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- Published: 19 Apr 2011
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Official name | Homs |
---|---|
Other name | |
Native name | حمص |
Nickname | The city of Ibn al-Walid |
Settlement type | |
Dot x | |dot_y = |
Pushpin map | Syria |
Pushpin label position | bottom |
Pushpin mapsize | 250 |
Pushpin map caption | Location in Syria |
Coordinates region | SY |
Subdivision type | Country |
Subdivision name | |
Subdivision type1 | Governorate |
Subdivision name1 | Homs Governorate |
Subdivision type2 | District |
Subdivision name2 | Homs District |
Leader title | Governor |
Leader name | Ghassan Mustafa Abdul-Aal |
Leader title1 | President of City Council |
Leader name1 | Nadia Kseibi |
Established title | Settled |
Established date | 2000 BC |
Established title2 | |
Established title3 | |
Unit pref | Metric |
Area total km2 | 48 |
Area urban km2 | 76 |
Area metro km2 | 104 |
Population as of | 2009 |
Population total | 720000 |
Population metro | 1250650 |
Population blank1 title | Ethnicities |
Population blank2 title | Religions |
Timezone | EET |
Utc offset | +3 |
Timezone dst | EEST |
Utc offset dst | +2 |
Elevation m | 501 |
Postal code type | |
Area code | 31|31 |
Website | http://www.homscitycouncil.org.sy |
Homs or Hims ( , previously Greek: Ἔμεσα, Emesa) is a city in western Syria and the capital of the Homs Governorate. It is above sea level and is located north of Damascus. Located on the Orontes River, Homs is also the central link between the interior cities and the Mediterranean coast.
Homs did not emerge into the light of history until the first century BC at the time of the Seleucids. It later became the capital of a kingdom ruled by the Emesani dynasty who gave the city its name. Originally a pagan center of worship for the sun god El-Gabal, it later gained importance in Christianity under the Byzantines. Homs was conquered by the Muslims in the seventh century and made capital of a district that bore its current name. Throughout the Islamic era, Muslim dynasties contending for control of Syria sought after Homs due to the city's strategic position in the area. Homs began to decline under the Ottomans and only in the 19th century did the city regain its economic importance when its cotton industry boomed.
Today, Homs is a major industrial center, and with a population of 1,500,000, it is the third largest city in Syria after Aleppo to its north and the capital Damascus to its south. Its population reflects Syria's general religious diversity, composed mostly of Arabic-speaking Sunni Muslims, with a Christian minority. The city boasts a number of historic mosques and churches and is close to the Krak des Chevaliers, a world heritage site.
Homs itself may have been founded by Seleucus I Nicator who established the Seleucid Empire upon the death of Alexander the Great, although the city did not emerge in the light of history until the 1st century BC. At this time, Greek philosopher Strabo spoke of a tent-dwelling tribe called the "Emesani" living in the area around the Orontes and south of the Apamea region. They were an Syriac tribe in the area and settled in Emesa—which derived its name from them. Upon Pompey's incorporation of the Seleucid state of Syria into the Roman Empire in 64 BC, the Emesani dynasty were made vassals to the Romans for aiding their troops in various wars. Their chief at the time, Samsigeramus I, gained the status as king of the Emesanis, but their capital was at Arethusa, a city north of Emesa, also along the Orontes River. At its greatest extent, the kingdom's boundaries extended from the Bekaa Valley in the west to the border with Palmyra in the east, and from Yabrud in the south to al-Rastan (Arethusa) in the north. Semsigeramus's kingdom was the first of Rome's Arab clients on the desert fringes.
The city of Emesa grew to prominence after the new-found wealth of the Emesani dynasty, governed first by Samsigeramus's son Iamblichus who made it the kingdom's capital.
date back to the 6th century]]
Under the Romans, Emesa began to show attributes of a Greek city-state and traces of Roman town planning still remain. Its transformation into a major city was completed under the reign of Antoninus Pius (138-161) when Emesa began to mint coins.
