Nachiketa (
Sanskrit:नचिकेता,
IAST: Naciketā) is the child protagonist in an ancient
Indian fable about the nature of the soul and Brahman. The story is told in the
Katha Upanishad (ca. 5th c. CE), though the name has several earlier references. He was taught Self-knowledge, the separation of the human soul (the supreme Self) from the body, by the god of Death,
Yama. Nachiketa is noted for his rejection of material desires which are effervescent, and for his single-minded pursuit of the path of realising
Brahman / Moksha i.e. emancipation of the soul from rebirth.
The name Nachiketa, (na chiketas, that which is unperceived) "refers to the quickening Spirit that lies within all things like fire, latent in wood, the spirit that gives." Nachiketa was a son of the sage Vājashravasa (वाजश्रवसः, famed for donations).
Earlier References
The Rigveda
Rigveda 10.135 talks of Yama and a child, who may be a reference to Nachiketa
Later, in the
Mahabharata, the name appears as one of the sages present in the
Sabha (royal assembly) of King
Yudhisthira (
Sabha Parva, Section IV,) and also in the
Anusasana Parva (106; not such as might buy the worshiper a place in Heaven. Nachiketa wanting the best for his father's rite, asked: "I too am yours, to which god will you offer me?". After being pestered thus, vAjashrava answered in a fit of anger, "I give you to Death (
Yama)".
So Nachiketa went to Death's home, but the god was out, and he waited three days. When Yama returned, he was sorry to see that a Brahman guest had been waiting so long. He told Nachiketa, "You have waited in my house for three days without hospitality, therefore ask three boons of me". Nachiketa first asked for peace for his father and himself. Yama agreed. Next, Nachiketa wished to learn the sacred fire sacrifice, which also Yama elaborated. For his third boon, Nachiketa asked to learn the mystery of what comes after death.
Yama was reluctant on this question; he said that this had been a mystery even to the gods. He asked Nachiketa to ask for some other boon, and offered many material gains.
But Nachiketa replied that material things will last only till the morrow. He who has encountered Death personally, how can he desire wealth? No other boon would do. Yama was secretly pleased with this disciple, and elaborated on the nature of the true Self, which persists beyond death. The key of the realization is that this Self (within each person) is inseparable from Brahman, the supreme spirit, the vital force in the universe. Yama's explanation is a succinct explication of Hindu metaphysics, and focuses on the following points:
The sound Om! is the syllable of the supreme Brahman
The Self, whose symbol is Om is the same as the omnipresent Brahman. Smaller than the smallest and larger than the largest, the Self is formless and all-pervading.
The goal of the wise is to know this Self.
The Self is like a rider; the horses are the senses, which he guides through the maze of desires.
After death, it is the Self that remains; the Self is immortal.
Mere reading of the scriptures or intellectual learning cannot realize Self.
One must discriminate the self from the body, which is the seat of desire.
The Self (Brahman) can be realized through control against desires, and through meditation.
Inability to realize Brahman results in one being enmeshed in the cycle of rebirths. Realizing the Self leads to salvation.
Thus having learnt the wisdom of the Brahman from Yama, Nachiketa was freed from the cycle of births.
References
Sister Nivedita & Ananda K.Coomaraswamy: Myths and Legends of the Hindus and Bhuddhists, Kolkata, 2001 ISBN 81-7505-197-3
Sri Krishna Prem: The Yoga of the Kathopanishad, London, John M. Watkins, 1955 (No ISBN)
Swami Krishnananda.org
A History of Pre-Buddhistic Indian Philosophy By Benimadhab Barua
Encyclopaedia of the Hindu world By Gaṅgā Rām Garg
External links
The Mahabharata, Book 13, Anusanana Parva sacred-texts.com
Category:Hindu sages
Category:Hindu philosophers
Category:Ontologists
Category:People in Hindu mythology