Chinese to do so. The Mongols divided society into four classes, with themselves occupying the top class and Han Chinese into the bottom two classes. The Song and Yuan dynasties banned emigration, seen as disloyalty to ancestors and ancestral land, and foresaw severe penalties for it.

In 1368 Han Chinese rebels drove out the Mongols and, after some infighting, established the Ming Dynasty (1368–1644). Settlement of Han Chinese into peripheral regions continued during this period, with Yunnan in the southwest receiving a large number of migrants.

In 1644, Beijing was captured by Li Zicheng's peasant rebels and the last Ming Emperor Chongzhen committed suicide. The Manchus (Qing Dynasty) then allied with Ming Dynasty general Wu Sangui and seized control of Beijing. Remnant Ming forces led by Koxinga fled to Taiwan, where they eventually capitulated to Qing forces in 1683. Taiwan, previously inhabited mostly by non-Han aborigines, was Sinicized via large-scale migration accompanied with assimilation during this period, despite efforts by the Manchus to prevent this, as they found it difficult to maintain control over the island. At the same time the Manchus prohibited Han Chinese migration to Manchuria, because the Manchus perceived it as the home base of their dynasty. In 1681, the emperor ordered construction of the Willow Palisade, a barrier beyond which the Chinese were prohibited from settling. The Qing Dynasty started colonising the area with Han Chinese later on in the dynasty's rule. This movement of the Han Chinese to Manchuria is called Chuang Guandong (during previous dynasties, Han Chinese settlement in Manchuria was mainly in the southern part, in what is now the province of Liaoning; during and after the late Qing Dynasty, however, Han Chinese settled and became the majority in nearly all of Manchuria.)

In the 19th century, Chinese migrants went in large numbers to other parts of the world, including Southeast Asia, Australia, and North America. See Overseas Chinese.

Recent history

The Qing Dynasty was replaced by the Republic of China in 1912. In 1949 the People's Republic of China was established towards the end of the Chinese Civil War while the Republic of China retreated to Taiwan. About one million refugees fled with it, further augmenting the population of Taiwan. In the 1980s, the one-child policy was introduced in People's Republic to regulate population growth, which only applies to the Han.

Chinese migration overseas has also continued into the 20th and 21st centuries. The returning of Hong Kong to Chinese sovereignty in 1997 prompted large waves of Hong Kong Chinese migration to North America, Australia, and elsewhere. Chinese presences have also been established in Europe as well as Russia, especially the Russian Far East.

Culture

China is one of the world's oldest and most complex civilizations. Chinese culture dates back thousands of years. Some Han Chinese believe they share common ancestors, mythically ascribed to the patriarchs Yellow Emperor and Yan Emperor, some thousands of years ago. Hence, some Chinese refer to themselves as "Descendants of the Yan and/or Yellow Emperor" (Traditional Chinese: 炎黃子孫; Simplified Chinese: 炎黄子孙), a phrase which has reverberative connotations in a divisive political climate, as in that between mainland China and Taiwan. captures the daily life of people from the Song period at the capital, Bianjing, today's Kaifeng.]] Throughout the history of China, Chinese culture has been heavily influenced by Confucianism. Credited with shaping much of Chinese thought, Confucianism was the official philosophy throughout most of Imperial China's history, and mastery of Confucian texts provided the primary criterion for entry into the imperial bureaucracy.

Language

Han Chinese speak various forms of the Chinese language; one of the names of the language group is Hanyu (), literally the "Han language". Similarly, Chinese characters, used to write the language, are called Hanzi (), or "Han characters".

Despite the existence of many dialects of Chinese spoken languages, one factor in Han ethnic unity is the Chinese written language, which has a unified standard form, regardless of local variations. This unity is credited to the Qin dynasty which unified the various forms of writing that existed in China at that time. For thousands of years, Literary Chinese was used as the standard written format, which used vocabulary and grammar significantly different from the various forms of spoken Chinese. Since the twentieth century, written Chinese has been mostly in a vernacular based on Mandarin, and not the dialect of the writer, with the exception of written Cantonese. Thus, although the residents of different regions would not necessarily understand each other's speech, they would be able to understand each other's writing.

Names

Chinese names are typically two or three syllables in length, with the surname preceding the given name. Surnames are typically one character in length, though a few uncommon surnames are two or more syllables long, while given names are one or two syllables long. There are 4,000 to 6,000 surnames in China, of which about 1,000 surnames are most common.