Emesa also grew wealthy because it formed a link in the eastern trade funneled through Palmyra, however, this dependence also caused the city's downfall when Palmyra sank to insignificance in the 4th century. Nonetheless, Emesa at this time had grown to rank with the important cities of Tyre, Sidon, Beirut, and Damascus. It also continued retain local significance, because it was the market center for the surrounding villages. The city remained a strong center of paganism, because of the Temple of El-Gabal. After one of his victories over Zenobia, emperor Aurelian visited the city to pay thanks to the deity. By the 5th century, Christianity was well-established under the Byzantine Empire; however, few ancient Christian inscriptions exist in Homs today.—after the defeat of his army to that of the Rashidun Muslims under Umar ibn al-Khattab during the Battle of Yarmouk in southern Syria. In AD 637, the Rashidun army led by Khalid ibn al-Walid captured Emesa peacefully as the city agreed to pay a substantial ransom of 71,000 to 170,000 dinars. Homs was probably the first city in Syria to have a substantial Muslim population.
The Muslims transformed half of St. John's Church into the city's Friday Mosque (Great Mosque of al-Nuri) and Homs soon became a center of Islamic piety since some 500 companions of Muhammad settled there after its conquest. During the conflict between the Umayyads and Ali, the inhabitants of Homs allied themselves with Ali and when the latter was defeated, the Umayyad caliph Mu'awiyah hived the northern half of Jund Hims to form a separate district, Jund Qinnasrin, apparently as punishment. During the summer of AD 745 (AH 127), the last Umayyad caliph, Marwan II approached Homs and upon a revolt by the tribesmen of Kalb, Marwan II defeated them and ordered that their slain be crucified and breached a part of the city walls. In AD 746, the inhabitants of Homs revolted again against Marwan II and repaired the city wall. Marwan II besieged the city for four months. Hunger forced the city inhabitants to submit to the caliphate. In AD 750 the Abbasids wrested control of Syria, including Homs, from the Umayyads, but the Arab tribes continued to revolt against the Abbasids Caliphate. With Abbasid rule over the Caliphate weakening in the mid-9th century, Homs became sought after by rebel dynasties contending for control of Syria due to the city's strategic position. In AD 891, geographer al-Yaqubi wrote that Homs was situated along a broad river from which the inhabitants drink. In 985, al-Muqaddasi claimed that Homs was the largest city in all of Syria, but it had suffered "great misfortunes" and was "threatened with ruin". He stated that when the city was conquered by the Muslims they turned half of its church into a mosque.
For roughly thirty years during the 10th century, Homs was raided by the Byzantines and its inhabitants were subject to slaughter and plunder and the city's mosque was briefly restored to become a church. Throughout most of the 11th century, the Byzantine raids receded greatly and the Mirdasids of the Banu Kalb tribe ruled over Homs, replacing the Hamdanids. Inclined towards Shia Islam, they did not oppose the Shia Fatimids of Egypt who were aiming to extend their rule into northern Syria and Iraq at the time. This precipitated a Sunni reaction led by the Seljuk Turks who occupied Homs under Aq Sunqur al-Hajib in 1090.
