Name	Johnny Cash
Background	solo_singer
Birth name	J. R. Cash
Born	February 26, 1932
Origin	Kingsland, Arkansas, U.S.
Died	September 12, 2003Nashville, Tennessee, U.S.
Instrument	Vocals, guitar
Genre	Country, Rock and Roll , Folk , Rockabilly , Gospel , Blues
Occupation	Singer-songwriter, musician, actor
Voice type	Bass-baritone
Years active	1955–2003
Label	Sun, Columbia, Mercury, American, House of Cash, Legacy Recordings
Associated acts	The Tennessee Three, The Highwaymen, June Carter Cash, The Statler Brothers, The Carter Family, The Oak Ridge Boys, Area Code 615
Url
Notable instruments	Martin Acoustic Guitars

John R. "Johnny" Cash (February 26, 1932 – September 12, 2003), born J. R. Cash, was an American singer-songwriter, actor, Although he is primarily remembered as a country music artist, his songs and sound spanned many other genres including rockabilly and rock and roll—especially early in his career—as well as blues, folk, and gospel. Late in his career, Cash covered songs by several rock artists, among them the industrial rock band Nine Inch Nails and the synthpop band Depeche Mode.

Johnny Cash was known for his deep, distinctive bass-baritone voice; for the "boom-chicka-boom" freight train sound of his Tennessee Three backing band; for his rebelliousness, coupled with an increasingly somber and humble demeanor; for providing free concerts inside prison walls; and for his dark performance clothing, which earned him the nickname "The Man in Black". He traditionally started his concerts by saying, "Hello, I'm Johnny Cash." and usually following it up with his standard "Folsom Prison Blues."

Much of Cash's music, especially that of his later career, echoed themes of sorrow, moral tribulation and redemption. His signature songs include "I Walk the Line", "Folsom Prison Blues", "Ring of Fire", "Get Rhythm" and "Man in Black". He also recorded humorous numbers, such as "One Piece at a Time" and "A Boy Named Sue"; a duet with his future wife, June Carter, called "Jackson"; as well as railroad songs including "Hey, Porter" and "Rock Island Line".

Cash, a devout but troubled Christian, has been characterized as a "lens through which to view American contradictions and challenges." A Biblical scholar, he penned a Christian novel entitled Man in White, and he made a spoken word recording of the entire New King James Version of the New Testament. Even so, Cash declared that he was "the biggest sinner of them all", and viewed himself overall as a complicated and contradictory man. Accordingly, Cash is said to have "contained multitudes", and has been deemed "the philosopher-prince of American country music".

Personal life

Heritage

Cash learned, upon researching his ancestry, that he was of Scottish royal descent. After the opportunity of meeting with former Falkland, Fife laird, Major Michael Crichton-Stuart, he traced the Cash family tree to 11th-century Fife, Scotland. Scotland's Cash Loch bears the name of his family. the third of seven children to Ray Cash (13 May 1897, Kingsland, Arkansas – 23 December 1985, Hendersonville, Tennessee) and Carrie Cloveree Rivers (13 March 1904, Rison, Arkansas – 11 March 1991, Hendersonville, Tennessee). Cash was given the name "J.R." because his parents could not agree on a name, only on initials. When he enlisted in the United States Air Force, the military would not accept initials as his name, so he adopted John R. Cash as his legal name. In 1955, when signing with Sun Records, he took Johnny Cash as his stage name.

The Cash children were, in order: Margaret Louise, Jack, J. R., Joanne, Reba, Roy and Tommy. His younger brother, Tommy Cash, also became a successful country artist.

In March 1935, when Cash was three years old, the family settled in Dyess, Arkansas. J.R. was working in cotton fields beginning at age five, singing along with his family simultaneously while working. The family farm was flooded on at least two occasions, which later inspired him to write the song "Five Feet High and Rising". His family's economic and personal struggles during the Great Depression inspired many of his songs, especially those about other people facing similar difficulties.

Cash was very close to his older brother, Jack. In May 1944, Jack was pulled into a whirling head saw in the mill where he worked, and almost cut in two. He suffered for over a week before he died on May 20, 1944, at age 15.

Cash enlisted in the United States Air Force. After basic training at Lackland Air Force Base and technical training at Brooks Air Force Base, both in San Antonio, Texas, Cash was assigned to a U.S. Air Force Security Service unit, assigned as a code intercept operator for Soviet Army transmissions at Landsberg, Germany "where he created his first band named The Landsberg Barbarians." After he was honorably discharged as a sergeant on July 3, 1954, he returned to Texas.

Cash became close friends with a man named John Rollins. Rollins, who grew up in Georgia, had a similar childhood as Cash, having grown up on cotton fields. Rollins later became a successful business man selling umbrellas. Cash later became the godfather of his son Michael.

Marriages

On July 18, 1951, while in Air Force training, Cash met 17-year-old Vivian Liberto at a roller skating rink in her native San Antonio. They dated for three weeks, until Cash was deployed to Germany for a three year tour. During that time, the couple exchanged hundreds of pages of love letters. On August 7, 1954, one month after his discharge, they were married at St. Anne's Catholic church in San Antonio. The ceremony was performed by her uncle, Father Vincent Liberto. They had four daughters: Rosanne, Kathy, Cindy and Tara. Cash's drug and alcohol abuse, constant touring, and affairs with other women, and his close relationship with future wife June Carter, led Liberto to file for divorce in 1966.

In 1968, 13 years after they first met backstage at the Grand Ole Opry, Cash proposed to June Carter, an established country singer, during a live performance in London, Ontario, marrying on March 1, 1968 in Franklin, Kentucky. They had one child together, John Carter Cash (born March 3, 1970). They continued to work together and tour for 35 years, until June Carter died in 2003. Cash died just four months later. Carter co-wrote one of Cash's biggest hits, "Ring of Fire," with singer Merle Kilgore. She and Cash won two Grammy awards for their duets.

Vivian Liberto claims a different version of the origins of "Ring of Fire" in I Walked the Line: My Life with Johnny, stating that Cash gave Carter the credit for monetary reasons.

Career

Early career

In 1954, Cash and Vivian moved to Memphis, Tennessee, where he sold appliances while studying to be a radio announcer. At night he played with guitarist Luther Perkins and bassist Marshall Grant. Perkins and Grant were known as the Tennessee Two. Cash worked up the courage to visit the Sun Records studio, hoping to get a recording contract. After auditioning for Sam Phillips, singing mostly gospel songs, Phillips told him that gospel was unmarketable. It was once rumored that Phillips told Cash to "go home and sin, then come back with a song I can sell," though Cash refuted that Phillips made any such comment in a 2002 interview. Cash eventually won over the producer with new songs delivered in his early frenetic style. His first recordings at Sun, "Hey Porter" and "Cry! Cry! Cry!", were released in 1955 and met with reasonable success on the country hit parade.

On December 4, 1956, Elvis Presley dropped in on studio owner Sam Phillips to pay a social visit while Carl Perkins was in the studio cutting new tracks, with Jerry Lee Lewis backing him on piano. Cash was also in the studio and the four started an impromptu jam session. Phillips left the tapes running and the recordings, almost half of which were gospel songs, survived and have since been released under the title Million Dollar Quartet.

