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Name | Frank Perry |
---|---|
Birthname | Frank J. Perry, Jr. |
Birthdate | August 21, 1930 |
Birthplace | New York City |
Deathdate | August 29, 1995 |
Deathplace | New York City |
Perry went on to direct and produce a number of films, including The Swimmer (1968) based on a John Cheever story, Last Summer (1969) and Trilogy (1969), written by Truman Capote. Frank and Eleanor Perry divorced in 1971.
Perry is most regarded for his character studies involving a dysfunctional family, such as that in his wife's script of the Sue Kaufman novel Diary of a Mad Housewife (1970). That film earned a Best Actress Oscar nomination for Carrie Snodgress, and Play It As It Lays (1972), starring Tuesday Weld, brought her a Golden Globe Best Actress nomination. Both of these films Perry produced and directed, but he is probably best remembered for directing the controversial 1981 biographical drama Mommie Dearest, an adaptation of a biography by actress Joan Crawford's adoptive daughter, which portrayed the famous movie starlet as a cruel, sadistic tyrant.
Certain of his film related material and personal papers are contained in the Wesleyan University Cinema Archives to which scholars and media experts from around the world may have full access.
Category:1930 births Category:1995 deaths Category:American film directors Category:Cancer deaths in New York Category:Deaths from prostate cancer Category:People from New York City Category:People from Westport, Connecticut Category:University of Miami alumni Category:American people of Portuguese descent
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Nicholas Roerich |
---|---|
Caption | Nicholas Roerich (1874–1947) |
Birth date | October 09, 1874 |
Birth place | Saint Petersburg, Russia |
Death date | December 13, 1947 |
Death place | Punjab, India |
Nationality | Russia |
Citizenship | Russia |
Alma mater | Imperial Academy of Arts, Saint Petersburg State University |
Occupation | Painter, philosopher, archaeologist, writer, traveler, public figure |
Spouse | Helena Roerich |
Children | George de Roerich, Svetoslav Roerich |
Parents | K. F. Roerich, M. V. Kalashnikova |
Awards | Russian orders of Saint Stanislaw, Saint Anne and Saint Vladimir, |
Website | International Centre of the Roerichs |
From childhood Nicholas Roerich was attracted to painting, archaeology, history and the abundant cultural heritage of the East.
s in Russia)]]
Nicholas Konstantinovich Roerich was born in St. Petersburg, Russia, on October 9, 1874, the first-born son of lawyer and notary, Konstantin Roerich and his wife Maria. When he was nine, a noted archeologist came to conduct explorations in the region and took young Roerich on his excavations of the local tumuli. The adventure of unveiling the mysteries of forgotten eras with his own hands sparked an interest in archeology that would last his lifetime. His father did not want him to pursue painting as a career, but rather to study law. He made a compromise, and after finishing his studies in 1893, Nicholas Roerich simultaneously entered the Saint-Petersburg University (he graduated in 1898) and the Emperor’s Academy of Arts. From 1895, he studied in the studio of the famous Russian landscape painter Arkhip Kuindzhi. At that time, he closely communicated with various well-known artists, writers and musicians – V. Stassov, I. Repin, N. Rimsky-Korsakov, D. Grigorovich, S. Diaghilev. During his student years in Saint Petersburg Roerich had already become a member of the Russian archeological society. He had conducted numerous excavations in St. Petersburg, Pskov, Novgorod, Tver, Yaroslavl and Smolensk provinces. From 1904, together with Prince Putyatin, he recovered several Neolithic sites at Valdai (near Pyros lake). Roerich’s Neolithic findings excited real sensation in Russia and West Europe.
In 1897, Roerich graduated Petersburg Academy of Arts. His graduation painting “The messenger” was purchased by famous collector of Russian art P. M. Tretyakov. V. V. Stassov, well-known critic of that time, highly appreciated this painting: “You certainly must visit Tolstoy … let the great writer of Russian land himself promoted you in painters”. Meeting with Leo Tolstoy determined the way of young Roerich. Leo Tolstoy said him: “Have you an occasion to pass the fast river on boat? It is necessary always to drive upstream of that place where you need or river carries away you. Then in the field of moral requirements one must to drive always higher so the life all the same carries away. Let your messenger keeps the rudder very high then he sailed!”.