al-Idrisi reports in 1154, that the city was populous, had paved streets, possessed one of the largest mosques in Syria, contained open markets, and was frequented by travelers attracted to its "products and rarities of all kinds". He also noted that its residents were "pleasant; living with them is easy, and their manners are agreeable. The women are beautiful and are celebrated for their fine skin." A series of earthquakes in 1157 inflicted heavy damage upon Homs and its fortress, then in 1170, a minor quake finished off the latter. Yet because of its strategic importance, being opposite of the Crusader County of Tripoli, the city and its fortifications were soon restored. In 1164, Nur al-Din handed Homs over to Asad ad-Din Shirkuh as a fief, but reclaimed it five years later after Shirkuh's death. The latter's nephew, Saladin, came into control of the city in 1175 and in 1179, after reorganizing northern Syria, he restored the fief to his Ayyubid dynasty who retained it for nearly a century until 1262. In 1225, geographer Yaqut al-Hamawi mentioned that Homs was large, "celebrated", and walled, having a strongly fortified castle on its southern hill. Timur seized the city in 1400, and later in the 15th century as Mamluk weakness had brought insecurity to the countryside, Homs was ravaged by Bedouin raids; In 1510, the powerful tribe led by al-Fadl bin Nu'ayr were sent on an expedition by the governor of Damascus to loot the city markets as Homs had failed to pay for his "services". Homs was particularly well-known for silk and wool weaving, especially the alaja, which was mottled muslin run through with gold threads and used in feminine apparel. This silk was exported to as far as the Ottoman capital Istanbul. In addition to weaving industries, there were olive oil presses and water mills for wheat and sesame, while grapes and rice, grown in the surrounding marshlands from the 16th century, were found in abundance in the city's markets. Moreover, the markets of Homs were the center of a trade in animal, where flocks of sheep and goats coming from Aleppo met camels and cattle moving north from Damascus. At this time, a French visitor noted that the city walls and citadel were in good repair, all within was in decay and only its covered markets "retained their beauty". French traveler, Volney wrote in 1785 of the city's once great importance and its current "miserable" condition. He described it as large, but ruined village administratively dependent on Damascus. The Ottomans did little to revitalize Homs or ensure it security against Bedouin raids. Tribal unrest throughout the 17th and 18th centuries resulted in the sacking of its markets on several occasions. Security was even more hampered, when in the 18th century, the Ottomans tore down the gates of the city's walls. The city revolted against Egyptian rule, and its citadel was destroyed when the Egyptians were suppressing the revolt. Ottoman rule was soon restored and up to the 1860s, Homs was large enough to form a discrete economic unit of trade and processing of agricultural products from its satellite villages and the neighboring Bedouin tribe. In 1932 the French moved their military academy from Damascus to Homs, and remained the only military academy in Syria until 1967. The Homs Military Academy played a major role in the years following Syria's independence, as many of its graduates went on to become high ranked officers in the Syrian Army and many of them took part in the series of coup d'états that were to follow. An important example was Hafez al-Assad who became the president of Syria from 1971 until his death in 2000.
Homs is one of many cities in Syria where large anti-government demonstrations have been held, part of the wider 2011 Syrian uprising. Thousands to tens of thousands gathered in the city's main square (Liberty Square) on April 17-18 in a sit-in protesting the regime of current president Bashar al-Assad. At least 62 residents of Homs had been killed by government security forces or armed loyalists in the preceeding days.
Homs is located north of Damascus, south from Aleppo, south Hama, and southeast from Latakia. To the north of the citadel lies the Christian Quarter, known as "al-Hamidiyah".
At the time of the Abbasids, Homs was known for its seven gates. They were Bab al-Souq (Gate of the Market), Bab Tadmor (Gate of Palmyra), Bab al-Dreib (or Bab al-Deir), Bab al-Sebaa (Gate of the Lions), Bab al-Turkman (Gate of the Turkmen), Bab al-Masdoud (Closed Door), and Bab Hud (The Gate of Hud). The oldest of Homs' mosques and churches are located in the Old City.
Homs camp, a Palestinian refugee camp, is located within the city of Homs, and has a population of nearly 14,000. Most of its residents are originally from the Acre and Haifa areas in northern Palestine (present-day Israel). During the Armenian Genocide in the early 20th century, about 20,000 Armenians immigrated to Homs and the surrounding villages. A small Greek community also exists in the city.
A major industrial project was the establishment of a new industrial city in Hissaya, south of the city of Homs. Spreading across some , the city covers four main industrial sectors: textiles, food, chemical, engineering and vocational. In all, the facilities are designed to accommodate up to 66,000 workers and their families. Moreover, a free zone has been established within the city.
The hinterland of Homs is well-known for its grapes which are used in Syria's liqueur industry, particularly in producing arak, nectar wine, and red wine. The city is considered a good base for day trips and excursions to the many historical and touristic sights nearby. Popular destinations include Krak des Chevaliers, Qatna, Talkalakh and Marmarita. Homs has several hotels; Safir Hotel is considered one of Syria's best five-star hotels and the only one of that status in the city. An-Nasr al-Jedid Hotel is built in a 100-year-old mansion and is labeled by tour guides as the "best budget hotel in Homs". Other hotels include Hotel al-Mimas, Ghazi Hotel, and Hotel Khayyam.
