I had as lief not be as live to be
In awe of such a thing as I myself.
I was born free as Caesar; so were you …

—Cassius, in The Tragedy of Julius Caesar by William Shakespeare

M@ Mailed Monthly (June 2011): Free Market Public Property and Bomb-Throwing Revolutionary Mutualism

tl;dr. Two beautiful new booklets are available for ordering to-day from the ALL Distro — this month’s Market Anarchy, with an article on truly public property — public property, that is, without state control — and this month’s Anarchist Classic, with a Spencerian-Mutualist take on the Economics of Anarchy, by the insurrectionary mutualist Dyer D. Lum. You can get one free sample copy of either series (or both) to check out, if you’re considering a monthly subscription for individual copies or monthly packs to distribute in the radical space of your choice. Sound good? Contact me for details.

Scatter tracts, like raindrops, over the land….

—William Lloyd Garrison, The Liberator, March 1831.

To-day, I am happy to announce this month’s two additions to the Alliance of the Libertarian Left Artwork & Agitprop Distro. They debuted on Saturday at this year’s Los Angeles Anarchist Bookfair, and now, gentle reader, they come to you. Issue #20 (June 2011) of the monthly Market Anarchy Zine Series is a formulation by Roderick Long, on the right to public property in a stateless society. Issue #8 of the Anarchist Classics Zine Series is an edition of Dyer D. Lum’s The Economics of Anarchy, a fascinating Spencerian-Mutualist account of ownership and labor in a free society.

Here we are:

Market Anarchy #20 (Jun’11). Reclaim the Commons!

Public Property Without the State

Roderick T. Long (1998)

An individualist anarchist analysis and defense of rights to public property — not property that belongs to government, but property that belongs to the public — you and me and our neighbors.

Libertarians often assume that a free society will be one in which all (or nearly all) property is private…. To most people, ‘public property’ means ‘government property.’ As an anarchist, I do not advocate government property of any sort. But this is not the only kind of public property. Throughout history, legal doctrine has recognized, alongside property owned by the the public as organized into a state and represented by government officials, an additional category of property owned by the unorganized public. This was property that the public at large was deemed to have a right of access to, but without any presumption that government would be involved in the matter at all. It is public property in this sense that I am defending….

It is true that private property provides a protected sphere of free decision-making – for the property’s owners. But what is the position of those who are not property owners? A system of exclusively private property certainly does not guarantee them ‘a place to stand.’ Far from providing a sphere of independence, a society in which all property is private thus renders the propertyless completely dependent on those who own property…. It is true that users of public property face a somewhat greater risk from their fellow users than users of private property do. By the same token, however, public property allows more freedom. That is why the best option is a society that makes room for both public and private property. Those who place a high value on security, and are willing to put up with burdensome restrictions in order to get it, will be free to patronize private property, while those who seek self-expression, are averse to restrictions, and are willing to put up with more risk from others will likewise be free to patronize public property….

$1.25 for 1; 75¢/ea in bulk.

Anarchist Classics #8 (Jun’11). The Economics of Anarchy

A Study of the Industrial Type

Dyer D. Lum (1890)

I have repeatedly been asked to write a brief summary of the aims sought by Anarchists which could be read and discussed in the various clubs that are studying economic questions. With this end in view the following pages are submitted, trusting that they may be a help to those who are earnestly seeking the rationale of the Labor Question….

FREE EXCHANGE … would break the monopoly now possessed by currency, the instrument of exchange, and also could open full use of the possession of land…. Has the workman equal freedom to compete with the employer of labor? … But why not? Because behind the capitalist, as we now find him, privilege lends support which transforms the result of honest industry into a hideous Moloch standing with outstretched arms to receive as sacrificial victims the toilers who have made that capital possible…. Capital itself is man’s best friend, the true social savior that opens the march of progress and that has transformed society from warlike to peaceful pursuits. But under the crucifying hands of legalization, where prerogative mocks at penury, its mission is thwarted and it becomes a ravenous beast…. Reliance upon militant measures, trying to curb indus­ trial discontent by legislative coercion, is reactionary in character. However disguised in twilight mixtures it is the spirit of the old regime seeking to dominate the new; as vain as seeking to check an exhaustless flow of water by damming the stream. The remedy cannot lie in enactments, in the organ­ization of systems, in return to simplicity of structure, for industrial civilization demands plasticity of forms … while organization, on the other hand, ever tends to rigidity….