Cash's next record, "Folsom Prison Blues", made the country Top 5, and "I Walk the Line" became No. 1 on the country charts and entered the pop charts Top 20. "Home of the Blues" followed, recorded in July 1957. That same year Cash became the first Sun artist to release a long-playing album. Although he was Sun's most consistently best-selling and prolific artist at that time, Cash felt constrained by his contract with the small label. Presley had already left Sun, and Phillips was focusing most of his attention and promotion on Lewis. The following year Cash left the label to sign a lucrative offer with Columbia Records, where his single "Don't Take Your Guns to Town" became one of his biggest hits.

In the early 1960s, Cash toured with the Carter Family, which by this time regularly included Mother Maybelle's daughters, Anita, June and Helen. June, whom Cash would eventually marry, later recalled admiring him from afar during these tours. In the 1960s he appeared on Pete Seeger's short lived Rainbow Quest.

He also acted in a 1961 film entitled Five Minutes to Live, later re-released as Door-to-door Maniac. He also wrote and sang the opening theme.

Outlaw image

As his career was taking off in the late 1950s, Cash started drinking heavily and became addicted to amphetamines and barbiturates. For a brief time, he shared an apartment in Nashville with Waylon Jennings, who was heavily addicted to amphetamines. Cash used the uppers to stay awake during tours. Friends joked about his "nervousness" and erratic behavior, many ignoring the warning signs of his worsening drug addiction. In a behind-the-scenes look at The Johnny Cash Show, Cash claims to have "tried every drug there was to try."

Although in many ways spiraling out of control, Cash's frenetic creativity was still delivering hits. His rendition of "Ring of Fire" was a crossover hit, reaching No. 1 on the country charts and entering the Top 20 on the pop charts. The song was written by June Carter and Merle Kilgore. The song was originally performed by Carter's sister, but the signature mariachi-style horn arrangement was provided by Cash, who said that it had come to him in a dream.

In June 1965, his truck caught fire due to an overheated wheel bearing, triggering a forest fire that burned several hundred acres in Los Padres National Forest in California. When the judge asked Cash why he did it, Cash said, "I didn't do it, my truck did, and it's dead, so you can't question it." He said he was the only person ever sued by the government for starting a forest fire.

Cash curtailed his use of drugs for several years in 1968, after a spiritual in the Nickajack Cave, when he attempted to commit suicide while under the heavy influence of drugs. He descended deeper into the cave, trying to lose himself and "just die", when he passed out on the floor. He reported to be exhausted and feeling at the end of his rope when he felt God's presence in his heart and managed to struggle out of the cave (despite the exhaustion) by following a faint light and slight breeze. To him, it was his own rebirth. June, Maybelle, and Ezra Carter moved into Cash's mansion for a month to help him conquer his addiction. Cash proposed onstage to June at a concert at the London Gardens in London, Ontario, Canada on February 22, 1968; the couple married a week later (on March 1) in Franklin, Kentucky. June had agreed to marry Cash after he had 'cleaned up'. He rediscovered his Christian faith, taking an "altar call" in Evangel Temple, a small church in the Nashville area, pastored by Rev. Jimmy Rodgers Snow, son of country music legend Hank Snow.

According to longtime friend Marshall Grant, Cash's 1968 rebirth experience did not result in his completely stopping use of amphetamines. However, in 1970, Cash ended all drug use for a period of seven years. Grant claims that the birth of Cash's son, John Carter Cash, inspired Cash to end his dependence. Cash began using amphetamines again in 1977. By 1983, he was once again addicted, and entered the Betty Ford Clinic in Rancho Mirage, CA for rehabilitation. Cash managed to stay off drugs for several years, but by 1989, he was dependent again and entered Nashville's Cumberland Heights Alcohol and Drug Treatment Center. In 1992, he entered the Loma Linda Behavioural Medicine Centre in Loma Linda, CA for his final rehabilitation (several months later, his son followed him into this facility for treatment).

Folsom Prison Blues

Cash felt great compassion for prisoners. He began performing concerts at various prisons starting in the late 1950s. His first ever prison concert was held on January 1, 1958 at San Quentin State Prison. These performances led to a pair of highly successful live albums, Johnny Cash at Folsom Prison (1968) and Johnny Cash at San Quentin (1969).

The Folsom Prison record was introduced by a rendition of his classic "Folsom Prison Blues", while the San Quentin record included the crossover hit single "A Boy Named Sue", a Shel Silverstein-penned novelty song that reached No. 1 on the country charts and No. 2 on the U.S. Top Ten pop charts. The AM versions of the latter contained a couple of profanities which were edited out. The modern CD versions are unedited and uncensored and thus also longer than the original vinyl albums, though they still retain the audience reaction overdubs of the originals.

In addition to his performances at U.S. prisons, Cash also performed at the Österåker Prison in Sweden in 1972. The live album På Österåker ("At Österåker") was released in 1973. Between the songs, Cash can be heard speaking Swedish, which was greatly appreciated by the inmates.

"The Man in Black"

at his July 1972 meeting with United States President Richard Nixon.]] From 1969 to 1971, Cash starred in his own television show, The Johnny Cash Show, on the ABC network. The Statler Brothers opened up for him in every episode; the Carter Family and rockabilly legend Carl Perkins were also part of the regular show entourage. However, Cash also enjoyed booking more contemporary performers as guests; such notables included Neil Young, Louis Armstrong, Kenny Rogers and The First Edition (who appeared a record four times on his show), James Taylor, Ray Charles, Eric Clapton (then leading Derek and the Dominos), and Bob Dylan.

Cash had met with Dylan in the mid 1960s and became closer friends when they were neighbors in the late 1960s in Woodstock, New York. Cash was enthusiastic about reintroducing the reclusive Dylan to his audience. Cash sang a duet with Dylan on Dylan's country album Nashville Skyline and also wrote the album's Grammy-winning liner notes.

Another artist who received a major career boost from The Johnny Cash Show was songwriter Kris Kristofferson, who was beginning to make a name for himself as a singer/songwriter. During a live performance of Kristofferson's "Sunday Mornin' Comin' Down", Cash refused to change the lyrics to suit network executives, singing the song with its references to marijuana intact: "On a Sunday morning sidewalk / I'm wishin', Lord, that I was stoned."

By the early 1970s, he had crystallized his public image as "The Man in Black". He regularly performed dressed all in black, wearing a long black knee-length coat. This outfit stood in contrast to the costumes worn by most of the major country acts in his day: rhinestone suit and cowboy boots. In 1971, Cash wrote the song "Man in Black", to help explain his dress code: "We're doing mighty fine I do suppose / In our streak of lightning cars and fancy clothes / But just so we're reminded of the ones who are held back / Up front there ought to be a man in black."

, Northern Germany, in September 1972]] He wore black on behalf of the poor and hungry, on behalf of "the prisoner who has long paid for his crime", and on behalf of those who have been betrayed by age or drugs.

In the mid 1970s, Cash's popularity and number of hit songs began to decline, but his autobiography (the first of two), titled Man in Black, was published in 1975 and sold 1.3 million copies. A second, Cash: The Autobiography, appeared in 1997. His friendship with Billy Graham led to the production of a film about the life of Jesus, The Gospel Road, which Cash co-wrote and narrated.

He also continued to appear on television, hosting an annual Christmas special on CBS throughout the 1970s. Later television appearances included a role in an episode of Columbo (Swan Song). He also appeared with his wife on an episode of Little House on the Prairie entitled "The Collection" and gave a performance as John Brown in the 1985 American Civil War television mini-series North and South.

He was friendly with every President of the United States starting with Richard Nixon. He was closest with Jimmy Carter, with whom he became a very close friend.

