Name | Abu Bakr |
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Title | Khalifat-ul-Rasūl(Prophet's successor) |
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Caption | Caliph Abu Bakr's empire at its peak, 634. |
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Reign | 8 June 632 – 23 August 634 |
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Predecessor | Muhammad |
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Successor | Umar |
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Date of birth | c. 573 |
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Place of birth | Mecca, Arabia |
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Date of death | August 23, 634 |
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Place of death | Medina, Arabia |
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Buried | Al-Masjid al-Nabawi, Madinah |
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Other titles | Assiddiq الصدِّيق Companion of the CaveCompanion of the TombShaikh AkbarAttique |
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Abu Bakr (Abdullah ibn Abi Qahafa) (, c. 573 CE – 23 August 634/13 AH) was a senior companion (Sahabah) and the father-in-law of the Islamic prophet Muhammad. He ruled over the Rashidun Caliphate from 632-634 CE when he became the first Muslim Caliph following Muhammad's death. and early in 623, Abu Bakr's daughter Aisha was married to Muhammad, strengthening the ties between the two men.
Abu Bakr served as a trusted advisor and close friend to the Prophet. During the lifetime of Muhammad, he was involved in several campaigns such as the Battle of Uhud, the Battle of the Trench, the Battle of Banu Qurayza, Battle of Khaybar, the Conquest of Mecca, the Battle of Hunayn, the Siege of Ta'if, and the Battle of Tabuk where he was reported to have given all of his wealth for the preparation of this expedition.
In 631, the Prophet became fatally ill, and after his death Abu Bakr became the first Muslim Caliph. During his rule, he defeated the rebellion of several Arab tribes in a successful campaign, unifying the entire Arabian peninsula and giving it stability. This enabled him to launch successful campaigns against the Sassanid Empire (Persian Empire) and the East Roman Empire (Byzantine Empire) who were threatening Arabia's borders. Prior to dispatching his army to Syria against the Romans he gave them the following commands which established the conduct of war for later Muslim generations:
Abu Bakr's Caliphate lasted for a little over two years (or 27 months), ending with his death after an illness. Though the period of his caliphate was not long it included successful invasions of the two most powerful empires of the time, a remarkable achievement in its own right. He set in motion a historical trajectory that in few decades would lead to one of the largest empires in history.
Lineage and title
Abu Bakr's full name is 'Abd Allah ibn 'Uthman ibn Aamir ibn Amr ibn Ka'ab ibn Sa'ad ibn Taim ibn Murrah ibn Ka'ab ibn Lu'ai ibn Ghalib ibn Fihr al-Quraishi at-Taimi. by the Prophet after he believed him in the event of
Isra and Mi'raj when other people didn't, and
Ali confirmed that title several times.
Like other children of the rich Meccan merchant families, Abu Bakr was literate and developed a fondness for poetry. He used to attend the annual fair at Ukaz, and participate in poetical symposia. He had a very good memory and had a good knowledge of the genealogy of the Arab tribes, their stories and their politics.
Uthman Ibn Affan (who would became the 3rd Caliph)
Al-Zubayr (played a part in the Muslim conquest of Egypt)
Talha Ibn Ubayd-Allah
Abdur Rahman bin Awf (who would remain an important part of the Rashidun Caliphate)
Sa`d ibn Abi Waqqas (played a part in the Islamic conquest of Persia)
Umar ibn Masoan
Abu Ubaidah ibn al-Jarrah (who remained commander in chief of the Rashidun army in Syria )
Abdullah bin Abdul Asad
Abu Salama
Khalid ibn Sa`id
Abu Hudhaifah ibn al-Mughirah
Abu Bakr's acceptance proved to be a milestone in Muhammad's mission. Slavery was common in Mecca, and many slaves accepted Islam. When an ordinary free man accepted Islam, despite opposition, he would enjoy the protection of his tribe. For slaves however, there was no such protection and they commonly experienced persecution. Abu Bakr felt compassion for slaves, so he purchased eight slaves(four men and four women) and then freed them, paying 40,000 dinar for their freedom. In 628 he participated in Treaty of Hudaybiyyah and was made one of the witnesses over the pact.
In the year 628 he was a part of the Muslim campaign to Khaybar. In 629 Muhammad sent 'Amr ibn al-'As to Zaat-ul-Sallasal from where he called for reinforcements and Muhammad sent Abu Ubaidah ibn al-Jarrah. Commanding an army under him were Abu Bakr and Umar and they attacked and defeated the enemy. (continued later on by Umar and Uthman) that in just a few short decades would lead to one of the largest empires in history. He had little time to pay attention to the administration of state, though state affairs remained stable during his Caliphate. On the advice of Umar and Abu Ubaidah ibn al-Jarrah he agreed to have a salary from state treasury and abolish his cloth trade.
