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Name | Hadrian| title = 14th Emperor of the Roman Empire |
---|---|
Full name | Publius Aelius Hadrianus (from birth to adoption and accession); Caesar Publius Aelius Traianus Hadrianus Augustus (as emperor) |
Caption | Marble bust of Hadrian |
Reign | 10 August 117 –10 July 138() |
Predecessor | Trajan |
Successor | Antoninus Pius |
Spouse | Vibia Sabina |
Partner | Antinous |
Issue | Lucius Aelius, Antoninus Pius (both adoptive) |
Dynasty | Nervan-Antonian |
Father | Publius Aelius Hadrianus Afer |
Mother | Domitia Paulina |
Birth date | January 24, 76 |
Birth place | Italica, Spain |
Death date | July 10, 138 |
Death place | Baiae |
Place of burial | 1) Puteoli 2) Gardens of Domitia 3) Hadrian's Mausoleum (Rome) |
Hadrian was born Publius Aelius Hadrianus to an ethnically Italian family in Italica near Seville. His predecessor Trajan was a maternal cousin of Hadrian's father. Trajan never officially designated an heir, but according to his wife Pompeia Plotina, Trajan named Hadrian emperor immediately before his death. Trajan's wife and his friend Licinius Sura were well-disposed towards Hadrian, and he may well have owed his succession to them.
During his reign, Hadrian traveled to nearly every province of the empire. An ardent admirer of Greece, Hadrian sought to make Athens the cultural capital of the empire and ordered the construction of many opulent temples in the city. He used his relationship with his Greek favorite Antinous to underline his philhellenism and led to the creation of one of the most popular cults of ancient times.
Hadrian spent extensive amounts of his time with the military; he usually wore military attire and even dined and slept amongst the soldiers. He ordered military training and drilling to be more rigorous and even made use of false reports of attack to keep the army alert. Upon his ascension to the throne, Hadrian withdrew from Trajan's conquests in Mesopotamia and Armenia, and even considered abandoning Dacia. Late in his reign he suppressed the Bar Kokhba revolt in Judaea, renaming the province Syria Palaestina. In 136 an ailing Hadrian adopted Lucius Aelius as his heir, but he died suddenly two years later. In 138, Hadrian resolved to adopt Antoninus Pius if he would in turn adopt Marcus Aurelius and Aelius' son Lucius Verus as his own eventual successors. Antoninus agreed, and soon afterward Hadrian died at Baiae.
Although it was an accepted part of Hadrian's personal history that he was born in Spain, his biography in Augustan History states that he was born in Rome on 24 January AD 76, of a family originally Italian, but which had lived in Spain for many generations. However, this may be a ruse to make Hadrian look like a person from Rome instead of a person hailing from the provinces. His father was Publius Aelius Hadrianus Afer, who as a senator of praetorian rank would spend much of his time in Rome.
Hadrian’s forefathers came from Hadria, modern Atri, an ancient town of Picenum in Italy, but the family had settled in Italica in Hispania Baetica soon after its founding by Scipio Africanus. Afer was a paternal cousin of the future Emperor Trajan. His mother was Domitia Paulina who came from Gades (Cádiz). Paulina was a daughter of a distinguished Spanish-Roman Senatorial family. Hadrian’s elder sister and only sibling was Aelia Domitia Paulina, married with the triple consul Lucius Julius Ursus Servianus, his niece was Julia Serviana Paulina and his great-nephew was Gnaeus Pedanius Fuscus Salinator, from Barcino. His parents died in 86 when Hadrian was ten, and the boy then became a ward of both Trajan and Publius Acilius Attianus (who was later Trajan’s Praetorian Prefect). Hadrian was schooled in various subjects particular to young aristocrats of the day, and was so fond of learning Greek literature that he was nicknamed Graeculus ("Greekling").
Hadrian visited Italica when (or never left it until) he was 14, when he was recalled by Trajan who thereafter looked after his development. He never returned to Italica although it was later made a colonia in his honour. His first military service was as a tribune of the Legio II Adiutrix. Later, he was to be transferred to the Legio I Minervia in Germany. When Nerva died in 98, Hadrian rushed to inform Trajan personally. He later became legate of a legion in Upper Pannonia and eventually governor of said province. He was also archon in Athens for a brief time, and was elected an Athenian citizen.
His career before becoming emperor follows:
Hadrian was involved in the wars against the Dacians (as legate of the V Macedonica) and reputedly won awards from Trajan for his successes. Hadrian's military skill is not well attested due to a lack of military action during his reign; however, his keen interest and knowledge of the army and his demonstrated skill of leadership show possible strategic talent.
