.svg)
.svg)
![Moodle Presentation [Version 2.1, HD]](http://web.archive.org./web/20110531143140im_/http://i.ytimg.com/vi/I4mmMeMDMic/0.jpg "Moodle Presentation [Version 2.1, HD]")
In 2001, his years in the industry paid off, as he directed the film starring Sunny Deol who happened to be the son of his favorite actor, Dharmendra and Amisha Patel as the heroine. The film was a huge commercial success, and critically appreciated as well. went on to become one of the biggest hits in the history of Hindi cinema and till today, it still remains the most successful film of the first decade of the 21st century. Sharma received his first award nominations for Best Director and Best Film in different award ceremonies. In that same year, he however produced the film Aashiq, directed by Indra Kumar, starring Karisma Kapoor and Bobby Deol, the second son of Dharmendra. The movie failed to do well at the box office. Unlike his glorious association with Dharmendra and Sunny Deol, he was not lucky with Bobby Deol.
In 2003, Sharma tried to repeat the success of Gadar, and collaborated once again with Sunny Deol in the film starring Preity Zinta and then a newcomer Priyanka Chopra. The film, at its time, was considered to be the most expensive film ever made in Bollywood with the biggest film budget ever.The film went on to be the third highest grosser of the year. However, it did not cover its high costs, and flopped.
In 2004, he produced a romantic thriller - Madhoshi (2004) with John Abraham and Bipasha Basu, which was unnoticed. He also directed and produced the War film Ab Tumhare Hawale Watan Saathiyo starring Amitabh Bachchan, Bobby Deol and Akshay Kumar. The year was not a good year for him, as both the films failed.
Recently in 2007, he made a comeback of sorts when directed the family Drama Apne. This film generated extremely good reviews from critics, and performed very well at the box office. The film was also noted for the enormous success it enjoyed in the overseas market most notably in countries like Canada, UK and Australia. It was the first ever film that brought the famous deol family of Dharmendra-Sunny Deol-Bobby Deol together and Anil Sharma was praised for his perfect timing. The film became his 5th Straight hit with Dharmendra as Main lead completing a remarkable 100% record with the Actor Icon.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Name | Kavita Krishnamurthy Subramaniam |
|---|---|
| Background | solo_singer |
| Birth name | Sharada Krishnamurthy |
| Alias | Kavita Krishnamoorthy, Kavita Krishnamurti |
| Born | January 25, 1958 |
| Origin | Delhi, India |
| Genre | Playback singing, fusion, pop |
| Occupation | Playback singer, fusion artiste |
| Years active | 1980–present |
At the young age of eight, Kavita won a gold medal at a music competition. Subsequently, she kept winning many such gold medals as she kept participating in the Inter-Ministry Classical Competition in New Delhi in the mid 1960s.
In 1980, she first sang the song, "Kaahe Ko Byaahi" in the film Maang Bharo Sajana, which featured her singing in her own voice. Unfortunately, the song was dropped from the final cut of the film. In 1985, her career took off with her first major hit, "Tumse Milkar Na Jaane Kyon" from the Hindi film Pyaar Jhukta Nahin. Post the success of the song, it opened up various opportunities beyond the Laxmikant-Pyarelal camp. However, "Hawa Hawaii" and "Karte Hain Hum Pyaar Mr. India Se", two popular songs from the equally popular movie Mr. India (1987), proved to be a turning point in her career. (The songs were composed by music composers Laxmikant-Pyarelal, the latter being a duet with Kishore Kumar and lip-synced on screen by actress Sridevi). Her collaboration with Laxmikant-Pyarelal produced several hits.
The 1990s thrust Kavita to being known as the undisputed leading female playback singer. In 1994, Kavita became the only female singer after Lata Mangeshkar and Asha Bhosle to sing for R.D. Burman. Her performance as a singer in the film , composed by R.D. Burman won her a lot of popular acclaim. She went on to work with several music directors of Hindi films of the 1990s, such as Anand-Milind, A.R. Rahman, Ismail Darbar, Nadeem-Shravan, Jatin-Lalit, and Anu Malik. During her stint as a playback singer, she sang duets with the leading male singers of her times, from Kishore Kumar and Suresh Wadkar to Kumar Sanu, Abhijeet Bhattacharya, Udit Narayan, and Sonu Nigam.
Post her marriage to violinist Dr. L. Subramaniam in Bangalore on 11 November 1999, Kavita got extremely selective and cut down on her film singing. She started expanding her artistic range to areas which were never explored. She was the main featured soloist in the Global Fusion album released by Warner Bros., featuring musicians from five continents. As she actively started exploring fusion music, Kavita travelled around the world including to the US, UK, Europe, Africa, Australia, the Far East, the Middle East and South America. She performed in concert halls like Royal Albert Hall in London, The Kennedy Centre in Washington D.C., Madison Square Garden, The Lincoln Centre in New York, the Zhongshan Music Hall in Beijing, The Esplanade in Singapore, The Putra Jaya World Trade Centre in Kuala Lumpur, and Gewandhaus Leipzigm.
Although primarily a playback singer, Kavita has sung with orchestras as a soloist; she collaborated with Western artists from jazz, pop and classical fields. She has lent her voice for many ghazal and devotional music albums. Both as a fusion music singer and as a playback singer, Kavita has performed throughout India.
She became the screen voice of some of the famous bollywood actresses like Shabana Azmi, Sridevi, Madhuri Dixit, Manisha Koirala and Aishwarya Rai.
Kavita and her husband are now planning a music institute in Bangalore. The Institute would be named after her late father-in-law Lakshminarayana, who was also her husband's guru. The idea is to make it a global institute. The institute would teach both Indian and Western music. She wants dedicated students to learn from the works of Mozart so that they could collaborate with Western musicians who come to India for tours. The seeds have been sown with violin classes. She says that she is not going to be involved in too many classes. Her role in the institute would be to supervise the teaching process and conduct workshops on how to interpret a song. Her secret desire is to create the best music library that India has ever had, which includes, a vast variety of world music. Subramaniam has already collected a lot of material to which they want teachers, dedicated students and enthusiasts to have access.
Civilian Awards:
Other Awards
Category:1958 births Category:Living people Category:Assamese playback singers Category:Bollywood playback singers Category:Filmfare Awards winners Category:Indian female singers Category:Indian film singers Category:Kollywood playback singers Category:Recipients of the Padma Shri Category:Kannada playback singers Category:Tamil singers Category:Marathi playback singers Category:Marathi-language singers
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Name | Sonu Nigam |
|---|---|
| Background | solo_singer |
| Born | July 30, 1973Faridabad, Haryana, India |
| Instrument | Vocals |
| Genre | Pop, playback singing |
| Occupation | Singer, Actor, Music Director, Television presenter, Radio Jockey |
| Years active | 1985 – present |
| Url | sonuniigaam.in |
Sonu Nigam (; ; born 30 July 1973 in Faridabad, Haryana, India) is an Indian playback singer whose songs have been featured in numerous Hindi, Telugu, Marathi, Tamil and Kannada movies. He has also released numerous Indi-pop albums and acted in a few Hindi feature films. He has changed the spelling of his last name from 'Nigam' to 'Niigaam' in accordance with numerology, but not getting desired results, he returned to the old spelling 'Nigam'.