In historical China, hundred surnames (百家姓) was a crucial identity of Han people. Besides the common culture and writings, common origin rooted in the surnames was another major factor that contributed towards Han Chinese identity.

Dress

Chinese painting Night Revels of Han Xizai showing scholars in scholar's robes and musicians dressed in a Hanfu variant, 12th century remake of a 10th century original by Gu Hongzhong.]]

Today, Han Chinese usually wear Western-style clothing. Few wear traditional Han Chinese clothing on a regular basis. It is, however, preserved in religious and ceremonial costumes. For example, Taoist priests dress in fashion typical of scholars of the Han Dynasty. The ceremonial dress in Japan, such as those of Shinto priests, is largely in line with ceremonial dress in China during the Tang Dynasty. Now, the most popular traditional Chinese clothing worn by many women on important occasions such as wedding banquets and New Year is called the qipao. However, this attire comes not from the Han Chinese but from a modified dress-code of the Manchus, the ethnic group that ruled China between the seventeenth (1644) and the early twentieth century.

Housing

Han Chinese housing is different from place to place. Chinese Han people in Beijing traditionally commonly lived with the whole family in large houses that were rectangular in shape. This house is called a 四合院 (traditional and simplified characters) or sì hé yuàn (Hanyu Pinyin). These houses had four rooms in the front: the guest room, kitchen, lavatory, and servants' quarters. Across the large double doors was a wing for the elderly in the family. This wing consisted of three rooms, a central room where the four tablets, heaven, earth, ancestor, and teacher, were worshipped. There the two rooms attached to the left and right were bedrooms for the grandparents. The east wing of the house was inhabited by the eldest son and his family, while the west wing sheltered the second son and his family. Each wing had a veranda, some had a "sunroom" made from a surrounding fabric supported by a wooden or bamboo frame. Every wing is also built around a central courtyard used for study, exercise, or nature viewing.

Literature

Chinese has a rich history of classical literature dating back several thousand years. Important early works include classics texts such as Analects of Confucius, the I Ching, Tao Te Ching, and the Art of War. Some of the most important Han Chinese poets in the pre-modern era include Li Bai, Du Fu, and Su Dongpo. The most important novels in Chinese literature, or the Four Great Classical Novels, are: Dream of the Red Chamber, Water Margin, Romance of the Three Kingdoms, and Journey to the West.

Contributions to humanity

Han Chinese have played a major role in the development of the arts, sciences, philosophy, and mathematics throughout history. In ancient times, the scientific accomplishments of China included seismological detectors, multistage rocket, gunpowder, cannon, landmine, naval mines, flare, continuous flame thrower, fire arrow, trebuchet, military drums, pontoon bridge, crossbow, fireworks, paper, printing, paper-printed money, civil service examination system, the raised-relief map, Cartography, Biological pest control, the multi-tube seed drill, rotary winnowing fan, Geobotanical prospecting, blast furnace, cast iron, Steel, metal stirrups, horse harness, horse collar, Petroleum and natural gas as fuel, Deep drilling for natural gas, porcelain, Lacquer, Lacquerware, the magnetic compass, South Pointing Chariot, odometer, water-tight compartments in ships, the double-action piston pump, fishing reel, Su Song water-driven astronomical clock tower, Grand Canal (China), silk, pendulum, quilling-wheel, gimbal, collapsible umbrella, trip hammer, kites, toothbrush and inoculation. Paper, printing, the compass, and gunpowder are celebrated in Chinese culture as the Four Great Inventions of ancient China. Chinese astronomers were also among the first to record observations of a supernova.

Chinese art, Chinese cuisine, Chinese philosophy, and Chinese literature all have thousands of years of development, while numerous Chinese sites, such as the Great Wall of China and the Terracotta Army, are World Heritage Sites. Since the start of the program in 2001, aspects of Chinese culture have been listed by UNESCO as Masterpieces of the Oral and Intangible Heritage of Humanity.

Throughout much of history, successive Chinese Dynasties have exerted influence on their neighbors in the areas of art, music, religion, food, dress, philosophy, language, government, and culture. In modern times, Han Chinese form the largest ethnic group in China, while an overseas Chinese diaspora numbering in the tens of millions has settled in and contributed to countries throughout the world.