Hadrian joined Trajan's expedition against Parthia as a legate on Trajan’s staff. Neither during the first victorious phase, nor during the second phase of the war when rebellion swept Mesopotamia did Hadrian do anything of note. However when the governor of Syria had to be sent to sort out renewed troubles in Dacia, Hadrian was appointed as a replacement, giving him an independent command. Trajan, seriously ill by that time, decided to return to Rome while Hadrian remained in Syria to guard the Roman rear. Trajan only got as far as Selinus before he became too ill to go further. While Hadrian may have been the obvious choice as successor, he had never been adopted as Trajan's heir. As Trajan lay dying, nursed by his wife, Plotina (a supporter of Hadrian), he at last adopted Hadrian as heir. Since the document was signed by Plotina, it has been suggested that Trajan may have already been dead.
Hadrian quickly secured the support of the legions — one potential opponent, Lusius Quietus, was promptly dismissed. The Senate's endorsement followed when possibly falsified papers of adoption from Trajan were presented (although he had been the ward of Trajan). The rumour of a falsified document of adoption carried little weight — Hadrian's legitimacy arose from the endorsement of the Senate and the Syrian armies.
Hadrian did not at first go to Rome — he was busy sorting out the East and suppressing the Jewish revolt that had broken out under Trajan, then moving on to sort out the Danube frontier. Instead, Attianus, Hadrian's former guardian, was put in charge in Rome. There he "discovered" a conspiracy involving four leading Senators including Lusius Quietus and demanded of the Senate their deaths. There was no question of a trial—they were hunted down and killed out of hand. Because Hadrian was not in Rome at the time, he was able to claim that Attianus had acted on his own initiative. According to Elizabeth Speller, the real reason for their deaths was that they were Trajan's men.
The peace policy was strengthened by the erection of permanent fortifications along the empire's borders (limites, sl. limes). The most famous of these is the massive Hadrian's Wall in Great Britain, and the Danube and Rhine borders were strengthened with a series of mostly wooden fortifications, forts, outposts and watchtowers, the latter specifically improving communications and local area security. To maintain morale and prevent the troops from becoming restive, Hadrian established intensive drill routines, and personally inspected the armies. Although his coins showed military images almost as often as peaceful ones, Hadrian's policy was peace through strength, even threat.
From well before his reign, Hadrian displayed a keen interest in architecture, but it seems that his eagerness was not always well received. For example, Apollodorus of Damascus, famed architect of the Forum of Trajan, dismissed his designs. When Trajan, predecessor to Hadrian, consulted Apollodorus about an architectural problem, Hadrian interrupted to give advice, to which Apollodorus replied, "Go away and draw your pumpkins. You know nothing about these problems." "Pumpkins" refers to Hadrian's drawings of domes like the Serapeum in his Villa. It is rumoured that once Hadrian succeeded Trajan to become emperor, he had Apollodorus exiled and later put to death. It is very possible that this later story was a later attempt to defame his character, as Hadrian, though popular among a great many across the empire, was not universally admired, either in his lifetime or afterwards.
Hadrian wrote poetry in both Latin and Greek; one of the few surviving examples is a Latin poem he reportedly composed on his deathbed (see below). He also wrote an autobiography – not, apparently, a work of great length or revelation, but designed to scotch various rumours or explain his various actions. The work is lost but was apparently used by the writer — whether Marius Maximus or someone else – on whom the Historia Augusta principally relied for its vita of Hadrian: at least, a number of statements in the vita have been identified (by Ronald Syme and others) as probably ultimately stemming from the autobiography.
Hadrian was a passionate hunter, already from the time of his youth according to one source. In northwest Asia, he founded and dedicated a city to commemorate a she-bear he killed. It is documented that in Egypt he and his beloved Antinous killed a lion.
As a cultural Hellenophile Hadrian was familiar with the work of the philosophers Epictetus, Heliodorus and Favorinus. At home he attended to social needs. Hadrian mitigated but did not abolish slavery, had the legal code humanized and forbade torture. He built libraries, aqueducts, baths and theaters. Hadrian is considered by many historians to have been wise and just: Schiller called him "the Empire's first servant", and British historian Edward Gibbon admired his "vast and active genius", as well as his "equity and moderation". In 1776, he stated that Hadrian's era was part of the "happiest era of human history".
