This article's introduction section may not adequately summarize its contents. To comply with Wikipedia's lead section guidelines, please consider modifying the lead to provide an accessible overview of the article's key points in such a way that it can stand on its own as a concise version of the article. (discuss). (March 2012)

"Departure of the Israelites", by David Roberts, 1829

The Exodus (Greek ἔξοδος, exodos "way out", Hebrew: יציאת מצרים, Modern Yetsi'at Mitzrayim Tiberian [jəsʕijaθ misʕɾajim] Y'ṣiʾath Miṣrayim ; "[the] exit [from] Egypt") is the story of the departure of the Israelites from ancient Egypt described in the Hebrew Bible.

Narrowly defined, the term refers only to the departure from Egypt described in the Book of Exodus; more widely, it takes in the subsequent law-givings and wanderings in the wilderness between Egypt and Canaan described in the books of Leviticus, Numbers and Deuteronomy.

Summary[link]

See Exodus 13 and following chapters

The Book of Exodus tells how Moses leads the Israelites out of Egypt and through the wilderness to Mount Sinai, where God reveals himself and offers them a Covenant: they are to keep his torah (i.e. law, instruction), and in return he will be their god and give them the land of Canaan. The Book of Leviticus records the laws of God. The Book of Numbers tells how the Israelites, led now by their God, journey onwards from Sinai towards Canaan, but when their spies report that the land is filled with giants they refuse to go on. God then condemns them to remain in the desert until the generation that left Egypt passes away. After thirty-eight years at the oasis of Kadesh Barnea the next generation travel on to the borders of Canaan. The Book of Deuteronomy tells how, within sight of the Promised Land, Moses recalls their journeys and gives them new laws. His death (the last reported event of the Torah) concludes the 40 years of the exodus from Egypt.

Cultural significance[link]

The exodus from Egypt is the theme of the Jewish festival of Passover.^[1] The Hebrew name for this, "Pesaḥ", refers to God's instruction to the Israelites to prepare unleavened bread as they would be leaving in haste, and to mark their doors with the blood of slaughtered sheep so that the "Angel" or "the destroyer" tasked with killing the first-born of Egypt would "pass over" them. (Despite the Exodus story, scholars believe that the passover festival originated not in the biblical story but as a magic ritual to turn away demons from the household by painting the doorframe with the blood of a slaughtered sheep.)^[2]

Jewish tradition has preserved national and personal reminders of this pivotal narrative in daily life. Examples include the wearing of tefilin (Jewish phylacteries) on the hand and forehead, the wearing of tzitzit (knotted ritual fringes attached to the four corners of the prayer shawl), the eating of matzot (unleavened bread) during the Pesach, the fasting of the firstborn a day before Pesach, and the redemption of firstborn children and animals.

Origins of the Exodus story[link]

Biblical background[link]

While the story in the books of Exodus, Numbers and Deuteronomy is the best-known account of the Exodus, there are over a hundred and fifty references scattered through the Bible.^[3] The earliest mentions are in the prophets Amos (possibly) and Hosea (certainly), both active in 8th century Israel; in contrast Proto-Isaiah and Micah, both active in Judah at much the same time, never do; it thus seems reasonable to conclude that the Exodus tradition was important in the northern kingdom in the 8th century, but not in Judah.^[4]

Secular academic theories[link]

Theories of Stephen C. Russell[link]

In a recent work, Stephen C. Russell traces the 8th century prophetic tradition to three originally separate variants, in the northern kingdom of Israel, in Trans-Jordan, and in the southern kingdom of Judah. Russell proposes different hypothetical historical backgrounds to each tradition: the tradition from Israel, which involves a journey from Egypt to the region of Bethel, he suggests is a memory of herders who could move to and from Egypt in times of crisis; for the Trans-Jordanian tradition, which focuses on deliverance from Egypt without a journey, he suggests a memory of the withdrawal of Egyptian control at the end of the Late Bronze Age; and for Judah, whose tradition is preserved in the Song of the Sea, he suggests the celebration of a military victory over Egypt, although it is impossible to suggest what this victory may have been.^[3]

Theories of William Dever and others[link]

There is reportedly archaeological evidence that the origins of Israel were in fact largely Canaanite, leaving, in the words of archaeologist William Dever, "no room for an Exodus from Egypt or a 40-year pilgrimage through the Sinai wilderness."^[5] The modern scholarly consensus is that there was never any exodus of the proportions described in the Bible,^[6] and that the story is best seen as theology instead of history, illustrating how the god of Israel acted to save and strengthen his chosen people.^[7] A common hypothesis among biblical scholars today is that the first major comprehensive draft of the exodus story was composed in the late 7th or the 6th century BC and later expanded into a work very like the one we have now.^[8]

Secular theories about how the story was written[link]

There are currently a number of competing theories on the composition of the four books Exodus-Leviticus-Numbers-Deuteronomy, and they can be grouped into three broad "models". The first, the documentary hypothesis, proposes that the four books (actually five - the models include Genesis) were originally four separate documents, treating the same subject (i.e. the Exodus) written at various times between the 9th and 6th centuries BC and combined about 450 BC. This theory dominated biblical scholarship from the late 19th century to the 1970s. The second, the "supplementary" model, had been popular before the documentary hypothesis dominated the field and has re-emerged since the 1970s. It holds that that there was a single original document which was then expanded by "supplements", again with the end product emerging around 450 BC. The third, the "fragmentary" model, proposes that the four books were combined by a single author from a host of "fragments", meaning small texts as well as oral traditions (sagas and folk-tales), again c.450 BC.

The most recent ideas on the origin of the five books place Deuteronomy in the late 7th century with a revised version in the 6th, and the other four books in the Persian period of the 5th century. It is generally agreed that the Exodus tradition behind the five books predates the narrative as told in Exodus, Numbers and Deuteronomy (since it also appears in the 8th century prophets), but there is no consensus on just what might lie behind the tradition.

Ongoing debate[link]

The neutrality of this section is disputed. Please see the discussion on the talk page. Please do not remove this message until the dispute is resolved. (February 2012)

The consensus among biblical scholars today is that there was never any exodus of the proportions described in the Bible,^[6] and that the story is best seen as theology, a story illustrating how the god of Israel acted to save and strengthen his chosen people, and not as history.^[7] Nevertheless, the discussion of the historical reality of the exodus has a long history, and continues to attract attention.