Highwaymen

, Johnny Cash, Waylon Jennings, Willie Nelson, who formed the country music supergroup, The Highwaymen]] In 1980, Cash became the Country Music Hall of Fame's youngest living inductee at age forty-eight, but during the 1980s his records failed to make a major impact on the country charts, although he continued to tour successfully. In the mid 1980s, he recorded and toured with Waylon Jennings, Willie Nelson, and Kris Kristofferson as The Highwaymen, making two hit albums.

During this period, Cash appeared in a number of television films. In 1981, he starred in The Pride of Jesse Hallam, winning fine reviews for a film that called attention to adult illiteracy. In the same year, Cash appeared as a "very special guest star" in an episode of the Muppet Show. In 1983, he appeared as a heroic sheriff in Murder in Coweta County, based on a real-life Georgia murder case, which co-starred Andy Griffith as his nemesis. Cash had tried for years to make the film, for which he won acclaim.

Cash relapsed into addiction after being administered painkillers for a serious abdominal injury in 1983 caused by an unusual incident in which he was kicked and wounded by an ostrich he kept on his farm.

At a hospital visit in 1988, this time to watch over Waylon Jennings (who was recovering from a heart attack), Jennings suggested that Cash have himself checked into the hospital for his own heart condition. Doctors recommended preventive heart surgery, and Cash underwent double bypass surgery in the same hospital. Both recovered, although Cash refused to use any prescription painkillers, fearing a relapse into dependency. Cash later claimed that during his operation, he had what is called a "near death experience". He said he had visions of Heaven that were so beautiful that he was angry when he woke up alive.

Cash's recording career and his general relationship with the Nashville establishment were at an all-time low in the 1980s. He realized that his record label of nearly 30 years, Columbia, was growing indifferent to him and was not properly marketing him (he was "invisible" during that time, as he said in his autobiography). Cash recorded an intentionally awful song to protest, a self-parody. "Chicken in Black" was about Cash's brain being transplanted into a chicken. Ironically, the song turned out to be a larger commercial success than any of his other recent material. Nevertheless, he was hoping to kill the relationship with the label before they did, and it was not long after "Chicken in Black" that Columbia and Cash parted ways.

In 1986, Cash returned to Sun Studios in Memphis to team up with Roy Orbison, Jerry Lee Lewis, and Carl Perkins to create the album Class of '55. Also in 1986, Cash published his only novel, Man in White, a book about Saul and his conversion to become the Apostle Paul. He also recorded Johnny Cash Reads The Complete New Testament in 1990.

American Recordings

After Columbia Records dropped Cash from his recording contract, he had a short and unsuccessful stint with Mercury Records from 1987 to 1991 (see Johnny Cash discography).

His career was rejuvenated in the 1990s, leading to popularity with an audience not traditionally interested in country music. In 1991, he sang a version of "Man in Black" for the Christian punk band One Bad Pig's album I Scream Sunday. In 1993, he sang "The Wanderer" on U2's album Zooropa. Although no longer sought after by major labels, he was offered a contract with producer Rick Rubin's American Recordings label, better known for rap and hard rock.

Under Rubin's supervision, he recorded American Recordings (1994) in his living room, accompanied only by his Martin dreadnought guitar – one of many Cash played throughout his career. The album featured covers of contemporary artists selected by Rubin and had much critical and commercial success, winning a Grammy for Best Contemporary Folk Album. Cash wrote that his reception at the 1994 Glastonbury Festival was one of the highlights of his career. This was the beginning of a decade of music industry accolades and commercial success. Cash teamed up with Brooks & Dunn to contribute "Folsom Prison Blues" to the AIDS benefit album Red Hot + Country produced by the Red Hot Organization. On the same album, he performed the Bob Dylan favorite "Forever Young".

Cash and his wife appeared on a number of episodes of the television series Dr. Quinn, Medicine Woman starring Jane Seymour. The actress thought so highly of Cash that she later named one of her twin sons after him. He lent his voice for a cameo role in The Simpsons episode "El Viaje Misterioso de Nuestro Jomer (The Mysterious Voyage of Homer)," as the "Space Coyote" that guides Homer Simpson on a spiritual quest. In 1996, Cash enlisted the accompaniment of Tom Petty and the Heartbreakers and released Unchained, which won the Best Country Album Grammy. Believing he did not explain enough of himself in his 1975 autobiography Man in Black, he wrote Cash: The Autobiography in 1997.

Last years and death

In 1997, Cash was diagnosed with the neurodegenerative disease Shy-Drager syndrome, a form of Parkinson's disease. The diagnosis was later altered to autonomic neuropathy associated with diabetes. This illness forced Cash to curtail his touring. He was hospitalized in 1998 with severe pneumonia, which damaged his lungs. The albums (2000) and (2002) contained Cash's response to his illness in the form of songs of a slightly more somber tone than the first two American albums. The video that was released for "Hurt", a cover of the song by Nine Inch Nails, fits Cash's view of his past and feelings of regret. The video for the song, from American IV, is now generally recognized as "his epitaph," and received particular critical and popular acclaim. June Carter Cash died on May 15, 2003, at the age of 73. June had told Cash to keep working, so he continued to record and even performed a couple of surprise shows at the Carter Family Fold outside Bristol, Virginia. At the July 5, 2003 concert (his last public performance), before singing "Ring of Fire", Cash read a statement about his late wife that he had written shortly before taking the stage:

Cash died of complications from diabetes fewer than four months after his wife, at 2:00 a.m. CT on September 12, 2003, while hospitalized at Baptist Hospital in Nashville. He was buried next to his wife in Hendersonville Memory Gardens near his home in Hendersonville, Tennessee.

His stepdaughter, Rosie (Nix) Adams and another passenger were found dead on a bus in Montgomery County, Tennessee, on October 24, 2003. It was speculated that the deaths may have been caused by carbon monoxide from the lanterns in the bus. Adams was 45 when she died. She was buried in the Hendersonville Memory Gardens, near her mother and stepfather.

On May 24, 2005, Vivian Liberto, Cash's first wife and the mother of Rosanne Cash and three other daughters, died from surgery to remove lung cancer at the age of 71. It was her daughter Rosanne's 50th birthday.

In June 2005, his lakeside home on Caudill Drive in Hendersonville was put up for sale by his estate. In January 2006, the house was sold to Bee Gees vocalist Barry Gibb and wife Linda and titled in their Florida limited liability company for $2.3 million. The listing agent was Cash's younger brother, Tommy Cash. The home was destroyed by fire on April 10, 2007.

One of Cash's final collaborations with producer Rick Rubin, entitled , was released posthumously on July 4, 2006. The album debuted in the #1 position on the Billboard Top 200 album chart for the week ending July 22, 2006.

On February 26, 2010, what would have been Cash's 78th birthday, the Cash Family, Rick Rubin, and Lost Highway Records released his second posthumous record, entitled .

Legacy

From his early days as a pioneer of rockabilly and rock and roll in the 1950s, to his decades as an international representative of country music, to his resurgence to fame in the 1990s as a living legend and an alternative country icon, Cash influenced countless artists and left a large body of work. Upon his death, Cash was revered by the greatest popular musicians of his time. His rebellious image and often anti-authoritarian stance influenced punk rock.

Among Cash's children, his daughter Rosanne Cash (by first wife Vivian Liberto) and his son John Carter Cash (by June Carter Cash) are notable country-music musicians in their own right.

