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Name | Scottish Gaelic |
---|---|
Nativename | Gàidhlig |
Familycolor | Indo-European |
Pronunciation | |
States | |
Region | Scotland, Cape Breton, Nova Scotia and Glengarry County, Canada |
Speakers | 58,552 in Scotland. |
Fam2 | Celtic |
Fam3 | Insular Celtic |
Fam4 | Goidelic |
Script | Latin (Gaelic variant) |
Nation | |
Agency | |
Iso1 | gd |
Iso2 | gla |
Iso3 | gla |
Lingua | 50-AAA }} |
Scottish Gaelic () is a Celtic language native to Scotland. A member of the Goidelic branch of the Celtic languages, Scottish Gaelic, like Modern Irish and Manx, developed out of Middle Irish, and thus descends ultimately from Primitive Irish.
The 2001 UK Census showed that a total of 58,652 (1.2% of the Scottish population aged over three years old) in Scotland had some Gaelic ability at that time,
Scottish Gaelic is not an official language of the European Union, or of the United Kingdom, which does not have any de jure official languages. However, it is classed as an autochthonous language under the European Charter for Regional or Minority Languages, which the UK government has ratified. In addition, the Gaelic Language (Scotland) Act 2005 gave official recognition to the language and established an official language development body ‒ Bòrd na Gàidhlig.
Outside of Scotland, dialects of the language known as Canadian Gaelic exist in Canada on Cape Breton Island and isolated areas of the Nova Scotia mainland. This variety has around 2000 speakers, amounting to 1.3% of the population of Cape Breton Island.
Scottish Gaelic should not be confused with Scots, which refers to the Anglic language variety traditionally spoken in the Lowlands of Scotland. Prior to the 15th century, the Anglic speech of the Lowlands was known as Inglis ("English"), with Gaelic being called Scottis ("Scottish"). From the late 15th century, however, it became increasingly common to refer to Scottish Gaelic as Erse ("Irish") and the Lowland vernacular as Scottis. Today however the word Erse in reference to Scottish Gaelic is considered pejorative.
The Gaelic language was introduced to Scotland by settlers from Ireland, probably in the 4th century. The word Scot, and all such derivations (Scotland, Scottish, etc.) derives from Scoti, the Latin name for a people that travelled to Scotland from Ireland, and it is possible that this tribe brought Gaelic speech to Scotland.
Scottish Gaelic itself developed after the 12th century, along with the other modern Goidelic languages. Scottish Gaelic and its predecessors became the language of the majority of Scotland after it replaced Cumbric, Pictish and in considerable areas Old English. There is no definitive date indicating how long Gaelic has been spoken in today's Scotland, though it has been proposed that it was spoken in its ancient form in Argyll before the Roman period. No consensus has been reached on this question; however, the consolidation of the kingdom of Dál Riata around the 4th century, linking the ancient province of Ulster in the north of Ireland and western Scotland, accelerated the expansion of the language, as did the success of the Gaelic-speaking church establishment, started by St Columba, and place-name evidence shows that Gaelic was spoken in the Rhinns of Galloway by the 5th or 6th century. The language was maintained by the trade empire of the Lordship of the Isles, which continued to control parts of Ulster until the 16th century.
From around the early 16th century, Scottish-English speakers gave the Gaelic language the name Erse (meaning Irish in Scottish-English), and thereafter it was invariably the collection of Middle English dialects spoken within the Kingdom of Scotland, that they referred to as Scottis (see Scots language). This in itself was ironic, as it was at this time that Gaelic was developing its distinct and characteristic Scottish forms of the modern period.
Scottish Gaelic was called "Erse" partly because educated Gaelic speakers in Ireland and Scotland all used the literary dialect (sometimes called Classical Gaelic) so that there was little or no difference in usage. When Classical Gaelic stopped being used in schools in both countries, colloquial usage began to predominate, and the languages diverged.
An Irish Gaelic translation of the Bible dating from the Elizabethan period was in use until the Bible was translated into Scottish Gaelic. Author David Ross notes in his 2002 history of Scotland that a Scottish Gaelic version of the Bible was published in London in 1690 by the Rev. Robert Kirk, minister of Aberfoyle; however it was not widely circulated. The first well-known translation of the Bible into Scottish Gaelic was made in 1767 when Dr James Stuart of Killin and Dugald Buchanan of Rannoch produced a translation of the New Testament. Very few European languages have made the transition to a modern literary language without an early modern translation of the Bible. The lack of a well-known translation until the late 18th century may have contributed to the decline of Scottish Gaelic.
