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The dynastic period of Sumer spans the Uruk period (5th millennium BC), followed by the proto-historical early dynastic period (early 3rd millennium BC) and the dynastic period of Sumer proper in the mid 4th millennium BC, until the conquest of Sumer by the Akkadians around 2400 BC. Native Sumerian rule re-emerged for about a century in the so-called Sumerian Renaissance of the 21st to 20th century (short chronology).
The cities of Sumer were the first civilization to practice intensive, year-round agriculture, by 5000 BC showing the use of core agricultural techniques including large-scale intensive cultivation of land, mono-cropping, organized irrigation, and the use of a specialized labor force. The surplus of storable food created by this economy allowed the population to settle in one place instead of migrating after crops and grazing land. It also allowed for a much greater population density, and in turn required an extensive labor force and division of labor. Sumer was also the site of early development of writing, progressing from a stage of proto-writing in the mid 4th millennium BC to writing proper by 3000 BC (see Jemdet Nasr).
By the time of the Uruk period (ca. 4100–2900 BC calibrated), the volume of trade goods transported along the canals and rivers of southern Mesopotamia facilitated the rise of many large, stratified, temple-centered cities (with populations of over 10,000 people) where centralized administrations employed specialized workers. It is fairly certain that it was during the Uruk period that Sumerian cities began to make use of slave labor captured from the hill country, and there is ample evidence for captured slaves as workers in the earliest texts. Artifacts, and even colonies of this Uruk civilization have been found over a wide area—from the Taurus Mountains in Turkey, to the Mediterranean Sea in the west, and as far east as Central Iran.
The Uruk period civilization, exported by Sumerian traders and colonists (like that found at Tell Brak), had an effect on all surrounding peoples, who gradually evolved their own comparable, competing economies and cultures. The cities of Sumer could not maintain remote, long-distance colonies by military force. It is quite possible that the later Sumerian pantheon was modeled upon this political structure. There was little evidence of institutionalized violence or professional soldiers during the Uruk period, and towns were generally unwalled. During this period Uruk became the most urbanised city in the world, surpassing for the first time 50,000 inhabitants.
The ancient Sumerian king list includes the early dynasties of several prominent cities from this period. The first set of names on the list is of kings said to have reigned before a major flood occurred. These early names may be fictional, and include some legendary and mythological figures, such as Alulim and Dumizid.
The end of the Uruk period coincided with the Piora oscillation, a dry period from c. 3200–2900 BC that marked the end of a long wetter, warmer climate period from about 9,000 to 5,000 years ago, called the Holocene climatic optimum.
The earliest Dynastic king on the Sumerian king list whose name is known from any other legendary source is Etana, 13th king of the first Dynasty of Kish. The earliest king authenticated through archaeological evidence is Enmebaragesi of Kish (ca. 26th century BC), whose name is also mentioned in the Gilgamesh epic—leading to the suggestion that Gilgamesh himself might have been a historical king of Uruk. As the Epic of Gilgamesh shows, this period was associated with increased violence. Cities became walled, and increased in size as undefended villages in southern Mesopotamia disappeared. (Gilgamesh is credited with having built the walls of Uruk).
The dynasty of Lagash, though omitted from the king list, is well attested through several important monuments and many archaeological finds.
Although short-lived, one of the first empires known to history was that of Eannatum of Lagash, who annexed practically all of Sumer, including Kish, Uruk, Ur, and Larsa, and reduced to tribute the city-state of Umma, arch-rival of Lagash. In addition, his realm extended to parts of Elam and along the Persian Gulf. He seems to have used terror as a matter of policy—his stele of the vultures has been found, showing violent treatment of enemies. His empire collapsed shortly after his death. He is notable for the policy of having deliberately introduced the use of "terror" as a weapon against his enemies.
Later, Lugal-Zage-Si, the priest-king of Umma, overthrew the primacy of the Lagash dynasty in the area, then conquered Uruk, making it his capital, and claimed an empire extending from the Persian Gulf to the Mediterranean. He was the last ethnically Sumerian king before the arrival of the Semitic king, Sargon of Akkad.
