, showing eight priestesses in a temple of prophecy]]
In Classical Antiquity, an oracle was a person or agency considered to be a source of wise counsel or prophetic opinion, predictions or precognition of the future, inspired by the gods. As such it is a form of divination.
The word is derived from the Latin verb ōrāre "to speak" and properly refers to the priest or priestess uttering the prediction. In extended use, oracle may also refer to the site of the oracle, and to the oracular utterances themselves, called khrēsmoi (χρησμοί) in Greek.
Oracles were thought to be portals through which the gods spoke directly to man. In this sense they were different from seers (manteis, μάντεις) who interpreted signs sent by the gods through bird signs, animal entrails, and other various methods.
The most important oracles of Greek antiquity were Pythia, priestess to Apollo at Delphi, and the oracle of Dione and Zeus at Dodona in Epirus.
Other temples of Apollo were located at Didyma on the coast of Asia Minor, at Corinth and Bassae in the Peloponnese, and at the islands of Delos and Aegina in the Aegean Sea. Only the Delphic Oracle was a female; all others were male.
The Sibylline Oracles are a collection of oracular utterances written in Greek hexameters ascribed to the Sibyls, prophetesses who uttered divine revelations in a frenzied state.
Origins
Walter Burkert observes that "Frenzied women from whose lips the god speaks are recorded in the
Near East as in
Mari in the second millennium BC and in Assyria in the first millennium BC. In Egypt the goddess
Wadjet (eye of the moon) was depicted as a snake-headed woman or a woman with two snake-heads.Her oracle was in the renowned temple in
Per-Wadjet (Greek name
Buto). The oracle of Wadjet may have been the source for the oracular tradition which spread from Egypt to Greece. Evans linked Wadjet with the
Minoan snake goddess, a
chthonic deity and one of the aspects of the Great Mother.
In Greece the old oracles were devoted to the Mother Goddess. At the oracle of Dodona she will be called Diōnē (the feminine form of Diós, genitive of Zeus, PIE *Dyaeus; or of dīos, "godly", literally "heavenly"), who represents the earth-fertile soil, probably the chief female goddess of the PIE pantheon. Python, daughter (or son) of Gaia was the earth dragon of Delphi represented as a serpent and became the chthonic deity, enemy of Apollo, who slew her and possessed the oracle.
In the Bible there is a reference to Oracle in II Chronicles 5:7-9 "And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubim: For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above. And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle but they were not seen without. And there it is unto this day."
Pythia
The
Pythia, the oracle at
Delphi, only gave prophecies the seventh day of each month, seven being the number most associated with
Apollo, during the nine warmer months of the year; thus, Delphi was not the major source of
divination for the ancient Greeks. Many wealthy individuals bypassed the hordes of people attempting a consultation by making additional animal sacrifices to please the oracle lest their request go unanswered. As a result,
seers were the main source of everyday divination. Nevertheless there was a catch. The Pythia, when about to deliver, would chew leaves from Apollo's sacred
laurel tree and would then sit on her holy tripod, seated in the innermost sanctum, over a crack on the rock from where noxious volcanic fumes emanated. Dazed and disoriented, she would then be "possessed by the voice of Apollo" and utter inarticulate sounds before fainting. Only the priests were present there, and they had the task of "translating" her utterances in plain speech. The priests were extremely well versed on the various matters of state, as part of their work was to debrief pilgrims about all that they knew. In addition, no question to the god was ever dealt with immediately. After the query was submitted, several days of prescribed ceremonial had to be observed before Apollo was so satisfied as to speak through his priestess, which gave the priests precious time for research.
The semi-Hellenic countries around the Greek world, such as Lydia, Caria, and even Egypt also respected her and came to Delphi as supplicants.
Croesus, king of Lydia beginning in 560 B.C., tested the oracles of the world to discover which gave the most accurate prophecies. He sent out emissaries to seven sites who were all to ask the oracles on the same day what the king was doing at that very moment. Croesus proclaimed the oracle at Delphi to be the most accurate, who correctly reported that the king was making a lamb-and-tortoise stew, and so he graced her with a magnitude of precious gifts. He then consulted Delphi before attacking Persia, and according to Herodotus was advised, "If you cross the river, a great empire will be destroyed." Believing the response favorable, Croesus attacked, but it was his own empire that ultimately was destroyed by the Persians.
