Benin Empire

The Benin Empire (1440–1897) was a pre-colonial African state in what is now modern Nigeria. It is not to be confused with the modern-day country called Benin, formerly called Dahomey.

Origin

The Ogiso dynasty was brought to an end in 1180 AD by Eweka I the first Oba who changed the ancient name of Igodomigodo to Edo and 'Ogiso' dynasty to Oba dynasty. The word 'oba' is an Edo name meaning 'red' (the edos had a colour system). 'Oba' refers to 'blood' (Life and conquest represented by the native edo swords on the Benin plagues across museums) and the coral beads of the crown (wealth).

Consequently, regarding the name 'oba', Eweka the first was the first 'Oba' and originator of that title. It was not until 15th century during the reign of Oba Ewuare the Great that the city began to be known as Ubinu, an Itsekhiri-derived name for the royal administrative centre of the kingdom of Edo. 'Ubinu' would be later corrupted by the others (Itsekhiri, Edo, Urhobo, Ijaw, Calabar living together in the royal administrative centre of the kingdom) to Bini in referring to the administrative centre of the empire which they live in. The Portuguese would write this down as Benin City.

Oral tradition

About 36 known Ogiso are accounted for as rulers of the empire. According to the Edo oral tradition, during the reign of the last Ogiso, his son and heir apparent, Ekaladerhan, was banished from Igodomigodo (modern day "Benin Empire 1180-1897") as a result of one of the Queens having deliberately changed an oracle message to the Ogiso. Prince Ekaladerhan was a powerful warrior and well loved. On leaving Benin he travelled in a westerly direction to the land of the Yoruba.

At that time, according to the Yoruba, the Ifá oracle said that the Yoruba people of Ile Ife (also known as Ife) would be ruled by a man who would come out of the forest. Following Ekaladerhan's arrival at the Yoruba city of Ife, he changed his name to 'Izoduwa' (which in his native language meant 'I have chosen the path of prosperity') and became The Great Oduduwa, also known as Odudua, Oòdua , of the Yoruba.

On the death of his father, the last Ogiso, a group of Benin Chiefs led by Chief Oliha came to Ife, pleading with Oduduwa (the Ooni) to return to Igodomigodo (later known as Benin City in the 15th century during Oba Ewuare) to ascend the throne. Oduduwa's reply was that a ruler cannot leave his domain but he had seven sons and would ask one of them to go back to become the next king there. See Oba of Benin.

There are other versions of the story of Oduduwa. Many Yoruba often regard Oduduwa as a god/mystery spirit or prince coming from a place towards the east of the land of the Yoruba peoples. Though this would rudimentarilly seem to confirm the Bini spin on his history due to the fact that Benin is technically to the east of Ife, his origin tends not to be attributed to Benin City.

Eweka I was the first 'Oba' or king of the new dynasty after the end of the era of Ogiso. He changed the ancient name of Igodomigodo to Edo.

1440

The Ancient Benin Empire, as with the Oyo Empire which eventually gained political ascendancy over even Ile-Ife, gained political strength and ascendancy over much of what is now Mid-Western and Western Nigeria, with the Oyo Empire bordering it on the west, the Niger river on the east, and the northerly lands succumbing to Fulani muslim invasion in the North. Interestingly, much of what is now known as Western Iboland and even Yorubaland was conquered by the Benin Kingdom in the late 19th century - Agbor (Ika), Akure, Owo and even the present day Lagos Island, which was named "Eko" meaning "War Camp" by the Bini.

The present day Monarchy of Lagos Island did not come directly from Ile-Ife, but from Benin, and this can be seen up till in the attire of the Oba and High Chiefs of Lagos, and in the street and area names of Lagos Island which are Yoruba corruptions of Benin names (Idumagbo, Idumota, Igbosere etc). Other parts of the present day Lagos State were under Ijebu (fiercely resisting domination by the Oyo Empire) and Egun (tossed between the Dahomey Kingdom, with its seat in present day Republic of Benin, and the Oyo Kingdom).

Golden Age

The Oba had become the paramount power within the region. Oba Ewuare, the first Golden Age Oba, is credited with turning Benin City into a military fortress protected by moats and walls. It was from this bastion that he launched his military campaigns and began the expansion of the kingdom from the Edo-speaking heartlands.

Oba Ewuare was a direct descendant of Eweka I son of the banished Prince Ekaladerhan son of the last of the Ogiso.

A series of walls marked the incremental growth of the sacred city from 850 CE until its decline in the 16th century. In the 15th century Benin became the greatest city of the empire created by Oba Ewuare. To enclose his palace he commanded the building of Benin's inner wall, a seven mile (11 km) long earthen rampart girded by a moat deep. This was excavated in the early 1960s by Graham Connah. Connah estimated that its construction, if spread out over five dry seasons, would have required a workforce of 1,000 laborers working ten hours a day seven days a week. Ewuare also added great thoroughfares and erected nine fortified gateways.

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Excavations also uncovered a rural network of earthen walls 4 to 8 thousand miles long that would have taken an estimated 150 million man hours to build and must have taken hundreds of years to build. These were apparently razed to mark out territories for towns and cities. Thirteen years after Ewuare's death tales of Benin's splendors lured more Portuguese traders to the city gates.