Cash nurtured and defended artists on the fringes of what was acceptable in country music even while serving as the country music establishment's most visible symbol. At an all-star TNT concert in 1999, a diverse group of artists paid him tribute, including Bob Dylan, Chris Isaak, Wyclef Jean, Norah Jones, Kris Kristofferson, Willie Nelson, Dom DeLuise and U2. Cash himself appeared at the end and performed for the first time in more than a year. Two tribute albums were released shortly before his death; contains works from established artists, while contains works from many lesser-known artists.

In total, he wrote over 1,000 songs and released dozens of albums. A box set titled Unearthed was issued posthumously. It included four CDs of unreleased material recorded with Rubin as well as a Best of Cash on American retrospective CD.

In recognition of his lifelong support of SOS Children's Villages, his family invited friends and fans to donate to that charity in his memory. He had a personal link with the SOS village in Diessen, at the Ammersee Lake in Southern Germany, near where he was stationed as a GI, and also with the SOS village in Barrett Town, by Montego Bay, near his holiday home in Jamaica. The Johnny Cash Memorial Fund was founded.

In 1999, Cash received the Grammy Lifetime Achievement Award. In 2004, Rolling Stone Magazine ranked Cash #31 on their list of the 100 Greatest Artists of All Time.

In a tribute to Cash after his death, country music singer Gary Allan included the song "Nickajack Cave (Johnny Cash's Redemption)" on his 2005 album entitled Tough All Over. The song chronicles Cash hitting rock bottom and subsequently resurrecting his life and career.

The main street in Hendersonville, Tennessee, Highway 31E, is known as "Johnny Cash Parkway".

The Johnny Cash Museum is located in Hendersonville, Tennessee.

On November 2–4, 2007, the Johnny Cash Flower Pickin' Festival was held in Starkville, Mississippi. Starkville, where Cash was arrested over 40 years earlier and held overnight at the city jail on May 11, 1965, inspired Cash to write the song "Starkville City Jail". The festival, where he was offered a symbolic posthumous pardon, honored Cash's life and music, and was expected to become an annual event.

JC Unit One, Johnny Cash's private tour bus from 1980 until 2003, was put on exhibit at the Rock and Roll Hall of Fame + Museum in 2007. The Cleveland, Ohio museum offers public tours of the bus on a seasonal basis (it is stored during the winter months and not exhibited during those times).

Portrayals

In 1998, country singer Mark Collie portrayed Cash for the first time in a short film, I Still Miss Someone.

Walk the Line, an Academy Award-winning biopic about Cash's life starring Joaquin Phoenix as Johnny and Reese Witherspoon as June (for which she won the 2005 Best Actress Oscar), was released in the United States on November 18, 2005 to considerable commercial success and critical acclaim. Both Phoenix and Witherspoon have won various other awards for their roles, including the Golden Globe for Best Actor in a Musical or Comedy and Best Actress in a Musical or Comedy, respectively. They both performed their own vocals in the film, and Phoenix learned to play guitar for his role as Cash. Phoenix received the Grammy Award for his contributions to the soundtrack. John Carter Cash, the first child of Johnny and June, served as an executive producer on the film.

Ring of Fire, a jukebox musical of the Cash oeuvre, debuted on Broadway on March 12, 2006 at the Ethel Barrymore Theatre, but closed due to harsh reviews and disappointing sales on April 30, 2006.

Million Dollar Quartet, a musical portraying the early Sun recording sessions involving Cash, Elvis Presley, Jerry Lee Lewis, and Carl Perkins, debuted on Broadway on April 11, 2010. Actor Lance Guest portrayed Cash. The musical was nominated for three awards at the 2010 Tony Awards, and won one.

Discography

: See Johnny Cash discography, and Johnny Cash Sun Records discography.

Awards and honors

: For detailed lists of music awards, see List of Johnny Cash awards.

Cash received multiple Country Music Association Awards, Grammys, and other awards, in categories ranging from vocal and spoken performances to album notes and videos.

In a career that spanned almost five decades, Cash was the personification of country music to many people around the world. Cash was a musician who was not tied to a single genre. He recorded songs that could be considered rock and roll, blues, rockabilly, folk, and gospel, and exerted an influence on each of those genres. Moreover, he had the unique distinction among country artists of having "crossed over" late in his career to become popular with an unexpected audience, young indie and alternative rock fans. His diversity was evidenced by his presence in three major music halls of fame: the Nashville Songwriters Hall of Fame (1977), the Country Music Hall of Fame (1980), and the Rock and Roll Hall of Fame (1992). Only thirteen performers are in both of the last two, and only Hank Williams Sr., Jimmie Rodgers, Bob Wills, and Bill Monroe share the honor with Cash of being in all three. However, only Cash was inducted into the Rock and Roll Hall of Fame in the regular manner, unlike the other country members, who were inducted as "early influences." His pioneering contribution to the genre has also been recognized by the Rockabilly Hall of Fame. He received the Kennedy Center Honors in 1996. Cash stated that his induction into the Country Music Hall of Fame, in 1980, was his greatest professional achievement. In 2001, he was awarded the National Medal of Arts. He was nominated for an MTV Video Music Award for best cinematography for "Hurt" and was supposed to appear, but died during the night.

In 2007, Cash was inducted into the Hit Parade Hall of Fame.

Sources

Notes

References

D'Ambrosio, Antonino (2009). A Heartbeat and A Guitar: Johnny Cash and the Making of Bitter Tears. With Original Art by Shepard Fairey and Photos by Jim Marshall. Perseus Books/Nation Books ISBN 9781568584072

Millier, Bill. (retrieved September 7, 2004). Johnny Cash Awards. JohnnyCash.com.

Streissguth, Michael. Johnny Cash at Folsom Prison: The Making of a Masterpiece, Da Capo Press (2004). ISBN 0-306-81338-6.

Urbanski, Dave. The Man Comes Around: The Spiritual Journey of Johnny Cash. New York: Relevant Books. ISBN 0-9729276-7-0.

Turner, Steve. The Man Called Cash: The Life, Love, and Faith of an American Legend. Nashville, W Publishing Group, 2004. (The Authorized Biography).

Published works

Cash, Johnny. Man in Black: His Own Story in His Own Words. Grand Rapids: Zondervan, 1975. ISBN 99924-31-58-X.

Cash, Johnny, with Patrick Carr. . New York: Harper Collins, 1997. ISBN 0-06-101357-9.

Cash, Johnny, with June Carter Cash. Love liner notes. New York: Sony, 2000.

Cash, Johnny, The Man in White, 1986.

