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Saracen was a term used by the ancient Romans to refer to a people who lived in desert areas in and around the Roman province of Arabia, and who were distinguished from Arabs. In Europe during the Middle Ages the term was expanded to include Arabs, and then all who professed the religion of Islam. The expansion of the meaning occurred first among the Byzantine Greeks and then among the Latins. Ptolemy also makes mention of a people called the Sarakenoi living in north-western Arabia.
Hippolytus, the book of the laws of countries and Uranius mention three distinct peoples in Arabia during the first half of the third century, the Saraceni, Taeni and Arabes. The Saracens are described as forming the equites (heavy cavalry) from Phoenicia and Thamud.
The Historia Augusta carries an account of a letter to the Roman senate, ascribed to Aurelian, that describes the Palmyrian queen Zenobia: "I might say such was the fear that this woman inspired in the peoples of the east and also the Egyptians that neither Arabes, nor Saraceni, nor Armenians moved against her." The term Saracen, popular in both Greek and Roman literature, over time came to be associated with Arabs and Assyrians as well
The term Saracen carried the connotation of people living on the fringes of settled society, living off raids on towns and villages, and eventually became equated with both the "tent-dwelling" Bedouin as well as sedentary Arabs. Church writers of the period commonly describe Saracen raids on monasteries and their killing of monks. The term and the negative image of Saracens was in popular usage in both the Greek east as well as the Latin west throughout the Middle Ages. With the advent of Islam, in the Arabian peninsula, during the seventh century among the Arabs, the term's strong association with Arabs tied the term closely with not just race and culture, but also the religion. The rise of the Arab Empire and the ensuing hostility with the Byzantine Empire saw itself expressed as conflict between Islam and Christianity and the association of the term with Islam was further accentuated both during and after the Crusades.
John of Damascus, in a polemical work typical of this attitude described the Saracens in the early 8th century thus: :There is also the people-deceiving cult (threskeia) of the Ishmaelites, the forerunner of the Antichrist, which prevails until now. It derives from Ishmael, who was born to Abraham from Hagar, wherefore they are called Hagarenes and Ishmaelites. And they call them Saracens, inasmuch as they were sent away empty-handed by Sarah; for it was said to the angel by Hagar: "Sarah has sent me away empty-handed" (cf. Book of Genesis xxi. 10, 14).
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