She allegedly also proclaimed Socrates to be the wisest man in Greece, to which Socrates said that, if so, this was because he alone was aware of his own ignorance. After this confrontation, Socrates dedicated his life to a search for knowledge that was one of the founding events of western philosophy. He claimed that she was "an essential guide to personal and state development." This Oracle's last recorded response was given in 393 AD, when the emperor Theodosius I ordered pagan temples to cease operation.
The oracle's powers were highly sought after and never doubted. Any inconsistencies between prophecies and events were dismissed as failure to correctly interpret the responses, not an error of the oracle. Very often prophecies were worded ambiguously, so as to cover all contingencies - especially so ex post facto. One famous such response to a query about participation in a military campaign was "You will go you will return never in war will you perish". This gives the recipient liberty to place a comma before or after the word "never", thus covering both possible outcomes. Another was the response to the Athenians when the vast army of king Xerxes I was approaching Athens with the intent of razing the city to the ground. "Only the wooden palisades may save you", answered the oracle, probably aware that there was sentiment for sailing to the safety of southern Italy and reestablishing Athens there. Some thought that it was a recommendation to fortify the Acropolis with a wooden fence and make a stand there. Others, Themistocles among them, said the oracle was clearly for fighting at sea, the metaphor intended to mean war ships. Others still insisted that their case was so hopeless that they should board every ship available and flee to Italy, where they would be safe beyond any doubt. In the event, variations of all three interpretations were attempted: some barricaded the Acropolis, the civilian population was evacuated over sea to nearby Salamis Island and to Troizen, and the war fleet fought victoriously at Salamis Bay. Should utter destruction have happened, it could always be claimed that the oracle had called for fleeing to Italy after all.
Dodona
Dodona was another oracle devoted to the
Mother Goddess identified at other sites with
Rhea or
Gaia, but here called
Dione. The shrine of Dodona was the oldest Hellenic oracle, according to the fifth-century historian Herodotus and in fact, dates to pre-Hellenic times, perhaps as early as the second millennium BC when the tradition probably spread from Egypt.Zeus displaced the Mother goddess and assimilated her as
Aphrodite.
It became the second most important oracle in ancient Greece, which later was dedicated to Zeus and to Heracles during the classical period of Greece.At Dodona Zeus was worshipped as Zeus Naios or Naos (god of springs Naiads,from a spring which existed under the oak), and Zeus Bouleos (cancellor). Priestesses and priests interpreted the rustling of the oak leaves to determine the correct actions to be taken.The oracle was shared by Dione and Zeus.
Trophonius
Trophonius was an oracle at
Lebadea of
Boeotia devoted to the chthonian Zeus Trophonius. Trophonius is derived from the Greek word "trepho" (nourish) and he was a Greek hero, or demon or god.
Demeter-
Europa was his nurse. Europa (in Greek: broad-eyes) was a Phoenecian princess who Zeus transformed into a white bull abducted and carried her to Creta, and is equated with
Astarte as a moon goddess by ancient sources. Some scholars connect Astarte with the Minoan snake goddess, whose cult as Aphrodite spread from Creta to Greece.
"Oracles" in other cultures
The term "oracle" is also applied to parallel institutions of divination in other cultures.
Specifically, it is used in the context of
Christianity for the concept of
divine revelation, and in the context of
Judaism for the
Urim and Thummim breastplate, and in general any utterance considered
prophetic.
China
Oracles were common in many civilizations of antiquity. In China, the use of
oracle bones dates as far back as the
Shang Dynasty, (1600–1046 BC). The
I Ching, or "Book of Changes", is a collection of linear signs used as oracles that are from that period. Although
divination with the I Ching is thought to have originated prior to the Shang Dynasty, it was not until King Wu of Zhou (1046–1043 BC) that it took its present form. In addition to its oracular power, the I Ching has had a major influence on the philosophy, literature and statecraft of China from the time of the
Zhou Dynasty (1122 BC – AD 256).
Celtic polytheism
In
Celtic polytheism, divination was performed by the priestly caste, either the
druids or the
vates. This is reflected in the role of "seers" in
Dark Age Wales (
dryw) and
Ireland (
fáith).