External links

Johnny Cash Official Label Website

Johnny Cash Radio Webcast

Official Johnny Cash Lost Highway Artist Page

Johnny Cash at the Country Music Hall of Fame

Johnny Cash at the Rock and Roll Hall of Fame

Johnny Cash at the Rockabilly Hall of Fame

Johnny Cash at the Hit Parade Hall of Fame

Larry King's November 26, 2002 interview With Johnny Cash on CNN

Johnny Cash: Best Photos – slideshow by Life magazine

Category:1932 births Category:2003 deaths Category:Actors from Arkansas Category:American autobiographers Category:American composers Category:American country guitarists Category:American country singers Category:American country songwriters Category:American folk guitarists Category:American folk singers Category:American male singers Category:American baritones Category:American performers of Christian music Category:American Protestants Category:Burials in Tennessee Category:Charly Records artists Category:Columbia Records artists Category:Country Music Hall of Fame inductees Category:Deaths from diabetes Category:Grammy Award winners Category:Grammy Lifetime Achievement Award winners Category:Grand Ole Opry members Category:Kennedy Center honorees Category:Musicians from Arkansas Category:People from Cleveland County, Arkansas Category:People from Sumner County, Tennessee Category:People with Parkinson's disease Category:Rockabilly Hall of Fame inductees Category:Rock and Roll Hall of Fame inductees Category:American musicians of Scottish descent Category:The Highwaymen (country supergroup) members Category:Sun Records artists Category:United States Air Force airmen Category:United States National Medal of Arts recipients Category:People self-identifying as substance abusers

Name	June Carter Cash
Background	solo_singer
Birth name	June Valerie Carter
Born	June 23, 1929
Died	May 15, 2003Nashville, Tennessee, USA
Origin	Scott County, Virginia, USA
Instrument	Vocals, guitar, banjo, harmonica, autoharp
Genre	Country
Occupation	Singer-songwriter, actress, dancer, comedienne
Years active	1939–2003
Spouse	Johnny Cash
Associated acts	Carter Family, Johnny Cash

June Valerie Carter Cash (June 23, 1929 – May 15, 2003) was a singer, dancer, songwriter, actress, comedienne and author who was a member of the Carter Family and the second wife of singer Johnny Cash. She played the guitar, banjo, harmonica, and autoharp and acted in several films and television shows.

Biography

Early life

June Carter Cash was born Valerie June Carter in Maces Spring, Virginia to Maybelle Carter and Ezra Carter. She was born into country music and performed with the Carter Family from the young age of ten, beginning in 1939. In March 1943, when the Carter Family trio stopped recording together after the WBT contract, Maybelle Carter, with encouragement from her husband Ezra, formed "Mother Maybelle & the Carter Sisters" with her daughters, Helen, Anita, and June. The new group first aired on radio station WRTD in Richmond, Virginia, on June 1. Doc (Addington) and Carl (McConnell)—Maybelle's brother and cousin, respectively—joined them in late 1945. June, then 16, was a co-announcer with Ken Allyn and did the commercials on the radio shows for "Red Star Flour", "Martha White," and "Thalhimers Department Store", just to name a few. For the next year, the Carters and Doc and Carl did show dates within driving range of Richmond, through Virginia, Maryland, Delaware, and Pennsylvania. June later said she had to work harder at her music than her sisters, but she had her own special talent—comedy. A highlight of the road shows was her "Aunt Polly" comedy routine. Carl McConnell wrote in his memoirs that June was "a natural born clown, if there ever was one." She attended John Marshall High School during this period.

In the late 1940s, Maybelle & The Carter Sisters, along with their lead guitarist, a young Chet Atkins, were living in Springfield, Missouri, and performing regularly at KWTO. Ezra "Eck" Carter, Maybelle's husband and manager of group, steadfastly declined numerous offers from the Grand Ole Opry to move the act to Nashville, Tennessee, because the Opry would not permit Atkins to accompany the group onstage. Atkins's reputation as a guitar player had begun to spread, and studio musicians were fearful that he would displace them as a 'first-call' player if he came to Nashville. Finally, in 1950, Opry management relented and the group, along with Atkins, became part of the Opry company. Here the family befriended Hank Williams and Elvis Presley (to whom they were distantly related), and June met Johnny Cash.

With her thin and lanky frame, June Carter often played a comedic foil during the group's performances alongside other Opry stars Faron Young and Webb Pierce.

Career highlights

June Carter Cash is best known for singing and songwriting, but she was also an author, actress, comedienne, philanthropist and humanitarian. Director Elia Kazan saw her perform at the Grand Ole Opry in 1955 and encouraged her to study acting. She studied with Lee Strasberg and Sanford Meisner at the Neighborhood Playhouse in New York. Her acting roles included Mrs. "Momma" Dewey in Robert Duvall's 1998 movie The Apostle, Sister Ruth, wife to Johnny Cash's character Kid Cole, on Dr. Quinn, Medicine Woman (1993–1997), and Clarise on Gunsmoke in 1957. June was also "Momma James" in The Last Days of Frank and Jesse James.

As a singer, she had both a solo career and a career singing with first her family and later her husband. As a solo artist, she became somewhat successful with upbeat country tunes of the 1950s like "Jukebox Blues" and, with her exaggerated breaths, the comedic hit "No Swallerin' Place" by Frank Loesser. June also recorded "The Heel" in the 1960s along with many other songs. She won a Grammy award in 1999 for her solo album, Press On. Her last album, Wildwood Flower, was released posthumously in 2003 and won two additional Grammys. It contains bonus video enhancements showing extracts from the film of the recording sessions, which took place at the Carter Family estate in Hiltons, Virginia, on September 18–20, 2002. The songs on the album include "Big Yellow Peaches," "Sinking in the Lonesome Sea," "Temptation" and the trademark staple "Wildwood Flower".

Her autobiography was published in 1979, and she wrote a memoir, From the Heart, almost 10 years later.

Carter was a longtime supporter of SOS Children's Villages. In 1974 the Cashes donated money to help build a village near their home in Barrett Town, Jamaica, which they visited frequently, playing the guitar and singing songs to the children in the village.

Death

June Carter Cash died in Nashville, Tennessee, on May 15, 2003, of complications following heart valve replacement surgery, in the company of her family and her husband of 35 years, Johnny Cash who died less than four months later on September 12, 2003. At Carter's funeral, her stepdaughter, Rosanne Cash, stated that "if being a wife were a corporation, June would have been a CEO. It was her most treasured role." June and Johnny Cash are buried in Hendersonville Memory Gardens near their home in Hendersonville, Tennessee.

Awards

In 1999, she won a Grammy Award for her album Press On. Her last album, Wildwood Flower, was released posthumously in 2003 and won two additional Grammys. She ranked #31 in CMT's 40 Greatest Women in Country Music in 2002. She was inducted into the Christian Music Hall of Fame in 2009.

Film portrayal

June Carter was played by Reese Witherspoon in Walk the Line, a 2005 biopic of Johnny Cash (played by Joaquin Phoenix). The film largely focuses on the development of their relationship over the course of 13 years, from their first meeting to her finally accepting his proposal for marriage. Witherspoon's portrayal led her to receive many awards for her role, including an Academy Award for Best Actress and a BAFTA Award for Best Actress in a Leading Role. Witherspoon also performed all vocals for the role, singing many of June's famous songs, including "Juke Box Blues" and "Jackson" with Phoenix.

Discography

Albums

Albums with Johnny Cash

Singles

Singles with Johnny Cash

See also

Walk the Line

Notes

References

Carter, Jimmy, ''Public papers of the presidents of the United States: Jimmy Carter, 1977, Government Printing Office, 1978

Cash, June Carter. Among My Klediments. Grand Rapids, MI, Zondervan, 1979. ISBN 0-310-38170-3.

Dawidoff, Nicholas. In the Country of Country: A Journey to the Roots of American Music. Vintage Books, 1998. ISBN 0-375-70082-X.

McConnell, Carl P. A Brief History of My Family and an Autobiographical Sketch of My Musical Life. January 24, 1976. Background for liner notes for a Doc and Carl album recorded at Johnny Cash's Nashville studio.

Zwonitzer, Mark, with Charles Hirschberg. Will you miss me when I'm gone? : the Carter Family and their legacy in American music. New York Simon & Schuster, 2002.