Numbers and logistics[link]

According to Exodus 12:37-38, the Israelites numbered "about six hundred thousand men on foot, besides women and children," plus many non-Israelites and livestock.^[9] Numbers 1:46 gives a more precise total of 603,550.^[10] The 600,000, plus wives, children, the elderly, and the "mixed multitude" of non-Israelites would have numbered some 2 million people,^[11] compared with an entire Egyptian population in 1250 BCE of around 3 to 3.5 million.^[12] Marching ten abreast, and without accounting for livestock, they would have formed a line 150 miles long.^[13]

Secular point of view[link]

No evidence has been found that indicates Egypt ever suffered such a demographic and economic catastrophe or that the Sinai desert ever hosted (or could have hosted) these millions of people and their herds.^[14] Some scholars have rationalised these numbers into smaller figures, for example reading the Hebrew as "600 families" rather than 600,000 men, but all such solutions raise more problems than they solve.^[15] The view of mainstream modern biblical scholarship is that the improbability of the Exodus story originates because it was written not as history, but to demonstrate God's purpose and deeds with his Chosen People, Israel.^[16] Thus it seems probable that the 603,550 people delivered from Egypt (according to Numbers 1:46) is not simply a number, but a gematria (a code in which numbers represent letters or words) for bnei yisra'el kol rosh, "the children of Israel, every individual;"^[17] while the number 600,000 symbolises the total destruction of the generation of Israel which left Egypt, none of whom lived to see the Promised Land.^[18]

Archaeology[link]

A century of research by archaeologists and Egyptologists has found no evidence which can be directly related to the Exodus captivity and the escape and travels through the wilderness,^[16] and most archaeologists have abandoned the archaeological investigation of Moses and the Exodus as "a fruitless pursuit".^[19] A number of theories have been put forward to account for the origins of the Israelites, and despite differing details they agree on Israel's Canaanite origins.^[20] The culture of the earliest Israelite settlements is Canaanite, their cult-objects are those of the Canaanite god El, the pottery remains in the local Canaanite tradition, and the alphabet used is early Canaanite, and almost the sole marker distinguishing the "Israelite" villages from Canaanite sites is an absence of pig bones, although whether even this is an ethnic marker or is due to other factors remains a matter of dispute.^[21]

Anachronisms[link]

Several details point to a 1st millennium date for the Book of Exodus: Ezion-Geber, (one of the Stations of the Exodus), for example, dates to a period between the 8th and 6th centuries BC with possible further occupation into the 4th century BC,^[22] and those place-names on the Exodus route which have been identified - Goshen, Pithom, Succoth, Ramesses and Kadesh Barnea - point to the geography of the 1st millennium rather than the 2nd.^[23] Similarly, Pharaoh's fear that the Israelites might ally themselves with foreign invaders seems unlikely in the context of the late 2nd millennium, when Canaan was part of an Egyptian empire and Egypt faced no enemies in that direction, but does make sense in a 1st millennium context, when Egypt was considerably weaker and faced invasion first from the Persians and later from Seleucid Syria.^[24]

Chronology[link]

The chronology of the Exodus story likewise underlines its essentially religious rather than historical nature. The number seven, for example, was sacred to God in Judaism, and so the Israelites arrive at Sinai, where they will meet God, at the beginning of the seventh week after their departure from Egypt,^[25] while the erection of the Tabernacle, God's dwelling-place among his people, occurs in the year 2666 after God creates the world, two-thirds of the way through a four thousand year era which culminates in or around the re-dedication of the Second Temple in 164 BCE.^[26][27]

Route and date[link]

Possible Exodus Routes. In black is the traditional Exodus route; other possible routes are in blue and green.

Route[link]

The Torah lists the places where the Israelites rested. A few of the names at the start of the itinerary, including Ra'amses, Pithom and Succoth, are reasonably well identified with archaeological sites on the eastern edge of the Nile delta,^[23] as is Kadesh-Barnea,^[28] where the Israelites spend 38 years after turning back from Canaan, but other than that very little is certain. The crossing of the Red Sea has been variously placed at the Pelusic branch of the Nile, anywhere along the network of Bitter Lakes and smaller canals that formed a barrier toward eastward escape, the Gulf of Suez (SSE of Succoth) and the Gulf of Aqaba (S of Ezion-Geber), or even on a lagoon on the Mediterranean coast. The biblical Mt. Sinai is identified in Christian tradition with Jebel Musa in the south of the Sinai Peninsula, but this association dates only from the 3rd century AD and no evidence of the Exodus has been found there.^[29]

The most obvious routes for travelers through the region were the royal roads, the "king's highways" that had been in use for centuries and would continue in use for centuries to come. The Bible specifically denies that the Israelites went by the Way of the Philistines a northerly yet coastal route along the Mediterranean (the purple line on the map to the right indicates the Way of Shur which goes inland towards Shur, Asshur or Syria). The Arabian Trade Route (green) and the Way of Seir (black) are improbable routes, the former having the advantage of heading initially toward Kadesh-Barnea but swinging east towards Petra north of Aqaba/Eilat.

Date[link]

The Seder Olam Rabbah (ca. 2nd century AD) determines the commencement of the Exodus to 2448 AM (1313 BC). This date has become traditional in Rabbinic Judaism.^[30]

In the first half of the 20th century the Exodus was dated on the basis of 1 Kings 6:1, which states that the Exodus occurred 480 years before the construction of Solomon's Temple, the fourth year of Solomon's reign. Equating the biblical chronology with dates in history is notoriously difficult, but Edwin Thiele's widely accepted reconciliation of the reigns of the Israelite and Judahite kings would imply an Exodus around 1450 BC, during the reign of Pharaoh Thutmose III (1479-1425 BC).^[31] By the mid-20th century it had become apparent that the archaeological record made this date impossible. The mummy of Thutmoses III had already been discovered in 1881,^[32] and Egyptian records of that period do not mention the expulsion of any group that could be identified with over two million Hebrew slaves, nor any events which could be identified with the Biblical plagues. In addition, digs in the 1930s had failed to find traces of the simultaneous destruction of Canaanite cities c.1400 BC—in fact many of them, including Jericho, the first Canaanite city to fall to the Israelites according to the Book of Joshua, were uninhabited at the time.

The lack of evidence led William F. Albright, the leading biblical archaeologist of the period, to propose an alternative, "late" Exodus around 1200-1250 BC. His argument was based on the many strands of evidence, including the destruction at Beitel (Bethel) and some other cities at around that period, and the occurrence from the same period of distinctive house-types and a distinctive round-collared jar which, in his opinion, was to be identified with in-coming Israelites.