Ridda-Wars
Troubles emerged soon after Abu Bakr's succession, threatening the unity and stability of the new community and state. Several Arabic tribes revolted against Abu Bakr. In four of the six centres of the insurrection, the rebells rallied around people who claimed to be prophets, the most prominent among these was
Musaylimah. The tribes claimed that they had submitted to Muhammad only, and that with Muhammad's death, their allegiance had ended. This was common practice in pre-islamic Arabia. After the death of a tribal leader the alliance with the tribe of that leader was regarded as having ended. Thus several tribes acted in accordance to this pre-islamic practice and refused to pay
Zakat. Abu Bakr, however, insisted that they had not just submitted to a simple human leader but joined the Muslim religious community, of which he was the new head. So, in contrast to pre-islamic times, their allegiance was not seen as having ended at all.
This was the start of the Ridda wars (Arabic for the Wars of Apostasy). The apostasy of central Arabia was led by self-proclaimed prophet Musaylimah of in al-Yamama, while the other centers were to the south and east in Bahrain, Oman, Mahra region and Yemen. Abu Bakr planned his strategy accordingly and formed the Muslim army into 11 corps. The strongest corps, and this was the main punch of the Muslim army, was that of Khalid ibn al-Walid and was used to fight the most powerful of the rebel forces. Other corps were given areas of secondary importance in which to bring the less dangerous apostate tribes. Abu Bakr's plan was first to clear the area of west and central Arabia (the area nearest Medina), then tackle Malik ibn Nuwayrah, and finally concentrate against the most dangerous enemy Musaylimah. After series of successful campaigns, Khalid ibn al-Walid finally defeated Musaylimah and his tribe, the Banu Hanifa, in the Battle of Yamama. This however is disputed and explained by Muslim scholars in that the dictation of Zakat was one of the Five pillars of Islam and its denial or withholding is an act of denial of a cornerstone of faith, and is therefore an act of apostasy. Bernard Lewis states that the fact that Islamic Historians have regarded this as a primarily religious movement was due to a later interpretation of events in terms of a theological world-view.
However, these revolts also had a religious aspect: Medina had become the centre of a social and political system, of which religion was an integral part; consequently it was inevitable that any reaction against this system should have a religious aspect. The tribal chiefs, with 2,000 warriors each, joined Khalid; Thus Khalid entered the Persian Empire with 18,000 troops.
After entering Iraq with his army of 18,000, Khalid won decisive victories in four consecutive battles: Battle of Chains, fought in April 633; Battle of River, fought in the 3rd week of April 633; Battle of Walaja, fought in May 633 (where he successfully used a double envelopment manoeuvre), and Battle of Ullais, fought in the mid of May 633. By now the Persian court already disturbed by the internal problems, was down and out. In the last week of May 633, Hira capital city of Iraq fell to the Muslims after resistance in the Siege of Hira. After resting his armies, in June 633 Khalid laid siege of Al Anbar, which resisted and was eventually surrendered after a siege of a few weeks in July 633 after the Siege of Al-Anbar.
Khalid then moved towards the south, and conquered the city of Ein ul Tamr after the Battle of Ein ut Tamr in the last week of July 633. By now, almost the whole of Iraq (Euphrates region) was under Islamic control. Khalid got a call of help from northern Arabia at Daumat-ul-Jandal, where another Muslim Arab general, Ayaz bin Ghanam, was trapped among the rebel tribes. Khalid went to Daumat-ul-jandal and defeated the rebels in the Battle of Daumat-ul-jandal in the last week of August 633. Returning from Arabia, he got news of the assembling of a large Persian army. He decided to defeat them all separately to avoid the risk of defeat to a large unified Persian army. Four divisions of Persian and Christian Arab auxiliaries were present at Hanafiz, Zumiel, Sanni and Muzieh. Khalid devised a brilliant plan to destroy the Persian forces. He divided his army in three units, and attacked the Persian forces in brilliantly coordinated attacks from three different sides at night, starting from the Battle of Muzieh, then the Battle of Sanni, and finally the Battle of Zumail during November 633. These devastating defeats ended Persian control over Iraq, and left the Persian capital Ctesiphon unguarded and vulnerable for Muslims attack, before attacking the Persian Capital Khalid decided to eliminate all Persian forces from south and west, he accordingly marched against the border city of Firaz, where he defeated the combined forces of the Sassanid Persians, Byzantine Romans and Christian Arabs in the Battle of Firaz in December 633. This was the last battle in his conquest of Iraq. While Khalid was on his way to attack Qadissiyah, a key fort in the way to Persian Capital Ctesiphon, he received the letter of Caliph Abu Bakr and was sent to Roman front in Syria to assume the command of Muslim armies to conquer Roman Syria.
