Clergy is the generic term used to describe the formal religious leadership within a given religion. A clergyman, churchman or cleric is a member of the clergy, especially one who is a priest, preacher, pastor, or other religious professional.
Depending on the religion, clergy usually take care of the ritual aspects of the religious life, teach or otherwise help in spreading the religion's doctrine and practices. They often deal with events such as childbirth, baptism, circumcision, coming of age ceremonies and death.
In Christianity there is a wide range of formal and informal clergy positions, including deacons, priests, bishops, and ministers. In Shiaa Islam, religious leaders are usually known as imams or ayatollahs.
The use of the word "cleric" is also appropriate for Eastern Orthodox minor clergy who are tonsured in order not to trivialise orders such as those of Reader in the Eastern Church, or for those who are tonsured yet have no minor or major orders. It is in this sense that the word entered the Arabic language, most commonly in Lebanon from the French, as kleriki (or, alternatively, cleriki) meaning "seminarian." This is all in keeping with Eastern Orthodox concepts of clergy, which still include those who have not yet received, or do not plan to receive, the diaconate.
The term clerk derives from cleric, Also Eastern Rite Catholics such as the Melkites follow Orthodox practice in allowing married men to the ranks of deacon and priest. See also Presbyterorum Ordinis for a modern statement of the nature of the Catholic priesthood.
Clergy have four classical rights: #Right of Canon: whoever commits real violence on the person of a clergyman, commits a sacrilege. This decree was issued in a Lateran Council of 1097 (requested by Pope Urban II), then renewed in the Lateran Council II (1139) #Right of Forum: by this right clergy may be judged by ecclesiastical tribunals only. Emperor Constantine I granted this right for bishops, which was subsequently extended to the rest of the clergy by Imperial Decree #Right of Immunity: clergy cannot be called for military service or for duties or charges not compatible with their role #Right of Competence: a certain part of the income of clergy, necessary for sustenance, cannot be sequestered by any action of creditors
The extent to which these rights are recognized under civil law varies dramatically from country to country, with traditionally Catholic countries being more inclined to respect these rights.
Generally, all worthy males at (or above) the age of 12 are ordained to the Aaronic Priesthood as deacons, teachers or priests, authorizing them to perform certain ordinances and sacraments, and adult males are ordained to the Melchizedek Priesthood, as elders, seventies, or high priests in that priesthood, which is concerned with spiritual leadership of the church. Although the term "clergy" is not typically used in The Church of Jesus Christ of Latter-day Saints, it would most appropriately apply to ward bishops and stake presidents. Merely holding an office in the priesthood does not imply authority over other church members or agency to act on behalf of the church.
The Orthodox Church has three ranks of holy orders: bishop, priest, and deacon. These are the same offices identified in the New Testament and found in the Early Church, as testified by the writings of the Holy Fathers. Each of these ranks is ordained through the Sacred Mystery (sacrament) of the laying on of hands (called Cheirotonia) by bishops. Priests and deacons are ordained by their own diocesan bishop, while bishops are consecrated through the laying on of hands of at least three other bishops.
Within each of these three ranks there are found a number of titles. Bishops may have the title of archbishop, metropolitan, and patriarch, all of which are considered honorifics. Among the Orthodox, all bishops are considered equal, though an individual may have a place of higher or lower honor, and each has his place within the order of precedence. Priests (also called presbyters) may (or may not) have the title of archpriest, protopresbyter (also called "protopriest", or "protopope"), hieromonk (a monk who has been ordained to the priesthood) archimandrite (a senior hieromonk) and Hegumen (abbot). Deacons may have the title of hierodeacon (a monk who has been ordained to the deaconate), archdeacon or protodeacon.
clergy lead a procession in celebration of Saint Michael ]]
The lower clergy are not ordained through Cheirotonia (laying on of hands) but through a blessing known as Cheirothesia (setting-aside). These clerical ranks are subdeacon, reader and altar server (also known as taper-bearer). Some churches have a separate service for the blessing of a cantor.
Ordination of a bishop, priest, deacon or subdeacon must be conferred during the Divine Liturgy (Eucharist)—though in some churches it is permitted to ordain up through deacon during the Liturgy of the Presanctified Gifts—and no more than a single individual can be ordained to the same rank in any one service. Numerous members of the lower clergy may be ordained at the same service, and their blessing usually takes place during the Little Hours prior to Liturgy, or may take place as a separate service. The blessing of readers and taper-bearers is usually combined into a single service. Subdeacons are ordained during the Little Hours, but the ceremonies surrounding his blessing continue through the Divine Liturgy, specifically during the Great Entrance.
Bishops are usually drawn from the ranks of the archimandrites, and are required to be celibate; however, a non-monastic priest may be ordained to the episcopate if he no longer lives with his wife (following Canon XII of the Quinisext Council) In contemporary usage such a non-monastic priest is usually tonsured to the monastic state, and then elevated to archimandrite, at some point prior to his consecration to the episcopacy. Although not a formal or canonical prerequisite, nowadays bishops are normally required to have attained a University degree, usually but not necessarily in theology.