Roerich worked much in genre of historical painting. In early period he created the following canvases: “Elders coming together” (1898), “Lamentations of Yaroslav’s daughter” (1893), “Beginning of the Russia. The Slavs” (1896), “Idols” (1901), “Building of boats” et al. N. Roerich’s original talent and pioneer search in the art were manifested in these paintings. “Distinctive Roerich’s style became already clear in the earliest paintings. It consists in Roerich’s broad approach to composition, clarity of lines, laconism, color purity, musicality, great simplicity of expression and truthfulness. His paintings were built on deep knowledge of historical material; they reproduce the feeling of spirit of the times and were rich for philosophical content.
At the age of 24, Nicholas Roerich became an assistant of Director of the Emperor’s Art Encouragement Society Museum and, at the same time, editor assistant of the art magazine “Isskustvo i khudozhestvennaya promishlennost” (“The Art and Art Industry”). Three years later he occupied a position of secretary of Emperor’s Art Encouragement Society.
In 1899, he met Helena Ivanovna Shaposhnikova. On October, 1901 their wedding took place. Helena Ivanovna became true partner in life and inspirer for Nicholas Roerich. They would pass hand in hand throughout their whole lives, supplementing each other creatively and spiritually. In 1902, their son George was born, future scientist-orientalist, and in 1904 – Svetoslav, future painter and public figure.
In 1903–1904, N. Roerich together with his wife made a trip around old cities of Russia. They visited more than 40 cities famous for their ancient monuments. The aim of this “trip over the ancient times” was study of the roots of the Russian culture. The trip result was not only a large series of the artist’s paintings (near 90 sketches), but also N. Roerich’s articles, in which he was one of the first to raise the issue of a great artistic value of old Russian icon painting and architecture.
N. Roerich as painter worked in the field of easel, monumental painting (frescoes, mosaics) and also theatrical-decorative one. In 1906, he created 12 sketches for the church in Golubev’s estate Parkhomovka near Kiev, sketches for Pochaev lavra mosaic (1910), 4 sketches for wall paintings of a chapel in Pskov (1913), 12 pictures for Livshiz’s villa in Nice (1914). In 1914, he designed a Holy Spirit church in Talashkino (composition “Heavenly Queen” et al.).
Nicholas Roerich’s multi-faceted talent brightly showed itself in his works for theatre productions: “Snow Maiden”, “Per Gynt”, “Princess Malen”, “Valkyrie” and others. During Sergey Diaghilev’s famous “Russian Seasons”, N. Roerich did the designs for “Polovets Dances” from Borodin’s “Prince Igor”, “Pskovityanka” by Rimsky-Korsakov, and the ballet “Sacred Spring”, better known as Rite of Spring, to Stravinsky’s music.
Epoch of Silver Age where N. Roerich began his creative development was the epoch of spiritual rise and that undoubtedly affects on formation of artist’s person. Galaxy of outstanding thinkers such as V. S. Solovyev, E. N. Trubetskoi, V.V. Rozanov, P. A. Florensky, S. N.Bulgakov, N. A. Berdyayev et al. brought in Russian culture a deep philosophical thought and saturated it with intensive search of purport of life and morale ideals. East culture was of special interest for Russian intellectuals. In search of universal values N. Roerich besides of Russian philosophy studied also Eastern philosophy, works of outstanding Indian thinkers Ramakrishna and Vivekananda, works of R. Tagore.
Acquaintance with the Oriental philosophic thought got reflection in N. Roerich’s creative work. While the core subjects of the artist’s earlier paintings were ancient pagan Russia, colorful images of the folk epos (“They Build a City”, “Ominous”, “Guests from overseas”, etc.), starting already from the middle of the 1905, many of his canvases and literary pieces were devoted to India (“Lakshmi”, “Indian path”, “Krishna”, Indian dreams” etc.). Roerich as painter and scientist was interested in ancient cultures of Russia and India and their common origin. A correlation between temporal categories of past, present and future was of great importance for his historical concept. Roerich measured the past and the present by the future: “… when we call for study of the past, then will do it only for the sake of future”. “Let’s put the steps of future from ancient wonderful stones”.