While visiting Greece in 126, Hadrian attempted to create a kind of provincial parliament to bind all the semi-autonomous former city states across all Greece and Ionia (in Asia Minor). This parliament, known as the Panhellenion, failed despite spirited efforts to foster cooperation among the Hellenes.
Hadrian died at his villa in Baiae. He was buried in a mausoleum on the western bank of the Tiber, in Rome, a building later transformed into a papal fortress, Castel Sant'Angelo. The dimensions of his mausoleum, in its original form, were deliberately designed to be slightly larger than the earlier Mausoleum of Augustus.
According to Cassius Dio a gigantic equestrian statue was erected to Hadrian after his death. "It was so large that the bulkiest man could walk through the eye of each horse, yet because of the extreme height of the foundation persons passing along on the ground below believe that the horses themselves as well as Hadrian are very small."
The Emperor travelled broadly, inspecting and correcting the legions in the field. Even prior to becoming emperor, he had travelled abroad with the Roman military, giving him much experience in the matter. More than half his reign was spent outside of Italy. Other emperors often left Rome simply to go to war, returning soon after conflicts concluded. A previous emperor, Nero, once travelled through Greece and was condemned for his self indulgence. Hadrian, by contrast, travelled as a fundamental part of his governing, and made this clear to the Roman senate and the people. He was able to do this because at Rome he possessed a staunch supporter within the upper echelons of Roman society, a military veteran by the name of Marcius Turbo. Also, there are hints within certain sources that he also employed a secret police force, the frumentarii, to exert control and influence in case anything should go wrong while he journeyed abroad.
Hadrian's visits were marked by handouts which often contained instructions for the construction of new public buildings. His intention was to strengthen the Empire from within through improved infrastructure, as opposed to conquering or annexing perceived enemies. This was often the purpose of his journeys; commissioning new structures, projects and settlements. His almost evangelical belief in Greek culture strengthened his views: like many emperors before him, Hadrian's will was almost always obeyed. His travelling court was large, including administrators and likely architects and builders. The burden on the areas he passed through were sometimes great. While his arrival usually brought some benefits it is possible that those who had to bear the burden were of different class to those who reaped the benefits. For example, huge amounts of provisions were requisitioned during his visit to Egypt, this suggests that the burden on the mainly subsistence farmers must have been intolerable, causing some measure of starvation and hardship. At the same time, as in later times all the way through the European Renaissance, kings were welcomed into their cities or lands, and the financial burden was completely on them, and only indirectly on the poorer class.
Hadrian's first tour came in 121 and was initially aimed at covering his back to allow himself the freedom to concern himself with his general cultural aims. He travelled north, towards Germania and inspected the Rhine-Danube frontier, allocating funds to improve the defences. However it was a voyage to the Empire's very frontiers that represented his perhaps most significant visit; upon hearing of a recent revolt, he journeyed to Britannia.
Under him, a shrine was erected in York to Britain as a Goddess, and coins that introduced a female figure as the personification of Britain, labeled BRITANNIA, were struck. By the end of 122 he had concluded his visit to Britannia, and from there headed south by sea to Mauretania.
When Hadrian arrived on the Euphrates, he characteristically solved the problem through a negotiated settlement with the Parthian king Osroes I. He then proceeded to check the Roman defences before setting off West along the coast of the Black Sea. He probably spent the winter in Nicomedia, the main city of Bithynia. As Nicomedia had been hit by an earthquake only shortly prior to his stay, Hadrian was generous in providing funds for rebuilding. Thanks to his generosity he was acclaimed as the chief restorer of the province as a whole. It is more than possible that Hadrian visited Claudiopolis and there espied the beautiful Antinous, a young boy who was destined to become the emperor's beloved. Sources say nothing about when Hadrian met Antinous; however, there are depictions of Antinous that shows him as a young man of 20 or so. As this was shortly before Antinous's drowning in 130, Antinous would most likely have been a youth of 13 or 14. It is possible that Antinous may have been sent to Rome to be trained as a page to serve the emperor, and only gradually did he rise to the status of imperial favourite.
After meeting Antinous, Hadrian travelled through Anatolia. The route he took is uncertain. Various incidents are described, such as his founding of a city within Mysia, Hadrianutherae, after a successful boar hunt. (The building of the city was probably more than a mere whim — low-populated wooded areas such as the location of the new city were already ripe for development). Some historians dispute whether Hadrian did in fact commission the city's construction at all. At about this time, plans to build a temple in Asia Minor were written up. The new temple would be dedicated to Trajan and Hadrian, and built with dazzling white marble.