His initial years in Mumbai proved to be a struggle, beginning by singing covers of Mohammad Rafi songs, mainly for a number of "Rafi Ki Yaadein" albums released by T-Series. T-Series promoter Gulshan Kumar played a key role in identifying Sonu's talent by giving him a chance to reach a larger audience. These albums contributed to T-Series for some years although Sonu's singing style was regarded by some to be like that of a "Rafi clone". Nigam's first movie song as a playback singer was in the film Janam (1990), which was never officially released. Sonu also got a break in several radio commercials until he appeared on the popular TV show Sa Re Ga Ma, after which there was no turning back. He was trained by Ustad Ghulam Mustafa Khan, a very fine classical singer.
Sonu started hosting Sa Re Ga Ma in 1995 with the first episode airing on the 1st of May 1995. Sa Re Ga Ma, television singing talent competition, soon became one of the most popular shows on Indian television. The format of that show gave Sonu a chance to showcase his singing skills as well as his natural charm and audience appeal. Soon after, he sang "Accha Sila Diya" on the album Bewafa Sanam (1995), which was very successful. He has also released several devotional albums, both Hindu and Islamic ones, as well as albums of Mohammad Rafi's songs. These are from the "Rafi Ki Yaadein" collection in his early years, which have been re-released in September 2007 as a 6-disc collection of 100 songs , titled "Kal Aaj Aur Kal", in Mohammad Rafi's memory. In 2008, soon after releasing "Classically Mild", he released a single Punjabi track called "Punjabi Please", and "Rafi Resurrected", a 2-disc collection of Mohammad Rafi songs with music by the Birmingham Symphony Orchestra. He has contributed to the lyrics of several of his album songs and directed the music for his album Chanda Ki Doli himself. His last album was Neene Bari Neene in Kannada.
He released a single titled "Punjabi Please" in 2008. After the untimely death of Micheal Jackson, of whom Sonu Nigam is a huge fan and who has considerably influenced his singing as is evident in his rendition of "Dil Deewana" in Pardes, Sonu released a tribute song to Micheal in collaboration with his fans on facebook. The song made it to an 18-song global compilation of tribute songs CD titled "The Beat of Our Hearts". Sonu Nigam is currently working on a new CD with famed Producer Rene van Verseveld at Future Sound Studios in Hollywood.
Over the years. Sonu has given concert performances in many countries, including United States, Canada, UK, France, Germany, Belgium, Holland, Spain, Australia, New Zealand, Pakistan, Nepal, Bangladesh, Russia, Afghanistan, UAE, Kuwait, Saudi Arabia, Thailand, Indonesia, Singapore, Malaysia, West Indies, Suriname, Mauritius, Nigeria and South Africa. In May/June 2007, he participated in a star-studded show in North America called "The Incredibles" in which famed Asha Bhonsle and recent singing sensations, Kunal Ganjawala and Kailash Kher, participated. In September and October, respectively, of the same year, he gave solo concerts titled, "Simply Sonu", in Canada and Germany, (becoming the first Indian singer to perform in the latter country). In April 2008, he did a marathon of concerts in various cities in India, promoting his Punjabi single "Punjabi Please".
In November 2007, at the inauguration of Harvard University's 28th president, Dr. Drew Gilpin Faust, Sonu sang with the Harvard College Sangeet the late Mahatma Gandhi's favorite bhajan, " Vaishnav Jan To Tene Kahiye".
In July 2008, he participated in a three-city tour of the United Kingdom, singing numerous famous Mohammad Rafi songs with the City of Birmingham Symphony Orchestra. This followed the release of these songs by the CBSO and the Indian music company Sa Re Ga Ma in a historic album entitled "Rafi Resurrected".
Amongst several other concerts, he notably participated in a US tour with Sunidhi Chauhan in 2009 called "The Explosion 2009" tour and in a UK tour titled "All Izz Well" in November 2010.
Sonu's acting career started as a child artist in a number of films including 1983's Betaab. As an adult, Sonu has acted in a few more films, namely alongside Sunny Deol, Manisha Koirala and Akshay Kumar as well as other actors; Kash Aap Hamare Hote, where he plays the male lead opposite Juhi Babbar, daughter of Raj Babbar; and most recently, Love in Nepal with Flora Saini and Sweta Keswani, where he again plays a leading role. However it is to be said that all three films have not done well at the box-office. although his acting was much better appreciated in his last venture. He has not taken up acting since his last venture Love in Nepal, but has recently been said to be involved in another film as a lead actor. The film, called Ankhon Ankhon Mein is supposedly about a blind singer.
He is working on a unique project called Time Travel, wherein his voice will be aligned with erstwhile singers in yesteryear Hindi songs.
In August 2009, he released his first Kannada album Neene Bari Neene composed by ace music director Mano Murthy with lyrics by Jayant Kaikini.
Sonu Nigam practices fitness and yoga exercises, and has trained in taekwondo.
Nigam has done work for various charities all over India as well as abroad for Dignity Foundation, various cancer organizations, leprosy organizations, blindness organizations, women's welfare organizations, kargil war affected families, earthquake affected families. He also sponsors a child from the organization “Crayon”.
† - Refused on the ethical ground of co-singer Roop Kumar Rathod not being nominated.
Category:1973 births Category:Living people Category:Kayastha Category:Indian singers Category:Indian film singers Category:Bollywood playback singers Category:Kannada playback singers Category:Indian film score composers Category:Indian pop singers Category:Indian male singers Category:Indian television presenters Category:Hindi film actors Category:Indian child actors Category:Indian actors Category:Indian film actors Category:Performers of Hindu music Category:People from Faridabad Category:Idol series judges Category:Sa Re Ga Ma Pa participants Category:Indian Hindus Category:People from Haryana
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Taran Adarsh started his journalism career at the age of 15 as the editor of Trade Guide, a weekly box-office magazine.