Hinduism
In ancient
India, the oracle was known as Akashwani or Asariri (Tamil), literally meaning "voice from the sky" and was related to the message of God. Oracles played key roles in many of the major incidents of the epics
Mahabharata and
Ramayana. An example is that
Kamsa, the evil uncle of lord
Krishna, was informed by an oracle that the eighth son of his sister
Devaki would kill him.
There are still a few existing and publicly accessible Oracles in India.
Tibetan Buddhism
In
Tibet, oracles have played, and continue to play, an important part in religion and government. The word "oracle" is used by Tibetans to refer to the spirit that enters those men and women who act as
media between the natural and the spiritual realms. The media are, therefore, known as
kuten, which literally means, "the physical basis".
The Dalai Lama, who lives in exile in northern India, still consults an oracle known as the Nechung Oracle, which is considered the official state oracle of the government of Tibet. The Dalai Lama has according to custom, a custom that has endured for centuries, consulted the Nechung Oracle during the new year festivities of Losar. Nechung and Gadhong are the primary oracles currently consulted; former oracles such as Karmashar and Darpoling are no longer active in exile. Another oracle the Dalai Lama consults is the Tenma oracle, for which a young Tibetan woman is the medium for the goddess. The Dalai Lama gives a complete description of the process of trance and spirit possession in his book Freedom in Exile. .
Pre-Columbian Americas
In the migration myth of the Mexitin, i.e., the early
Aztecs, a
mummy-bundle (perhaps an
effigy) carried by four priests directed the trek away from the cave of origins by giving oracles. An oracle led to the foundation of
Mexico-Tenochtitlan. The
Yucatec Mayas knew oracle priests or
chilanes, literally 'mouthpieces' of the deity. Their written repositories of traditional knowledge, the Books of
Chilam Balam, were all ascribed to one famous oracle priest who correctly had predicted the coming of the Spaniards and its associated disasters.
Sub-Saharan Africa
The
Igbo people of southeastern
Nigeria in
Africa have a long tradition of using oracles. In Igbo villages, oracles were usually female
priestesses to a particular deity, usually dwelling in a cave or other secluded location away from urban areas, and, much as the oracles of ancient Greece, would deliver prophecies in an ecstatic state to visitors seeking advice. Two of their ancient oracles became especially famous during the pre-colonial period: the Agbala oracle at
Awka and the Chukwu oracle at
Arochukwu. Though the vast majority of Igbos today are
Christian, many of them still use oracles.
Amongst the related Yoruba peoples of the same country, the Babalawos (and their female counterparts, the Iyanifas) serve collectively as the principal aspects of the tribe's World-famous Ifa divination system. Due to this, they customarily officiate at a great many of its traditional and religious ceremonies.
Norse mythology
In
Norse mythology,
Odin took the severed head of the mythical god
Mimir to
Asgard for consultation as an oracle. The
Havamal and other sources relate the
sacrifice of Odin for the oracular
Runes whereby he lost an eye (external sight) and won wisdom (internal sight;
insight).
to be a consulted oracle
Hawaii
In
Hawaii, oracles were found at certain
heiau. These oracles were found in towers covered in white kapa. In here, priests received the will of gods. These towers were called "'Anu'u." AN example of this can be found at Ahu'ena heiau in
Kona. http://gohawaii.about.com/od/bigislandofhawaiiphotos/ig/kailua-kona/kailua_kona_038.htm
References
Further reading
Broad, William J. 2007. The Oracle: Ancient Delphi and the Science Behind Its Lost Secrets. New York: Penguin Press.
Broad, William J. 2006. The Oracle: The Lost Secrets and Hidden Message of Ancient Delphi. New York: Penguin Press.
Curnow, T. 1995. The Oracles of the Ancient World: A Comprehensive Guide. London: Duckworth – ISBN 0-7156-3194-2
Evans-Pritchard, E. 1976. Witchcraft, oracle, and magic among the Azande. Oxford: Clarendon Press.
Fontenrose, J. 1981. The Delphic Oracle. Its responses and operations with a catalogue of responses. Berkeley: University of California Press (main page)
Smith, Frederick M. (2006). The Self Possessed: Deity and Spirit Possession in South Asian Literature. Columbia University Press, USA. ISBN 0231137486.
Stoneman, Richard (2011). The Ancient Oracles: Making the Gods Speak. Yale University Press, USA
Category:Divination
Category:Prophecy
Category:Ancient Greek religion