Homs has an array of restaurants, some of the most highly acclaimed are those within the Safir Hotel: Mamma Mia and Mersia. The former specializes in Italian cuisine, while the latter serves Arabic food. For the local population, popular restaurants include Prince Restaurant which acts as a type of fast-food place, serving shawarma, grilled chicken, and other common Syrian foods, as well as homemade juices. In the Old City, low-price restaurants are grouped together along Shoukri al-Quwatly Street and sell similar foods, such as hummus, falafel, various salads (mezze), kebabs and chicken dishes. Restaurants and coffeehouses typically offer hookahs and are a common place for men to gather and smoke.
Like counterparts in Damascus and Aleppo, many houses in the Old City of Homs have been renovated and turned into restaurants specializing in Levantine cuisine. Most notable of these is Beit al-Agha restaurant, situated in a renovated palace that dates back to the mid 19th-century with Ottoman and Mamluke architecture, and Julia Dumna Restaurant, which has been described as the best example of traditional Homsi houses, with its white and black stones.
The council's organizational structure is composed of the top leadership, consisting of the president, vice president, and secretary, and the lower leadership, made up of the directors of seventeen city branches: Administrative Affairs, Finance, Technical Affairs, Health Affairs, Legal Affairs, the Fire Department, Mechanisms, Parks, Hygiene, Property, Provisional Register, Services and Maintenance, Works, IT, Planning and Statistics, Culture, and Internal Oversight Service.
The German University at Wadi al-Nasarah opened in 2004 and is located west of the city. In 2005, the International School of Choueifat opened a school outside the city. Al-Andalus University for Medical Sciences was established in 2005 near Homs, and is constructing one of its University Hospitals in the city.
There are 1,727 schools and 15,000 kindergartens in the Homs Governorate, most of which are public facilities. In 2007, 375,000 students in the governorate were enrolled in elementary schools (6–15 years), 36,000 in high schools (15–18 years), and around 12,000 in vocational training schools.
Homs is considered a transportation hub in Syria, by virtue of its central location between the coastal cities and the interior. The main bus terminal is Karnak, situated along Hama Street, north of the city center on the outskirts. The terminal offers connections to most Syrian cities and Beirut, Lebanon. It also has international bus connections to Lebanon, Jordan, Saudi Arabia and Turkey. A second "luxury" bus station is located a little further north. Minibuses operate from Karnak station with destinations to Tartus, Palmyra, and Hama in northern Syria, as well as Baalbek, Tripoli, and Beirut in Lebanon. Newer microbuses that mostly travel to Hama are also based in Karnak and are mostly used for quick transportation.
Homs has a large railway station, with two Chemins de Fer Syriens operated daily departures to Damascus and Aleppo.
Homs and the surrounding countryside bear many landmarks, including a world heritage site, the Krak des Chevaliers and Citadel of Salah Ed-Din. Other landmarks include the Great Mosque of al-Nuri. Originally a pagan temple dedicated to El-Gabal, it was consecrated as the Church of Saint John the Baptist under the Byzantines. Later, it was established as a Friday mosque during the Islamic Arab rule of Homs. The Khalid ibn al-Walid Mosque has been considered "the only edifice of any real note" in Homs, and was built in the last few years of Ottoman rule in Syria during 1900s. The mosque is named after early Arab general Khalid ibn al-Walid, whose tomb is located within the building.
The Um al-Zennar Church ("Church of the Virgin's Girdle") was built in 1852 atop an earlier church dating back to the 4th century, and perhaps 59 CE. The other prominent church in Homs is the 5th-century Church of Saint Elian, built in honor of Christian martyr Saint Elian, whose tomb is located in the crypt.
+34° 43' 51.00", +36° 42' 34.00"
Category:Populated places established in the 3rd millennium BC Category:Roman towns and cities in Syria
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