Phrases such as Alba gu bràth may be used today as a catch-phrase or rallying cry.
For further discussion on the subject of Gaelic in the South of Scotland, see articles Gàidhlig Ghallghallaibh agus Alba-a-Deas ("Gaelic of Galloway and Southern Scotland") and Gàidhlig ann an Siorramachd Inbhir-Àir ("Gaelic in Ayrshire") by Garbhan MacAoidh, published in GAIRM Numbers 101 and 106.
There is, however, no evidence of a linguistic border following the topographical north-south differences. Similarly, there is no evidence from placenames of significant linguistic differences between, for example, Argyll and Galloway. Dialects on both sides of the Straits of Moyle (the North Channel) linking Scottish Gaelic with Irish are now extinct.
Today, the closest tied Irish dialect with Highland Gaelic is Ulster Irish, spoken in County Donegal - most notably the Gaoth Dobhair Gaeltacht. Written Ulster Irish as well as common grammatical and vocabulary traits reflects more archaic Classical Gaelic still providing more of a solid link between the two languages than with Official Standard Irish, based on the dialects of southern provinces. However, to claim that Ulster Irish is a perfect intermediate between the Irish and Scottish forms of Gaelic still remains perhaps an over-exaggerated statement.
What is known as Scottish Gaelic today seems to have evolved from the Gaelic spoken in The Outer Hebrides and on Skye. Generally speaking, the Gaelic spoken across The Western Isles (with perhaps exception to that of Arran and Kintyre) is similar enough to be classed as one major dialect group, although there is still regional variation, for example the pronunciation of the slender 'r' as [ð] in Lewis, where the Gaelic has a unique Nordic accent, and is described as being 'toned'.
Gaelic in Eastern Scotland is now largely defunct, although the dialects which were spoken in the east tended to preserve a more archaic tone, which had been lost further west. For example, Gaelic speakers in East Sutherland prefer to say Cà 'd robh tu m' oidhche raoir? (where were you about last night), rather than the more common càit an robh thu a-raoir?.
The 2001 UK Census showed a total of 58,652 Gaelic speakers in Scotland (1.2% of population over three years old). Regardless of this, the weight of Gaelic in Scotland is now much reduced. From a total of almost 900 Civil Parishes in Scotland:
Outside the main Gaelic-speaking areas a relatively high proportion of Gaelic-speaking people are, in effect, socially isolated from other Gaelic-speakers and as a result they have few opportunities to use the language. As with most Celtic languages, complete monolingualism is virtually non-existent except among native-speaking children under school age in traditional Gàidhealtachd regions.
In 2010, the census of pupils in Scotland showed that 606 pupils in publicly-funded schools had Gaelic as the main language at home.
Prehistoric (or Ogham) Irish, the precursor to Old Irish, in turn the precursor to Modern Irish, Scottish Gaelic and Manx, was written in a carved writing called Ogham. Ogham consisted of marks made above or below a horizontal line. With the advent of Christianity in the 5th century the Latin alphabet was introduced to Ireland. The Goidelic languages have historically been part of a dialect continuum stretching from the south of Ireland, the Isle of Man, to the north of Scotland.
The modern Scottish Gaelic alphabet has 18 letters: :A, B, C, D, E, F, G, H, I, L, M, N, O, P, R, S, T, U.
The letter h, now mostly used to indicate lenition of a consonant, was in general not used in the oldest orthography, as lenition was instead indicated with a dot over the lenited consonant. The letters of the alphabet were traditionally named after trees (see Scottish Gaelic alphabet), but this custom has fallen out of use.
Long vowels are either marked with a grave accent (à, è, ì, ò, ù) or are indicated through digraphs (e.g. ao is ) or conditioned by certain consonant evironments (e.g. a u preceding a non-intervocalic nn is ). Traditional spelling systems also use the acute accent on the letters á, é and ó to denote a change in vowel quality rather than length, but reform from within the Scottish schools system has abandoned these in parts of Gaelic speaking society.
Certain early sources used only an acute accent along the lines of Irish, particularly in the 18th century sources such as in the writings of Alex. MacDonald ( 1741/1751) and the earliest editions (1768/1790) of Donnchadh Bán Mac an tSaoir.
Classical Gaelic was used as a literary language in Scotland until the 18th century. Orthographic divergence between Scottish Gaelic and Irish is the result of more recent orthographic reforms resulting in a pluricentric language situation.