From 1906 to 1918, N. Roerich was a Director of the School of Emperor’s Art Encouragement Society and at the same time he was busy with teaching. From this time the artist was a permanent participant of foreign exhibitions. Paris, Venice, Berlin, Roma, Brussels, Vienna saw his paintings. They were purchased by Roman National Museum, Louvre and other European museums.
From 1906, in Roerich’s creativity begun new more mature period. N. Roerich changed an approach to historical theme. History, mythology, folklore were turned into sources, from which the artist got the material for metaphoric graphic language. Realism and symbolism were combined in his art. In this period, N. Roerich intensified a search in the field of color. He almost abandoned the oil and passed to temper method. He experimented many with paints composition, used a method of superposition of one color on another. Originality of Roerich’s art was mentioned by artistic critique. From 1907 to 1918, nine monographs and several tens of artistic magazines devoted to N. Roerich’s art were published in Russia and Europe. Leonid Andreyev figuratively named a world, created by the artist, as “Roerich’s Empire”.
In 1909, N. Roerich was elected as Academician of Russian Academy of Arts and a member of Rheims Academy in France.
From 1910, he became the head of artistic association “World of Art”, in which were A. Benois, L. Bakst, I. Grabar, V. Serov, K. Petrov-Vodkin, B. Kustodiev, A. Ostroumova-Lebedeva, Z. Serebryakova et al.
“Greatest intuitionist of the century”, according to expression of A.M. Gorky, N. Roerich expressed his forebodings on the eve of the First World War in symbolic images: “Fairest City is the enemies’ vexation”, “The Last Angel”, “Glow”, “Human works” et al. These paintings demonstrate both a theme of struggle between two sides – Light and Darkness, which runs through the whole Roerich’s art, and human’s responsibility for its own destiny and the whole of world. N. Roerich not only created the paintings of anti-war orientation, but also written the articles devoted to protection of peace and culture.
In 1915, N. Roerich made a report to Emperor Nikolai II and Grand Prince Nikolai Nikolayevich (Younger) containing a call to take serious measures for national protection of cultural treasures. In 1916, because of serious illness of lungs, following the doctor’s insistence N. Roerich together with his family moved to Sortavala, Finland on the shore of Lake Ladoga. Proximity to St. Petersburg allowed him to take part in the work of School of Emperor’s Art Encouragement Society.
On March 4, 1917, after a month of the February revolution, M. Gorky called in his apartment a group of painters, writers and actors, including N. Roerich, A. Benois, Bilibin, Dobuzhinskii, Petrov-Vodkin, Schuko, Shalyapin. On the meeting they elected a Committee for arts affairs. M. Gorky was elected as a head of this Committee and A. Benois and N. Roerich were elected as assistants of the head. The Committee examined the questions of art development in Russia and protection of old relics and monuments.
In 1919, having received an invitation from Sweden, N.Roerich traveled with exhibitions around Scandinavian countries, and in autumn of the same year, on Diaghilev’s invitation, he designed Russian operas to the music of M. Mussorgsky and A. Borodin in London.
In 1920, N. Roerich got an invitation from the Director of the Chicago Institute of Arts to organize a big exhibition tour around 30 cities of the USA. Among 115 his paintings the following were exhibited: “Angel’s treasure” (1905), “The last angel” (1912), “Viking’s daughter” (1917), “Call of the sun” (1918), “Ecstasy” (1917), series “Heroism” and “Dreams of the East” et al. The exhibitions were a great success. In America, N. Roerich created the following series: “Sancta”, “New Mexico”, Ocean’s suite”, “Dreams of wisdom” et al.
In America he had found the cultural and enlightener organizations, which became a great cultural centers and consolidated around them many prominent art figures. On November, 1921, the Master Institute of United Arts was opened in New York. It’s main purpose was to bring peoples together through culture and art.
Almost at the same time, artists association “Cor Ardens” (“Blazing Hearts”) was established in Chicago, and in 1922, the International Cultural Center “Corona Mundi” (“Crown of the World”) appeared. On November, 1923, Nicholas Roerich Museum in New York was opened. It contained a rich collection of the artist’s paintings.