Category:Indian film critics Category:Indian screenwriters Category:Indian film directors Category:Indian journalists Category:Living people Category:1965 births
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Name | Udit Narayan |
|---|---|
| Background | solo_singer |
| Born | He won three National Film Awards and five Filmfare Awards. In 2009, he was awarded the Padma Shri by the Government of India. |
| Name | Narayan, Udit |
| Date of birth | 1955 |
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Name | Salman Khan |
|---|---|
| Caption | Salman Khan at the Jaan-E-Mann and UFO tie-up party (2006). |
| Birthname | Abdul Rashid Salim Salman Khan |
| Birth place | Indore, Madhya Pradesh, India |
| Birthdate | December 27, 1965 |
| Occupation | Film actortelevision presenter |
| Yearsactive | 1988–present |
Salman Khan (, }}, pronounced ; born Abdul Rashid Salim Salman Khan on 27 December 1965) is an Indian film actor. He has appeared in more than 80 Hindi films.
Khan, who made his acting debut with a minor role in the drama Biwi Ho To Aisi (1988), had his first commercial success with the blockbuster Maine Pyar Kiya (1989), for which he won a Filmfare Award for Best Male Debut. He went on to star in some of Hindi cinema's most successful films of those times, such as Saajan (1991), Hum Aapke Hain Kaun (1994), Karan Arjun (1995), Judwaa (1997), Pyar Kiya To Darna Kya (1998) and Biwi No.1 (1999), having appeared in the highest earning films of seven separate years during his career.
In 1999, Khan won a Filmfare Award for Best Supporting Actor for his extended appearance in Kuch Kuch Hota Hai (1998), and since then has starred in several critical and commercial successes, including Hum Dil De Chuke Sanam (1999), Tere Naam (2003), Mujhse Shaadi Karogi (2004), No Entry (2005), Partner (2007), Wanted (2009) and Dabangg (2010), which has become the second highest-grossing Bollywood film of all-time. Khan has thus established himself as one of the most prominent, leading, and successful actors of Hindi cinema.
Khan's following releases failed at the box office until he made a comeback in 2003 with Tere Naam. The film was a major earner and his performance was praised by critics, with film critic Taran Adarsh noting, "Salman Khan is exceptional in a role that fits him to the T. He breathes fire in sequences that demand uneasiness. But beneath the tough exterior lies a vulnerable person and this facet in particular comes to the fore in the latter reels. His emotional outbursts are splendid..." He subsequently continued his success at the box office, with comedies like Mujhse Shaadi Karogi (2004) and No Entry (2005). He next appeared in his first Hollywood movie, opposite American actress Ali Larter. Telling the love story of an Indian man and an American woman, the film was a major failure, both commercially and critically.
Khan starred in three films throughout 2008, all of which underperformed, though his second film of the year, Heroes, met with praise from critics.
Khan hosted the second season of 10 Ka Dum in year 2009 which turned out to be even more successful than his first season as host of the game show in year 2008. The show got very high TRPs for Sony Entertainment Television and according to reports, the show helped Sony TV regain its third position in the Indian television ratings.
Khan's first film of 2009, Wanted directed by choreographer turned director Prabhu Deva was declared a smash hit in its first weekend of release itself. The action film turned out to be a huge success. The movie got more recognition for its slick action sequences performed by the actor himself. In the same year, he appeared in two other films, Main Aurr Mrs Khanna and London Dreams, both of which were failures at the box office.
His first release of 2010, Anil Sharma's Veer underperformed at the box office. Khan's recent film, Dabangg produced by his brother Arbaaz Khan, was released on September 10, 2010. It made a record opening at the box office and was declared an all time blockbuster and the second-highest grossing Indian movie of all-time.
Khan finished his schooling through St. Stanislaus High School in Bandra, Bombay, as did his younger brothers Arbaaz and Sohail. Earlier, he studied at The Scindia School, Gwalior for a few years along with younger brother Arbaaz.
In 2004, he was voted seventh best-looking man in the world and the best looking man in India by People magazine, U.S. Khan has been involved in several charities during his career.
On 11 October 2007, Khan accepted an offer from Madame Tussauds wax museum in London to have a wax replica made of himself. His life-size wax figure was installed there on 15 January 2008, making him the fourth Indian actor to have been replicated as a wax statue in the museum.
On 17 February 2006, Khan was sentenced to one year in prison for hunting an endangered species, the Chinkara. The sentence was stayed by a higher court during appeal. On 10 April 2006, Salman was handed a five year jail term for hunting the endangered Chinkara. He was remanded to Jodhpur jail, and remained there until 13 April when he was granted bail. On 24 August 2007, the Jodhpur sessions court, upheld the 5 year jail term for Khan in the Chinkara poaching case by turning down his appeal against the 2006 judgement. At the time of the hearing, he was busy with a shooting elsewhere, while his sister attended the proceedings. The day after, he was placed under police arrest in Jodhpur after a Rajasthan court upheld a prison sentence passed upon him for poaching. On 31 August 2007, Khan was released on bail from the Jodhpur Central jail where he spent six days.
In 2005, news outlets released what was said to be an illicit copy of a mobile phone call recorded in 2001 by the Mumbai police. It appeared to be a call in which he threatened his ex-girlfriend, Aishwarya Rai, in an effort to force her to appear at social events held by Mumbai crime figures. The call featured boasts of connections to organized crime and derogatory comments about other actors. However, the alleged tape was tested in the government's Forensic lab in Chandigarh, which concluded that it was fake.
Another fatwa was raised against Khan by a Muslim cleric in India, mufti Salim Ahmad Qasmi, for allowing Madame Tussauds in London to make a wax model of himself. The mufti said the statue is illegal and the Sharia forbids depictions of all living creatures. This created speculation in the press, as no fatwa was released against fellow Muslim, Shahrukh Khan who also has a wax model in the museum. Salman responded by saying, "These fatwas are becoming a joke".
The fatwa was raised upon Khan again in September 2008, for celebrating the Ganeshotsav Hindu ceremony at his home with the family. The fatwa was raised by the member of the Advisory Council, Jama Masjid, in New Delhi. On this occasion, his father, Salim, again questioned the fatwa and criticised those who raise it.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Name | Neha Dhupia |
|---|---|
| Othername | Chotu |
| Occupation | Actress, model |
| Birth place | Cochin, Kerala, India |
| Birthdate | August 27, 1980 |
| Yearsactive | 2000–present |
| Religious beliefs | sikh |
In coming years, Dhupia appeared in supporting roles in multiple critically and commercially acclaimed films including Chup Chup Ke (2006), Ek Chalis Ki Last Local (2007), Mithya (2008), Maharathi (2008), Singh Is King (2008) and Dasvidaniya (2008). In 2011, she plays Eva Braun in the film Dear Friend Hitler--a film about Mahatma Gandhi.
Two of her most recent films are Paying Guest, and De Dana Dan. And she also worked on her first international project with Chris Kattan in IFC's Bollywood Hero. She is currently working on Vipul Shah's next directorial venture Action Replay.