External links

Keep on the Sunnyside: June Carter Cash Remembered

June Carter Cash Forum

at Yahoo! Music

A.P. Carter Museum

Friends of the Carter Family Fold

Category:1929 births Category:2003 deaths Category:People from Scott County, Virginia Category:Deaths from surgical complications Category:American country singers Category:American female singers Category:American banjoists Category:American country singer-songwriters Category:American female guitarists Category:Burials in Tennessee Category:Carter family Category:Grammy Award winners Category:Autoharp players Category:People from Nashville, Tennessee Category:Grand Ole Opry members Category:Liberty Records artists Category:Johnny Cash

Name	Jesus of Nazareth
Alt	Half-length portrait of younger man with shoulder-length hair and beard, with right hand raised over what appears to be a red flame. The upper background is gold. Around his head is a golden halo containing an equal-armed cross with three arms visible; the arms are decorated with ovals and squares.
Caption	20th-century stained glass work of Jesus at St. John the Baptist's Church in Ashfield, Australia.
Language	Aramaic (perhaps some Hebrew, Koine Greek)
Birth date	c. 5 BC/BCE
Birth place	Bethlehem, Judea, Roman Empire (traditional); Nazareth, Galilee (modern critical scholarship)
Death place	Calvary, Judea, Roman Empire (according to the New Testament, he rose on the third day after his death.)
Death date	c. 30 AD/CE (aged 33-35)
Death cause	Crucifixion
Resting place	Traditionally and temporarily, a garden tomb in Jerusalem
Ethnicity	Jewish
Nationality	Israelite
Home town	Nazareth, Galilee, Roman Empire
Parents	Father: (Christian view) God through virginal conception;(Islamic view) virginal conception;

Jesus of Nazareth (c. 5 BC/BCE – c. 30 AD/CE), also referred to as Jesus Christ or simply Jesus, is the central figure of Christianity. Most Christian denominations venerate him as God the Son incarnated and believe that he rose from the dead after being crucified.

The principal sources of information regarding Jesus' life and teachings are the four canonical gospels. Most critical scholars believe that other parts of the New Testament are also useful for reconstructing Jesus' life; some scholars believe apocryphal texts such as the Gospel of Thomas and the Gospel according to the Hebrews are also relevant.

Most critical historians agree that Jesus was a Jew who was regarded as a teacher and healer, that he was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman Prefect of Judaea, Pontius Pilate, on the charge of sedition against the Roman Empire. Critical Biblical scholars and historians have offered competing descriptions of Jesus as a self-described Messiah, as the leader of an apocalyptic movement, as an itinerant sage, as a charismatic healer, and as the founder of an independent religious movement. Most contemporary scholars of the Historical Jesus consider him to have been an independent, charismatic founder of a Jewish restoration movement, anticipating an imminent apocalypse.

Christians traditionally believe that Jesus was born of a virgin, arguing that he fulfilled many Messianic prophecies of the Old Testament. The majority of Christians worship Jesus as the incarnation of God the Son, one of three divine persons of a Trinity. A few Christian groups, however, reject Trinitarianism, wholly or partly, believing it to be non-scriptural.

Judaism rejects assertions that Jesus was the awaited Messiah, arguing that he did not fulfill the Messianic prophecies in the Tanakh. In Islam, Jesus (, commonly transliterated as ) is considered one of God's important prophets, a bringer of scripture, and the product of a virgin birth; but did not experience a crucifixion. Islam and the Baha'i Faith use the title "Messiah" for Jesus, but do not teach that he was God incarnate.

Etymology

"Jesus" () is a transliteration, occurring in a number of languages and based on the Latin Iesus, of the Greek (), itself a Hellenisation of the Hebrew (Yĕhōšuă‘, Joshua) or Hebrew-Aramaic (Yēšûă‘), meaning "Yahweh delivers (or rescues)". "Christ" () is a title derived from the Greek (), meaning the "Anointed One", a translation of the Hebrew מָשִׁיחַ (Messiah).

A "Messiah," in this context, is a king anointed at God's direction or with God's approval, and Christians identify Jesus as the one foretold by Hebrew prophets.

Chronology

, 1640]]

Possible year of birth

There is no contemporary historical evidence demonstrating the date of Jesus' birth. The common Gregorian calendar method for numbering years, in which the current year is , is based on an early medieval attempt to count the years from a point of reference — namely, Jesus' birth — which Dionysius Exiguus placed, either mistakenly or intentionally, sometime between 2 BC/BCE and 1 AD/CE. The Gospel of Matthew states Jesus' birth occurred during the reign of Herod the Great, who died in 4 BC/BCE, but also with the intimation that Jesus may have been as much as two years old when Herod ordered the Massacre of the Innocents, and therefore that he may have been even older at the time of Herod's death. The Gospel of Luke similarly points to Jesus' birth as having occurred during the reign of Herod the Great (i.e., sometime between 37 and 4 BC/BCE), but the author of Luke also describes the birth as taking place during the first census of the Roman provinces of Syria and Iudaea, which is generally believed to have occurred in 6 AD/CE. Most scholars generally assume a date of birth between 6 and 4 BC/BCE. Other scholars assume that Jesus was born sometime between 7—2 BC/BCE and died sometime between 26—36 AD/CE. Additional evidence uncovered in 1923 by archeologists digging in the ruins of a Roman Temple near Ankara, Turkey points to 8 BC based on descriptions of three empire-wide censuses, one of which occurred in 8 BC.

Christmas or Christmas Day is a holiday observed mostly on December 25 to commemorate the birth of Jesus. The earliest evidence of celebration of Jesus' birth comes from Clement of Alexandria, who describes Egyptian Christians as celebrating it on May 20, although other early sources have Christians celebrating the event in March, April, or January. According to Epiphaneus, Christians in the East had largely settled on January 6 by the 4th century. The wide-spread affiliation of Christmas with the Roman festival of Sol Invictus is disputable: there is no evidence that the feast of Sol Invictus was affixed by Aurelian to December 25. The celebration of Sol Invictus feast on December 25 is not mentioned until the calendar of 354 and, subsequently, in 362 by Julian the Apostate in his Oration to King Helios. However, there is no month of the year to which respectable authorities have not assigned Jesus' birth.

Ministry

Jesus' ministry, which according to the Gospel of Luke began when Jesus was "about 30 years of age", followed that of John the Baptist, whose ministry is said to have begun "in the fifteenth year of the reign of Tiberius Caesar", which would be about 28 or 29 AD/CE. According to the Synoptic Gospels, Jesus' ministry lasted approximately one year, whereas the Gospel of John implies that his ministry may have lasted approximately three years. Thus, the earliest generally accepted date for the crucifixion is 29 AD/CE (i.e., the 15th year of Tiberius' reign plus one year for Jesus' ministry), and the latest is 36 AD/CE (i.e., the final year of Pontius Pilate's prefecture).

Possible year of death

All four canonical Gospels report that Jesus was crucified during the prefecture of Pontius Pilate, the Roman prefect who governed Judaea from 26 to 36 AD/CE. The late 1st century Jewish historian Josephus, writing in The Antiquities of the Jews (c. 93 AD/CE), and the early 2nd century Roman historian Tacitus, writing in The Annals (c. 116 AD/CE), also state that Pilate ordered the execution of Jesus, though each writer incorrectly gives him the title of "procurator" instead of prefect.

Most Christians commemorate the crucifixion on Good Friday and celebrate the resurrection on Easter Sunday.