For many years, Vice President Henry A. Wallace had been closely associated with Roerich. According to Arthur Schlesinger, Jr., "Wallace's search for inner light took him to strange prophets.... It was in this search that he encountered Nicholas Roerich, a Russian emigre, painter, theosophist. Wallace did Roerich a number of favors, including sending him on an expedition to Central Asia presumably to collect drought-resistant grasses. In due course, H.A. [Wallace] became disillusioned with Roerich and turned almost viciously against him."
A more traditional version is that sale of the paintings, fees for theatric performances, publication of numerous articles, gain from activity of American cultural and enlightener organizations gave N. Roerich a possibility to accomplish a scientific expedition in Central Asia. On December 2, 1923, N. Roerich and his family arrived in India, which attracted the attention of N. Roerich not only as a painter, but as a scientist interested in a number of problems related to ancient peoples’ world migrations, and search for a common source of Slavic and Indian cultures. From here a path of the expedition in hard-to-reach areas of Central Asia was began. Later N. Roerich written: “Besides artistic tasks of our expedition we have intended to clarify a situation with relics of the past of Central Asia, to observe modern state of religion, customs, and to register the traces of great migration of peoples. This last task was always close to me”. The expedition’s extremely difficult itinerary ran through Sikkim, Kashmir, Ladakh, China (Sintzian), Russia (including Moscow), Siberia, Altai, Mongolia, Tibet, unstudied areas of Trans Himalayas. The expedition was continued from 1924 to 1928. Having realized Przewalski and Kozlov’s dream, Nicholas Roerich’s expedition became a triumph of Russian studies in Central Asia. In terms of its itinerary uniqueness and collected materials, it can justly claim for a special place among major expeditions of the 20th century.
Archeological and ethnographical investigations in unexplored Asian areas were conducted. For the first time, dozens of new mountain peaks and passes were marked on maps, rarest manuscripts were found, richest linguistic materials and folkloric works were collected, descriptions of local customs were made. Also during the expedition the books “Heart of Asia” and “Altai-Himalayas” were written, about five hundred paintings were created, on which the artist portrayed a beauty panorama of the expedition itinerary, a famous painting series “Himalayas” was began, the series “Maytreya”, “Sikkim’s Path”, “His country”, “The Teaches of the East” et al.
Extensive scientific material, collected by Roerich during the expedition, required systematization and treatment. After the expedition ended in July 1928, in the Western Himalayas, Kullu Valley, N. Roerich founded the Institute of Himalayan Studies “Urusvati” what means in translation from Sanskrit “Light of the Morning Star”. In this place, Kullu valley, N. Roerich lived the last period of his life. Director of the Institute became George Roerich, elder son of N. Roerich, world-known orientalist. He directed ethnological and linguistic researches and also reconnaissance of archeological monuments. In the institute there were medical, zoological, botanical, biochemical and many other laboratories. Large work was conducted in the field of linguistics and Eastern philology. Rarest written sources of centuries-old remoteness were collected and translated in European languages; half-forgotten dialects were studied. Visiting specialists and acting workers collected botanical and zoological collections.
Tens scientific institutions from Asia, Europe and America collaborated with the Institute “Urusvati”. Scientific materials from Kullu came in University of Michigan, New York’s Botanical Garden, University of Punjab, Paris Museum of natural history, Harvard University in Cambridge, Botanical garden of USSR Academy of Sciences. Famous Soviet botanist and geneticist academician N.I. Vavilov appealed to institute “Urusvati” for scientific information and received from there the seeds for his unique botanical collection. Such famous scientists, as A. Einstein, L. de Broil, R. Milliken, Sven Guedin et al. also collaborated with the institute.
In his philosophic and artistic essays, Roerich created an absolutely new concept of culture based on the ideas of the Living Ethics. Culture, in N. Roerich’s opinion, is closely related to the problems of cosmic evolution of mankind and is “a greatest foundation” for this process. He wrote: “Culture is based on Beauty and Knowledge”. And he repeated well-known Dostoevsky’s phrase with a little remark: “Awareness of Beauty saves the world”. The beauty becomes known to people through Culture only, and its integral part is creation. Books of Living Ethics created at closest participation of Roerichs, also say about this. Helena Ivanovna wrote and Nikolas Konstantinovich represented the ideas of Living Ethics in artistic images.