At its maximum extent, the empire extended from the western Ibo tribes on the shores of the Niger river, through parts of the southwestern region of Nigeria (much of present day Ondo State, and the isolated islands (current Lagos Island and Obalende) in the coastal region of present day Lagos State). Expansion of the MidWestern Benin Kingdom eastwards was stopped by the aggressive autonomous Igbo villages southeast of the Niger river, the Oyo Kingdom, which extended through most of SouthWestern Nigeria in the West to parts of present day Republic of Benin, and the Northerly tribes united under the new and fiercely proselytistic Islamic faith.

The state developed an advanced artistic culture, especially in its famous artifacts of bronze, iron and ivory. These include bronze wall plaques and life-sized bronze heads depicting the Obas of Benin. The most common artifact is based on Queen Idia, now best known as the FESTAC Mask after its use in 1977 in the logo of the Nigeria-financed and hosted Second Festival of Black & African Arts and Culture (FESTAC 77).

European contact

The first European travelers to reach Benin were Portuguese explorers in about 1485. A strong mercantile relationship developed, with the Edo trading tropical products such as ivory, peppers and palm oil with the Portuguese for European goods such as manila and guns. In the early 16th century, the Oba sent an ambassador to Lisbon, and the king of Portugal sent Christian missionaries to Benin City. Some residents of Benin City could still speak a pidgin Portuguese in the late 19th century.

The first English expedition to Benin was in 1553, and significant trading developed between England and Benin based on the export of ivory, palm oil and pepper. Visitors in the 16th and 17th centuries brought back to Europe tales of "the Great Benin", a fabulous city of noble buildings, ruled over by a powerful king. However, the Oba began to suspect Britain of larger colony designs and ceased communications with the British until the British Expedition in 1896-97 which resulted in a weakned Benin Empire.

A 17th century Dutch engraving from Olfert Dapper's Nauwkeurige Beschrijvinge der Afrikaansche Gewesten, published in Amsterdam in 1668 wrote:

Another Dutch traveller was David van Nyendael who in 1699 gave an eye-witness account.

The Legions of Benin

The kingdom of Benin offers a snapshot of a relatively well-organized and sophisticated African polity in operation before the major European colonial interlude. Military operations relied on a well trained disciplined force. At the head of the host stood the Oba of Benin. The monarch of the realm served as supreme military commander. Beneath him were subordinate generalissimos, the Ezomo, the Iyase, and others who supervised a Metropolitan Regiment based in the capital, and a Royal Regiment made up of hand-picked warriors that also served as bodyguards. Benin's Queen Mother also retained her own regiment, the "Queen's Own." The Metropolitan and Royal regiments were relatively stable semi-permanent or permanent formations. The Village Regiments provided the bulk of the fighting force and were mobilized as needed, sending contingents of warriors upon the command of the king and his generals. Formations were broken down into sub-units under designated commanders. Foreign observers often commented favorably on Benin's discipline and organization as "better disciplined than any other Guinea nation", contrasting them with the slacker troops from the Gold Coast.

Until the introduction of guns in the 15th century, traditional weapons like the spear and bow held sway. Efforts were made to reorganize a local guild of blacksmiths in the 18th century to manufacture light firearms, but dependence on imports was still heavy. Before the coming of the gun, guilds of blacksmiths were charged with war production—–particularly swords and iron spearheads.

Benin's tactics were well organized, with preliminary plans weighed by the Oba and his sub-commanders. Logistics were organized to support missions from the usual porter forces, water transport via canoe, and requisitioning from localities the army passed through. Movement of troops via canoes was critically important in the lagoons, creeks and rivers of the Niger Delta, a key area of Benin's domination. Tactics in the field seem to have evolved over time. While the head-on clash was well known, documentation from the 18th century shows greater emphasis on avoiding continuous battle lines, and more effort to encircle an enemy (ifianyako).

Fortifications were important in the region and numerous military campaigns fought by Benin's soldiers revolved around sieges. As noted above, Benin's military earthworks are the largest of such structures in the world, and Benin's rivals also built extensively. Barring a successful assault, most sieges were resolved by a strategy of attrition, slowly cutting off and starving out the enemy fortification until it capitulated. On occasion however, European mercenaries were called on to aid with these sieges. In 1603–04 for example, European cannon helped batter and destroy the gates of a town near present-day Lagos, allowing 10,000 warriors of Benin to enter and conquer it. In payment the Europeans received one woman captive each and bundles of pepper. The example of Benin shows the genius of indigenous military systems, but also the role outside influences and new technologies brought to bear. This is a normal pattern among many nations and was to be reflected across Africa as the 19th century dawned.

Decline

Benin resisted signing a protectorate treaty with Britain through most of the 1880s and 1890s. However, after Benin discovered Britain's true intentions, eight unknowing British representatives, who came to visit Benin were killed. As a result a Punitive Expedition was launched in 1897. The British force, under the command of Admiral Sir Harry Rawson, razed and burned the city, destroying much of the country's treasured art and dispersing nearly all that remained. The stolen portrait figures, busts, and groups created in iron, carved ivory, and especially in brass (conventionally called the "Benin Bronzes") are now displayed in museums around the world.

Monarchs

See also

References

Sources

External links

Category:1897 disestablishments Category:States and territories established in 1170 Category:States of Medieval Africa Category:Former monarchies of Africa Category:History of Nigeria Category:Nigerian traditional states