Ketuvim or Kəṯûḇîm in actual Biblical Hebrew ( "writings") is the third and final section of the Tanak (Hebrew Bible), after Torah (teachings) and Nevi'im (prophets). In English translations of the Hebrew Bible, this section is usually entitled "Writings" or "Hagiographa". The ''Ketuvim'' are believed to have been written under the Ruach HaKodesh, but with one level less authority than that of prophecy.

Found among the Writings within the Hebrew scriptures, I and II Chronicles form one book, along with Ezra and Nehemiah which form a single unit entitled "Ezra-Nehemiah". (In citations by chapter and verse numbers, however, the Hebrew equivalents of "Nehemiah", "I Chronicles" and "II Chronicles" are used, as the system of chapter division was imported from Christian usage.) Collectively, ''eleven'' books are included in the Ketuvim (see the enumeration in the list of books below).

Special groups of books in Ketuvim

The poetic books

In masoretic manuscripts (and some printed editions), Psalms, Proverbs and Job are presented in a special two-column form emphasizing the parallel stichs in the verses, which are a function of their poetry. Collectively, these three books are known as ''Sifrei Emet'' (an acronym of the titles in Hebrew, איוב, משלי, תהלים yields ''Emet'' אמ"ת, which is also the Hebrew for "truth").

These three books are also the only ones in Tanakh with a special system of cantillation notes that are designed to emphasize parallel stichs within verses. However, the beginning and end of the book of Job are in the normal prose system.

The five scrolls (''Hamesh Megillot'')

The five relatively short books of ''Song of Songs'', ''Book of Ruth'', the ''Book of Lamentations'', ''Ecclesiastes'' and ''Book of Esther'' are collectively known as the ''Hamesh Megillot'' (The Five Scrolls). These "Writings" represent the latest books collected and designated as "authoritative" in the Jewish canon even though they were not complete until the 2nd century CE. These scrolls are traditionally read over the course of the year in many Jewish communities. The list below presents them in the order they are read in the synagogue on holidays, beginning with the ''Song of Solomon'' on Passover.

Nehemiah - The author of this book was no doubt Nehemiah himself. There are portions of the book written in the first person (ch. 1–7; 12:27–47, and 13). But there are also portions of it in which Nehemiah is spoken of in the third person (ch. 8; 9; 10). It is supposed that these portions may have been written by Ezra; of this, however, there is no distinct evidence. These portions had their place assigned them in the book, there can be no doubt, by Nehemiah. He was the responsible author of the whole book, with the exception of ch. 12:11, 22, 23. The date at which the book was written was probably c. 431-430 BC, when Nehemiah had returned the second time to Jerusalem after his visit to Persia.

Easton, M. (1996). Easton's Bible dictionary.

Other books

Besides the three poetic books and the five scrolls, the remaining books in Ketuvim are Daniel, Ezra-Nehemiah and Chronicles.

Although there is no formal grouping for these books in the Jewish tradition, they nevertheless share a number of distinguishing characteristics:

Their narratives all openly describe relatively late events (i.e. the Babylonian captivity and the subsequent restoration of Zion).

The Talmudic tradition ascribes late authorship to all of them.

Two of them (Daniel and Ezra) are the only books in Tanakh with significant portions in Aramaic.

Order of the books in Ketuvim

The following list presents the books of Ketuvim in the order they appear in most printed editions. It also divides them into three subgroups based on the distinctiveness of ''Sifrei Emet'' and ''Hamesh Megillot'' (see above).

Group I: The Three Poetic Books (Sifrei Emet)

1. Tehillim (''Psalms'') תהלים

2. Mishlei (''Book of Proverbs'') משלי

3. `Iyyov (''Book of Job'') איוב

Group II: The Five Scrolls (Hamesh Megillot)

4. Shir ha-Shirim (''Song of Songs'') or (''Song of Solomon'') שיר השירים (Passover)

5. Ruth (''Book of Ruth'') רות (Shavuot)

6. Eikhah (''Lamentations'') איכה (Ninth of Av) [Also called ''Kinnot'' in Hebrew.]

7. Kohelet (''Ecclesiastes'') קהלת (Sukkot)

8. Esther (''Book of Esther'') אסתר (Purim)

Group III: Other Historical Books

9. Daniel (''Book of Daniel'') דניאל

10. Ezra (''Book of Ezra''-''Book of Nehemiah'') עזרא

11. Divrei ha-Yamim (''Chronicles'') דברי הימים

Other ways to order the books

The order of the books in Ketuvim varies in manuscripts and printed editions. Some, for instance, place ''Chronicles'' first instead of last. The above list presents the books in the order found in most common printed versions of the Hebrew Bible today. Historically, this particular order of the books derives from manuscripts written by the Jews of Ashkenaz (medieval Germany).

The Jewish textual tradition never finalized the order of the books in Ketuvim. The Babylonian Talmud (''Bava Batra'' 14b-15a) gives their order as follows: ''Ruth'', ''Psalms'', ''Job'', ''Proverbs'', ''Ecclesiastes'', ''Song of Solomon'', ''Lamentations of Jeremiah'', ''Daniel'', ''Scroll of Esther'', ''Ezra'', ''Chronicles''.