The Semitic Akkadian language is first attested in proper names of the kings of Kish ca. 2800 BC, preserved in later king lists. There are texts written entirely in Old Akkadian dating from ca. 2500 BC. Use of Old Akkadian was at its peak during the rule of Sargon the Great (ca. 2270–2215 BC), but even then most administrative tablets continued to be written in Sumerian, the language used by the scribes. Gelb and Westenholz differentiate three stages of Old Akkadian: that of the pre-Sargonic era, that of the Akkadian empire, and that of the "Neo-Sumerian Renaissance" that followed it. Speakers of Akkadian and Sumerian coexisted for about one thousand years, until ca. 1800 BC, when Sumerian ceased to be spoken. Thorkild Jacobsen has argued that there is little break in historical continuity between the pre- and post-Sargon periods, and that too much emphasis has been placed on the perception of a "Semitic vs. Sumerian" conflict. However, it is certain that Akkadian was also briefly imposed on neighboring parts of Elam that were conquered by Sargon.
Following the downfall of the Akkadian Empire at the hands of Gutians, another native Sumerian ruler, Gudea of Lagash, rose to local prominence and continued the practices of the Sargonid kings' claims to divinity. Like the previous Lagash dynasty, Gudea and his descendents also promoted artistic development and left a large number of archaeological artifacts.
Later, the 3rd dynasty of Ur under Ur-Nammu and Shulgi, whose power extended as far as northern Mesopotamia, was the last great "Sumerian renaissance", but already the region was becoming more Semitic than Sumerian, with the influx of waves of Martu (Amorites) who were later to found the Babylonian Empire. The Sumerian language, however, remained a sacerdotal language taught in schools, in the same way that Latin was used in the Medieval period, for as long as cuneiform was utilised.
Following an Elamite invasion and sack of Ur during the rule of Ibbi-Sin (ca. 1940 BC), Sumer came under Amorite rule (taken to introduce the Middle Bronze Age). The independent Amorite states of the 20th to 18th centuries are summarized as the "Dynasty of Isin" in the Sumerian king list, ending with the rise of Babylonia under Hammurabi ca. 1700 BC.
During the third millennium BC, there developed a very intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread . The influence of Sumerian on Akkadian (and vice versa) is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence. but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Mesopotamia until the 1st century CE.
It is speculated by some archaeologists that Sumerian speakers were farmers who moved down from the north, after perfecting irrigation agriculture there [note there is no consensus among scholars on the origins of the Sumerians]. The Ubaid pottery of southern Mesopotamia has been connected via Choga Mami Transitional ware to the pottery of the Samarra period culture (c. 5700 – 4900 BC C-14) in the north, who were the first to practice a primitive form of irrigation agriculture along the middle Tigris River and its tributaries. The connection is most clearly seen at Tell Awayli (Oueilli, Oueili) near Larsa, excavated by the French in the 1980s, where 8 levels yielded pre-Ubaid pottery resembling Samarran ware. Farming peoples spread down into southern Mesopotamia because they had developed a temple-centered social organization for mobilizing labor and technology for water control, enabling them to survive and prosper in a difficult environment.
Though women were protected by late Sumerian law and were able to achieve a higher status in Sumer than in other contemporary civilizations, the culture was male-dominated. The Code of Ur-Nammu, the oldest such codification yet discovered, dating to the Ur-III "Sumerian Renaissance", reveals a glimpse at societal structure in late Sumerian law. Beneath the lu-gal ("great man" or king), all members of society belonged to one of two basic strata: The "lu" or free person, and the slave (male, arad; female geme). The son of a lu was called a dumu-nita until he married. A woman (munus) went from being a daughter (dumu-mi), to a wife (dam), then if she outlived her husband, a widow (numasu) who could remarry.
Understanding Sumerian texts today can be problematic even for experts. Most difficult are the earliest texts, which in many cases don't give the full grammatical structure of the language.
During the third millennium BC, there developed a very intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread . American anthropologist Robert McCormick Adams says that irrigation development was associated with urbanization, and that 89% of the population lived in the cities.
They grew barley, chickpeas, lentils, wheat, dates, onions, garlic, lettuce, leeks and mustard. They also raised cattle, sheep, goats, and pigs. They used oxen as their primary beasts of burden and donkeys or equids as their primary transport animal. Sumerians caught many fish and hunted fowl and gazelle.
Sumerian agriculture depended heavily on irrigation. The irrigation was accomplished by the use of shadufs, canals, channels, dykes, weirs, and reservoirs. The frequent violent floods of the Tigris, and less so, of the Euphrates, meant that canals required frequent repair and continual removal of silt, and survey markers and boundary stones continually replaced. The government required individuals to work on the canals in a corvee, although the rich were able to exempt themselves.