In modern times, Han Chinese have continued to contribute to mathematics and sciences. Among them are Nobel Prize recipients Steven Chu, Samuel C. C. Ting, Chen Ning Yang, Tsung-Dao Lee, Yuan T. Lee, Daniel C. Tsui, Roger Y. Tsien, Charles K. Kao, Gao Xingjian; Fields Medal recipients Terence Tao and Shing-Tung Yau, and Turing Award recipient Andrew Yao. Tsien Hsue-shen was a prominent scientist at NASA's Jet Propulsion Laboratory, while Chien-Shiung Wu contributed to the Manhattan Project and was nicknamed the "First Lady of Physics". Ching W. Tang was the inventor of the organic light-emitting diode (OLED) and hetero-junction organic photovoltaic cell (OPV) and won the 2011 Wolf Prize in Chemistry for this contribution. Others include David Ho (scientist), one of the first scientists to propose that AIDS was caused by a virus, thus subsequently developing combination antiretroviral therapy to combat it. Dr. Ho was named TIME magazine's 1996 Man of the Year. Min Chueh Chang was the co-inventor of the combined oral contraceptive pill and contributed significantly to the development of in vitro fertilization at the Worcester Foundation for Experimental Biology. Shiing-Shen Chern was one of the leaders in differential geometry of the twentieth century and was awarded the 1984 Wolf Prize in mathematics. The antimalarial drug Artemisinin and anti-IgE antibody Omalizumab for treatment of asthma was discovered and developed by ethnic Chinese scientists.

Religion

, an allegorical image representing Buddhists, Confucianists, and Taoists]] Chinese culture has been long characterized by religious pluralism. The Chinese folk religion has always maintained a profound influence. Indigenous Confucianism and Taoism share aspects of being a philosophy or a religion, and neither demand exclusive adherence, resulting in a culture of tolerance and syncretism where multiple religions or belief systems are often practiced in concert, along with local customs and traditions. Han Chinese culture has also been long influenced by Buddhism, while in recent centuries, Christianity has also gained a foothold in the population.

Confucianism, a governing philosophy and moral code with some religious elements like ancestor worship, is deeply ingrained in Chinese culture and was the official state philosophy in China from the Han Dynasty until the fall of imperial China in the twentieth century.

The Chinese folk religion is the set of worship traditions of the ethnic deities of the Han people. It involves worship of various figures in Chinese mythology, folk heroes such as Guan Yu and Qu Yuan, mythological creatures such as the Chinese dragon, or family, clan and national ancestors. These practices vary from region to region, and do not characterize an organized religion, though many traditional Chinese holidays such as the Duanwu (or Dragon Boat) Festival, Qingming, and the Mid-Autumn Festival come from the most popular of these traditions.

Taoism, another indigenous religion, is also widely practiced in both its folk religion forms and as an organized religion, and has influenced Chinese art, poetry, philosophy, medicine, astronomy, alchemy and chemistry, cuisine, martial arts, and architecture. Taoism was the state religion of the early Han Dynasty, and also often enjoyed state patronage under subsequent emperors and dynasties.

In Han Dynasty, Confucian ideals were the dominant ideology. Near the end of the dynasty, Buddhism entered China and later gained popularity. Historically, Buddhism alternated between state tolerance and even patronage, and persecution. In its original form, Buddhism was at odds with the native Chinese religions, especially the elite, as certain Buddhist values often conflicted with Chinese sensibilities. However, through centuries of assimilation, adaptation, and syncretism, Chinese Buddhism gained an accepted place in the culture. Buddhism would come to be influenced by Confucianism and Taoism, and exerted influence in term, such as in the form of Neo-Confucianism.

Though Christian influence in China existed as early as the 7th century, Christianity did not begin to gain a significant influence in China until contact with Europeans during the Ming and Qing dynasties. Chinese practices at odds with Christian beliefs resulted in the Chinese Rites controversy, and subsequent reduction in Christian influence. Christianity grew considerably following the First Opium War, after which foreign missionaries in China enjoyed the protection of the Western powers, and widespread proselytism took place.