Albright's theory enjoyed popularity around the middle of the 20th century, but has now been generally abandoned in scholarship.^[33] The evidence which led to the abandonment of Albright's theory include: the collar-rimmed jars have been recognised as an indigenous form originating in lowland Canaanite cities centuries earlier;^[34] while some "Joshua" cities, including Hazor, Lachish, Megiddo and others, have destruction and transition layers around 1250-1145 BC, others, including Jericho, have no destruction layers or were uninhabited during this period;^[35][36] and the Merneptah Stele indicates that a people called "Israel" were already known in Canaan by the reign of Merneptah (1213-1203 BC).^[37]

Modern theories on the date - all of them popular rather than scholarly - tend to concentrate on an "early" Exodus, prior to c.1440 BC. The major candidates are:

• The 2006 History Channel documentary The Exodus Decoded revived an idea first put forward by the 1st century AD Jewish historian Josephus, identifying the Israelites with the Hyksos, the non-Egyptian rulers of Egypt expelled by the resurgent native Eighteenth Dynasty of Egypt, c.1550-1530 BC. However, there are numerous difficulties with the theory, and it is dismissed by scholars.^[38][39]
• David Rohl's 1995 A Test of Time attempted to correct Egyptian history by shortening the Third Intermediate Period of Egypt by almost 300 years. As a by-result the synchronisms with the biblical narrative have changed, making the 13th Dynasty pharaoh Djedneferre Dudimose (Dedumesu, Tutimaos, Tutimaios) the pharaoh of the Exodus.^[40] Rohl's theory, however, has failed to find support among most scholars in his field.^[41]
• From time to time there have been attempts to link the Exodus with the eruption of the Aegean volcano of Thera in c.1600 BC on the grounds that it could provide a natural explanation of the Plagues of Egypt and the crossing of the Red Sea. This theory was discussed in the History Channel documentary, and also covered in the 2009 book by geologist Barbara J Sivertsen, The Parting of the Sea: How Volcanoes, Earthquakes, and Plagues Shaped the Story of the Exodus.^[42]

Extra-Biblical accounts[link]

The earliest non-Biblical account of the Exodus is in the writings of the Greek author Hecataeus of Abdera: the Egyptians blame a plague on foreigners and expel them from the country, whereupon Moses, their leader, takes them to Canaan, where he founds the city of Jerusalem.^[43] Hecataeus wrote in the late 4th century BC, but the passage is quite possibly an insertion made in the mid-1st century BCE.^[44] The most famous is by the Egyptian historian Manetho (3rd century BC), known from two quotations by the 1st century AD Jewish historian Josephus. In the first, Manetho describes the Hyksos, their lowly origins in Asia, their dominion over and expulsion from Egypt, and their subsequent foundation of the city of Jerusalem and its temple. Josephus (not Manetho) identifies the Hyksos with the Jews.^[45] In the second story Manetho tells how 80,000 lepers and other "impure people," led by a priest named Osarseph, join forces with the former Hyksos, now living in Jerusalem, to take over Egypt. They wreak havoc until eventually the pharaoh and his son chase them out to the borders of Syria, where Osarseph gives the lepers a law-code and changes his name to Moses.^[46] Manetho differs from the other writers in describing his renegades as Egyptians rather than Jews, and in using a name other than Moses for their leader,^[43] although the identification of Osarseph with Moses may be a later addition.^[46][47]

See also[link]

Wikimedia Commons has media related to: Book of Exodus

• Ipuwer papyrus
• Torah portions telling the Exodus story: Va'eira, Bo, and Beshalach

Notes[link]

Bibliography[link]

Arab Republic of Egypt جمهورية مصر العربية Ǧumhūriyyat Maṣr al-ʿArabiyyah
Flag Coat of arms
Anthem:  "Bilady, Bilady, Bilady" "My country, my country, my country"
Capital (and largest city)		Cairo 30°2′N 31°13′E / 30.033°N 31.217°E / 30.033; 31.217
Official language(s)		Arabic[a]
Recognised national languages		Coptic
Demonym		Egyptian
Government		Military junta
-	Chairman of the Supreme Council of the Armed Forces	Mohamed Hussein Tantawi[b]
-	Prime Minister	Kamal Ganzouri
Legislature		Parliament[d]
-	Upper house	Shura Council
-	Lower house	People's Assembly
Establishment
-	Unification of Upper and Lower Egypt	c. 3150 BC
-	Independence from the United Kingdom	28 February 1922
-	Declaration of the republic	18 June 1953
-	The Egyptian revolution [1]	25 January 2011
-	Current Constitution[2]	30 March 2011
Area
-	Total	1,002,450 km2 (30th) 387,048 sq mi
-	Water (%)	0.632
Population
-	2011 estimate	90 million (82 million inside + 8 million abroad) [3] [4] (16th)
-	2006 census	76,699,427 (total)[5] incl. 3,901,396 abroad
-	Density	Real density:[c] 2,755.2/km2 (38th) 7,136/sq mi Arithmetic density: 76.3/km2 (126th) 197.5/sq mi
GDP (PPP)		2011 estimate
-	Total	$518.976 billion[6]
-	Per capita	$6,540[6]
GDP (nominal)		2011 estimate
-	Total	$235.719 billion[6]
-	Per capita	$2,970[6]
Gini (1999–00)		34.5 (medium)
HDI (2011)		0.644[7] (medium) (113th)
Currency		Egyptian pound (EGP)
Time zone		EET (UTC+2 (No DST Since 2011))
Drives on the		right
ISO 3166 code		EG
Internet TLD		.eg, مصر.
Calling code		+20
a.^ Literary Arabic is the sole official language.[2] Egyptian Arabic is the national spoken language. Other dialects and minority languages are used regionally. b.^ De facto interim head of state.[8][9] c.^ Densities are based on 2006 population figures. The gap between arithmetic and real densities is due to the fact that 98% of Egyptians live on 3% of the territory.[10] d.^ Parliament dissolved as of 11 February 2011.

Egypt ⁱ/ˈiːdʒɪpt/ (Arabic: مصر, Miṣr, Egyptian Arabic: [mɑsˤɾ] ; Coptic: Ⲭⲏⲙⲓ, Kīmi ; Sahidic Coptic: ⲕⲏⲙⲉ, Kēme), officially the Arab Republic of Egypt, Arabic:  جمهوريّة مصر العربيّة (help·info), is a country mainly in North Africa, with the Sinai Peninsula forming a land bridge in Southwest Asia. Egypt is thus a transcontinental country, and a major power in Africa, the Mediterranean Basin, the Middle East and the Muslim world. Covering an area of about 1,010,000 square kilometers (390,000 sq mi), Egypt is bordered by the Mediterranean Sea to the north, the Gaza Strip and Israel to the northeast, the Red Sea to the east, Sudan to the south and Libya to the west.

Egypt is one of the most populous countries in Africa and the Middle East. The great majority of its over 81 million people^[4] live near the banks of the Nile River, in an area of about 40,000 square kilometers (15,000 sq mi), where the only arable land is found. The large areas of the Sahara Desert are sparsely inhabited. About half of Egypt's residents live in urban areas, with most spread across the densely populated centres of greater Cairo, Alexandria and other major cities in the Nile Delta.