Life and teachings as told in the Gospels

The four canonical gospels, Matthew, Mark, Luke, and John, are the main sources for the biography of Jesus' life; nevertheless, these Gospels were written with the intention of glorifying Jesus and are not strictly biographical in nature. For example, the Gospels primarily characterize Jesus as the Messiah: he performs miracles and is often described as having a very close relationship to the Jewish God — the phrase "Son of God" is attributed to Jesus at least once in each Gospel. The Gospels (especially Matthew) present Jesus' birth, life, death and resurrection as fulfillment of prophecies found in the Hebrew Bible (e.g., the virgin birth, the flight into Egypt, Immanuel from , and the suffering servant). However, critical scholars find historical information about Jesus' life and ministry in the synoptic gospels, while interpreting the miraculous and theological content in light of what is known of Jewish beliefs at the time.

Similarities and differences among the Gospels

Three of the four Gospels, Matthew, Mark, and Luke, are known as the synoptic Gospels because they display a high degree of similarity in content, narrative arrangement, language, and sentence and paragraph structures. These Gospels are also considered to share the same point of view. The fourth canonical Gospel, John, differs greatly from these three, as do the Apocryphal gospels.

According to the two-source hypothesis, Mark was a source for Matthew and Luke, both of whom also independently used a now lost sayings source called the Q Gospel. Mark defined the sequence of events from Jesus' baptism to the empty tomb and included parables of the Kingdom of God.

Character of Jesus

Each gospel portrays Jesus' life and its meaning with different emphasis. The gospel of John is not a biography of Jesus but a theological presentation of him as the divine Logos. One modern scholar writes that to combine these four stories into one story is tantamount to creating a fifth story, one different from each original. The author describes the Logos in relation to God and the created order, declares that he "became flesh", and identifies him as Jesus Christ. According to the Fourth Gospel, Jesus Christ is God active in creation, in revelation (Light), and in redemption (Life). Jesus' earthly life was the Logos incarnate. The accounts in the two gospels are substantially different. Several explanations have been suggested (see Genealogy of Jesus). The earliest recorded explanation is in the 3rd century by Africanus, who argued that the discrepancy arose from a levirate marriage in Jesus' ancentry. Such a marriage could have resulted in one ancestor having two "fathers", one legal and the other physical, and so making two branches in the genealogy. However, it has been traditional to assume that Luke's genealogy traces through Mary and Matthew's through Joseph since at least 1490.

Some contemporary scholars generally view the genealogies as theological constructs. More specifically, some have suggested that the author of Matthew wants to underscore the birth of a Messianic child of royal lineage. (Solomon is included in the list); whereas, in this interpretation, Luke's genealogy is priestly (e.g., it mentions Levi). Mary is mentioned in passing in the genealogy given by Matthew, but not in Luke's, while Matthew gives Jacob as Joseph's father and Luke says Joseph was the son of Heli. Both accounts, when read at face value, trace Jesus' line though his human father Joseph back to King David and from there to Abraham. These lists are identical between Abraham and David (except for one), but they differ almost completely between David and Joseph (having only Zerubbabel and Shealtiel in common).

Joseph, husband of Mary, appears in descriptions of Jesus' childhood. No mention, however, is made of Joseph during the ministry of Jesus. The New Testament books of Matthew, Mark, and Galatians tell of Jesus' relatives, including words sometimes translated as "brothers" and "sisters". Luke also mentions that Elizabeth, mother of John the Baptist, was a "cousin" or "relative" of Mary, which would make John a distant cousin of Jesus.

Nativity and early life

, 17th century]] While there are documents outside of the New Testament which are more or less contemporary with the Historical Jesus, many shed no light on the more biographical aspects of his life. The main sources of Jesus himself that are available to modern scholars are the gospels.

Of the four Gospels, the Nativity (birth) is mentioned only in the Gospel of Matthew and the Gospel of Luke. According to these accounts, Jesus was born to Joseph and Mary, his betrothed, in Bethlehem. Both support the doctrine of the Virgin Birth in which Jesus was miraculously conceived in his mother's womb by the Holy Spirit, when his mother was still a virgin.

In Luke, the angel Gabriel visits Mary to tell her that she was chosen to bear the Son of God. An order of Caesar Augustus had forced Mary and Joseph to leave their homes in Nazareth and travel to Bethlehem, the home of Joseph's ancestors, the house of David, for the Census of Quirinius. After Jesus' birth, the couple was forced to use a manger in place of a crib because of a shortage of accommodation. An angel announced Jesus' birth to shepherds who left their flocks to see the newborn child and who subsequently publicized what they had witnessed throughout the area (see The First Noël).

In Matthew, the "Wise Men" or "Magi" bring gifts to the young Jesus after following a star which they believe was a sign that the King of the Jews had been born. King Herod hears of Jesus' birth from the Wise Men and tries to kill him by massacring all the male children in Bethlehem under the age of two (the "massacre of the innocents"). The family flees to Egypt and remains there until Herod's death, whereupon they settle in Nazareth to avoid living under the authority of Herod's son and successor Archelaus.

Jesus' childhood home is identified as the town of Nazareth in Galilee. Except for Matthew's "flight into Egypt", and a short trip to Tyre and Sidon (in what is now Lebanon), the Gospels place all other events in Jesus' life in ancient Israel. However, infancy gospels began to appear around the beginning of the 2nd century.

In Mark, Jesus is called a tekton, usually understood to mean carpenter. Matthew says he was the son of a tekton.

Baptism and temptation

by Francesco Trevisani]] , 1854]] All the gospels report that he had become known as a religious teacher by the time he had reached his 30's. Luke says Jesus was "about thirty years of age" when he was baptized. All three synoptic Gospels describe the Baptism of Jesus by John the Baptist, an event which Biblical scholars describe as the beginning of Jesus' public ministry. According to these accounts, Jesus came to the Jordan River where John the Baptist had been preaching and baptizing people in the crowd. After Jesus was baptized and rose from the water, Mark states Jesus "saw the heavens being torn open and the Spirit descending on him like a dove. And a voice came from heaven, 'You are my beloved Son; with you I am well pleased.'"

Mark starts his narration with Jesus' baptism, specifying that it is a token of repentance and for forgiveness of sins. Matthew describes John as initially hesitant to comply with Jesus' request for John to baptize him, stating that it was Jesus who should baptize him. Jesus persisted, "It is proper for us to do this to fulfill all righteousness". In Matthew, God's public dedication informs the reader that Jesus has become God's anointed ("Christ").

The Gospel of John does not describe Jesus' baptism, or the subsequent Temptation, but it does attest that Jesus is the very one about whom John the Baptist had been preaching—the Son of God. The Baptist twice declares Jesus to be the "Lamb of God", a term found nowhere else in the Gospels. John also emphasizes Jesus' superiority over John the Baptist. In the synoptics, Jesus speaks in parables and aphorisms, exorcises demons, champions the poor and oppressed, and teaches mainly about the Kingdom of God. In John, Jesus speaks in long discourses, with himself as the theme of his teaching. The Synoptic Gospels suggest a span of only one year. In the synoptics, Jesus' ministry takes place mainly in Galilee, until he travels to Jerusalem, where he cleanses the Temple and is executed. In John, his ministry in and around Jerusalem is more prominently described, cleansing the temple at his ministry's beginning.

In Mark, the disciples are strangely obtuse, failing to understand Jesus' deeds and parables. In Matthew, Jesus directs the apostles' mission only to those of the house of Israel, Luke places a special emphasis on the women who followed Jesus, such as Mary Magdalene.