Usual titles are Your Holiness for a patriarch (with Your All-Holiness for the Ecumenical Patriarch of Constantinople), Your Beatitude for an archbishop in charge of an autocephalous church, Your Eminence for an archbishop, Master or Your Grace for a bishop and Father for priests, deacons and monks though there are variations between the various Orthodox Churches.
Orthodox priests, deacons, and subdeacons must be either married or celibate (preferably monastic) prior to ordination, but may not marry after ordination. Remarriage of clergy following divorce or widowhood is forbidden. Married clergy are considered as best-suited to staff parishes, as a priest with a family is thought better qualified to counsel his flock.
The process of being designated as a member of the Protestant clergy, as well as that of being assigned to a particular office, varies with the denomination or faith group. Some Protestant denominations, such as Methodism, Presbyterianism, and Lutheranism, are hierarchical in nature; and ordination and assignment to individual pastorates or other ministries are made by the parent denominations. In other traditions, such as the Baptist and other Congregational groups, local churches are free to hire (and often ordain) their own clergy, although the parent denominations typically maintain lists of suitable candidates seeking appointment to local church ministries and encourage local churches to consider these individuals when filling available positions.
Some Protestant denominations require that candidates for ordination be "licensed" to the ministry for a period of time (typically one to three years) prior to being ordained. This period typically is spent performing the duties of ministry under the guidance, supervision, and evaluation of a more senior, ordained minister. In some denominations, however, licensure is a permanent, rather than a transitional state for ministers assigned to certain specialized ministries, such as music ministry or youth ministry.
Many Protestant denominations reject the idea that the clergy are a separate category of people, but rather stress the priesthood of all believers. Based on this theological approach, most Protestants do not have a sacrament of ordination like the pre-Reformation churches. Protestant ordination, therefore, can be viewed more as a public statement by the ordaining body that an individual possesses the theological knowledge, moral fitness, and practical skills required for service in that faith group's ministry. Some Lutheran churches form an exception to this rule, as the Lutheran Book of Concord allows ordination to be received as a sacrament.
Some Protestant denominations dislike the word clergy and do not use it of their own leaders. Often they refer to their leaders as pastors or ministers, titles that, if used, sometimes apply to the person only as long as he or she holds a particular office.
Judaism does not have clergy as such, although in the religion as given to Moses by God, there is a formal Priestly tribe known as the Kohanim who were leaders of the religion up to the destruction of the Temple of Jerusalem in 70AD when most Sadducees were wiped out; each member of the tribe, a Kohen had priestly duties, many of which centered around the sacrificial duties, atonement and blessings of the Israelite nation. Today, Jewish Kohanim know their status by family tradition and DNA, and still offer the priestly blessing during certain services in the synagogue and perform the Pidyon Ha-ben (redemption of the first-born son) ceremony.
Since the time of the destruction of the Temple of Jerusalem, the religious leaders of Judaism have been the rabbis, who are technically scholars in Jewish law empowered to act as judges in a rabbinical court. All types of Judaism except Orthodox Judaism allow women as well as men to be ordained as rabbis and cantors . The leadership of a Jewish congregation is, in fact, in the hands of the laity: the president of a synagogue is its actual leader and any adult Jew (or at least any male adult Jew in Orthodox congregations) can lead prayer services. Rabbis are not intermediaries between God and humans: the word "rabbi" means "teacher", and the rabbi functions as advisor to the congregation and counselor. The rabbi is not an occupation found in the Torah (Five books of Moses); the first time this word is mentioned is in the Mishnah. The modern form of the rabbi developed in the Talmudic era. Rabbis are given authority to make interpretations of Jewish law and custom. Traditionally, a man obtains one of three levels of Semicha (rabbinic ordination) after the completion of an arduous learning program in Torah, Tanakh (Hebrew Bible), Mishnah and Talmud, Midrash, Jewish ethics and lore, the codes of Jewish law and responsa, theology and philosophy.
Since the early medieval era an additional communal role, the Hazzan (cantor) has existed as well. Cantors have sometimes been the only functionaries of a synagogue, empowered to undertake religio-civil functions like witnessing marriages. Cantors do provide leadership of actual services, primarily because of their training and expertise in the music and prayer rituals pertaining to them, rather than because of any spiritual or "sacramental" distinction between them and the laity. Cantors as much as rabbis have been recognized by civil authorities in the United States as clergy for legal purposes, mostly for awarding education degrees and their ability to perform weddings, and certify births and deaths.
Additionally, Jewish authorities license mohels, people specially trained by experts in Jewish law and usually also by medical professionals to perform the ritual of circumcision . All types of Judaism except Orthodox Judaism license women as mohels, called mohelot (pl. of mohelet, f. of mohel) . As the Jewish News Weekly of Northern California states, "...there is no halachic prescription against female mohels, [but] none exist in the Orthodox world, where the preference is that the task be undertaken by a Jewish man." .