Category:Living people Category:Indian female models Category:Indian film actors Category:Femina Miss India winners Category:Miss Universe 2002 delegates Category:Indian Sikhs Category:1980 births Category:Indian fashion Category:University of Delhi alumni
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Name | Jesus of Nazareth |
|---|---|
| Alt | Half-length portrait of younger man with shoulder-length hair and beard, with right hand raised over what appears to be a red flame. The upper background is gold. Around his head is a golden halo containing an equal-armed cross with three arms visible; the arms are decorated with ovals and squares. |
| Caption | 20th-century stained glass work of Jesus at St. John the Baptist's Church in Ashfield, Australia. |
| Language | Aramaic (perhaps some Hebrew, Koine Greek) |
| Birth date | c. 5 BC/BCE |
| Birth place | Bethlehem, Judea, Roman Empire (traditional); Nazareth, Galilee (modern critical scholarship) |
| Death place | Calvary, Judea, Roman Empire (according to the New Testament, he rose on the third day after his death.) |
| Death date | c. 30 AD/CE (aged 33-35) |
| Death cause | Crucifixion |
| Resting place | Traditionally and temporarily, a garden tomb in Jerusalem |
| Ethnicity | Jewish |
| Nationality | Israelite |
| Home town | Nazareth, Galilee, Roman Empire |
| Parents | Father: (Christian view) God through virginal conception;(Islamic view) virginal conception; |
Jesus of Nazareth (c. 5 BC/BCE – c. 30 AD/CE), also referred to as Jesus Christ or simply Jesus, is the central figure of Christianity. Most Christian denominations venerate him as God the Son incarnated and believe that he rose from the dead after being crucified.
The principal sources of information regarding Jesus' life and teachings are the four canonical gospels. Most critical scholars believe that other parts of the New Testament are also useful for reconstructing Jesus' life; some scholars believe apocryphal texts such as the Gospel of Thomas and the Gospel according to the Hebrews are also relevant.
Most critical historians agree that Jesus was a Jew who was regarded as a teacher and healer, that he was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman Prefect of Judaea, Pontius Pilate, on the charge of sedition against the Roman Empire. Critical Biblical scholars and historians have offered competing descriptions of Jesus as a self-described Messiah, as the leader of an apocalyptic movement, as an itinerant sage, as a charismatic healer, and as the founder of an independent religious movement. Most contemporary scholars of the Historical Jesus consider him to have been an independent, charismatic founder of a Jewish restoration movement, anticipating an imminent apocalypse.
Christians traditionally believe that Jesus was born of a virgin, arguing that he fulfilled many Messianic prophecies of the Old Testament. The majority of Christians worship Jesus as the incarnation of God the Son, one of three divine persons of a Trinity. A few Christian groups, however, reject Trinitarianism, wholly or partly, believing it to be non-scriptural.
Judaism rejects assertions that Jesus was the awaited Messiah, arguing that he did not fulfill the Messianic prophecies in the Tanakh. In Islam, Jesus (, commonly transliterated as ) is considered one of God's important prophets, a bringer of scripture, and the product of a virgin birth; but did not experience a crucifixion. Islam and the Baha'i Faith use the title "Messiah" for Jesus, but do not teach that he was God incarnate.
A "Messiah," in this context, is a king anointed at God's direction or with God's approval, and Christians identify Jesus as the one foretold by Hebrew prophets.
Christmas or Christmas Day is a holiday observed mostly on December 25 to commemorate the birth of Jesus. The earliest evidence of celebration of Jesus' birth comes from Clement of Alexandria, who describes Egyptian Christians as celebrating it on May 20, although other early sources have Christians celebrating the event in March, April, or January. According to Epiphaneus, Christians in the East had largely settled on January 6 by the 4th century. The wide-spread affiliation of Christmas with the Roman festival of Sol Invictus is disputable: there is no evidence that the feast of Sol Invictus was affixed by Aurelian to December 25. The celebration of Sol Invictus feast on December 25 is not mentioned until the calendar of 354 and, subsequently, in 362 by Julian the Apostate in his Oration to King Helios. However, there is no month of the year to which respectable authorities have not assigned Jesus' birth.
Most Christians commemorate the crucifixion on Good Friday and celebrate the resurrection on Easter Sunday.
According to the two-source hypothesis, Mark was a source for Matthew and Luke, both of whom also independently used a now lost sayings source called the Q Gospel. Mark defined the sequence of events from Jesus' baptism to the empty tomb and included parables of the Kingdom of God.
Some contemporary scholars generally view the genealogies as theological constructs. More specifically, some have suggested that the author of Matthew wants to underscore the birth of a Messianic child of royal lineage. (Solomon is included in the list); whereas, in this interpretation, Luke's genealogy is priestly (e.g., it mentions Levi). Mary is mentioned in passing in the genealogy given by Matthew, but not in Luke's, while Matthew gives Jacob as Joseph's father and Luke says Joseph was the son of Heli. Both accounts, when read at face value, trace Jesus' line though his human father Joseph back to King David and from there to Abraham. These lists are identical between Abraham and David (except for one), but they differ almost completely between David and Joseph (having only Zerubbabel and Shealtiel in common).
Joseph, husband of Mary, appears in descriptions of Jesus' childhood. No mention, however, is made of Joseph during the ministry of Jesus. The New Testament books of Matthew, Mark, and Galatians tell of Jesus' relatives, including words sometimes translated as "brothers" and "sisters". Luke also mentions that Elizabeth, mother of John the Baptist, was a "cousin" or "relative" of Mary, which would make John a distant cousin of Jesus.
Of the four Gospels, the Nativity (birth) is mentioned only in the Gospel of Matthew and the Gospel of Luke. According to these accounts, Jesus was born to Joseph and Mary, his betrothed, in Bethlehem. Both support the doctrine of the Virgin Birth in which Jesus was miraculously conceived in his mother's womb by the Holy Spirit, when his mother was still a virgin.
In Luke, the angel Gabriel visits Mary to tell her that she was chosen to bear the Son of God. An order of Caesar Augustus had forced Mary and Joseph to leave their homes in Nazareth and travel to Bethlehem, the home of Joseph's ancestors, the house of David, for the Census of Quirinius. After Jesus' birth, the couple was forced to use a manger in place of a crib because of a shortage of accommodation. An angel announced Jesus' birth to shepherds who left their flocks to see the newborn child and who subsequently publicized what they had witnessed throughout the area (see The First Noël).
In Matthew, the "Wise Men" or "Magi" bring gifts to the young Jesus after following a star which they believe was a sign that the King of the Jews had been born. King Herod hears of Jesus' birth from the Wise Men and tries to kill him by massacring all the male children in Bethlehem under the age of two (the "massacre of the innocents"). The family flees to Egypt and remains there until Herod's death, whereupon they settle in Nazareth to avoid living under the authority of Herod's son and successor Archelaus.