The climax of this tour was the destination that the hellenophile Hadrian must all along have had in mind, Greece. He arrived in the autumn of 124 in time to participate in the Eleusinian Mysteries. By tradition, at one stage in the ceremony the initiates were supposed to carry arms; but, this was waived to avoid any risk to the emperor. At the Athenians' request, he conducted a revision of their constitution — among other things a new phyle (tribe) was added bearing his name.
During the winter he toured the Peloponnese. His exact route is uncertain; however, Pausanias reports of tell-tale signs, such as temples built by Hadrian and the statue of the emperor built by the grateful citizens of Epidaurus in thanks to their "restorer". He was especially generous to Mantinea; this supports the theory that Antinous was in fact already Hadrian's lover because of the strong link between Mantinea and Antinous's home in Bithynia.
By March 125, Hadrian had reached Athens. presiding over the festival of Dionysia. The building program that Hadrian initiated was substantial. Various rulers had done work on building the Temple of Olympian Zeus — it was Hadrian who ensured that the job would be finished. He also initiated the construction of several public buildings on his own whim and even organized the building of an aqueduct.
Back in Rome, he was able to see for himself the completed work of rebuilding the Pantheon. Also completed by then was Hadrian's villa nearby at Tibur, a pleasant retreat by the Sabine Hills for whenever Rome became too much for him. At the beginning of March 127. Hadrian set off for a tour of Italy. Once again, historians are able to reconstruct his route by evidence of his hand-outs rather than the historical records. For instance, in that year he restored the Picentine earth goddess Cupra in the town of Cupra Maritima. At some unspecified time he improved the drainage of the Fucine lake. Less welcome than such largesse was his decision to divide Italy into 4 regions under imperial legates with consular rank. Being effectively reduced to the status of mere provinces did not go down well and this innovation did not long outlive Hadrian.
Hadrian fell ill around this time, though the nature of his sickness is not known. Whatever the illness was, it did not stop him from setting off in the spring of 128 to visit Africa. His arrival began with the good omen of rain ending a drought. Along with his usual role as benefactor and restorer, he found time to inspect the troops; his speech to the troops survives to this day. Hadrian returned to Italy in the summer of 128 but his stay was brief, as he set off on another tour that would last three years.
In October 130, while Hadrian and his entourage were sailing on the Nile, Antinous drowned for unknown reasons; accident, suicide, murder or religious sacrifice have all been postulated. The emperor was grief stricken. He ordered Antinous deified, and cities were named after the boy, medals struck with his effigy, and statues erected to him in all parts of the empire. Temples were built for his worship in Bithynia, Mantineia in Arcadia. In Athens, festivals were celebrated in his honour and oracles delivered in his name. The city of Antinopolis or Antinoe was founded on the ruins of Besa, where he died.
In 130, Hadrian visited the ruins of Jerusalem, in Judaea, left after the First Roman-Jewish War of 66–73. He rebuilt the city, renaming it Aelia Capitolina after himself and Jupiter Capitolinus, the chief Roman deity. Hadrian placed the city's main Forum at the junction of the main Cardo and Decumanus Maximus, now the location for the (smaller) Muristan. Hadrian built a large temple to the goddess Venus, which later became the Church of the Holy Sepulchre. A new temple dedicated to the worship of Jupiter was built on the ruins of the old Jewish Second Temple, which had been destroyed in 70. In addition, Hadrian abolished circumcision, which was considered by Romans and Greeks as a form of bodily mutilation and hence barbaric. These anti-Jewish policies of Hadrian triggered in Judaea a massive Jewish uprising, led by Simon bar Kokhba and Akiba ben Joseph.
Following the outbreak of the revolt, Hadrian called his general Sextus Julius Severus from Britain, and troops were brought from as far as the Danube. Roman losses were very heavy, and it is believed that an entire legion, the XXII Deiotariana was destroyed. Indeed, Roman losses were so heavy that Hadrian's report to the Roman Senate omitted the customary salutation "I and the legions are well". However, Hadrian's army eventually put down the rebellion in 135, after three years of fighting. According to Cassius Dio, during the war 580,000 Jews were killed, 50 fortified towns and 985 villages razed. The final battle took place in Beitar, a fortified city 10 km. southwest of Jerusalem. The city only fell after a lengthy siege, and Hadrian only allowed the Jews to bury their dead after a period of six days. According to the Babylonian Talmud, after the war Hadrian continued the persecution of Jews.