After the flood season and after the Spring Equinox and the Akitu or New Year Festival, using the canals, farmers would flood their fields and then drain the water. Next they let oxen stomp the ground and kill weeds. They then dragged the fields with pickaxes. After drying, they plowed, harrowed, and raked the ground three times, and pulverized it with a mattock, before planting seed. Unfortunately the high evaporation rate resulted in a gradual increase in the salinity of the fields. By the Ur III period, farmers had switched from wheat to the more salt-tolerant barley as their principal crop.
Sumerians harvested during the spring in three-person teams consisting of a reaper, a binder, and a sheaf handler. The farmers would use threshing wagons to separate the cereal heads from the stalks and then use threshing sleds to disengage the grain. They then winnowed the grain/chaff mixture.
According to Archibald Sayce, the primitive pictograms of the early Sumerian (i.e. Uruk) era suggest that "Stone was scarce, but was already cut into blocks and seals. Brick was the ordinary building material, and with it cities, forts, temples and houses were constructed. The city was provided with towers and stood on an artificial platform ; the house also had a tower-like appearance. It was provided with a door which turned on a hinge, and could be opened with a sort of key ; the city gate was on a larger scale, and seems to have been double. ... Demons were feared who had wings like a bird, and the foundation stones - or rather bricks - of a house were consecrated by certain objects that were deposited under them."
The most impressive and famous of Sumerian buildings are the ziggurats, large layered platforms which supported temples. Some scholars have theorized that these structures might have been the basis of the Tower of Babel described in Genesis. Sumerian cylinder seals also depict houses built from reeds not unlike those built by the Marsh Arabs of Southern Iraq until as recently as 400 AD. The Sumerians also developed the arch, which enabled them to develop a strong type of roof called a dome. They built this by constructing several arches.
Sumerian temples and palaces made use of more advanced materials and techniques, such as buttresses, recesses, half columns, and clay nails.
The Epic of Gilgamesh refers to trade with far lands for goods such as wood that were scarce in Mesopotamia. In particular, cedar from Lebanon was prized.
The finding of resin in the tomb of Queen Puabi at Ur, was traded from as far away as Mozambique.
The Sumerians used slaves, although they were not a major part of the economy. Slave women worked as weavers, pressers, millers, and porters.
Sumerian potters decorated pots with cedar oil paints. The potters used a bow drill to produce the fire needed for baking the pottery. Sumerian masons and jewelers knew and made use of alabaster (calcite), ivory ,iron, gold, silver, carnelian, and lapis lazuli.
The almost constant wars among the Sumerian city-states for 2000 years helped to develop the military technology and techniques of Sumer to a high level. The first war recorded was between Lagash and Umma in ca. 2525 BC on a stele called the Stele of Vultures. It shows the king of Lagash leading a Sumerian army consisting mostly of infantry. The infantrymen carried spears, wore copper helmets and carried leather or wicker shields. The spearmen are shown arranged in what resembles the phalanx formation, which requires training and discipline; this implies that the Sumerians may have made use of professional soldiers.
The Sumerian military used carts harnessed to onagers. These early chariots functioned less effectively in combat than did later designs, and some have suggested that these chariots served primarily as transports, though the crew carried battle-axes and lances. The Sumerian chariot comprised a four or two-wheeled device manned by a crew of two and harnessed to four onagers. The cart was composed of a woven basket and the wheels had a solid three-piece design.
Sumerian cities were surrounded by defensive walls. The Sumerians engaged in siege warfare between their cities, but the mudbrick walls were able to deter some foes.
They invented and developed arithmetic by using several different number systems including a mixed radix system with an alternating base 10 and base 6. This sexagesimal system became the standard number system in Sumer and Babylonia. They may have invented military formations and introduced the basic divisions between infantry, cavalry, and archers. They developed the first known codified legal and administrative systems, complete with courts, jails, and government records. The first true city states arose in Sumer, roughly contemporaneously with similar entities in what is now Syria, Lebanon, Israel, and Palestine. Several centuries after the invention of cuneiform, the use of writing expanded beyond debt/payment certificates and inventory lists to be applied for the first time, about 2600 BC, to messages and mail delivery, history, legend, mathematics, astronomical records, and other pursuits. Conjointly with the spread of writing, the first formal schools were established, usually under the auspices of a city-state's primary temple.
Finally, the Sumerians ushered in the age of intensive agriculture and irrigation. Emmer wheat, barley, sheep (starting as mouflon), and cattle (starting as aurochs) were foremost among the species cultivated and raised for the first time on a grand scale.
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Category:Sumer Category:Civilizations Category:Lists of coordinates Category:Fertile Crescent Category:Archaeology of Iraq
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