Jesus' childhood home is identified as the town of Nazareth in Galilee. Except for Matthew's "flight into Egypt", and a short trip to Tyre and Sidon (in what is now Lebanon), the Gospels place all other events in Jesus' life in ancient Israel. However, infancy gospels began to appear around the beginning of the 2nd century.
In Mark, Jesus is called a tekton, usually understood to mean carpenter. Matthew says he was the son of a tekton.
Mark starts his narration with Jesus' baptism, specifying that it is a token of repentance and for forgiveness of sins. Matthew describes John as initially hesitant to comply with Jesus' request for John to baptize him, stating that it was Jesus who should baptize him. Jesus persisted, "It is proper for us to do this to fulfill all righteousness". In Matthew, God's public dedication informs the reader that Jesus has become God's anointed ("Christ").
The Gospel of John does not describe Jesus' baptism, or the subsequent Temptation, but it does attest that Jesus is the very one about whom John the Baptist had been preaching—the Son of God. The Baptist twice declares Jesus to be the "Lamb of God", a term found nowhere else in the Gospels. John also emphasizes Jesus' superiority over John the Baptist. In the synoptics, Jesus speaks in parables and aphorisms, exorcises demons, champions the poor and oppressed, and teaches mainly about the Kingdom of God. In John, Jesus speaks in long discourses, with himself as the theme of his teaching. The Synoptic Gospels suggest a span of only one year. In the synoptics, Jesus' ministry takes place mainly in Galilee, until he travels to Jerusalem, where he cleanses the Temple and is executed. In John, his ministry in and around Jerusalem is more prominently described, cleansing the temple at his ministry's beginning.
In Mark, the disciples are strangely obtuse, failing to understand Jesus' deeds and parables. In Matthew, Jesus directs the apostles' mission only to those of the house of Israel, Luke places a special emphasis on the women who followed Jesus, such as Mary Magdalene.
Some of Jesus' most famous teachings come from the Sermon on the Mount, which contains the Beatitudes and the Lord's Prayer. It is one of five collections of teachings in Matthew. During his sermons, he preached about service and humility, the forgiveness of sin, faith, turning the other cheek, love for one's enemies as well as friends, and the need to follow the spirit of the law in addition to the letter.
In the Synoptics, Jesus relays an apocalyptic vision of the end of days. He preaches that the end of the current world will come unexpectedly, and that he will return to judge the world, especially according to how they treated the vulnerable. He calls on his followers to be ever alert and faithful. In Mark, the Kingdom of God is a divine government that will appear by force within the lifetimes of his followers. The Transfiguration is a turning point in Jesus ministry.
In Mark, Jesus' identity as the Messiah is obscured (see Messianic secret). Mark states that "this generation" will be given no sign, while Matthew and Luke say they will be given no sign but the sign of Jonah. In John, and not in the synoptics, Jesus is outspoken about his divine identity and mission. Here Jesus uses the phrase "I am" in talking of himself in ways that designate God in the Hebrew Bible, a statement taken by some writers as claiming identity with God.
In Mark and Matthew, Jesus is anguished in the face of his fate. He prays and accepts God's will, but his chosen disciples repeatedly fall asleep on the watch.
In John, Jesus has already cleansed the temple a few years before and has been preaching in Jerusalem. He raises Lazarus on the Sabbath, the act that finally gets Jewish leaders to plan his death.
(Behold the Man!) Pontius Pilate presents a scourged Jesus of Nazareth to onlookers. Illustration by Antonio Ciseri, 19th c.]]
The Gospels all record appearances by Jesus, including an appearance to the eleven apostles. In Mark, Jesus appears to Mary Magdalene, to two disciples in the country, and to the eleven, at which point Jesus commissions them to announce the gospel, baptize, and work miracles.
In Mark and Luke, Jesus ascends to the heavens; after these appearances. In Luke, Jesus ascends on Easter Sunday evening when he is with his disciples. The name "Jesus" comes from an alternate spelling of the Latin (Iēsus) which in turn comes from the Greek name Iesous (). In the Septuagint, is used as the Greek version of the Hebrew name Yehoshua (, "God delivers" from Yeho — Yahweh [is] shua` — deliverance/rescue) in the Biblical book of the same name, usually Romanized as Joshua. Some scholars believe that one of these was likely the name that Jesus was known by during his lifetime by his peers. Thus, the name has been translated into English as "Joshua".
Christ (which started as a title, and has often been used as a name for Jesus) is an Anglicization of the Greek term χριστός, christos. In the Septuagint, this term is used as the translation of the , "Anointed One" in reference to priests, and kings and King Cyrus. In Isaiah and Jeremiah the word began to be applied to a future ideal king. The New Testament has some 500 uses of the word χριστός applied to Jesus, used either generically or in an absolute sense, namely as the Anointed One (the Messiah, the Christ). The Gospel of Mark has as its central point of its narrative Peter's confession of Jesus as the Messiah.
indicates that the strong belief that Jesus was the Messiah predates the letters of Paul the Apostle. These letters also show that the Messiah title was already beginning to be used as a name.
Some have suggested that other titles applied to Jesus in the New Testament had meanings in the 1st century quite different from those meanings ascribed today. Géza Vermes has argued that "Son of man" was not a title but rather the polite way in which people referred to themselves, i.e. a pronominal phrase. However, a number of New Testament scholars argue that Jesus himself made no claims to being God. Most Christians identified Jesus as divine from a very early period, although holding a variety of views as to what exactly this implied.
The principal sources of information regarding Jesus' life and teachings are the four gospels. Scholars conclude the authors of the gospels wrote a few decades after Jesus' crucifixion (between 60-100AD), in some cases using sources (the author of Luke-Acts references this explicitly). A great majority of biblical scholars accept the historical existence of Jesus.
The English title of Albert Schweitzer's 1906 book, The Quest of the Historical Jesus, is a label for the post-Enlightenment effort to describe Jesus using critical historical methods. Since the end of the 18th century, scholars have examined the gospels and tried to formulate historical biographies of Jesus. The historical outlook on Jesus relies on critical analysis of the Bible, especially the gospels. Many Biblical scholars have sought to reconstruct Jesus' life in terms of the political, cultural, and religious crises and movements in late 2nd Temple Judaism and in Roman-occupied Palestine, including differences between Galilee and Judea, and between different sects such as the Pharisees, Sadducees, Essenes and Zealots, and in terms of conflicts among Jews in the context of Roman occupation.
Arrival of the Kingdom – Jesus taught about the Kingdom of God. He said that the age of the Kingdom had in some sense arrived, starting with the activity of John the Baptist. Scholars commonly surmise that Jesus' eschatology was apocalyptic, like John's.