Monuments in Egypt such as the Giza pyramid complex and its Great Sphinx were constructed by its ancient civilization. Its ancient ruins, such as those of Memphis, Thebes, and Karnak and the Valley of the Kings outside Luxor, are a significant focus of archaeological study. The tourism industry and the Red Sea Riviera employ about 12% of Egypt's workforce.

The economy of Egypt is one of the most diversified in the Middle East, with sectors such as tourism, agriculture, industry and service at almost equal production levels.

In early 2011, Egypt underwent a revolution, which resulted in the ousting of President Hosni Mubarak after nearly 30 years in power.^[11]

Presidential elections are scheduled for May 2012.

Names[link]

The English name Egypt was borrowed from Middle French Egypte, from Latin Aegyptus, from ancient Greek Aígyptos (Αἴγυπτος), from earlier Linear B 𐁁𐀓𐀠𐀴𐀍 a-ku-pi-ti-yo. The adjective aigýpti-, aigýptios was borrowed into Coptic as ⲅⲩⲡϯⲓⲟⲥ/ⲕⲩⲡϯⲓⲟⲥ gyptios, kyptios, and from there into Arabic as قبطي qubṭī, back formed into قبة qubṭ, whence English Copt. The Greek forms were borrowed from Late Egyptian (Amarna) Hikuptah "Memphis", a corruption of the earlier Egyptian name Hwt-ka-Ptah (ḥwt-kꜣ-ptḥ), meaning "home of the ka (soul) of Ptah", the name of a temple to the god Ptah at Memphis.^[12] Strabo attributed the word to a folk etymology in which Aígyptos (Αἴγυπτος) evolved as a compound from Aigaiou huptiōs (Aἰγαίου ὑπτίως), meaning "below the Aegean".

Miṣr, the Arabic and modern official name of Egypt (Egyptian Arabic: Maṣr), is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם‎ (Mitzráyim), literally meaning "the two straits" (a reference to the dynastic separation of upper and lower Egypt).^{[unreliable source?][13]} The word originally connoted "metropolis" or "civilization" and means "country", or "frontier-land".

The ancient Egyptian name of the country is Kemet (km.t) [𓆎𓅓𓏏𓊖], which means "black land", referring to the fertile black soils of the Nile flood plains, distinct from the deshret (dšṛt), or "red land" of the desert.^[14] The name is realized as kēme and kēmə in the Coptic stage of the Egyptian language, and appeared in early Greek as Χημία (Khēmía).^[15] Another name was tꜣ-mry "land of the riverbank".^[16] The names of Upper and Lower Egypt were Ta-Sheme'aw (tꜣ-šmꜥw) "sedgeland" and Ta-Mehew (tꜣ mḥw) "northland", respectively.

History[link]

Pre-historic Egypt[link]

There is evidence of rock carvings along the Nile terraces and in desert oases. In the 10th millennium BC, a culture of hunter-gatherers and fishers replaced a grain-grinding culture.^{[citation needed]} Climate changes and/or overgrazing around 8000 BC began to desiccate the pastoral lands of Egypt, forming the Sahara. Early tribal peoples migrated to the Nile River where they developed a settled agricultural economy and more centralized society.^[17]

By about 6000 BC a Neolithic culture rooted in the Nile Valley.^[18] During the Neolithic era, several predynastic cultures developed independently in Upper and Lower Egypt. The Badarian culture and the successor Naqada series are generally regarded as precursors to dynastic Egypt. The earliest known Lower Egyptian site, Merimda, predates the Badarian by about seven hundred years. Contemporaneous Lower Egyptian communities coexisted with their southern counterparts for more than two thousand years, remaining culturally distinct, but maintaining frequent contact through trade. The earliest known evidence of Egyptian hieroglyphic inscriptions appeared during the predynastic period on Naqada III pottery vessels, dated to about 3200 BC.^[19]

Ancient Egypt[link]

Giza Pyramids

A unified kingdom was founded c. 3150 BC by King Menes, leading to a series of dynasties that ruled Egypt for the next three millennia. Egyptian culture flourished during this long period and remained distinctively Egyptian in its religion, arts, language and customs. The first two ruling dynasties of a unified Egypt set the stage for the Old Kingdom period, c. 2700–2200 BC., which constructed many pyramids, most notably the Third Dynasty pyramid of Djoser and the Fourth Dynasty Giza Pyramids.

The Great Sphinx and the Pyramids of Giza, built during the Old Kingdom, are modern national icons that are at the heart of Egypt's thriving tourism industry.

The First Intermediate Period ushered in a time of political upheaval for about 150 years.^[20] Stronger Nile floods and stabilization of government, however, brought back renewed prosperity for the country in the Middle Kingdom c. 2040 BC, reaching a peak during the reign of Pharaoh Amenemhat III. A second period of disunity heralded the arrival of the first foreign ruling dynasty in Egypt, that of the Semitic Hyksos. The Hyksos invaders took over much of Lower Egypt around 1650 BC and founded a new capital at Avaris. They were driven out by an Upper Egyptian force led by Ahmose I, who founded the Eighteenth Dynasty and relocated the capital from Memphis to Thebes.

The New Kingdom c. 1550–1070 BC began with the Eighteenth Dynasty, marking the rise of Egypt as an international power that expanded during its greatest extension to an empire as far south as Tombos in Nubia, and included parts of the Levant in the east. This period is noted for some of the most well known Pharaohs, including Hatshepsut, Thutmose III, Akhenaten and his wife Nefertiti, Tutankhamun and Ramesses II. The first historically attested expression of monotheism came during this period as Atenism. Frequent contacts with other nations brought new ideas to the New Kingdom. The country was later invaded and conquered by Libyans, Nubians and Assyrians, but native Egyptians eventually drove them out and regained control of their country.^[21]

The Thirtieth Dynasty was the last native ruling dynasty during the Pharaonic epoch. It fell to the Persians in 343 BC after the last native Pharaoh, King Nectanebo II, was defeated in battle.

Ptolemaic and Roman Egypt[link]

The Greek Ptolemaic queen Cleopatra VII and her son by Julius Caesar, Caesarion at the Temple of Dendera.

The Ptolemaic Kingdom was a powerful Hellenistic state, extending from southern Syria in the east, to Cyrene to the west, and south to the frontier with Nubia. Alexandria became the capital city and a center of Greek culture and trade. To gain recognition by the native Egyptian populace, they named themselves as the successors to the Pharaohs. The later Ptolemies took on Egyptian traditions, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life.^[22][23]

The last ruler from the Ptolemaic line was Cleopatra VII, who committed suicide with her lover Mark Antony, after Caesar Augustus had captured them. The Ptolemies faced rebellions of native Egyptians often caused by an unwanted regime and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome. Nevertheless Hellenistic culture continued to thrive in Egypt well after the Muslim conquest.