In Tiberian masoretic codices including the Aleppo Codex and the Leningrad Codex, and often in old Spanish manuscripts as well, the order or Ketuvim is as follows: ''Chronicles'', ''Psalms'', ''Job'', ''Proverbs'', ''Ruth'', ''Song of Solomon'', ''Ecclesiastes'', ''Lamentations of Jeremiah'', ''Esther'', ''Daniel'', ''Ezra''.

Canonization of the Ketuvim

The Ketuvim is the last of the three portions of the Tanakh to have been accepted as Biblical canon. While the Torah may have been considered canon by Israel as early as the 5th century BCE (Before the Common Era), and the Former and Latter Prophets were canonized by the 2nd century BCE, the Ketuvim was not a fixed canon until the 2nd century of the Common Era.

Evidence suggests, however, that the people of Israel were adding what would become the Ketuvim to their holy literature shortly after the canonization of the prophets. As early as 132 BCE we have references suggesting that the Ketuvim was starting to take shape, though it lacked a formal title. We also know from references in the four Gospels as well as other books of the New Testament that many of these texts were both commonly known and counted as having some degree of religious authority early in the 1st century CE.

Many scholars believe that the limits of the Ketuvim as canonized scripture were determined by the Council of Jamnia c. 90 CE. Indeed, ''Against Apion'', the writing of Josephus in 95 CE, treated the text of the Hebrew Bible as a closed canon to which "... no one has ventured either to add, or to remove, or to alter a syllable..." However, we know that for a long time following this date that the divine inspiration of Esther, the Song of Songs, and Ecclesiastes was often under scrutiny.

Liturgical use

There is no formal system of synagogal reading of Ketuvim equivalent to the Torah portion and haftarah.

It is thought that there was once a cycle for reading the Psalms, parallel to the triennial cycle for Torah reading, as the number of psalms (150) is similar to the number of Torah portions in that cycle, and remnants of this tradition exist in Italy. All Jewish liturgies contain copious extracts from the Psalms, but these are normally sung to a regular recitative or rhythmic tune rather than read or chanted. Some communities also have a custom of reading Proverbs in the weeks following Pesach, and Job on the Ninth of Ab.

The five megillot are read on the festivals, as mentioned above, though Sephardim have no custom of public reading of Song of Songs on Passover or Ecclesiastes on Sukkot. There are traces of an early custom of reading a haftarah from Ketuvim on Shabbat afternoons, but this does not survive in any community. Some Reform communities that operate a triennial cycle choose haftarot on Shabbat morning from Ketuvim as well as Neviim.

Extraliturgical public reading

In some Near and Middle Eastern Jewish traditions, the whole of Ketuvim (as well as the rest of the Tanakh and the Mishnah) is read each year on a weekly rota, usually on Shabbat afternoons: see Seder ha-Mishmarah. These reading sessions are not considered to be synagogue services, and often took place in the synagogue courtyard.

Cantillation

Medieval sources speak of three cantillation melodies, for Torah, Nevi'im and Ketuvim respectively. Today the position is more complicated.

Oriental Sephardic communities preserve cantillation systems for the three poetic books, namely Psalms, Proverbs and the main part of Job (usually a different melody for each of the three books). No such systems exist in the Ashkenazi or Spanish and Portuguese traditions. However, the Ashkenazic yeshiva known as Aderet Eliyahu, or (more informally) ''Zilberman's'', in the Old City of Jerusalem, uses an adaptation of the Syrian cantillation-melody for these books, and this is becoming more popular among other Ashkenazim as well.

In all communities there are special cantillation melodies for Lamentations and Esther, and in some communities for the Song of Songs. Otherwise, the melody for the book of Ruth is considered the "default" melody for books of the Ketuvim not otherwise provided for. The "prose" passages at the beginning and end of the book of Job, as read on Tisha B'Av, may be read either to the tune of Ruth or to one resembling that for the Song of Songs.

The Targum to Ketuvim

Western targumim exist on ''Sifrei Emet'', on the Five Megillot and on Chronicles, i.e. on all the books of Ketuvim besides Daniel and Ezra (which contain large portions in Aramaic anyway). There are several complementary targumim to Esther.

There is, however, no "official" eastern (Babylonian) targum to Ketuvim, equivalent to Targum Onkelos on the Torah and Targum Jonathan on Nevi'im. In fact, the Babylonian Talmud explicitly notes the lack of a Targum to Ketuvim, explaining that Jonathan ben Uzziel was divinely prevented from completing his translation of the Bible. A more prosaic explanation may consist in the lack of formal readings of Ketuvim in the synagogue, making it unnecessary to have an official system for line-by-line translation.

See also

Books of the Bible

Ruach HaKodesh

Tanakh

References

External links

David Betesh and the Sephardic Pizmonim Project - Syrian melodies (all books)

Tehillim on CD-Rom - Rabbi Shimon Alouf (Psalms, Syrian tradition).

Torahforme.com Listening and free download of the readings of Tehilim (Psalms) and Iyov (Job) with the Ta'amei Emet cantillation notes

Leining Master (Ashkenazi melodies for five megillot).

Cantor Rabinovicz (at bottom of list; missing Kohelet).

Virtual Cantor - contains MP3 recordings of all five ''megillot'' with Esther in two versions (normal tempo and slower learning speed). Free to listen, MP3 disk may be purchased.

"Potpourri for Purim" Melodies for Megillat Ester in several traditions

Category:Hebrew words and phrases Category:1st-millennium BC works

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