The 1767 New Testament historically set the standard for Scottish Gaelic. Around the time of World War II, Irish spelling was reformed and the Official Standard or Caighdeán Oifigiúil introduced. Further reform in 1957 eliminated some of the silent letters which are still used in Scottish Gaelic. The 1981 Scottish Examination Board recommendations for Scottish Gaelic, the Gaelic Orthographic Conventions, were adopted by most publishers and agencies, although they remain controversial among some academics, most notably Ronald Black.
The quality of consonants is indicated in writing by the vowels surrounding them. So-called "slender" consonants are palatalised while "broad" consonants are neutral or velarised. The vowels e and i are classified as slender, and a, o, and u as broad. The spelling rule known as caol ri caol agus leathann ri leathann ("slender to slender and broad to broad") requires that a word-medial consonant or consonant group followed by a written i or e be also preceded by an i or e; and similarly if followed by a, o or u be also preceded by an a, o, or u. Consonant quality (palatalised or non-palatalised) is then indicated by the vowels written adjacent to a consonant, and the spelling rule gives the benefit of removing possible uncertainty about consonant quality at the expense of adding additional purely graphic vowels that may not be pronounced. For example, compare the t in slàinte with the t in bàta .
The rule has no effect on the pronunciation of vowels. For example, plurals in Gaelic are often formed with the suffix -an, for example, bròg (shoe) / brògan (shoes). But because of the spelling rule, the suffix is spelled -ean (but pronounced the same) after a slender consonant, as in taigh (house) / taighean (houses) where the written e is purely a graphic vowel inserted to conform with the spelling rule because an i precedes the gh.
In changes promoted by the Scottish Examination Board from 1976 onwards, certain modifications were made to this rule. For example, the suffix of the past participle is always spelled -te, even after a broad consonant, as in togte "raised" (rather than the traditional togta).
Where pairs of vowels occur in writing, it is sometimes unclear which vowel is to be pronounced and which vowel has been introduced to satisfy this spelling rule.
Unstressed vowels omitted in speech can be omitted in informal writing. For example: :Tha mi an dòchas. ("I hope.") > Tha mi 'n dòchas.
Once Gaelic orthographic rules have been learned, the pronunciation of the written language is in general quite predictable. However learners must be careful not to try to apply English sound-to-letter correspondences to written Gaelic, otherwise mispronunciations will result. Gaelic personal names such as Seònaid are especially likely to be mispronounced by English speakers.
Scots English orthographic rules have also been used at various times in Gaelic writing. Notable examples of Gaelic verse composed in this manner are the Book of the Dean of Lismore and the Fernaig manuscript.
Most varieties of Gaelic have between 8 and 9 cardinal vowels () that can be either long or short. There are also two reduced vowels () which only occur short. Although some vowels are strongly nasal, instances of distinctive nasality are rare. There are about nine diphthongs and a few triphthongs.
Most consonants have both palatal and non-palatal counterparts, including a very rich system of liquids, nasals and trills (i.e. 3 contrasting l sounds, 3 contrasting n sounds and 3 contrasting r sounds). The historically voiced stops have lost their voicing, so the phonemic contrast today is between unaspirated and aspirated . In many dialects, these stops may however gain voicing through secondary articulation through a preceding nasal, for examples doras "door" but an doras "the door" as or .
In some fixed phrases, these changes are shown permanently, as the link with the base words has been lost, as in an-dràsta "now", from an tràth-sa "this time/period".
In medial and final position, the aspirated stops are preaspirated rather than aspirated.
The key provisions of the Act are:
Following a consultation period, in which the government received many submissions, the majority of which asked that the bill be strengthened, a revised bill was published with the main improvement that the guidance of the Bòrd is now statutory (rather than advisory).
In the committee stages in the Scottish Parliament, there was much debate over whether Gaelic should be given 'equal validity' with English. Due to Executive concerns about resourcing implications if this wording was used, the Education Committee settled on the concept of 'equal respect'. It is not clear what the legal force of this wording is.
The Act was passed by the Scottish Parliament unanimously, with support from all sectors of the Scottish political spectrum on the 21st of April 2005. Some commentators, such as Éamonn Ó Gribín (2006) argue that the Gaelic Act falls so far short of the status accorded Welsh that one would be foolish or naïve to believe that any substantial change will occur in the fortunes of the language as a result of Bòrd na Gàidhlig’s efforts.
Under the provisions of the 2005 Act, it will ultimately fall to BnG to secure the status of the Gaelic language as an official language of Scotland.