Parables – Jesus taught in pithy parables and with striking images. His teaching was marked by hyperbole and unusual twists of phrase. that have great effects. Significantly, he never described the Kingdom in military terms. Associated with this main theme, Jesus taught that one should rely on prayer and expect prayer to be effective.
The Gospels report that Jesus foretold his own Passion, but the actions of the disciples suggest that it came as a surprise to them.
Pharisees were a powerful force in 1st-century Judea. Early Christians shared several beliefs of the Pharisees, such as resurrection, retribution in the next world, angels, human freedom, and Divine Providence. After the fall of the Temple, the Pharisee outlook was established in Rabbinic Judaism. Some scholars speculate that Jesus was himself a Pharisee. In Jesus' day, the two main schools of thought among the Pharisees were the House of Hillel, which had been founded by the eminent Tanna, Hillel the Elder, and the House of Shammai. Jesus' assertion of hypocrisy may have been directed against the stricter members of the House of Shammai, although he also agreed with their teachings on divorce. Jesus also commented on the House of Hillel's teachings (Babylonian Talmud, Shabbat 31a) concerning the greatest commandment and the Golden Rule. Historians do not know whether there were Pharisees in Galilee during Jesus' life, or what they would have been like.
Essenes were apocalyptic ascetics, one of the three (or four) major Jewish schools of the time, though they were not mentioned in the New Testament. Some scholars theorize that Jesus was an Essene, or close to them. Among these scholars is Pope Benedict XVI, who supposes in his book on Jesus that "it appears that not only John the Baptist, but possibly Jesus and his family as well, were close to the Qumran community."
Zealots were a revolutionary party opposed to Roman rule, one of those parties that, according to Josephus inspired the fanatical stand in Jerusalem that led to its destruction in the year 70 AD/CE. Luke identifies Simon, a disciple, as a "zealot", which might mean a member of the Zealot party (which would therefore have been already in existence in the lifetime of Jesus) or a zealous person.
Biblical scholars hold that the works describing Jesus were initially communicated by oral tradition, and were not committed to writing until several decades after Jesus' crucifixion. After the original oral stories were written down in Greek, they were transcribed, and later translated into other languages. The books of the New Testament had mostly been written by 100 AD/CE, making them, at least the synoptic gospels, historically relevant. The Gospel tradition certainly preserves several fragments of Jesus' teaching. The Gospel of Mark is believed to have been written c. 70 AD/CE. Matthew is placed at being sometime after this date and Luke is thought to have been written between 70 and 100 AD/CE. According to the majority viewpoint, the gospels were written not by the evangelists identified by tradition but by non-eyewitnesses who worked with second-hand sources and who modified their accounts to suit their religious agendas. Sayings attributed to Jesus are deemed more likely to reflect his character when they are distinctive, vivid, paradoxical, surprising, and contrary to social and religious expectations, such as "Blessed are the poor". Short, memorable parables and aphorisms capable of being transmitted orally are also thought more likely to be authentic.
A minority of prominent scholars, such as J. A. T. Robinson, have maintained that the writers of the gospels of Matthew, Mark and John were either apostles and eyewitness to Jesus' ministry and death, or were close to those who had been. a few scholars have questioned the existence of Jesus as an actual historical figure. Among the proponents of non-historicity was Bruno Bauer in the 19th century. Non-historicity was somewhat influential in biblical studies during the early 20th century. The views of scholars who entirely rejected Jesus' historicity then were based on a suggested lack of eyewitnesses, a lack of direct archaeological evidence, the failure of certain ancient works to mention Jesus, and similarities early Christianity shared with then-contemporary religion and mythology.
More recently, arguments for non-historicity have been discussed by authors such as George Albert Wells and Robert M. Price, Earl Doherty, Timothy Freke, and Peter Gandy.
Classicist Michael Grant stated that standard historical criteria prevent one from rejecting the existence of a historical Jesus. Professor of Divinity James Dunn describes the mythical Jesus theory as a 'thoroughly dead thesis'.
Christians profess Jesus to be the only Son of God, the Lord, and the eternal Word (which is a translation of the Greek Logos), who became man in the incarnation, so that those who believe in him might have eternal life. They further hold that he was born of the Virgin Mary by the power of the Holy Spirit in an event described as the miraculous virgin birth or incarnation.
A nearly universal belief within Christianity is that the Godhead is triune ("Trinity"). As the ancient Athanasian Creed is worded, the Trinity is "one God" and "three persons... and yet they are not three Gods, but one God." The doctrine of the Trinity has been rejected by many non-Christians throughout its history. They teach that Jesus is a separate and distinct being from God the Father and the Holy Spirit, and that Biblical references to the Father and the Son being one do not indicate a unity of being. While most of these groups refer to themselves as Christian, they are not generally accepted by Mainline Protestants and more conservative denominations because of the extra-biblical and unorthodox teachings of these groups. Some religious groups that do not accept the doctrine of the Trinity include The Church of Jesus Christ of Latter-day Saints (Mormons), Unitarianism, Jehovah's Witnesses, Oneness Pentecostals, Sabbatarian Churches of God and the Christadelphians. (See also Nontrinitarianism)
Benedict XVI, in his book, Jesus of Nazareth, readily and gratefully acknowledges that, thanks to historical-critical scholarship, we know much more, today, about the different literary genres of the Bible; about the ways in which a Gospel writer's intent affected his portrait of Jesus; about the theological struggles within early Christianity that shaped a particular Christian community's memory of its Lord. The difficulty, according to Benedict XVI, is that, "amidst all the knowledge gained in the biblical dissecting room, the Jesus of the Gospels has tended to disappear, to be replaced by a given scholar's reconstruction from the bits and pieces left on the dissecting room floor." And that makes what Benedict calls "intimate friendship with Jesus" much more difficult, not just for scholars, but for everyone.
Judaism, including Orthodox Judaism, Hareidi Judaism, Reform Judaism, and Conservative Judaism, holds the view Jesus is not the Messiah, arguing that he had not fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah. According to Jewish tradition, there were no more prophets after Malachi, who lived centuries before Jesus and delivered his prophesies about 420 BC/BCE. Judaism states that Jesus did not fulfill the requirements set by the Torah to prove that he was a prophet. Even if Jesus had produced such a sign that Judaism recognized, Judaism states that no prophet or dreamer can contradict the laws already stated in the Torah, which Jesus did.
The Babylonian Talmud and Toledot Yeshu include stories of Yeshu . This name is etymologically unconnected to the Hebrew or Aramaic words for Joshua, and many religious Jews read it as the acronym for Yimakh sh'mo u'shem zikhro (meaning "be his name and memory erased"), an expression used to describe deceased enemies. Historians agree that these narratives do not refer to a historical Jesus. Historians disagree as to whether these stories represent a Jewish comment on and reaction against the Christian Jesus, or refer to someone unconnected to Jesus.