Christianity was brought to Egypt by Saint Mark the Evangelist in the 1st century.^[24] Diocletian's reign marked the transition from the Roman to the Byzantine era in Egypt, when a great number of Egyptian Christians were persecuted. The New Testament had by then been translated into Egyptian. After the Council of Chalcedon in AD 451, a distinct Egyptian Coptic Church was firmly established.^[25]

Arab and Ottoman Egypt[link]

Selim I (1470–1520), conquered Egypt

The Hanging Church of Cairo, first built in the 3rd or 4th century, is one of the most famous Coptic Churches in Egypt.

The Byzantines were able to regain control of the country after a brief Persian invasion early in the 7th century, until 639-42, when Egypt was invaded and conquered by the Islamic Empire by the Muslim Arabs. When they defeated the Byzantine Armies in Egypt, the Arabs brought Sunni Islam to the country. Early in this period, Egyptians began to blend their new faith with indigenous beliefs and practices, leading to various Sufi orders that have flourished to this day.^[24] These earlier rites had survived the period of Coptic Christianity.^[26]

Muslim rulers nominated by the Islamic Caliphate remained in control of Egypt for the next six centuries, with Cairo as the seat of the Caliphate under the Fatimids. With the end of the Kurdish Ayyubid dynasty, the Mamluks, a Turco-Circassian military caste, took control about AD 1250. By the late 13th century, Egypt linked the Red Sea, India, Malaya, and East Indies.^[27] They continued to govern the country until the conquest of Egypt by the Ottoman Turks in 1517, after which it became a province of the Ottoman Empire. The mid-14th-century Black Death killed about 40% of the country's population.^[28]

After the 15th century, the Ottoman invasion pushed the Egyptian system into decline. The defensive militarization damaged its civil society and economic institutions.^[27] The weakening of the economic system combined with the effects of plague left Egypt vulnerable to foreign invasion. Portuguese traders took over their trade.^[27] Egypt suffered six famines between 1687 and 1731.^[29] The 1784 famine cost it roughly one-sixth of its population.^[30]

Battle of the Pyramids, 21 July 1798, by François-Louis-Joseph Watteau.

British admiral Codrington negotiating with Muhammad Ali Pasha in the latter's palace in Alexandria.

Mosque of Muhammad Ali

The brief French invasion of Egypt led by Napoleon Bonaparte began in 1798. The expulsion of the French in 1801 by Ottoman, Mamluk, and British forces was followed by four years of anarchy in which Ottomans, Mamluks, and Albanians -- who were nominally in the service of the Ottomans—wrestled for power. Out of this chaos, the commander of the Albanian regiment, Muhammad Ali (Kavalali Mehmed Ali Pasha) emerged as a dominant figure and in 1805 was acknowledged by the Sultan in Istanbul as his viceroy in Egypt; the title implied subordination to the Sultan but this was in fact a polite fiction: Ottoman power in Egypt was finished and Muhammad Ali, an ambitious and able leader, established a dynasty that was to rule Egypt until the revolution of 1952. In later years, the dynasty became a British puppet.^[31]

His primary focus was military: he annexed Northern Sudan (1820–1824), Syria (1833), and parts of Arabia and Anatolia; but in 1841 the European powers, fearful lest he topple the Ottoman Empire itself, forced him to return most of his conquests to the Ottomans, but he kept the Sudan and his title to Egypt was made hereditary. A more lasting result of his military ambition is that it required him to modernize the country. Eager to adopt the military (and therefore industrial) techniques of the great powers, he sent students to the West and invited training missions to Egypt. He built industries, a system of canals for irrigation and transport, and reformed the civil service.^[31]

The introduction in 1820 of long-staple cotton, the Egyptian variety of which became notable, transformed its agriculture into a cash-crop monoculture before the end of the century. The social effects of this were enormous: land ownership became concentrated and many foreigners arrived, shifting production towards international markets.^[31]

British rule[link]

British rule lasted from 1882 when the British succeeded in defeating the Egyptian Army at Tel El Kebir in September and took control of the country, to the 1952 Egyptian revolution which made Egypt a republic and when British advisers were expelled.

Muhammad Ali was succeeded briefly by his son Ibrahim (in September 1848), then by a grandson Abbas I (in November 1848), then by Said (in 1854), and Isma'il (in 1863). Abbas I was cautious. Said and Ismail were ambitious developers, but they spent beyond their means. The Suez Canal, built in partnership with the French, was completed in 1869. The cost of this and other projects had two effects: it led to enormous debt to European banks, and caused popular discontent because of the onerous taxation it required. In 1875 Ismail was forced to sell Egypt's share in the canal to the British Government. Within three years this led to the imposition of British and French controllers who sat in the Egyptian cabinet, and, "with the financial power of the bondholders behind them, were the real power in the Government."^[32]

Local dissatisfaction with Ismail and with European intrusion led to the formation of the first nationalist groupings in 1879, with Ahmad Urabi a prominent figure. In 1882 he became head of a nationalist-dominated ministry committed to democratic reforms including parliamentary control of the budget. Fearing a reduction of their control, the UK and France intervened militarily, bombarding Alexandria and crushing the Egyptian army at the battle of Tel el-Kebir.^[33] They reinstalled Ismail's son Tewfik as figurehead of a de facto British protectorate.^[34]

Female nationalists demonstrating in Cairo, 1919

In 1914, the Protectorate was made official, and the title of the head of state, which had changed from pasha to khedive in 1867, was changed to sultan, to repudiate the vestigial suzerainty of the Ottoman sultan, who was backing the Central powers in World War I. Abbas II was deposed as khedive and replaced by his uncle, Hussein Kamel, as sultan.^[35]

In 1906, the Dinshaway Incident prompted many neutral Egyptians to join the nationalist movement. After the First World War, Saad Zaghlul and the Wafd Party led the Egyptian nationalist movement to a majority at the local Legislative Assembly. When the British exiled Zaghlul and his associates to Malta on 8 March 1919, the country arose in its first modern revolution. The revolt led the UK government to issue a unilateral declaration of Egypt's independence on 22 February 1922.^[36]

Kingdom[link]

The new government drafted and implemented a constitution in 1923 based on a parliamentary system. Saad Zaghlul was popularly elected as Prime Minister of Egypt in 1924. In 1936, the Anglo-Egyptian Treaty was concluded. Continued instability due to remaining British influence and increasing political involvement by the king led to the dissolution of the parliament in a military coup d'état known as the 1952 Revolution. The Free Officers Movement forced King Farouk to abdicate in support of his son Fuad. British military presence in Egypt lasted until 1954.^[37]

Republic[link]

On 18 June 1953, the Egyptian Republic was declared, with General Muhammad Naguib as the first President of the Republic. Naguib was forced to resign in 1954 by Gamal Abdel Nasser – the real architect of the 1952 movement – and was later put under house arrest. Nasser assumed power as President in June, 1956. British forces completed their withdrawal from the occupied Suez Canal Zone on 13 June 1956. He nationalized the Suez Canal on 26 July 1956, prompting the 1956 Suez Crisis.