On 10 December 2008 to celebrate the 60th Anniversary of the Universal Declaration of Human Rights, the Scottish Human Rights Commission had the UDHR translated into Gaelic for the first time .
In Nova Scotia, Canada, there are somewhere between 500 and 1,000 native speakers, most of whom are now elderly. In May 2004, the Provincial government announced the funding of an initiative to support the language and its culture within the province.
Maxville Public School in Maxville, Glengarry, Ontario, Canada offers Scottish Gaelic lessons weekly.
In Prince Edward Island, Canada, the Colonel Gray High School is now offering two courses in Gaelic, an introductory and an advanced course; both language and history are taught in these classes. This is the first recorded time that Gaelic has ever been taught as an official course on Prince Edward Island.
The UK government has ratified the European Charter for Regional or Minority Languages in respect of Gaelic. Along with Irish and Welsh, Gaelic is designated under Part III of the Charter, which requires the UK Government to take a range of concrete measures in the fields of education, justice, public administration, broadcasting and culture.
The Columba Initiative, also known as colmcille (formerly Iomairt Cholm Cille), is a body that seeks to promote links between speakers of Scottish Gaelic and Irish.
However, given there are no longer any monolingual Gaelic speakers, following an appeal in the court case of Taylor v Haughney (1982), involving the status of Gaelic in judicial proceedings, the High Court ruled against a general right to use Gaelic in court proceedings.
building completed in 2004.]]
Gaelic has long suffered from its lack of use in educational and administrative contexts and has even been suppressed in the past but it has achieved a degree of official recognition with the passage of the Gaelic Language (Scotland) Act 2005.
Machine-readable British passports include some Scottish Gaelic phrases that differ slightly from Irish passports. "Pas" (Irish for passport) is given as "Cead-siubhail", "An tAontas Eorpach" (Irish for European Union) is Aonadh Eórpach, and Northern Ireland is "Éireann a Tuath" (in Irish, Tuaisceart Éireann).
Bilingual railway station signs are now more frequent than they used to be. Practically all of the stations in the highland area use both English and Gaelic, however the spreading of bilingual station signs is becoming ever-more frequent in the lowlands of Scotland.
While this has been welcomed by many supporters of the language as a means of raising its profile, securing its future as a 'living language' (i.e. allowing people to use it to navigate from A to B in place of English) and creating a sense of place, recently revealed roadsigns for Castletown in Caithness in the Highlands indicate The Highland Council's intention to introduce bilingual signage into all areas of the Highlands have caused some controversy.
The Ordnance Survey has acted in recent years to correct many of the mistakes that appear on maps. They announced in 2004 that they intended to make amends for a century of Gaelic ignorance and set up a committee to determine the correct forms of Gaelic place names for their maps.
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There are Gaelic-speaking congregations in the Church of Scotland, mainly in the Highlands and Islands, but also in Edinburgh and Glasgow. Notable city congregations with regular services in Gaelic are St Columba's Church, Glasgow and Greyfriars Tolbooth & Highland Kirk, Edinburgh. Leabhar Sheirbheisean – a shorter Gaelic version of the English-language Book of Common Order – was published in 1996 by the Church of Scotland.
The relationship between the Church and Gaelic has not always been an easy one. The widespread use of English in worship has often been suggested as one of the historic reasons for the decline of Gaelic. Whilst the Church of Scotland is supportive today, there is, however, an increasing difficulty in being able to find Gaelic-speaking ministers. The Free Church also recently announced plans to reduce their Gaelic provision by abolishing Gaelic-language communion services, citing both a lack of ministers and a desire to have their congregations united at communion time.
In the mid-1990s, the Celtic League started a campaign to have the word "Alba" on the Scottish football and rugby union tops. Since 2005, the SFA have supported the use of Scots Gaelic on their teams's strip in recognition of the language's revival in Scotland. However, the SRU is still being lobbied to have "Alba" on the national rugby strip.
Some sports coverage, albeit at a small level, takes place in Scottish Gaelic broadcasting.
Some traditional Gaelic names have no direct equivalents in English: Oighrig, which is normally rendered as Euphemia (Effie) or Henrietta (Etta) (formerly also as Henny or even as Harriet), or, Diorbhal, which is "matched" with Dorothy, simply on the basis of a certain similarity in spelling; Gormul, for which there is nothing similar in English, and it is rendered as 'Gormelia' or even 'Dorothy'; Beathag, which is "matched" with Becky (> Rebecca) and even Betsy, or Sophie. Many of these traditional Gaelic-only names are now regarded as old-fashioned, and hence are rarely or never used (this is, of course, common to many cultures: names go out of fashion).