N. Roerich included in the broad notion of Culture a synthesis of the best achievements of human spirit in the sphere of religious experience, science, art, education. Nicholas Roerich formulated the principal difference between Culture and civilization. While Culture relates to the spiritual world of man in his creative self-expression, civilization is just external arrangement of human life in all its material, civil aspects. Identification of civilization and Culture, Nicholas Roerich argued, leads to confusion between these two notions, to underestimation of the spiritual factor in the development of humanity. “Wealth in itself does not generate Culture. But broadened and subtler thinking and the sense of Beauty produce that subtlety, that nobility of spirit which are distinctive for a cultured person. It is this kind of person that can build the future of light for its country”. Proceeding from this, the mankind must not only develop Culture, but is also obliged to protect it.
In 1929, N. Roerich in collaboration with doctor of international law from Paris University G.G. Chklaver prepared a draft of an agreement dedicated to protection of cultural values (Roerich’s Pact). Coupled with the Pact Roerich proposed a distinctive sign for identification of protected objects – Banner of Peace which was a white cloth containing a red ring and three red circles inscribed in it. The sign symbolized a unity of the past, present and future into the ring of eternity. In 1929, N. Roerich was nominated for Nobel prize for his international cultural activity and Pact initiation. Let us cite a following quotation from appeal of committee for nomination of Nobel price candidates:
, Indira Gandhi, Nicholas Roerich, M. Yunus. (Roerich’s estate, Kullu)]]
Roerich’s “Leafs of diary” contains many pages devoted to the war and labour deeds of the Soviet people.
{| class="toccolours" style="float: right; margin-left: 1em; margin-right: 0em; font-size: 95%; background:#FFF8DC; color:black; width:22em; max-width: 29%;" cellspacing="5" | style="text-align: left;" |
In 1942, before the Stalingrad’s battle, N. Roerich received at his house in Kullu the fighter for India’s independence J. Nehru and his daughter Indira Gandhi. Together they discussed a fate of new world, in which long-awaited freedom of enslaved peoples will triumph. “We spoke about Indian-Russian cultural association, – N. Roerich wrote, – it is time to think about useful and creative cooperation …”. I. Gandhi remembered about several days stayed together with Roerich’s family: “That was memorable visit to endowed and surprising family where each per se was remarkable figure with well-defined range of interests. N. Roerich himself stays in my memory. He was a man with extensive knowledge and enormous life experience, a man with big heart, penetrated deeply all that he observed”. During the visit “ideas and thoughts about closer cooperation between India and USSR were expressed. Now, after India wins independence, they have got its own real implementation. And as you know, today between our countries there are relations of friendship and mutual understanding”.
When fascist forces occupied extensive Soviet territories, N. Roerich made a request for his workers to serve for mutual understanding between Russia and USA. In 1942, American-Russian cultural Association (ARCA) was created in New York. Its active participants were Ernest Hemingway, Rockwell Kent, Charlie Chaplin, Emil Cooper, S. Koussevitzky, P. Heddas, V. Tereshchenko. Association’s activity was welcomed by world-known scientists R. Milliken and A. Compton.
The Russian painter’s world recognition is confirmed by the fact that more than a hundred institutes, academies, scientific corporations, cultural institutions in the whole world have chosen their honorary and full member. In India itself, famous Indian philosophers, scientists, writers, public figures were personally acquainted with Nicholas Roerich.
In India Roerich continued to work at “Himalayas” series which includes more than two thousands paintings. Mountain world was a source of inexhaustible inspiration for the painter. Art critics noted a new direction in Roerich’s creativity and called him “Master of mountains”. In India N. Roerich created the following series: “Shambala”, “Chingis-Khan”, “Kuluta”, “Kullu”, “Saint mountains”, “Tibet”, Ashrams” etc. Artist’s exhibitions were held in many Indian cities and attracted many people.
N. Roerich always remained a patriot and a Russian citizen only holding one passport – Russian. He never gave up the thought of coming back to his motherland. Right after the end of the war, the artist applied for a visa to enter the Soviet Union. But on December 13, 1947, he died, without knowing that he was denied the visa.