In the 1967 Six Day War, Israel invaded and occupied Egypt's Sinai Peninsula and the Gaza Strip, which Egypt had occupied since the 1948 Arab–Israeli War. Three years later President Nasser died and was succeeded by Anwar Sadat in 1970. Sadat switched Egypt's Cold War allegiance from the Soviet Union to the United States, expelling Soviet advisors in 1972. He launched the Infitah economic reform policy, while clamping down on religious and secular opposition.

In 1973, Egypt, along with Syria, launched the October War, a surprise attack against the Israeli forces occupying the Sinai Peninsula and the Golan Heights. It was an attempt to regain part of the Sinai territory Israel had captured 6 years earlier. Sadat hoped to seize some territory through military force, and then regain the rest of the peninsula by diplomacy. The conflict sparked an international crisis between the US and the USSR, both of whom intervened. The second UN-mandated ceasefire halted military action. While the war ended with a military stalemate, it presented Sadat with a political victory that later allowed him to regain the Sinai in return for peace with Israel.^[38]

Sadat made a historic visit to Israel in 1977, which led to the 1979 peace treaty in exchange for Israeli withdrawal from Sinai. Sadat's initiative sparked enormous controversy in the Arab world and led to Egypt's expulsion from the Arab League, but it was supported by most Egyptians.^[39] A fundamentalist military soldier assassinated Sadat in Cairo in 1981. He was succeeded by Hosni Mubarak.

In 2003, the Egyptian Movement for Change, popularly known as Kefaya, was launched to oppose the Mubarak regime and to establish democratic reforms and greater civil liberties.

2011 revolution[link]

Celebrations in Tahrir Square after Omar Suleiman's statement announcing Hosni Mubarak's resignation

On 25 January 2011, widespread protests began against Mubarak's government. The objective of the protest was the removal of Mubarak from power. These took the form of an intensive campaign of civil resistance supported by a very large number of people and mainly consisting of continuous mass demonstrations. By 29 January it was becoming clear that Mubarak's government had lost control when a curfew order was ignored, and the army took a semi-neutral stance on enforcing the curfew decree. Some protesters, a very small minority in Cairo, expressed views against what they deemed was foreign interference, highlighted by the then-held view that the U.S. administration had failed to take sides, as well as linking the administration with Israel.^[40]

On 11 February 2011, Mubarak resigned and fled Cairo. Vice President Omar Suleiman announced that Mubarak had stepped down and that the Egyptian military would assume control of the nation's affairs in the short term.^[41][42] (See also 2011 revolution.) Jubilant celebrations broke out in Tahrir Square at the news.^[43] Mubarak may have left Cairo for Sharm el-Sheikh the previous night, before or shortly after the airing of a taped speech in which Mubarak vowed he would not step down or leave.^[44]

On 13 February 2011, the high level military command of Egypt announced that both the constitution and the parliament of Egypt had been dissolved. The parliamentary election was to be held in September.^[45]

A constitutional referendum was held on 19 March 2011.

On 28 November 2011, Egypt held its first parliamentary election since the previous regime had been in power. Turnout was high and there were no reports of irregularities or violence, although members of some parties broke the ban on campaigning at polling places by handing out pamphlets and banners.^[46]

The flag[link]

As a result of their conditional independence from Great Britain in 1922, the Egyptian royal family issued a Royal Decree establishing a national flag. This first flag was a major step for Egypt, and its colors were green with a white crescent and three stars in the middle.

The next version of the flag was established in 1958 by Presidential Decree, to incorporate aspects of Syria and Egypt, since they were merged into one country, the United Arab Republic. This new flag had three colors: red, white with two green stars, and black. The rectangular flag had a width of 1/3 the size of its length.

The flag was changed once again in 1972, with an amendment to the law. This new flag had the stars removed, and replaced with a golden hawk. The hawk was replaced in 1984 by the golden eagle of Salah El Dine, the Ayubbid Sultan of the Crusades who ruled Egypt and Syria in the 12th century. This is the flag that is currently used.^[47]

Geography[link]

Topography of Egypt

At 1,001,450 square kilometers (386,660 sq mi),^[48] Egypt is the world's 30th-largest country. In land area, it is about the same size as all Central America,^[49] twice the size of Spain,^[50] four times the size of the United Kingdom,^[51] and the combined size of the US states of Texas and California.^[52] It lies between latitudes 22° and 32°N, and longitudes 24° and 36°E.

Nevertheless, due to the aridity of Egypt's climate, population centres are concentrated along the narrow Nile Valley and Delta, meaning that about 99% of the population uses only about 5.5% of the total land area.^[53] Egypt is bordered by Libya to the west, Sudan to the south, and by the Gaza Strip and Israel to the east. Egypt's important role in geopolitics stems from its strategic position: a transcontinental nation, it possesses a land bridge (the Isthmus of Suez) between Africa and Asia, traversed by a navigable waterway (the Suez Canal) that connects the Mediterranean Sea with the Indian Ocean by way of the Red Sea.

Apart from the Nile Valley, the majority of Egypt's landscape is desert. Winds create prolific sand dunes that peak at more than 100 feet (30 m) high. Egypt includes parts of the Sahara Desert and of the Libyan Desert. These deserts that protected the Kingdom of the Pharaohs from western threats were referred to as the "red land" in ancient Egypt.

Towns and cities include Alexandria, the second largest city; Aswan; Asyut; Cairo, the modern Egyptian capital and largest city; El-Mahalla El-Kubra; Giza, the site of the Pyramid of Khufu; Hurghada; Luxor; Kom Ombo; Port Safaga; Port Said; Sharm el Sheikh; Suez, where the Suez Canal is located; Zagazig; and Al-Minya. Oases include Bahariya, el Dakhla, Farafra, el Kharga and Siwa. Protectorates include Ras Mohamed National Park, Zaranik Protectorate and Siwa.

See Egyptian Protectorates for more information.

Climate[link]

Satellite image of Egypt

Most of Egypt's rain falls in the winter months.^[54] South of Cairo, rainfall averages only around 2 to 5 mm (0.1 to 0.2 in) per year and at intervals of many years. On a very thin strip of the northern coast the rainfall can be as high as 410 mm (16.1 in),^[55] mostly between October and March. Snow falls on Sinai's mountains and some of the north coastal cities such as Damietta, Baltim, Sidi Barrany, etc. and rarely in Alexandria. Frost is also known in mid-Sinai and mid-Egypt.