"Han" as a fluid concept

The definition of the Han identity has varied throughout history. Prior to the 20th century, some Chinese-speaking ethnic groups like the Hakka and the Tanka were not universally accepted as Han Chinese, while some non-Chinese speaking peoples, like the Zhuang, were sometimes considered Han. Today, Hui are considered a separate ethnic group, but aside from their practice of Islam, little distinguishes them from the Han; two Han from different regions might differ more in language, customs, and culture than a neighboring Han and Hui. During the Qing Dynasty, Han Chinese who had entered the Eight Banners military system were considered Manchu, while Chinese nationalists seeking to overthrow the monarchy stressed Han Chinese identity in contrast to the Manchu rulers. Upon its founding, the Republic of China recognized five major ethnic groups: the Han, Hui, Mongols, Manchus, and Tibetans, while the People's Republic of China now recognizes fifty-six ethnic groups.

Whether or not there was the concept of "ethnic groups" in ancient China is still questionable. However, throughout history, majority of Chinese regarded each other as subjects of a particular Kingdom. Nevertheless, thousands of years of unity under various Han-dominated dynasties have brought a common identity.

DNA analysis

Y-chromosome haplogroup O3 is a common DNA marker in Han Chinese, as it appeared in China in prehistoric times. It is found in more than 50% of Chinese males, and ranging up to over 80% in certain regional subgroups of the Han ethnicity. However, the mitochondrial DNA of Han Chinese increases in diversity as one looks from northern to southern China, which suggests that some male migrants from northern China married with women from local peoples after arriving in Guangdong, Fujian, and other regions of southern China. Despite this, tests comparing the genetic profiles of northern Han, southern Han and southern natives determined that haplogroups O1b-M110, O2a1-M88 and O3d-M7, which are prevalent in southern natives, were only observed in some southern Hans (4% on average), but not in northern Hans. Therefore, this proves that the male contribution of southern natives in southern Hans is limited. In contrast, there are consistent strong genetic similarities in the Y chromosome haplogroup distribution between the southern and northern Chinese population, and the result of principal component analysis indicates almost all Han populations form a tight cluster in their Y chromosome. Additionally, the estimated contribution of northern Hans to southern Hans is substantial in both paternal and maternal lineages and a geographic cline exists for mtDNA. As a result, the northern Hans are the primary contributors to the gene pool of the southern Hans. However, it is noteworthy that the expansion process was dominated by males, as is shown by a greater contribution to the Y-chromosome than the mtDNA from northern Hans to southern Hans. These genetic observations are in line with historical records of continuous and large migratory waves of northern China inhabitants escaping warfare and famine, to southern China. Aside from these large migratory waves, other smaller southward migrations also occurred during almost all periods in the past two millennia. Moreover, a study by the Chinese Academy of Sciences into the gene frequency data of Han subpopulations and ethnic minorities in China, showed that Han subpopulations in different regions are also genetically close to the local ethnic minorities, and it means that in many cases blood of ethnic minorities has mixed into Han, while at the same time, blood of Han also has mixed into the local ethnicities. A recent, and to date the most extensive, genome-wide association study of the Han population shows that little geographic-genetic dispersion from north to south has occurred. Ultimately, with the exception in some ethnolinguistic branches of the Han Chinese, such as Pinghua, there is a coherent genetic structure in all Han Chinese populace.

Han diversity

In addition to a diversity of spoken language, which were all descended from a common Old Chinese ancestor, there are also regional differences in culture among Han Chinese. For example, China's cuisine varies from Sichuan's famously spicy food to Guangdong's Dim Sum and fresh seafood. However, like other ethnic groups, some sense of cultural (or at least political) unity still exists between the various groups because of common cultural, behavioural, linguistic, and religious practices.

Historical documentation indicates that the Han were descended from the ancient Huaxia tribes of northern China. During the past two millennia, the Han culture (that is, the language and its associated culture) extended into southern China, a region inhabited by the southern natives, including those speaking Kradai, Austro-Asiatic, and Hmong-Mien languages. As Huaxia culture spread from its heartland in the Yellow River basin, it absorbed many distinct ethnic groups which then came to be identified as Han Chinese, as these groups adopted Han language (or variations of it) and customs.

For example, during the Shang Dynasty, people of the Wu area, in the Yangtze River Delta, were considered a different tribe. They spoke a language that was almost certainly distinct from that of the Shang, and were described as being scantily dressed and tattooed. Later Taibo, elder uncle of King Wen of Zhou, realising that his younger brother, Jili, was wiser than him and deserved to inherit the throne, fled to Wu and settled there. Three generations later, King Wu of Zhou defeated the last Yin emperor, and enfeoffed the descendants of Taibo in Wu, this mirrors the later history of Nanyue, where a Chinese king and his soldiers ruled a local non-Chinese population, and mixed with the local inhabitants who were sinicized over time. By the Tang Dynasty, however, this area had become part of the Han Chinese heartland, and is today the most densely populated and strongest performing economic region in China, the site of China's largest city Shanghai. Many Chinese languages are mutually unintelligible, but descend from a common Old Chinese, and Middle Chinese ancestors.