In Kullu valley, at the place of the funeral fire, a big rectangular stone was installed on which the following inscription was carved:
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In 1990, Svetoslav Roerich, younger son of Nicholas and Helena Roerich, implementing the parents will, has transferred to Soviet Roerich’s Foundation (now International Centre of the Roerichs (ICR)) a richest heritage of his family. Due to L. V. Shaposhnikova, noted scientist, writer, academician of Russian Academy of Nature Sciences, and Yu.M. Vorontsov, Ambassador Extraordinary and Plenipotentiary of Russia, more than 400 paintings, archives, library and Roerich’s family antiquities were imported to motherland. This heritage became a base for public Museum by name of Nicholas Roerich, opened in Moscow. S.N. Roerich has chosen for future museum an ancient mansion of the Lopukhins. On February 12, 1993, first museum exhibition was opened in this building.
In the Museum halls, annual International conferences, dedicated to important issues of culture and science with participation of well-known scientists and public figures from Russia, CIS, Germany, USA, Italy, Spain, France, Canada, Mexico and other countries are held. These conferences devoted to important problems of culture and science. So, in 2005, the Conference was devoted to seventieth anniversary of Roerich’s Pact signing, and in 2008 – eightieth anniversary of Roerich’s Central-Asian Expedition.
Exhibitions of modern painters-cosmists, concerts of classical music, children’s drawing competitions, festivals of ethnic culture, exhibitions of folk crafts and creative function events are organized. ” to the Speaker of Indian Parliament Sri Somnath Chatterdgi on the occasion of S. N. Roerich 100th anniversary. From left to right: Hero of Russian Federation S. Zalyotin, V. Afanasiev, Sri Somnath Chatterdgi, Yu. M. Vorontsov, President of ICR]]
Lectures dedicated to Roerich’s heritage, philosophy, history, culture and pedagogy are conducted by leading specialists from Russian Academy of Natural Sciences, Moscow State University and scientific associates of International Centre of the Roerichs. ICR cooperates actively with many cultural, state and public organizations including international ones, organizes traveling exhibitions of Nicholas and Svetoslav Roerich’s canvases through CIS countries.
Due to its active work, International Centre of the Roerichs as non-governmental organization has received a status of associated member of Public information Department of U.N.O. General Director of Museum by name of N. Roerich is the Honored Worker of Arts of Russian Federation, Member of the Russian Academy of Natural Sciences, Russian Academy of Cosmonautics named after the K.E. Tsiolkovsky and Russian Ecological Academy, Editor-in-Chief of «Culture and Time» journal, Ludmila Vassilyevna Shaposhnikova.
On June 17, 2008 the International Centre of the Roerichs has concluded a treaty for creative collaboration with an institute of natural science history and techniques named after S.I. Vavilov of Russian Academy of Sciences (INSHT RAS). The treaty provides for cooperation through wide range of problems related to research in the field of Roerich’s study and cosmic thinking. This range includes consultations for seekers of candidate’s and doctor’s degrees, reception for defense of candidate’s and doctor’s dissertations related to Roerich’s study and cosmic thinking on Academic Senate of INSHT.
and many others institutions and societies.
On October 15, 1969 a minor planet of Solar System was discovered by astronomers of Crimea astrophysical observatory Nikolai Stepanovich and Lyudmila Ivanovna Chernikh. This planet was named in honor of Roerichs family. It was numbered 4426.
“Crimea astrophysical observatory, which is participant of international program for observation and research of minor planets, hereby indicates that a minor planet discovered in Crimea astrophysical observatory and numbered 4426 in international catalogue, was named “Roerich” in honor of the family of eminent Russian cultural workers” – was told in discovery certificate.
|Jawaharlal Nehru, prime minister of independent India}}
# The art and archeology // Art and artistic industry. S. Petersburg, 1898. No 3; 1899, No 4-5. (in Russian) # Some antiquities of Shelon’s region and Bezhets area. S. Petersburg, 1899. (in Russian) # Stone age on the Pyros Lake. S. Petersburg, 1905. (in Russian) # Collected works. Volume 1. Moscow, 1914. (in Russian) # Paths of blessing. New York, 1924. # Heart of Asia. Southbury, 1929. # Realm of Light. Southbury, 1931. # Fiery Stronghold. New York, 1933 # The Banner of Peace. Harbin, 1934. # Sacred Patrol. Harbin, 1934. # Gates into the Future. Riga, 1936. (in Russian) # Nerushimoe. Riga, 1936. (in Russian) # Altai – Himalayas. Travel diary. Moscow, 1974. (in Russian) # From the literary heritage. Moscow, 1974. (in Russian) # The flowers of Moria. Poems. Moscow, 1984. (in Russian) # The tales. Leningrad, 1991. (in Russian) # Abode of light. Moscow, 1992. (in Russian) # Let protect antiquities. Moscow, 1993. (in Russian) # Ancient sources. Moscow, 1993. (in Russian) # Painters of life. (in Russian) # To young friend. (in Russian) # Urusvati. (in Russian) # East – West. (in Russian) # Culture and Civilization. (in Russian) # About the Great Patriotic War. (in Russian) # Shambala. (in Russian) # Soul of peoples. (in Russian) # Diary leaves. (in Russian) # Shambala. New York, 1930. # Banner of Peace. New York, 1931. # Himalayas — Abode of Light. Bombay, 1947. # Adamant. New York, 1967.