Today there are many families which are believed to be descents of Abu Bakr. Most of them are known by the name Siddiqi. But they are also known by some other names in different localities. For example, In East Ethiopia, Siddiqis are usually called Qallu, which means people of the religion, as they were the first to bring Islam to this area. In Somalia, they are commonly known as Sheekhaal and they are well-respected by other Somali clans. In Bangladesh, they are known by the name of Siddiquee.
Legacy
Abu Bakr became the Caliph on 8 June 632 and he died on 23 August 634. Though the period of his caliphate covers only two years, two months and fifteen days, it included successful invasions of the two most powerful empires of the time: the
Sassanid Empire and
Byzantine Empire.
Abu Bakr had the distinction of being the first Caliph in the history of Islam. He was the first Caliph to nominate a successor. He was the only Caliph in the history of Islam who refunded to the state treasury at the time of his death the entire amount of the allowance that he had drawn during the period of his caliphate.
He was the first Muslim ruler to establish Bayt al-mal. He was the first Muslim ruler to establish crown pasture. He was the first Muslim ruler to establish 'Ijtihad'.
He has the distinction of purchasing the land for Al-Masjid al-Nabawi. According to Sunni Muslims, in the matter of virtue, Abu Bakr excelled all other Sahaba.
Both Abu Bakr and Uthman ibn Affan had given up drinking wine even in the time before Islam.
He was the foremost genealogist of the Quraysh and the best of them at interpreting dreams after Muhammad according to Ibn Sirin.
Sunni view
Sunni Muslims also consider Abu Bakr as one of
the ten Sahaba (companions) for whom Muhammad had testified that they were destined for Paradise. He is regarded as
Khalifa Rasulullah The successor of Messenger of Allah, and first of the Rightly Guided Caliphs - i.e.
Rashidun and being the rightful successor to Muhammad. Abu Bakr had always been the closest friend and confidant of Muhammad throughout his life. He was always there beside Muhammad at every major event. It was Abu Bakr's wisdom that Muhammad always honored and would always consult him before anyone else. Abu Bakr is regarded the best person from the followers of Muhammad, as Umar ibn Khattab stated that ‘If the Faith of Abu Bakr was weighed against the Faith of the people of the earth, the Faith of Abu Bakr would outweigh the others.’ During the last few weeks of his life, Muhammad preferred Abu Bakr to lead the Muslims in prayer while he was ill. Upon Muhammad's death, it was Abu Bakr who demonstrated sagacity to keep the ranks of the Muslims together. Muhammad had not left behind a clear will on who would succeed him. There was dissension between the two original tribes of Medina, namely
Aws and
Khazraj regarding who would become the ruler over the Muslims after Muhammad. This even led to drawing of swords between them. Abu Bakr,
Umar and
Abu Ubaidah ibn al-Jarrah rushed to the spot where the dispute almost turned bloody, and delivered his famous speech to show the path of unity between the Muslims and declared that Umar should become the first caliph. In turn, Umar declared his allegiance to Abu Bakr saying that there is no better man amongst the Muslims after Muhammad. The majority of the sahaba (companions of Muhammad) assembled there followed suit and pledged their allegiance to Abu Bakr. Sunnis point out this fact of avoiding bloodshed between Muslims and preserving the unity of the state as of paramount importance, or it would have led to self-destruction of the new state.
The famous scholar Imam Ahmad Ibn Hanbal stated that he is the best of all companions (sahaba) of Muhammad. He is also best remembered by Ahlus-Sunnah Wal Jama'ah and the world history, for his famous speech upon the death of Muhammad which he delivered at the Mosque of the Prophet:
O' men, if anyone worships Muhammad, Muhammad is dead. And if anyone worships God, God is Alive, Immortal. He then recited the verse from the Qur'an:
"Muhammad is no more than an Apostle. Many were the Apostles that passed away before him. If he died or were slain, will ye then turn back on your heels ? If any did turn back on his heels, not the least harm will he do to God. But God (on the other hand) will swiftly reward those who (serve him) with gratitude."
Sunnis also consider the narrations about Abu Bakr and his family by the Shi'a to be spurious.
