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- Published: 2008-06-21
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- Author: MsShai1990
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Group | Mountain Jews Juhuro |
---|---|
Poptime | 2004: 150,000 to 270,000 (estimated) |
Popplace | Azerbaijan, Chechnya, Dagestan, Israel, United States, Russia |
Region1 | |
Pop1 | 100,000 to 140,000 |
Region2 | |
Pop2 | 10,000 to 40,000 |
Region3 | |
Pop3 | 20,000 to 40,000 |
Region4 | |
Pop4 | 12,000 to 30,000 (according to Mountain Jews community in Baku) |
Region5 | |
Pop5 | 3,000 to 10,000 |
Region6 | |
Pop6 | 2,000 |
Langs | Juhuri, Hebrew, Russian, Azeri |
Rels | Judaism |
Related | Persian Jews, Other Jewish groups, Tats |
In terms of ethnic origin, the Mountain Jews and Tats are believed to have inhabited Caucasia for a long time. Their distant forefathers once lived in southwest Persia, the southwestern part of present-day Iran. There they adopted the Middle Persian language. The predecessors of the Mountain Jews settled in Caucasian Albania in the 5th–6th century; from then their history has been related to the mountains and the people of Dagestan.
"After fleeing persecution in Persia, they migrated north to mountain villages on both sides of the high peaks between the Black Sea and the Caspian. They still speak a dialect of Persian; few know more than the odd Hebrew phrase. For centuries Qırmızı Qəsəbə (also known as Krasnaya Sloboda in Russian) in Azerbaijan, perhaps the only completely Jewish settlement outside Israel, kept its traditions intact while surrounded by Muslims. In 1991 the fall of the Soviet Union and resulting unrest prompted a mass Jewish exodus. In recent years, the population has plummeted as inhabitants emigrate to Israel, America and Europe. It is the last stronghold of the Caucasus Mountain Jews, or Juhuri."
In the 18th–19th century, the Jews resettled from the mountains to the coastal lowlands but carried the name "Mountain Jews" with them. In the villages (aouls) the Mountain Jews settled in a part of their own, in towns they did the same, although their dwellings did not differ from those of their neighbours. The Mountain Jews adopted the dress of the highlanders. Judaic prohibitions ensured they retained specific dishes, and they enshrined their faith in the rules for family life.
In Chechnya, the Jews became notably well-integrated into Chechen society. A clan, Dzugtoi, was formed for Chechen Jews long ago, perhaps during the Middle Ages. In Chechen culture, there is an assembly of clans (taips). Of the total 90, 20 were originally founded by foreigners (a new taip can be founded at any time as long as there is a considerable founding group). In founding the new taip, its members pledged eternal loyalty to the Chechen nation, and hence became part of the nation, being simultaneously Chechens and Jews (there are also Polish, Russian, Armenian, Georgian, Turkish and other clans). Over time they become more and more integrated, due both to assimilation and to the Chechen populace becoming used to their presence. Interclan marriages were common, so eventually they became largely indistinguishable from other Chechens, except for their faith.
Some historians believe that the Jews also influenced Chechen culture. Many common Chechen names usually attributed to Arabic origin, due to their Semitic roots, have been shown to have existed before the Islamization of Chechnya. According to Andrey Zelev, many Chechen place names show Jewish influence. The Georgian historian Leonti Mroveli, who considers the Khazars a people closely related to the Chechens, and Ruslan Khasbulatov, who stated that Chechens are 30% Jewish, also support the idea of Jewish influence. Their theories are controversial, and have not achieved widespread acceptance.
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While elsewhere in the Jewish diaspora, Jews were prohibited from owning land (cf. the Jews of Central Asia), at the end of the 19th and the beginning of the 20th century, the Mountain Jews owned land and were farmers and gardeners, growing mainly grain. Their oldest occupation was rice-growing, but they also raised silkworms and cultivated tobacco. The Jewish vineyards were especially notable. The Jews and their Christian Armenian neighbors were the main producers of wine, an activity banned for Muslims by religion. Judaism, in turn, limited meat consumption; and unlike their neighbors, they raised few domestic animals. At the same time, they were renowned tanners. Tanning was the third most important economic activity after farming and gardening. At the end of the 19th century, 6% of Jews were engaged in this trade. Handicrafts and commerce were mostly practiced by Jews in towns.
, 1993]]
The Soviet authorities bound the Mountain Jews to collective farms, but allowed them to continue their traditional cultivation of grapes, tobacco, and vegetables; and making wine. The former isolated lifestyle of the Jews has practically been ended, and they live side by side with other ethnic groups.
Originally, only boys were educated and they attended synagogue schools. With Sovietization, Tat became the language of instruction at newly-founded elementary schools. This policy continued until the beginning of World War II. In 1928, the first native-language newspaper, Zakhmetkesh (Working People), was published. After WWII, Russian was the required language at quba schools, and the newspaper stopped publication. Mountain Jewish intellectuals are active in qubai culture.
** Jews Jews Category:Jewish ethnic groups Category:Jews and Judaism in Kazakhstan Category:Jews and Judaism in Persia and Iran Jews
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