Dyer Lum was among the most labor-oriented of the American mutualists, working actively as a labor organizer and maintaining close working ties with August Spies, Albert Parsons, and many of the other Chicago Communists — he actually took over publishing The Alarm after Parsons and the other Haymarket martyrs were hanged. Unlike Tucker, who officially rejected any concern with questions of ownership and employment, so long as workers were fully freed from monopolistic constraints on their bargaining power, Lum’s book is a defense of mutual enterprise and worker ownership. But he also explicitly rejects communism and defends private property and free exchange — which Lum approaches with a fascinating appropriation of Herbert Spencer’s distinction between the militant type and the industrial type of society, characterized respectively by violence, domination and rigidity, on the one hand; and peace, productivity, equality and plasticity on the other.[1] Lum is also notable as an insurrectionist — a sort of bomb throwing revolutionary Mutualist. There’s a common, and really grossly mistaken, stereotype that the Collectivist and Communist Anarchists in America were the revolutionaries, and the Individualists and the Mutualists were Philosophical Anarchists who had no immediate plan to overthrow government, and for the time being counseled only education and moral agitation.[2] But this is wrong, as a general thing,[3] and Lum in particular is a huge, obvious counterexample — a defender of revolutionary politics and of the Chicago martyrs, who smuggled the dynmite caps to the imprisoned Louis Lingg. In Economics the issue appears mostly in the background — with the occasional adversions to, e.g., the relationship between Garrison’s agitation and Brown’s insurrection — but it is approached directly in an extended discussion in the final chapter, a Digression on Methods.

$2.00 for 1; $1.50/ea in bulk.

As I’ve mentioned in past months, both the Market Anarchy Zine Series and the new Anarchist Classics Zine Series have become regular monthly publications. One issue in each series is published every month. New issues are normally announced during the first week of each month, and mailed out during the third week of the month. (This month, as you can see, the announcement has been deferred in order to focus on preparing the new issues, and other wares, for the Los Angeles Anarchist Bookfair. But we should be returning to our regular schedule in July.) You can order individual copies online or contact me to sign up for a regular subscription, either for personal reading or bulk orders for distributing, tabling, or stocking local infoshops and other radical spaces. If you’re considering subscribing, you can contact me to request a free sample copy for you to check out, compliments of the Distro; then, if you like it, continue the subscription for the rest of the year at the following rates:

Market Anarchy Zine Series

Delivered each month

 Individuals Bulk Distribution Packets
$1.50/issue
(= $18/year)		 No. of copies ✕ 80¢/issue
(= N ✕ $9.60/year)
Anarchist Classics Zine Series

Delivered each month

 Individuals Bulk Distribution Packets
$2.25/issue
(= $27/year)		 No. of copies ✕ $1.25/issue
(= N ✕ $15/year)

For details on all your options (including ready-to-print electronic versions, customization with local contact information, and discounts for quarterly shipments), see Market Anarchy Mailed Monthly.

Prices include shipping & handling costs. If you decide not to continue the subscription, the sample issue is yours to keep. Intrigued? Contact me forthwith and we’ll get something worked out.

That’s all for now. Next month, you can look forward to some free-market environmentalism and the long-lost problems of an individualist. Until then—read and enjoy!

See also:

  1. [1] His use of the Spencerian distinction, and especially his opposition of militant rigidity to industrial plasticity is, I think, importantly connected with the common Mutualist emphasis on the character of markets as spaces for social experimentation and discovery; as Lum writes, The remedy cannot lie in enactments, in the organization of systems, in return to simplicity of structure, for industrial civilization demands plasticity of forms which the law of equal freedom alone gives, while organization, on the other hand, ever tends to rigidity…. ↩
  2. [2] In another, and even more grossly mistaken oversimplification, it is often claimed that the former, allegedly Communist and revolutionary, kind of Anarchism was mainly or exclusively European, or imported to America by European immigrants, while the latter, allegedly Mutualist and philosophical, was a native American tradition, which allegedly derived from peculiarly American traditions, which had little or nothing to do with the European insurrectionism, and which was fundamentally different because it grew in a different soil. It’s another topic for another day, but for now suffice it to say that this whole attempted dichotomy is a farrago of nonsense, promoted on the one hand by Communists, who intended to discredit Mutualism as conservative, quietist, parochial and outmoded; and by later defenders of Mutualism, especially during the mid-20th century, who attempted to defend the tradition, by dissociating it from the charges of foreignness and violence directed against all forms of Anarchism in an age of red-baiting and nationalism. But the Communists are wrong about Mutualism, and the would-be friends of Mutualism would have done better to push back against belligerently idiotic 100%-Americanism than to try to pander to it. The reality is far more complicated, and Lum is as good a place as any to start if you want to get into it. ↩
  3. [3] Tucker counseled more or less strict adherence to non-violent forms of struggle, like rent strikes and tax resistance. But any observer of the 20th century should be aware that non-violent struggle is not the same thing as non-struggle. In any case, beyond Tucker, American individualists had a wide range of views. The authors of A Plan for the Abolition of Slavery and In Defense of Emma Goldmann and the Right of Appropriation would be very surprised to learn that they were philosophical Anarchists who foreswore any kind of revolutionizing or violence. ↩

Hunger strike at Pelican Bay State Prison

Received this morning in my inbox from a friend involved with Nevada Prison Watch. The solidarity e-mail campaign is from Change.org; the notice about the hunger strike comes from California Prison Focus, a member of Prisoner Hunger Strike Solidarity.