He attempted to root out Judaism, which he saw as the cause of continuous rebellions, prohibited the Torah law, the Hebrew calendar and executed Judaic scholars (see Ten Martyrs). The sacred scroll was ceremonially burned on the Temple Mount. In an attempt to erase the memory of Judaea, he renamed the province Syria Palaestina (after the Philistines), and Jews were forbidden from entering its rededicated capital. When Jewish sources mention Hadrian it is always with the epitaph "may his bones be crushed" (שחיק עצמות or שחיק טמיא, the Aramaic equivalent), an expression never used even with respect to Vespasian or Titus who destroyed the Second Temple.
About this time, suffering from poor health, he turned to the problem of the succession. In 136 he adopted one of the ordinary consuls of that year, Lucius Ceionius Commodus, who took the name Lucius Aelius Caesar. He was the son-in-law of Gaius Avidius Nigrinus, one of the "four consulars" executed in 118, but was himself in delicate health. Granted tribunician power and the governorship of Pannonia, Aelius Caesar held a further consulship in 137, but died on January 1, 138.
Following the death of Aelius Caesar, Hadrian next adopted Titus Aurelius Fulvus Boionius Arrius Antoninus (the future emperor Antoninus Pius), who had served as one of the four imperial legates of Italy (a post created by Hadrian) and as proconsul of Asia. On 25 February 138 Antoninus received tribunician power and imperium. Moreover, to ensure the future of the dynasty, Hadrian required Antoninus to adopt both Lucius Ceionius Commodus (son of the deceased Aelius Caesar) and Marcus Annius Verus (who was the grandson of an influential senator of the same name who had been Hadrian’s close friend; Annius was already betrothed to Aelius Caesar’s daughter Ceionia Fabia). Hadrian’s precise intentions in this arrangement are debatable. Though the consensus is that he wanted Annius Verus (who would later become the Emperor Marcus Aurelius) to succeed Antoninus, it has also been argued that he actually intended Ceionius Commodus, the son of his own adopted son, to succeed, but was constrained to show favour simultaneously to Annius Verus because of his strong connections to the Hispano-Narbonensian nexus of senatorial families of which Hadrian himself was a part. It may well not have been Hadrian, but rather Antoninus Pius — who was Annius Verus’s uncle – who advanced the latter to the principal position. The fact that Annius would divorce Ceionia Fabia and re-marry to Antoninus' daughter Annia Faustina points in the same direction. When he eventually became Emperor, Marcus Aurelius would co-opt Ceionius Commodus as his co-Emperor (under the name of Lucius Verus) on his own initiative.
The ancient sources present Hadrian's last few years as marked by conflict and unhappiness. The adoption of Aelius Caesar proved unpopular, not least with Hadrian's brother-in-law Lucius Julius Ursus Servianus and Servianus' grandson Gnaeus Pedanius Fuscus Salinator. Servianus, though now far too old, had stood in line of succession at the beginning of the reign; Fuscus is said to have had designs on the imperial power for himself, and in 137 he may have attempted a coup in which his grandfather was implicated. Whatever the truth, Hadrian ordered that both be put to death. Servianus is reported to have prayed before his execution that Hadrian would "long for death but be unable to die". The prayer was fulfilled; as Hadrian suffered from his final, protracted illness, he had to be prevented from suicide on several occasions.
Hadrian was buried first at Puteoli, near Baiae, on an estate which had once belonged to Cicero. Soon after, his remains were transferred to Rome and buried in the Gardens of Domitia, close by the almost-complete mausoleum. Upon completion of the Tomb of Hadrian in Rome in 139 by his successor Antoninus Pius, his body was cremated, and his ashes were placed there together with those of his wife Vibia Sabina and his first adopted son, Lucius Aelius, who also died in 138. Antoninus also had him deified in 139 and given a temple on the Campus Martius.
:Animula, vagula, blandula :Hospes comesque corporis :Quae nunc abibis in loca :Pallidula, rigida, nudula, :Nec, ut soles, dabis iocos...
:::P. Aelius Hadrianus Imp.
:Roving amiable little soul, :Body's companion and guest, :Now descending for parts :Colourless, unbending, and bare :Your usual distractions no more shall be there...
Category:76 births Category:138 deaths Category:1st-century Romans Category:2nd-century Roman emperors Category:Aelii Category:Ancient Jewish Roman history Category:Deified Roman emperors Category:LGBT people from Spain Category:LGBT royalty Category:Nerva-Antonine Dynasty Category:People from Rome (city) Category:People from Seville (province) Category:Roman Greece Category:Romans from Hispania Category:History of pederasty
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