Temperatures average between 80 °F (27 °C) and 90 °F (32 °C) in summer, and up to 109 °F (43 °C) on the Red Sea coast. Winter temperatures average between 55 °F (13 °C) and 70 °F (21 °C). A steady wind from the northwest helps lower temperatures near the Mediterranean coast. The Khamaseen is a wind that blows from the south in spring, bringing sand and dust, and sometimes raises the temperature in the desert to more than 100 °F (38 °C).

Prior to the construction of the Aswan Dam, the Nile flooded annually (colloquially The Gift of the Nile) replenishing Egypt's soil. This gave the country consistent harvest throughout the years.

The potential rise in sea levels due to global warming could threaten Egypt's densely populated coastal strip and have grave consequences for the country's economy, agriculture and industry. Combined with growing demographic pressures, a significant rise in sea levels could turn millions of Egyptians into environmental refugees by the end of the century, according to some climate experts.^[56]

Politics[link]

Egypt has been officially named a "Republic" since 18 June 1953. However, it has been under Emergency Law continually since 1967 (with the exception of an 18-month break in 1980).^{[57][clarification needed]} Between 1981 and 2011, Egypt was ruled autocratically by Mohamed Hosni Mubarak, who came to power after the assassination of President Mohammed Anwar El-Sadat.^[58] Prime Minister Ahmed Shafik was sworn in as Prime Minister on 29 January 2011, following the resignation of Ahmed Nazif. Since President Mubarak's resignation during the 2011 revolution, Egypt's de facto government has been the Supreme Council of the Armed Forces, chaired by Mohamed Hussein Tantawi.

Although power is nominally organized under a multi-party semi-presidential system, whereby the executive power is theoretically divided between the President and the Prime Minister, in practice it has rested almost solely with the President who traditionally has been elected in single-candidate elections for more than fifty years. Egypt has also held regular multi-party parliamentary elections. The last presidential election, in which Mubarak won a fifth consecutive term, was held in September 2005. In 2009, Dr. Ali El Deen Hilal Dessouki, Media Secretary of the NDP, described Egypt as a "pharaonic" political system, and democracy as a "long term goal". Dessouki also stated that "the real center of power in Egypt is the military".^[59]

In late February 2005, Mubarak announced in a surprise television broadcast that he had ordered the reform of the country's presidential election law, paving the way for multi-candidate polls in the upcoming presidential election. For the first time since the 1952 movement, the Egyptian people had an apparent chance to elect a leader from a list of various candidates. The President said his initiative came "out of my full conviction of the need to consolidate efforts for more freedom and democracy."^[60] However, the new law placed restrictions on the candidates, designed to prevent well-known politicians such as Ayman Nour from standing against Mubarak, and paved the road for his easy re-election victory.^[61]

After the 2005 presidential elections observers alleged government interference in the election process through fraud and vote-rigging, and police brutality and violence by pro-Mubarak supporters against opposition demonstrators.^[62] After the election, Mubarak imprisoned Ayman Nour, and the U.S. government stated the "conviction of Mr. Nour, the runner-up in Egypt's 2005 presidential elections, calls into question Egypt's commitment to democracy, freedom, and the rule of law."^[63]

Most Egyptians were skeptical about the process of democratization and the intent of the election rules. Less than 25% of the country's 32 million registered voters (out of a population of more than 72 million) turned out for the 2005 elections.^[64]

Thirty-four constitutional changes voted on by parliament on 19 March 2007 prohibit parties from using religion as a basis for political activity, allow the drafting of a new anti-terrorism law to replace the emergency legislation in place since 1981, authorize broad police powers of arrest and surveillance, give the president power to dissolve parliament and end judicial election monitoring.^[65] Opposition members of parliament abstained from voting on the proposed changes. Only 27% of registered voters turned out under heavy police presence and tight political control. It was officially announced on 27 March 2007 that 75.9% of those who participated in the referendum approved the constitutional amendments. The results were endorsed by the rump parliament, thus allowing the introduction of laws that curb the activity of opposition elements, particularly Islamists.

The Egyptian military receives billions of dollars of aid from the United States. It remains Egypt's most powerful institution. It has dozens of factories manufacturing weapons as well as consumer goods, and it exempts itself from laws that apply to other sectors.^[58]

The CIA World Factbook states that the legal system is based on Islamic and civil law (particularly Napoleonic codes); and that judicial review takes place by a Supreme Court, which accepts compulsory International Court of Justice jurisdiction only with reservations.^[66]

Foreign relations[link]

Egypt's foreign policy is supported by its population size, historical events, military strength, diplomatic expertise and a strategic geographical position. It has extensive political influence in Africa and the Middle East. Cairo has been a crossroads of regional commerce and culture for centuries, and its intellectual and Islamic institutions are at the center of the region's social and cultural development.

The permanent Headquarters of the Arab League are located in Cairo and the Secretary General of the Arab League has traditionally been Egyptian. Former Foreign Minister Nabil El-Arabi is the current group's Secretary General. The Arab League briefly moved from Egypt to Tunis in 1978 to protest the Egypt-Israel Peace Treaty, returning in 1989.

Egypt was the first Arab state to establish diplomatic relations with Israel, with the signing of the treaty. Despite the peace treaty, Israel is still largely considered an enemy country within Egypt.^[67] Egypt has historically played an important role as a mediator in resolving disputes between various Arab states, and in the Israeli-Palestinian dispute. Egypt is a major ally of the United States.

Former Egyptian Deputy Prime Minister Boutros Boutros-Ghali served as Secretary-General of the United Nations from 1991 to 1996.

In the 21st century, Egypt has had a major problem with immigration, as millions of Africans flee poverty and war. Border control methods can be "harsh, sometimes lethal."^[68]

Military[link]

Egyptian Air Force F-16 refueling during Operation Bright Star

The Egyptian Armed forces have a combined troop strength of around 450,000 active personnel.^[69] According to the Israeli chair of the former Knesset Foreign Affairs and Defense Committee, Yuval Steinitz, the Egyptian Air Force has roughly the same number of modern warplanes as the Israeli Air Force and far more Western tanks, artillery, anti-aircraft batteries and warships than the IDF.^[70]

The Egyptian military has recently undergone massive modernization, mostly in its Air Force. Egypt is speculated by Israel to be the second country in the region with a spy satellite, EgyptSat 1, and is planning to launch 3 more satellites (DesertSat1, EgyptSat2 & DesertSat2) over the next two years.^[71]

The United States of America provides an annual military assistance, which in 2009 amounted to US$ 1.3 billion (inflation adjusted US$ 1.41 billion in 2012).^[72]

Administrative divisions[link]

Egypt is divided into 27 governorates. The governorates are further divided into regions. The regions contain towns and villages. Each governorate has a capital, sometimes carrying the same name as the governorate.