The Mishneh Torah (an authoritative work of Jewish law) states in Hilkhot Melakhim 11:10–12 that Jesus is a "stumbling block" who makes "the majority of the world err to serve a divinity besides God". Because, is there a greater stumbling-block than this one? So that all of the prophets spoke that the Messiah redeems Israel, and saves them, and gathers their banished ones, and strengthens their commandments. And this one caused (nations) to destroy Israel by sword, and to scatter their remnant, and to humiliate them, and to exchange the Torah, and to make the majority of the world err to serve a divinity besides God. However, the thoughts of the Creator of the world — there is no force in a human to attain them because our ways are not God's ways, and our thoughts not God's thoughts. And all these things of Jesus the Nazarene, and of (Muhammad) the Ishmaelite who stood after him — there is no (purpose) but to straighten out the way for the King Messiah, and to restore all the world to serve God together. So that it is said, "Because then I will turn toward the nations (giving them) a clear lip, to call all of them in the name of God and to serve God (shoulder to shoulder as) one shoulder." Look how all the world already becomes full of the things of the Messiah, and the things of the Torah, and the things of the commandments! And these things spread among the far islands and among the many nations uncircumcised of heart.}}
According to Conservative Judaism, Jews who believe Jesus is the Messiah have "crossed the line out of the Jewish community". Reform Judaism, the modern progressive movement, states "For us in the Jewish community anyone who claims that Jesus is their savior is no longer a Jew and is an apostate".
According to Geza Vermes, the historical Jesus was a Jew in good standing. Modern Jews, he says, would find the historical Jesus an appealing figure, one quite different from the Christ of the Gospels.
Mainstream Islam considers Jesus an ordinary man who, like other prophets, had been divinely chosen to spread God's message. Jesus is seen in Islam as a precursor to Muhammad, and is believed by Muslims to have foretold the latter's coming. According to the Qur'an, believed by Muslims to be God's final revelation, Jesus was born to Mary (Arabic: Maryam) as the result of virginal conception, and was given the ability to perform miracles. However, Islam rejects historians assertions that Jesus was crucified by the Romans, instead claiming that he had been raised alive up to heaven. Islamic traditions narrate that he will return to earth near the day of judgement to restore justice and defeat al-Masīḥ ad-Dajjāl (lit. "the false Messiah", also known as the Antichrist) and the enemies of Islam. As a just ruler, Jesus will then die.
Although the view of Jesus having migrated to India has also been researched in the publications of independent historians with no affiliation to the movement, the Ahmadiyya Movement are the only religious organization to adopt these views as a characteristic of their faith. The general notion of Jesus in India is older than the foundation of the movement, and is discussed at length by Grönbold and Klatt.
The movement also interprets the second coming of Christ prophesied in various religious texts would be that of a person "similar to Jesus" (mathīl-i ʿIsā). Thus, Ahmadi's consider that the founder of the movement and his prophetical character and teachings were representative of Jesus and subsequently a fulfillment of this prophecy.
God is one and has manifested himself to humanity through several historic Messengers. Bahá'ís refer to this concept as Progressive Revelation, which means that God's will is revealed to mankind progressively as mankind matures and is better able to comprehend the purpose of God in creating humanity. In this view, God's word is revealed through a series of messengers: Moses, Jesus, Mohammed, Bahá'u'lláh (the founder of the Bahá'í Faith) among them. In the Book of Certitude, Bahá'u'lláh claims that these messengers have a two natures: divine and human. Examining their divine nature, they are more or less the same being. However, when examining their human nature, they are individual, with distinct personality. For example, when Jesus says "I and my Father are one", Bahá'ís take this quite literally, but specifically with respect to his nature as a Manifestation. When Jesus conversely stated "...And the Father himself, which hath sent me, hath borne witness of me", Bahá'ís see this as a simple reference to the individuality of Jesus. This divine nature, according to Bahá'u'lláh, means that any Manifestation of God can be said to be the return of a previous Manifestation, though Bahá'ís also believe that some Manifestations with specific missions return with a "new name". and a different, or expanded purpose. Bahá'ís believe that Bahá'u'lláh is, in both respects, the return of Jesus.
Manichaeism accepted Jesus as a prophet, along with Gautama Buddha and Zoroaster.
The New Age movement entertains a wide variety of views on Jesus. The creators of A Course In Miracles claim to trance-channel his spirit. However, the New Age movement generally teaches that Christhood is something that all may attain. Theosophists, from whom many New Age teachings originated (a Theosophist named Alice A. Bailey invented the term New Age), refer to Jesus of Nazareth as the Master Jesus and believe he had previous incarnations.
Many writers emphasize Jesus' moral teachings. Garry Wills argues that Jesus' ethics are distinct from those usually taught by Christianity. The Jesus Seminar portrays Jesus as an itinerant preacher who taught peace and love, rights for women and respect for children, and who spoke out against the hypocrisy of religious leaders and the rich. Thomas Jefferson, one of the Founding Fathers of the United States and a deist, created the Jefferson Bible entitled "The Life and Morals of Jesus of Nazareth" that included only Jesus' ethical teachings because he did not believe in Jesus' divinity or any of the other supernatural aspects of the Bible.
Category:0s BC births Category:1st-century deaths Category:1st-century executions Category:Apocalypticists Category:Carpenters Category:Christian mythology Category:Christian religious leaders Category:Creator gods Category:Deified people Category:Founders of religions Category:God in Christianity Category:Islamic mythology Category:Jewish Messiah claimants Category:Life-death-rebirth gods Category:Messianism Category:New Testament people Category:People executed by crucifixion Category:People executed by the Roman Empire Category:People from Bethlehem Category:People from Nazareth Category:Prophets in Christianity Category:Prophets of Islam Category:Rabbis of the Land of Israel Category:Roman era Jews Category:Savior gods Category:Self-declared messiahs
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Nationality | Indian |
|---|---|
| Ethnicity | Kashmiri |
| Birth date | March 07, 1955 |
| Birth place | Shimla, India |
| Occupation | Actor, producer, director |
| Yearsactive | 1982–present |
| Spouse | Kirron Kher |
Anupam Kher (Kashmiri/Hindi: अनुपम खेर (Devanagari); born 7 March 1955) is an acclaimed Padma Shri Award-winning Indian actor who has appeared in nearly 400 films and 100 plays. Though mainly appearing in Bollywood films, he has had roles in some films from other nations as well. He has held the post of Chairman of the Censor Board and National School of Drama in India.
He has starred alongside Bollywood superstar Shahrukh Khan many times in films such as Darr (1993), Dilwale Dulhaniya Le Jayenge (1995), Chaahat (1996), Kuch Kuch Hota Hai (1998), Mohabbatein (2000) and Veer-Zaara (2004).
