
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The term maghrib is in origin an Arabic word for "west, occident", denoting the westernmost territories that have fallen to the Islamic conquests of the 7th century. Today, it is used as a proper noun denoting the Maghreb. The definite form al-maghrib is used for the country of Morocco in particular. Before the establishment of modern nation states in the region in the 20th century, Maghreb referred to a smaller area between the Atlas Mountains range in the south and the Mediterranean Sea, eastern Libya, but not modern Mauritania. As recently as late 19th century it was used to refer to Western Mediterranean region in general, and Algeria, Morocco and Tunisia in particular.
Partially isolated from the rest of the continent by the Atlas Mountains and the Sahara desert, inhabitants of the northern parts of the Maghreb have long been tied in to the inhabitants of the Mediterranean countries, Southern Europe and Western Asia.
The region was somewhat unified as an independent political entity during the rule of the Berber kingdom of Numidia, and later in the Islamic caliphates under Umayyad, Almoravid and Almohad rule, during the 8th to 13th centuries.
The five modern states of North Africa established the Maghreb Union in 1989 to promote cooperation and economic integration in a common market. It was envisioned initially by Muammar al-Gaddafi as an Arab superstate, ignoring the Berber identity of many North Africans. The union included Western Sahara implicitly under Morocco's membership, putting Morocco's long cold war with Algeria to a rest. However, this progress was short-lived, and the union is now frozen. Tensions between Algeria and Morocco over Western Sahara re-emerged strongly, reinforced by the unsolved borderline issue between the two countries. These two main conflicts have hindered progress on the union's joint goals and practically made it inactive as a whole.
The popular Berber language alternative term for al-maghrib, popularized by Berber activists in the last quarter of the 20th century is Tamazgha.
;Middle Ages The Arabs reached the Maghreb in early Umayyad times. Arab expansion and the spread of Islam pushed the development of trans-Saharan trade. While restricted due to the cost and dangers, the trade was highly profitable. Peoples traded in such goods as salt, gold, ivory, and slaves taken from the Sahel regions as well as southern Europeans enslaved by Muslim pirates. Arab control over the Maghreb was quite weak. Various Islamic "heresies", such as the Ibadis and the Shia, adopted by some Berbers, quickly threw off Caliphal control in favour of their interpretation of Islam.
The Arabic language became widespread only later, as a result of the invasion of the Banu Hilal, unleashed by the Fatimids in punishment for their Zirid clients' defection in the 12th century. Throughout this period, the Maghreb most often was divided into three states roughly corresponding to modern Morocco, western Algeria, and eastern Algeria and Tunisia. The region was occasionally briefly unified, as under the Almohads, and briefly under the Hafsids.
;Early Modern history , including the Maghreb]] After the Middle Ages, the Ottoman Empire loosely controlled the area east of Morocco.
;Modern history After the 19th century, areas of the Maghreb were colonized by France, Spain and later Italy.
Today more than two and a half million Maghrebi immigrants live in France, especially from Algeria and Morocco. In addition, there are 3 million French of Maghrebi origin (in 1999) (with at least one grand-parent from Algeria, Morocco or Tunisia). Another estimation gives a number of six million.
Various other influences are also prominent throughout the Maghreb. In northern coastal towns, in particular, several waves of European immigrants have influenced the population in the Medieval era. Most notable were the moriscos and muladies, that are, indigenous Spaniards who had earlier converted to the Muslim faith and were fleeing, together with ethnic Arab and Berber Muslims, from the Spanish Catholic Reconquista. Other European contributions included French, Italians, and others captured by the corsairs.
Historically the Maghreb was home to significant Jewish communities called Maghrebim who predated the 7th century introduction and conversion of the region to Islam. Later Spanish Sephardic Jews fleeing the Spanish Catholic Inquisition, established a presence in North Africa, chiefly in the urban trading centers. They have contributed to the wider population through conversion and assimilation.
Among West Asians are Turks who came over with the expansion of the Ottoman Empire. A large Turkish descended population exists, particularly in Tunisia and Algeria.
Sub-Saharan Africans joined the population mix during centuries of trans-Saharan trade. Traders and slaves went to the Maghreb from the Sahel region. On the Saharan southern edge of the Maghreb are small communities of black populations, sometimes called Haratine, who are apparently descended from black populations who inhabited the Sahara during its last wet period and then migrated north.
In Algeria especially, a large European minority, the "pied noirs", immigrated and settled under French colonial rule in late 19th century. The overwhelming majority of these, however, left Algeria during and following the war for independence.
The Maghreb shares a common culinary tradition. Habib Bourguiba defined it as the part of the Arab World where couscous is the staple food, as opposed to Eastern Arab countries where white rice is the staple food. In terms of food, similarities beyond the starches are found throughout the Arab world.
The original religions of the Northern African peoples of the area seem to have been based and related with fertility cults of a strong Matriarchy pantheon, given the social and linguistic structures of the Amazigh cultures antedating all Egyptian and eastern, Asian, northern Mediterranean, and European influences.
Historic records of religion in the Maghreb region show its gradual inclusion in the Classical World, with coastal colonies established first by Phoenicians, some Greeks, and later extensive conquest and colonization by the Romans. By the 2nd century common era, the area had become a center of Phoenician-speaking Christianity,where bishops spoke and wrote in Punic,and even Emperor Septimius Severus was noted by his local accent. Both Roman settlers and Romanized populations converted to Christianity. The region produced figures such as Christian Church writer Tertullian (c. 155 – c. 202); and Christian Church martyrs or leading figures such as Perpetua and Felicity (martyrs, c. 200 CE);St Cyprian of Carthage (+ 258); St. Monica; her son the philosopher St. Augustine, Bishop of Hippo I (+ 430) (1); and St Julia of Carthage (5th century.)
The domination of Christianity ended when Arab invasions brought Islam in 647. Carthage fell in 698 and the remainder of the region followed in subsequent decades. Gradual Islamization proceeded, although surviving letters showed correspondence from regional Christians to Rome up until the 9th century. Christianity was still a living faith. Christian bishoprics and dioceses continued to be active, with relations continuing with Rome. As late as Pope Benedict VII (974-983) reign, a new Archbishop of Carthage was consecrated. Evidence of Christianity in the region then faded through the 10th century.
During the 7th century, the region's peoples began their nearly total conversion to Islam. There is a small but thriving Jewish community, as well as a small Christian community. Most Muslims follow the Sunni Maliki school. Small Ibadi communities remain in some areas. A strong tradition of venerating marabouts and saints' tombs is found throughout regions inhabited by Berbers. Any map of the region demonstrates the tradition by the proliferation of "Sidi"s, showing places named after the marabouts. Like some other religious traditions, this has substantially decreased over the 20th century. A network of zaouias traditionally helped proliferate basic literacy and knowledge of Islam in rural regions.
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