In many places, mohels are also licensed by civil authorities, as circumcision is technically a surgical procedure. Kohanim, who must avoid contact with dead human body parts (such as the removed foreskin) for ritual purity, cannot act as mohels, but some mohels are also either rabbis or cantors.
Another licensed cleric in Judaism is the shochet, who are trained and licensed by religious authorities for kosher slaughter according to ritual law. A Kohen may be a shochet. Most shochetim are ordained rabbis.
Only Orthodox Judaism maintains all of these traditional, fundamental requirements. Women are forbidden from becoming rabbis or cantors in the Orthodox world largely for halakhic reasons, primarily because this would affect many aspects of communal observances and practices. Most Orthodox rabbinical seminaries or Yeshiva's also require dedication of many years to education, but few require a formal degree from a civil education institutions that often define Christian clergy. The training in Jewish Law can be rigorous and extensive depending on the Teacher and School quality which varies widely, but critical thinking is encouraged. Some Orthodox Yeshiva's forbid secular education diue to the perceived negative influence on the individual, though professional education is not discouraged. However, there are many schools (yeshivas) that call themselves "modern" that function as colleges or universities, and which do offer formal, accredited degrees, including master's degrees in Music, Mathematics, Science, History in Religious Education, in Hebrew Letters and similar studies for cantors and rabbis. An example of this would be the Yeshiva University.
In Hasidic Judaism, generally understood as a branch of Orthodox Judaism, there are dynastic spiritual leaders known as Rebbes, often translated in English as "Grand Rabbi". The office of Rebbe is generally a hereditary one, may also be passed from Rebbe to student, or recognized by a congregation conferring a sort of coronation to their new Rebbe. Although one does not need to be an ordained Rabbi to be a Rebbe, most Rebbes today are ordained Rabbis. Since one does not need to be an ordained Rabbi to be a Rebbe, some points in history there were female Rebbes as well, particularly the Maiden of Ludmir.
Conservative Judaism maintains all of these traditional requirements. Yet, women are allowed to become rabbis and cantors in the Conservative movement, and, as of late, homosexuals are also allowed. Conservative Judaism differs with Orthodoxy in that it believes in Halakha Jewish Law as evolving with History and binding. However, the academic requirements are rigorous, as Conservative Judaism adds the following subjects as requirements for rabbinic ordination: one must first earn a bachelor's degree before entering the rabbinate. In addition studies are mandated in pastoral care and psychology, the historical development of Judaism and most importantly the academic study of Bible, Talmud and Rabbinic Literature, Philosophy and Theology, Liturgy, Jewish History, and Hebrew Literature of all periods.
Reconstructionist Judaism and Reform Judaism do not maintain the traditional requirements for study as rooted in Jewish Law and traditionalist text. Both men and women may be rabbis or cantors. The level of Jewish law, Talmud and responsa studied in five years of these denominations is similar to that learned in the first year of the more traditional Jewish seminaries. The rabbinical seminaries of these movements hold that one must first earn a bachelor's degree before entering the rabbinate. In addition studies are mandated in pastoral care and psychology, the historical development of Judaism; and academic biblical criticism. Emphasis is placed not on Jewish law, but rather on sociology, modern Jewish philosophy, Theology and Pastoral Care. Hebrew Union College is the seminary of the Reform Movement.
While female monastic (bhikkhuni) lineages existed in most Buddhist countries at one time, the Theravada lineages of Southeast Asia died out during the 14th-15th Century AD. Furthermore, it appears that the bhikkhuni lineage was never transmitted to Tibet in the first place and only the novice ordination is available to them. The status and future of female Buddhist clergy in these countries continues to be a subject of debate. In countries without a formal female monastic lineage, women may take other religious roles, but they are generally not granted the same rights and privileges as recognized male monastics.
The diversity of Buddhist traditions makes it difficult to generalize about Buddhist clergy. In the United States, Pure Land priests of the Japanese diaspora serve a role very similar to Protestant ministers of the Christian tradition. Meanwhile, reclusive Theravada forest monks in Thailand live a life devoted to meditation and the practice of austerities in small communities in rural Thailand- a very different life from even their city-dwelling counterparts, who may be involved primarily in teaching, the study of scripture, and the administration of the nationally organized (and government sponsored) Sangha. In the Zen traditions of China, Korea and Japan, manual labor is an important part of religious discipline; meanwhile, in the Theravada tradition, prohibitions against monks working as laborers and farmers continue to be generally observed.
Currently in North America, there are both celibate and non-celibate clergy in a variety of Buddhist traditions from around the world. In some cases they are forest dwelling monks of the Theravada tradition and in other cases they are married clergy of a Japanese Zen lineage and may work a secular job in addition to their role in the Buddhist community. There is also a growing realization that traditional training in ritual and meditation as well as philosophy may not be sufficient to meet the needs and expectations of American lay people. Some communities have begun exploring the need for training in counseling skills as well. Along these lines, at least two fully accredited Master of Divinity programs are currently available: one at Naropa University in Boulder, CO and one at the University of the West in Rosemead, CA.
Category:Greek loanwords Category:Religious terminology Category:Religious occupations
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