In April 2008, Cairo and Giza were subdivided into 4 governorates, namely the governorates of Cairo, Giza, 6 October and Helwan. As of April 2011, 6 October and Helwan governorates were again incorporated into Giza and Cairo respectively.^[73] In 2009, the city of Luxor was declared an independent governorate.

The Upper governorates are located south of Cairo, while the Lower governorates are located in the Delta of the Nile, north of Cairo.

Human rights[link]

Several local and international human rights organizations, including Amnesty International and Human Rights Watch, have for many years criticized Egypt's human rights record as poor. In 2005, President Hosni Mubarak faced unprecedented public criticism when he clamped down on democracy activists challenging his rule. Some of the most serious human rights violations, according to HRW's 2006 report on Egypt, are routine torture, arbitrary detentions and trials before military and state security courts.^[74]

Egypt has also been cited for discriminatory personal status laws governing marriage, custody and inheritance, which critics say put women at a disadvantage. Laws concerning Coptic Christians which place restrictions on church building and open worship have been recently eased, but major construction still requires Government approval, while sporadic attacks on Christians and churches continue.^[75] Intolerance of Bahá'ís and unorthodox Muslim sects, such as Sufis and Shi'a, also remains a problem.^[74]

The Egyptian legal system only recognizes three religions: Islam, Christianity and Judaism. When the Government moved to computerize identification cards, members of religious minorities, such as Bahá'ís, could not obtain identification documents.^[76] An Egyptian court ruled in early 2008 that members of other faiths can obtain identity cards without listing their faiths, and without becoming officially recognized.^[77] (For more on the status of religious minorities, see the Religion section.)

In 2005, the Freedom House rated political rights in Egypt at "6" (with 1 representing the most free and 7 the least), civil liberties as "5" and gave it the freedom rating of "Not Free."^[78] It however noted that "Egypt witnessed its most transparent and competitive presidential and legislative elections in more than half a century and an increasingly unbridled public debate on the country's political future in 2005."^[79] For freedom of the press, Egypt was deemed "Partly Free" in 2008, ranking 124 out of the 196 countries surveyed.^[80]

In 2007, Amnesty International released a report criticizing Egypt for torture and illegal detention. The report alleges that Egypt has become an international center for torture, where other nations send suspects for interrogation, often as part of the War on Terror. The report calls on Egypt to bring its anti-terrorism laws into accordance with international human rights statutes and on other nations to stop sending their detainees to Egypt.^[81] Egypt's foreign ministry quickly issued a rebuttal to this report, claiming that it was inaccurate and unfair, as well as causing deep offense.^[82]

The Egyptian Organization for Human Rights (EOHR) is one of the longest-standing bodies for the defence of human rights in Egypt.^[83] In 2003, the Government established the National Council for Human Rights, headquartered in Cairo and headed by former UN Secretary-General Boutros Boutros-Ghali who directly reports to the President.^[84] The council has come under heavy criticism by local activists, who contend it undermines human rights work in Egypt by serving as a propaganda tool for the Government to excuse its violations^[85] and to give legitimacy to repressive laws such as the recently renewed Emergency Law.^[86] Egypt had announced in 2006 that it was in the process of abolishing the Emergency Law,^[87] but in March 2007, Mubarak approved several constitutional amendments to include "an anti-terrorism clause that appears to enshrine sweeping police powers of arrest and surveillance", suggesting that the Emergency Law will remain for the long haul.^[88]

According to the World Health Organization in 2008, an estimated 91.1% of Egypt's girls and women aged 15 to 49 have been subjected to genital mutilation.^[89]

Economy[link]

Egypt's economy depends mainly on agriculture, media, petroleum exports, exports of natural gas, and tourism; there are also more than three million Egyptians working abroad, mainly in Saudi Arabia, the Persian Gulf and Europe. The completion of the Aswan High Dam in 1970 and the resultant Lake Nasser have altered the time-honored place of the Nile River in the agriculture and ecology of Egypt. A rapidly growing population, limited arable land, and dependence on the Nile all continue to overtax resources and stress the economy.^[90]

Suez Canal Bridge

The government has invested in communications and physical infrastructure. Egypt has received U.S. foreign aid (since 1979, an average of $2.2 billion per year) and is the third-largest recipient of such funds from the United States following the Iraq war. Its main revenues however come from tourism as well as traffic that goes through the Suez Canal.^{[citation needed]}

Egypt has a developed energy market based on coal, oil, natural gas, and hydro power. Substantial coal deposits are in the northeast Sinai, and are mined at the rate of about 600,000 metric tons (590,000 long tons; 660,000 short tons) per year. Oil and gas are produced in the western desert regions, the Gulf of Suez, and the Nile Delta. Egypt has huge reserves of gas, estimated at 1,940 cubic kilometres (470 cu mi), and LNG is exported to many countries.

Economic conditions have started to improve considerably after a period of stagnation from the adoption of more liberal economic policies by the Government, as well as increased revenues from tourism and a booming stock market. In its annual report, the International Monetary Fund (IMF) has rated Egypt as one of the top countries in the world undertaking economic reforms.^[91] Some major economic reforms taken by the new government since 2003 include a dramatic slashing of customs and tariffs. A new taxation law implemented in 2005 decreased corporate taxes from 40% to the current 20%, resulting in a stated 100% increase in tax revenue by the year 2006.

Tourists ride in a traditional Nile boat.

Foreign direct investment (FDI) into Egypt has increased considerably in the past few years, exceeding $6 billion in 2006, due to the recent economic liberalization and privatization measures taken by minister of investment Mahmoud Mohieddin.

Although one of the main obstacles still facing the Egyptian economy is the trickle down of the wealth to the average population, many Egyptians criticize their Government for higher prices of basic goods while their standards of living or purchasing power remains relatively stagnant. Corruption is often cited by Egyptians as the main impediment to further economic growth.^[92][93][94] The Government promises major reconstruction of the country's infrastructure, using money paid for the newly acquired third mobile license ($3 billion) by Etisalat.^[95]

Egypt's most prominent multinational companies are the Orascom Group and Raya Contact Center. The IT sector has expanded rapidly in the past few years, with many start-ups selling outsourcing services to North America and Europe, operating with companies such as Microsoft, Oracle and other major corporations, as well as many small and medium enterprises. Some of these companies are the Xceed Contact Center, Raya, E Group Connections and C3. The sector has been stimulated by new Egyptian entrepreneurs with Government encouragement.

An estimated 2.7 million Egyptians abroad contribute actively to the development of their country through remittances (US$ 7.8 billion in 2009), as well as circulation of human and social capital and investment.^[96]

Trade[link]

Egypt's exports and imports are depicted in these product treemaps generated by the MIT/Harvard Atlas of Economic Complexity

Egypt Exports. From MIT/Harvard Atlas of Economic Complexity