From: A. Parker
Subject: Please sign the petition to support the demands of the prison hunger strikers in Pelican Bay State Prison, California

Please sign the petition to support the demands of the prison hunger strikers in Pelican Bay State Prison, California, who will start an indefinite hungerstrike on July 1st.

http://www.change.org/petitions/support-prisoners-on-hunger-strike-at-pelican-bay-state-prison

Prisoners in the Security Housing Unit (SHU) at Pelican Bay State Prison (California) are going on an indefinite hunger strike as of July 1, 2011 to protest the cruel and inhumane conditions of their imprisonment. The hunger strike was organized by prisoners in an unusual show of racial unity. The hunger strikers developed five core demands. Briefly they are:

  1. Eliminate group punishments. Instead, practice individual accountability. When an individual prisoner breaks a rule, the prison often punishes a whole group of prisoners of the same race. This policy has been applied to keep prisoners in the SHU indefinitely and to make conditions increasingly harsh.

  2. Abolish the debriefing policy and modify active/inactive gang status criteria. Prisoners are accused of being active or inactive participants of prison gangs using false or highly dubious evidence, and are then sent to longterm isolation (SHU). They can escape these tortuous conditions only if they “debrief,” that is, provide information on gang activity. Debriefing produces false information (wrongly landing other prisoners in SHU, in an endless cycle) and can endanger the lives of debriefing prisoners and their families.

  3. Comply with the recommendations of the US Commission on Safety and Abuse in Prisons (2006) regarding an end to longterm solitary confinement. This bipartisan commission specifically recommended to make segregation a last resort and end conditions of isolation. Yet as of May 18, 2011, California kept 3,259 prisoners in SHUs and hundreds more in Administrative Segregation waiting for a SHU cell to open up. Some prisoners have been kept in isolation for more than thirty years.

  4. Provide adequate food. Prisoners report unsanitary conditions and small quantities of food that do not conform to prison regulations. There is no accountability or independent quality control of meals.

  5. Expand and provide constructive programs and privileges for indefinite SHU inmates. The hunger strikers are pressing for opportunities to engage in self-help treatment, education, religious and other productive activities…. Currently these opportunities are routinely denied, even if the prisoners want to pay for correspondence courses themselves.

    Examples of privileges the prisoners want are: one phone call per week, and permission to have sweatsuits and watch caps. (Often warm clothing is denied, though the cells and exercise cage can be bitterly cold.) All of the privileges mentioned in the demands are already allowed at other SuperMax prisons (in the federal prison system and other states).

For more information and continuing updates, visit http://www.prisons.org/hungerstrike.htm

PETITION LETTER

Grant the 5 Core Demands of the Pelican Bay SHU Hunger Strikers

Dear Warden Lewis, Secretary Cate, and Governor Brown:

We support the prisoners on hunger strike in the Security Housing Unit (SHU) of Pelican Bay State Prison and those in other units joining them. We strongly urge you to grant their five core demands as soon as possible.

[Your name]

Friday Lazy Linking

Oops, our bad (cont’d).

Sage Wisdom. Daily Brickbats (2011-06-17):

A Broward County, Florida, sheriff's deputy spotted Robin Brown when she was bird watching one day. He thought that the sage she had with her was marijuana, and a field test seemed to confirm that. He didn't arrest her then, but confiscated the sage and sent it to the crime...

Want to guess how much compensation she might be able to get from police and state prosecutors to make up for the harassment, arrest, abduction, sexual assault, torture, and confinement that they inflicted on her, a completely innocent bird-watcher, based on nothing more than belligerent ignorance, a fraudulent "field kit," and pure, callous negligence?

Ha, ha, it's a trick question. Even if she does win her lawsuit (which will be hard; the system overwhelmingly favors immunity for government violence), the police and prosecutors will never pay anything for the damages she's awarded. Government police and state prosecutors never pay for what they do to innocent people; you pay for their crimes instead, when they send the tax bill on to you.