He ventured into directing with Om Jai Jagadish (2003) and has also been a producer. He produced and starred in the film Maine Gandhi Ko Nahin Mara (2005). He received the Best Actor Award from the Karachi International Film Festival for his performance in the film.
Kher is known internationally for Bend It Like Beckham (2002), Bride and Prejudice (2004), his appearance on the hit TV show ER, and most recently in The Mistress of Spices (2006) and Lust, Caution (2007).
Kher has written and starred in a play about his own life called Kuch Bhi Ho Sakta Hai, which is directed by Feroz Abbas Khan.
Until recently he served as chairman of the Indian Film Censor Board. He is an alumnus of National School of Drama (1978 batch) and was its director between 2001 and 2004.
In 2007, Anupam Kher, with his batchmate of NSD, Satish Kaushik, started a film production company, Karol Bagh Productions. Their first film, Tere Sang, is being directed by Satish Kaushik.
He has recently been appointed the goodwill ambassador of the Pratham Education Foundation, which strives to improve children's education in India.
He is also widely regarded as an intellectual talk show participant.
Actor (Partial filmography) {|class="wikitable" |- ! Year ! Film ! Role ! Other notes |- ||1982 | Aagmaan | | |- | rowspan=2|1984 | Saaransh | B.B. Pradhan | |- | Utsav | Samsthaana's friend | |- ||1985 | Arjun | | |- ||1986 | Karma | Dr. Michael Dang | |- | rowspan=2|1988 | Tezaab | Shyamlal | |- | Zakhmi Aurat | | |- | rowspan=5|1989 | Ram Lakhan | Deodhar Shastri | |- | Parinda | Inspector Prakash | |- | Daddy | Anand |National Film Award - Special Jury Award |- | Chandni | Ramesh |Cameo |- | ChaalBaaz | Tribhuvan/Chachaji | |- ||1990 | Dil | Hazari Prasad | |- | rowspan=4|1991 | Saudagar | Mandhaari Kaka | |- | Lamhe | Prem | |- | Hum | Girdhar | |- | Dil Hai Ki Manta Nahin | Seth Dharamchand | |- | rowspan=2|1992 | Zindagi Ek Juaa | Jagjit "J.J." Singh | |- | Shola Aur Shabnam | Major Inder Mohan Lahti | |- | rowspan=2|1993 | | Raghuvir Pathak | Star Screen Award for Best Supporting Actor |- | Darr | Ankit | |- ||1994 | Hum Aapke Hain Kaun...! | Prof. Siddharth Chaudhary | |- | rowspan=3|1995 | Dil Ka Doctor | | |- | Dilwale Dulhania Le Jayenge | Dharamvir Malhotra | |- | Papa Kehte Hein | | |- ||1996 | Chaahat | Shambunath Rathore | |- |rowspan=2| 1997 | Gudgudee | Ajay Prasad | |- | V.I.P | | |- ||1998 | Kuch Kuch Hota Hai | Principal Malhotra | |- | rowspan=5|2000 | Mohabbatein | Kake | |- | Kya Kehna | Gulshan Bakshi | |- | Kaho Naa... Pyaar Hai | Mr. Saxena/Sirjee | |- | Refugee | Jaan Mohammad | |- | Dhadkan | Sheetal's father |Special appearance |- ||2002 | Bend It Like Beckham | Mr. Bhamra |English-language film |- ||2003 | Banana Brothers | Ketan | English-language film |- | rowspan=3|2004 | Bride and Prejudice | Mr. Bakshi | English-language film |- | Veer-Zaara | Zakir Ahmed | |- | ER | Ajay Rasgotra | |- | rowspan=6|2005 | Kyaa Kool Hai Hum | Dr. Screwala | |- | Maine Gandhi Ko Nahin Mara |Professor Uttam Chaudhary | National Film Award - Special Jury Award |- | Sarkar | Motilal Khurana | |- | The Mistress of Spices | Geeta's grandfather |English-language film |- | Main Aisa Hi Hoon | Dayanath Trivedi | |- | Paheli | Bhanwarlal | |- | rowspan=8|2006 | Rang De Basanti | Rajnath Singhania | |- | Shaadi Se Pehle | Rani's father | |- | Chup Chup Ke | Jeetu Prasad | |- | Khosla Ka Ghosla | Kamal Kishore Khosla | |- | Jaan-E-Mann | Vakil Chachu (Boney) | |- | Vivah | Mr. Harischandra | |- | Apna Sapna Money Money | Satyabol Shastri | |- | Prateeksha | James Brown | |- | rowspan=6|2007 | Shakalaka Boom Boom | Reggie's father | |- | Laaga Chunari Mein Daag | Shivshankar Sahay | |- | Victoria No. 203 | | |- | Lust, Caution | Khalid Said ud-Din | Chinese film |- | Jaane Bhi Do Yaaron | | |- | Gandhi Park | | |- | rowspan=8|2008 | The Other End of the Line | Rajeev Sethi | English-language film |- | Dhoom Dadakka | Mungilal | |- | C Kkompany | Mr. Joshi | |- | A Wednesday! | Prakash Rathod | |- | Tahaan | Subhan Darr | |- | De Taali | Abhi's father | |- | God Tussi Great Ho | Arun's father | |- | Meerabai Not Out | | |- | rowspan=11|2009 | Victory | Ram Shekhawat | |- | Morning Walk | Joymohan | |- | Tera Mera Ki Rishta | Meet's father | Punjabi film |- | Zamaanat | Dr. Madan | |- | Sankat City | Faujdar | |- | Kuch Khatta Kuch Meetha | Joymohan | |- | Tum Mere Ho | | |- | Life Partner | | |- | Yeh Mera India | Mr. Kaur | |- | Dil Bole Hadippa! | Vikram "Vicky" Singh | |- | Wake Up Sid | Ram Mehra | |- | rowspan=10|2010 | Mungilal Rocks | | Releases January 29, 2010 |- | Allah Ke Banday | | Releases February 19, 2010 |- | Hum Jo Keh Na Paaye | | Releases June 2010 |- | Chai Garum | | |- | You Will Meet a Tall Dark Stranger | | English-language film |- | Bhopal | | |- | Striker | Inspector Farooque | |- | Chatur Singh Two Star | | |- | Rajdhani Express | | |- | Pyaar Impossible | | |}
Category:1955 births Category:Living people Category:Indian film actors Category:Hindi film actors Category:Indian stage actors Category:National School of Drama alumni Category:Recipients of the Padma Shri Category:Filmfare Awards winners Category:National Film Award winners Category:Kashmiri people Category:People from Himachal Pradesh Category:People from Shimla Category:Indian Hindus
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