Some names have come into Gaelic from Old Norse, for example: Somhairle ( < Somarliðr), Tormod (< Þórmóðr), Torcuil (< Þórkell, Þórketill), Ìomhair (Ívarr). These are conventionally rendered in English as Sorley (or, historically, Somerled), Norman, Torquil, and Iver (or Evander).
Some traditional Gaelic names have become so well-known, that English versions of them are used outside Gaelic-speaking areas. Also, Gaelic has its own version of European-wide names which also have English forms. Names which fall into one or other of these classes are : Ailean, Aonghas, Dòmhnall, Donnchadh, Coinneach, Murchadh (Alan, Angus, Donald, Duncan, Kenneth, Murdo). Iain (John), Alasdair (Alexander), Uilleam (William), Catrìona (Catherine), Raibert (Robert), Cairistìona (Christina), Anna (Ann), Màiri (Mary), Seumas (James), Pàdraig (Patrick) and Tómas (Thomas). The well-known name Hamish, and the recently established Mhairi (pronounced ) come from the Gaelic for, respectively, James, and Mary, but derive from the form of the names as they appear in the vocative case: Seumas (James) (nom.) → Sheumais (voc.), and, Màiri (Mary) (nom.) → Mhàiri (voc.).
At this stage (2005), it is clear that some native Gaelic-speakers are willing to break with tradition. Recently, children in Gaelic-speaking communities have started to be named with names that are used within the wider English-speaking world, but do not have an equivalent in Gaelic. What effect that practice (if it becomes popular) might have on the language remains to be seen. Opinion on this practice is divided; whilst some would argue that they are thereby weakening their link with their linguistic and cultural heritage, others take the opposing view that Gaelic, as with any other language, must retain a degree of flexibility and adaptability if it is to survive in the modern world at all.
Several colours give rise to common Scottish surnames: bàn (Bain – white), ruadh (Roy – red), dubh (Dow – black), donn (Dunn – brown), buidhe (Bowie – yellow).
In common with other Indo-European languages, the neologisms which are coined for modern concepts are typically based on Greek or Latin, although written in Gaelic orthography; television, for instance, becomes telebhisean (cian-dhealbh could also be used), and computer becomes coimpiùtar (aireamhadair, bocsa-fiosa or bocsa-sgrìobhaidh could also be used). Although native speakers frequently use an English word for which there is a perfectly good Gaelic equivalent, they will, without thinking, simply adopt the English word and use it, applying the rules of Gaelic grammar, as the situation requires. With verbs, for instance, they will simply add the verbal suffix (-eadh, or, in Lewis, -igeadh, as in, "Tha mi a' watcheadh (Lewis, "watchigeadh") an telly" (I am watching the television), instead of "Tha mi a' coimhead air a' chian-dhealbh". This was remarked upon by the minister who compiled the account covering the parish of Stornoway in the New Statistical Account of Scotland, published over 170 years ago. It has even gone so far as the verb Backdatigeadh. However, as Gaelic medium education grows in popularity, a newer generation of literate Gaels is becoming more familiar with modern Gaelic vocabulary.
Going in the other direction, Scottish Gaelic has influenced the Scots language (gob) and English, particularly Scottish Standard English. Loanwords include: whisky, slogan, brogue, jilt, clan, strontium (from Strontian), trousers, as well as familiar elements of Scottish geography like ben (beinn), glen (gleann) and loch. Irish has also influenced Lowland Scots and English in Scotland, but it is not always easy to distinguish its influence from that of Scottish Gaelic. See List of English words of Scottish Gaelic origin
Source: An Etymological Dictionary of the Gaelic Language, Alexander MacBain.
An Comunn Gàidhealach performs assessment of spoken Gaelic, resulting in the issue of a Bronze Card, Silver Card or Gold Card. Syllabus details are available on An Comunn's website. These are not widely recognised as qualifications, but are required for those taking part in certain competitions at the annual mods.
St. Francis Xavier University, the Gaelic College of Celtic Arts and Crafts and Cape Breton University (formerly University College Of Cape Breton) in Nova Scotia, Canada also offer a Celtic Studies degrees and/or Gaelic language programs.
Lews Castle College's Benbecula campus offers an independent 1 year course in Gaelic and Traditional Music (FE, SQF level 5/6).
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