See also

Sinocentrism

Sinophobia

References

External links

How the Han Chinese became the world's biggest tribe – People's Daily Online Sept 16, 2004

Category:Subgroups of the Han Chinese

{{Infobox Ethnic group |group = Tibetansབོད་པ། / 藏族 |image = |caption =Top: Milarepa • Thubten Gyatso • Buton Rinchen Drub • Ngapoi Ngawang Jigme • Gendun Drup Bottom: Tenzin Gyatso • Trisong Detsen • Songtsän Gampo • Drogön Chögyal Phagpa • Tsarong |width=250px |population = 5.4 million |regions = Tibet Autonomous Region, and parts of Qinghai, Sichuan and Gansu provinces of 5.4 million 190,000 16,000 1,800 9000 5,000 1,500 1,000 650 500 |languages = Tibetan, Nepalese, Rgyalrong, Baima language (bqh), Muya language (mvm), Mandarin, Hindi |religions = Predominantly Tibetan Buddhism, Bön |related-c = The SIL Ethnologue in 2009 documents an additional 189,000 Tibetan language speakers living in India, 5,280 in Nepal, and 4,800 in Bhutan.The Central Tibetan Administration's (CTA) own refugee register counts 145,150 Tibetans outside Tibet: a little over 100,000 in India; in Nepal there are over 16,000; over 1,800 in Bhutan and more than 25,000 in other parts of the world. Tibetan communities are present in the USA, Canada, United Kingdom, Switzerland, Norway, France, Taiwan, Australia, Mexico and Costa Rica.

How the current numbers compare to Tibetans historically is a difficult claim. The CTA claims that the 5.4 million number is a decrease from 6.3 million in 1959 while the Chinese government claims that it is an increase from 2.7 million in 1954. However, the question depends on the definition and extent of "Tibet"; the region claimed by the CTA is more expansive and China more diminutive. Also, the Tibetan administration did not take a formal census of its territory in the 1950s; the numbers provided by the administration at the time were "based on informed guesswork".

The Tibetan population growth is attributed by PRC officials to the improved quality of health and lifestyle of the average Tibetan since the beginning of reforms under the Chinese governance. According to Chinese sources, the infant mortality rate in Tibet was 35.3 per 1,000 in the year 2000, as compared to the 430 infant deaths per 1,000 in 1951. The average life expectancy for Tibetans rose from 35 years in 1950s to over 65 years in the 2000s. Infant mortality in China as a whole was officially rated as 3.1 percent in 2003. UNICEF in 2004 acknowledged the improvements but said that the infant mortality rate still lags behind the national rate eightfold, although Melvyn Goldstein and his colleagues in 2002 reported a 12.9% rate (fourfold), and official sources in 2004 rated it 3.1% (about equal).

Language

The Tibetan language encompasses many dialects. Khampas have several Khams language dialects which may be unintelligible to Amdowas, and the Lhasa dialect may be unintelligible to both of those groups.

Physical adaptation to high altitudes

The Tibet Paleolithic Project is studying the Stone Age colonization of the plateau, hoping to gain insight into human adaptability in general and the cultural strategies the Tibetans developed as they learned to survive in this harsh environment.

The ability of Tibetan's metabolism to function normally in the oxygen-deficient atmosphere at high altitudes - frequently above , has often puzzled observers. Recent research shows that, although Tibetans living at high altitudes have no more oxygen in their blood than other people, they have 10 times more nitric oxide and double the forearm blood flow of low-altitude dwellers. Nitric oxide causes dilation of blood vessels allowing blood to flow more freely to the extremities and aids the release of oxygen to tissues. What is not yet known is whether the high levels of nitric oxide are due to a genetic mutation or whether people from lower altitudes would gradually adapt similarly after living for prolonged periods at high altitudes.

Origins

Genetics

In 2010, a study of genomic variation suggests that the majority of the Tibetan gene pool may have diverged from the Han around 3,000 years ago. However, there are possibilities of much earlier human inhabitation of Tibet, and these early residents may have made contribution to the modern Tibetan gene pool. Further anthropological and genetic studies will be needed to clarify the history of human settlement in Tibet.