From July, 16 to August 1, 2008 the International expedition program was conducted. It was dedicated to 80th anniversary of Central-Asian expedition of Nicholas Roerich. Representatives of cultural community from Russia, Ukraine, Estonia, Moscow, Kiev, Tallinn, Kemerovo, Yaroslavl, Velikii Novgorod, Tver, Penza, Kostroma, Prokopievsk, Andgero-Sudgensk, Kokhtla-Yarve, Pervomayskii and other cities took part in this program.
The participants of expedition program studied modern state of geocultural area of Altai. They went by Altai itineraries of Central-Asian expedition of N. Roerich and expedition of academician L.V.Shaposhnikova and conducted the photo fixing of Roerich’s expedition itineraries. During the expedition program two groups of alpinists ascended to the nameless peak which they proposed to call in honor of International Centre-Museum named after N. Roerich.
Category:1874 births Category:1947 deaths Category:Russian artists Category:Russian explorers Category:Russian painters Category:Russian philosophers Category:Symbolist painters Category:People from Saint Petersburg Category:Painters from Saint Petersburg Category:Repin Institute of Arts alumni Category:Roerich family Category:German Russians Category:Ballet librettists Category:Ballet designers Nicholas Roerich
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | David Sylvian |
---|---|
Background | solo_singer |
Birth name | David Alan Batt |
Born | February 23, 1958 |
Origin | Beckenham, Kent, England |
Instruments | Voice, guitars, keyboards |
Genre | Avant-garde, alternative rock, jazz, classical |
Years active | 1974–present |
Label | Virgin Records Samadhisound |
Associated acts | JapanNine HorsesRobert FrippRain Tree Crow |
Url | David Sylvian.com |
David Sylvian (born David Alan Batt, 23 February 1958, Beckenham, Kent) is an English singer-songwriter and musician who came to prominence in the late 1970s as the lead vocalist and main songwriter in the group Japan. His subsequent solo work is described by critic Jason Ankeny as "a far-ranging and esoteric career that encompassed not only solo projects but also a series of fascinating collaborative efforts." Sylvian's solo work has been influenced by a variety of musical styles and genres, including jazz, avant-garde, ambient, electronic, and progressive rock.
They christened themselves Japan in 1974, signed a recording contract with Hansa, and became an alternative glam rock outfit in the mould of David Bowie, T.Rex, and The New York Dolls. Over a period of a few years their music became more sophisticated, drawing initially on the art rock stylings of Roxy Music. Their visual image also evolved and the band was tagged with the New Romantic label. Indeed, it could be argued that Japan was at the forefront of the entire New Romantic movement, even though the band never associated itself with it. Noting their distinction from the New Romantics, Sylvian stated: "I don't like to be associated with them. The attitudes are so very different." Of Japan's fashion sense, Sylvian said: "For them [New Romantics], fancy dress is a costume. But ours is a way of life. We look and dress this way every day."
Japan recorded five studio albums between March 1978 and November 1981. In 1980, the band signed with Virgin Records, where Sylvian remained as a recording artist for the next twenty years. The band suffered from personal and creative clashes, particularly between Sylvian and Karn, with tensions springing from Sylvian's relationship with Yuka Fujii, a photographer, artist and designer, and Karn's former girlfriend. Fujii quickly became an influential figure in Sylvian's life. She was the first person to introduce Sylvian seriously to jazz, which in turn inspired him to follow musical avenues not otherwise open to him. She also encouraged Sylvian to incorporate spiritual discipline into his daily routine. Throughout his solo career, Fujii maintained a large role in the design of artwork for his albums.