Shi'a view
The Shi'a have a very unfavorable view of Abu Bakr. They believe that he was a usurper who snatched the Caliphate when it should have gone to Ali, who had been appointed by Muhammad as his successor at Ghadir Khumm. It is also believed he and Umar conspired to take over power in the Muslim nation after Muhammad's death, in a coup d'état against Ali, as they had ignored Muhammad's wishes by preventing Muhammad from writing the name of the successor on a piece of paper during Muhammad's illness. They also met secretly with the tribal leaders of Mecca and Medina at Saqifah to elect Abu Bakr. The Shia do not view Abu Bakr's being with Muhammad in the cave as a meritorious act. This is mainly because in the Quran, it states clearly that only God chooses the leadership of Islam. It also states that not even angels are allowed to nominate a Caliphate. The election that took place at Saqifah was completely formulated by the people and not by Muhammad and hence not by God.
The Shi'a criticize Abu Bakr for a dispute between him and Muhammad's daughter, Fatimah, that allegedly ended with her becoming angry with Abu Bakr and refusing to talk with him for the rest of her life, she died six months later. Abu Bakr had refused to grant her a piece of land which Muhammad had given to her as a gift before his death. According to Abu bakr, Muhammad had told him that the Prophet's of God do not possess any worldly possessions and on this basis he refused to give her the piece land. Shias also accuse him of participating in the burning of the house of Ali and Fatima. (see Fadak)
The Shi'a believe that Abu Bakr sent Khalid ibn Walid to crush those who were in favour of Ali's caliphate (see Ridda Wars). The Shi'a strongly refute the idea that Abu Bakr or Umar were instrumental in the collection or preservation of the Qur'an, claiming that they should have accepted the copy of the book in the possession of Ali
Non-Muslim views
Edward Gibbon wrote about Abu Bakr as:
The moderation, and the veracity of Abu Bakr confirmed the new religion, and furnished an example for invitation.
William Muir states that:
Abu Bakr's judgment was sound and impartial; his conversation agreeable and his demeanor affable and much sought after by the Quraysh and he was popular throughout the city.... The faith of Abu Bakr was the greatest guarantee of Muhammad's sincerity in the beginning of his career, and indeed, in a modified sense, throughout his life. To have such a person as a staunch adherent of his claim, was for Muhammad a most important step.
William Montgomery Watt writes:
From 622 to 632 he (Abu Bakr) was Mohammed's chief adviser, but had no prominent public functions except that he conducted the pilgrimage to Mecca in 631, and led the public prayers in Medina during Mohammed's last illness.
A hadith transmitted by him
It has been transmitted from
Sahih Bukhari and
Sahih Muslim that Abu Bakr related, "I said to the Prophet: 'O Messenger of Allah! Teach me a supplication which I may make in prayer.' He replied: 'Say: Oh Allah! I have done my soul a great harm and no one can forgive sins except You; so grant me forgiveness with Your Pleasure, and have Pity on me. You are
Al Ghaffur, Ar-Rahim.'"
See also
Rashidun Caliphate
Ridda wars
Qallu
Umar
Uthman
Ali
Sahaba
Ahadith on virtues of Abu Bakr
Hadiths on virtues of Umar bin Khattab
Ahadith on virtues of Uthman bin Affan
Ahadith on virtues of Ali bin Abu Talib
Sunni view of the Sahaba
Muadh ibn Jabal
References
External links
Muslim:
* Sahaba.net: Abu Bakr
* AbuBakr.com
* Detailed Life of Abu Bakr as-Siddiq
* Abu Bakr's life
* Naqshbandi-Haqqani Sufi Order biography of Abu Bakr as-Siddiq
* Greatness of Abu Bakr
* Lengthy biography of Abu Bakr as-Siddiq by Adam Walker
Urdu Audio
* Virtues of Abu Bakr Urdu Audio
* Abu Bakr appearing in Narrations/Hadith recorded by Imam Bukhari - www.SearchTruth.com
* Abu bakr's appointment as Khalifah
Non-Muslim:
* quotes
* Abu Bakr
Unclassified:
* Abu Bakr
* Abu Bakr from Islamonline
* Sirah of Abu Bakr (Radia'Allahuanhu) Part 1 by Shaykh Sayyed Muhammad bin Yahya Al-Husayni Al-Ninowy.
Shia:
*Abu Bakr
Category:573 births
Category:634 deaths
Category:Arab people
Category:Converts to Islam
Category:Rashidun
Category:Sahaba
Category:7th-century caliphs