The distribution of Haplogroup D-M174 is found among nearly all the populations of Central Asia and Northeast Asia south of the Russian border, although generally at a low frequency of 2% or less. A dramatic spike in the frequency of D-M174 occurs as one approaches the Qinghai-Tibetan Plateau of western China. D-M174 is also found at high frequencies in Japanese people but it fades into low frequencies in the Han populated mainland China between Japan and Tibet.

The romantic claim that American Navajo and Tibetans are related has not found support in genetic studies. Some light has been shed on their origins, however, by one genetic study in which it was indicated that Tibetan Y-chromosomes had multiple origins, one from Central Asia while the other from East Asia.

Traditional explanation

Tibetans traditionally explain their own origins as rooted in the marriage of the monkey Pha Trelgen Changchup Sempa and rock ogress Ma Drag Sinmo. Tibetans who display compassion, moderation, intelligence, and wisdom are said to take after their fathers, while Tibetans who are "red-faced, fond of sinful pursuits, and very stubborn" are said to take after their mothers.

Religion

Most Tibetans generally observe Tibetan Buddhism or a collection of native traditions known as Bön (also absorbed into mainstream Tibetan Buddhism). There is also a minority Tibetan Muslim population.

Legend said that the 28th king of Tibet, Thothori Nyantsen, dreamed of a sacred treasure falling from heaven, which contained a Buddhist sutra, mantras, and religious objects. However, because the Tibetan script had not been invented, the text could not be translated in writing and no one initially knew what was written in it. Buddhism did not take root in Tibet until the reign of Songtsän Gampo, who married two Buddhist princesses, Bhrikuti of Nepal and Wencheng of China. It then gained popularity when Padmasambhāva visited Tibet at the invitation of the 38th Tibetan king, Trisong Deutson.

Today, one can see Tibetans placing Mani stones prominently in public places. Tibetan lamas, both Buddhist and Bön, play a major role in the lives of the Tibetan people, conducting religious ceremonies and taking care of the monasteries. Pilgrims plant prayer flags over sacred grounds as a symbol of good luck.

The prayer wheel is a means of simulating chant of a mantra by physically revolving the object several times in a clockwise direction. It is widely seen among Tibetan people. In order not to desecrate religious artifacts such as Stupas, mani stones, and Gompas, Tibetan Buddhists walk around them in a clockwise direction, although the reverse direction is true for Bön. Tibetan Buddhists chant the prayer "Om mani padme hum", while the practitioners of Bön chant "Om matri muye sale du".

Culture

Tibet is rich in culture. Tibetan festivals such as Losar, Shoton, Linka (festival), and the Bathing Festival are deeply rooted in indigenous religion and also contain foreign influences. Each person takes part in the Bathing Festival three times: at birth, at marriage, and at death. It is traditionally believed that people should not bathe casually, but only on the most important occasions.

Art

Tibetan art is deeply religious in nature, from the exquisitely detailed statues found in Gompas to wooden carvings and the intricate designs of the Thangka paintings. Tibetan art can be found in almost every object and every aspect of daily life.

Thangka paintings, a syncretism of Indian scroll-painting with Nepalese and Kashmiri painting, appeared in Tibet around the 8th century. Rectangular and painted on cotton or linen, they usually depict traditional motifs including religious, astrological, and theological subjects, and sometimes a mandala. To ensure that the image will not fade, organic and mineral pigments are added, and the painting is framed in colorful silk brocades.

Drama

The Tibetan folk opera, known as Ache lhamo, which literally means "sister goddess" or "celestial sister," is a combination of dances, chants and songs. The repertoire is drawn from Buddhist stories and Tibetan history.

Tibetan opera was founded in the fourteenth century by Thangthong Gyalpo, a lama and a bridge builder. Gyalpo, and seven girls he recruited, organized the first performance to raise funds for building bridges, which would facilitate transportation in Tibet. The tradition continued uninterrupted for nearly seven hundred years, and performances are held on various festive occasions such as the Lingka and Shoton festival. The performance is usually a drama, held on a barren stage that combines dances, chants, and songs. Colorful masks are sometimes worn to identify a character, with red symbolizing a king and yellow indicating deities and lamas. The performance starts with a stage purification and blessings. A narrator then sings a summary of the story, and the performance begins. Another ritual blessing is conducted at the end of the play. There are also many historical myths/epics written by high lamas about the reincarnation of a "chosen one" who will do great things.