Sylvian's debut solo album, Brilliant Trees (1984), met with critical acclaim. The album included contributions from Ryuichi Sakamoto, trumpeter Jon Hassell, and former Can bassist Holger Czukay. It featured the UK Top 20 single Red Guitar.
In 1985, Sylvian released an instrumental mini-album , in collaboration with Jansen, Hassell and Czukay, a recording that, when re-released in 2003, included the addition of Sylvian's Steel Cathedrals, the soundtrack to his video release of the same name.
The next release was the ambitious two-record set Gone to Earth (1986), which further flouted conventional and commercial wisdom by featuring one record of atmospheric vocal tracks and a second record consisting of ambient instrumentals. The album contained significant contributions from noted guitarists Bill Nelson of Be-Bop Deluxe and Robert Fripp of King Crimson.
Secrets of the Beehive (1987) made greater use of acoustic instruments and was musically oriented towards sombre, emotive ballads laced with shimmering string arrangements by Ryuichi Sakamoto and Brian Gascoigne. The album yielded one of Sylvian's most well-received songs, "Orpheus," and was later supported by his first solo tour, 1988's 'In Praise of Shamans.'
Never one to conform to commercial expectations, Sylvian then collaborated with Holger Czukay. Plight and Premonition, issued in 1988, and Flux and Mutability, recorded and released the following year, also included contributions from Can members Jaki Liebezeit and Michael Karoli.
Virgin decided to close out the 1980s with the release of Weatherbox, an elaborate boxed-set compilation consisting of Sylvian's four previous solo albums.
In 1990, Sylvian collaborated with artists Russell Mills and Ian Walton on the elaborate multi-media installation using sculpture, sound and light titled Ember Glance – The Permanence of Memory. The exhibition was staged at the temporary museum 'Space FGO-Soko' on Tokyo Bay, Shinagawa, Tokyo.
Ingrid Chavez, an artist signed to Prince's Paisley Park Records, sent Sylvian a copy of her first album. He liked what he heard and thought her voice would fit well with some material that both Ryuichi Sakamoto and he were working on for a new Sakamoto release. Chavez and Sylvian quickly developed a bond and decided to travel together throughout the UK and the USA, where they eventually settled after marrying in 1992.
Sylvian and Fripp's final collaboration was the installation Redemption – Approaching Silence. The exhibition was held at the P3 Art and Environment centre in Shinjuku, Tokyo, and ran from 30 August to 18 September 1994. The accompanying music was composed by Sylvian, with text written and recited by Fripp.
In the late summer of 1995, Sylvian undertook a one-man solo tour which he called 'Slow Fire – A Personal Retrospective.'
A period of relative musical inactivity followed, during which Sylvian and Ingrid Chavez moved from Minnesota to the Napa Valley. Chavez had given birth to two daughters, Ameera-Daya (born 1993) and Isobel (born 1997), and pursued her interest in photography and music.
Following Dead Bees, Sylvian released a pair of compilation albums through Virgin, a two-disc retrospective, Everything and Nothing, and an instrumental collection, Camphor. Both albums contained previously released material, some remixes, and several new or previously unreleased tracks which Sylvian finished especially for the projects.
Sylvian parted ways with Virgin and launched his own independent label, Samadhi Sound. He released the album Blemish. A fusion of styles, including jazz and electronica, the tour enabled Sylvian to perform music from the Nine Horses project, as well as various selections from his back catalogue.
A new solo album entitled Manafon was released on 14 September 2009 in two editions – a regular CD/digipak edition and a twin boxset deluxe edition with two books that include the CD and a DVD featuring the film 'Amplified Gesture'. Manafon features contributions from leading figures in electroacoustic improvisation such as saxophonist Evan Parker, multi-instrumentalist Otomo Yoshihide, Christian Fennesz, Sachiko M and AMM alumnists guitarist Keith Rowe, percussionist Eddie Prévost and pianist John Tilbury.
Category:1958 births Category:Living people Category:Virgin Records artists Category:English male singers Category:English rock musicians Category:People from Beckenham Category:Japan (band) members
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