Architecture

with numerous chörtens.]] The most unusual feature of Tibetan architecture is that many of the houses and monasteries are built on elevated, sunny sites facing the south. They are commonly made of a mixture of rocks, wood, cement and earth. Little fuel is available for heating or lighting, so flat roofs are built to conserve heat, and multiple windows are constructed to let in sunlight. Walls are usually sloped inwards at 10 degrees as a precaution against frequent earthquakes in the mountainous area. Tibetan homes and buildings are white-washed on the outside, and beautifully decorated inside.

Standing at in height and in width, the Potala Palace is considered the most important example of Tibetan architecture. Formerly the residence of the Dalai Lama, it contains over a thousand rooms within thirteen stories and houses portraits of the past Dalai Lamas and statues of the Buddha. It is divided between the outer White Palace, which serves as the administrative quarters, and the inner Red Quarters, which houses the assembly hall of the Lamas, chapels, 10,000 shrines, and a vast library of Buddhist scriptures. and felt tent. 1938.]]

Medicine

Tibetan medicine is one of the oldest forms in the world. It utilizes up to two thousand types of plants, forty animal species, and fifty minerals. One of the key figures in its development was the renowned 8th century physician Yutok Yonten Gonpo, who produced the Four Medical Tantras integrating material from the medical traditions of Persia, India and China. The tantras contained a total of 156 chapters in the form of Thangkas, which tell about the archaic Tibetan medicine and the essences of medicines in other places.

Yutok Yonten Gonpo's descendant, Yuthok Sarma Yonten Gonpo, further consolidated the tradition by adding eighteen medical works. One of his books includes paintings depicting the resetting of a broken bone. In addition, he compiled a set of anatomical pictures of internal organs.

Cuisine

The Cuisine of Tibet reflects the rich heritage of the country and people's adaptation to high altitude and religious culinary restrictions. The most important crop is barley. Dough made from barley flour, called tsampa, is the staple food of Tibet. This is either rolled into noodles or made into steamed dumplings called momos. Meat dishes are likely to be yak, goat, or mutton, often dried, or cooked into a spicy stew with potatoes. Mustard seed is cultivated in Tibet, and therefore features heavily in its cuisine. Yak yoghurt, butter and cheese are frequently eaten, and well-prepared yoghurt is considered something of a prestige item.

Clothing

enforced by mirror plate]] Most Tibetans wear their hair long, although in recent times due to Chinese influence, some men do crop their hair short. The women plait their hair into two queues, the girls into a single queue.

Because of Tibet's cold weather, the men and women wear long thick dresses (chuba). The men wear a shorter version with pants underneath. The style of the clothing varies between regions. Nomads often wear thick sheepskin versions.

Literature

Tibet has national literature that has both religious, semi-spiritual and secular elements. While the religious texts are well-known, Tibet has the semi-spiritual Gesar Epic, which is the longest epic in the world and is enjoyed by people in Mongolia and Central Asia too. There are secular texts such as The Dispute Between Tea and Chang (Tibetan beer) and Khache Phalu's Advice.

Marriage customs

Polyandry is practiced in parts of Tibet. A typical arrangement is where a woman may marry male siblings. This is usually done to avoid division of property and provide financial security. However, monogamy is more common throughout Tibet. Marriages are sometimes arranged by the parents, if the son or daughter has not picked their own partner by a certain age.

See also

Limbu people

Tibetan American

Baltis

Burig

Monpa Tibetan

Baima Tibetan

Bhotias

Footnotes

References

Goldstein, Melvyn C., "Study of the Family structure in Tibet", Natural History, March 1987, 109-112 ( on the Internet Archive).

Stein, R.A. (1972). Tibetan Civilization. J.E. Stapleton Driver (trans.). Stanford University Press. ISBN 0-8047-0901-7 (paper); ISBN 0-8047-0806-1.

Su, Bing, et al. "Y chromosome haplotypes reveal prehistorical migrations to the Himalayas". Human Genetics 107, 2000: 582–590.

External links

Tibetan Current Affairs from Phayul.com (in English)

Modern Tibetan people from TravelChinaGuide.com

Imaging Everest: Article on Tibetan people at the time of early mountaineering from the Royal Geographical Society

Tibetan costume from china.org.cn (in English)