Teachings and preachings

,illustration by Carl Heinrich Bloch, 19th c.]] In the Synoptic Gospels, Jesus speaks primarily about the Kingdom of God.

Some of Jesus' most famous teachings come from the Sermon on the Mount, which contains the Beatitudes and the Lord's Prayer. It is one of five collections of teachings in Matthew. During his sermons, he preached about service and humility, the forgiveness of sin, faith, turning the other cheek, love for one's enemies as well as friends, and the need to follow the spirit of the law in addition to the letter.

In the Synoptics, Jesus relays an apocalyptic vision of the end of days. He preaches that the end of the current world will come unexpectedly, and that he will return to judge the world, especially according to how they treated the vulnerable. He calls on his followers to be ever alert and faithful. In Mark, the Kingdom of God is a divine government that will appear by force within the lifetimes of his followers. The Transfiguration is a turning point in Jesus ministry.

In Mark, Jesus' identity as the Messiah is obscured (see Messianic secret). Mark states that "this generation" will be given no sign, while Matthew and Luke say they will be given no sign but the sign of Jonah. In John, and not in the synoptics, Jesus is outspoken about his divine identity and mission. Here Jesus uses the phrase "I am" in talking of himself in ways that designate God in the Hebrew Bible, a statement taken by some writers as claiming identity with God.

Arrest, trial, and death

, 1626.]]

In Jerusalem

According to the Synoptics, Jesus came with his followers to Jerusalem during the Passover festival where a large crowd came to meet him, shouting, "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the King of Israel!" Following his triumphal entry, Jesus created a disturbance at Herod's Temple by overturning the tables of the moneychangers who set up shop there, and claiming that they had made the Temple a "den of robbers". Later that week, Jesus celebrated the Passover meal with his disciples — an event subsequently known as the Last Supper — in which he prophesied that he would be betrayed by one of his disciples, and would then be executed. In this ritual he took bread and wine in hand, saying: "this is my body which is given for you" and "this cup which is poured out for you is the New Covenant in my blood", and instructed them to "do this in remembrance of me." Following the supper, Jesus and his disciples went to pray in the Garden of Gethsemane.

In Mark and Matthew, Jesus is anguished in the face of his fate. He prays and accepts God's will, but his chosen disciples repeatedly fall asleep on the watch.

In John, Jesus has already cleansed the temple a few years before and has been preaching in Jerusalem. He raises Lazarus on the Sabbath, the act that finally gets Jewish leaders to plan his death.

(Behold the Man!) Pontius Pilate presents a scourged Jesus of Nazareth to onlookers. Illustration by Antonio Ciseri, 19th c.]]

Betrayal and arrest

While in the Garden, Jesus is arrested by temple guards on the orders of the Sanhedrin and the high priest, Caiaphas. The arrest takes place clandestinely at night to avoid a riot, as Jesus is popular with the people at large. Judas Iscariot, one of his apostles, betrays Jesus by identifying him to the guards with a kiss. Simon Peter, another one of Jesus' apostles, uses a sword to attack one of Jesus' captors, cutting off his ear, which, according to Luke, Jesus immediately heals miraculously. Jesus rebukes the apostle, stating "all they that take the sword shall perish by the sword". After his arrest, Jesus' apostles go into hiding; Judas, distraught by his betrayal of Jesus, commits suicide shortly after.

Trials before the Sanhedrin and Pilate

, painting by D. Velázquez, 17th c.]] Jesus affirms that he is the Messiah before the Sanhedrin,. The Jewish leaders turn him over to Pilate for execution, but Pilate is reluctant to execute Jesus. He asks God to forgive those who are crucifying him, possibly the Romans and possibly the Jews.

Resurrection and ascension

, illustration by Matthias Grünewald, 16th c.]] The Gospels state that Jesus rose from the dead on Sunday. All the Gospels portray Jesus' empty tomb. In Matthew, an angel appears near the tomb of Jesus and announces his resurrection to Mary Magdalene and "another Mary" who had arrived to anoint the body. Jewish elders bribe the soldiers who had guarded the tomb to spread the rumor that Jesus' disciples took his body. In Luke, there are two angels and in Mark the angel appears as a youth dressed in white. The "longer ending" to Mark, which is known as the Markan Appendix and which did not form part of the original manuscripts, states that on the morning of his resurrection, Jesus first appeared to Mary Magdalene. John states that when Mary looked into the tomb, two angels asked her why she was crying; and as she turned round she initially failed to recognize Jesus until he spoke her name.

The Gospels all record appearances by Jesus, including an appearance to the eleven apostles. In Mark, Jesus appears to Mary Magdalene, to two disciples in the country, and to the eleven, at which point Jesus commissions them to announce the gospel, baptize, and work miracles.

In Mark and Luke, Jesus ascends to the heavens; after these appearances. In Luke, Jesus ascends on Easter Sunday evening when he is with his disciples. The name "Jesus" comes from an alternate spelling of the Latin (Iēsus) which in turn comes from the Greek name Iesous (). In the Septuagint, is used as the Greek version of the Hebrew name Yehoshua (, "God delivers" from Yeho — Yahweh [is] shua` — deliverance/rescue) in the Biblical book of the same name, usually Romanized as Joshua. Some scholars believe that one of these was likely the name that Jesus was known by during his lifetime by his peers. Thus, the name has been translated into English as "Joshua".

Christ (which started as a title, and has often been used as a name for Jesus) is an Anglicization of the Greek term χριστός, christos. In the Septuagint, this term is used as the translation of the , "Anointed One" in reference to priests, and kings and King Cyrus. In Isaiah and Jeremiah the word began to be applied to a future ideal king. The New Testament has some 500 uses of the word χριστός applied to Jesus, used either generically or in an absolute sense, namely as the Anointed One (the Messiah, the Christ). The Gospel of Mark has as its central point of its narrative Peter's confession of Jesus as the Messiah.

indicates that the strong belief that Jesus was the Messiah predates the letters of Paul the Apostle. These letters also show that the Messiah title was already beginning to be used as a name.

Some have suggested that other titles applied to Jesus in the New Testament had meanings in the 1st century quite different from those meanings ascribed today. Géza Vermes has argued that "Son of man" was not a title but rather the polite way in which people referred to themselves, i.e. a pronominal phrase. However, a number of New Testament scholars argue that Jesus himself made no claims to being God. Most Christians identified Jesus as divine from a very early period, although holding a variety of views as to what exactly this implied.

Other names and titles

"Son of David" is found elsewhere in Jewish tradition to refer to the heir to the throne. Over the past two hundred years, these scholars have constructed a Jesus different in ways from the image found in the gospels. Scholars of the "historical Jesus" distinguish their concept from the "Jesus Christ" of Christianity. Other scholars, however, hold that the figure presented in the gospels is the real Jesus and that his life and influence only make sense if the gospel stories are accurate.

The principal sources of information regarding Jesus' life and teachings are the four gospels. Scholars conclude the authors of the gospels wrote a few decades after Jesus' crucifixion (between 60-100AD), in some cases using sources (the author of Luke-Acts references this explicitly). A great majority of biblical scholars accept the historical existence of Jesus.

The English title of Albert Schweitzer's 1906 book, The Quest of the Historical Jesus, is a label for the post-Enlightenment effort to describe Jesus using critical historical methods. Since the end of the 18th century, scholars have examined the gospels and tried to formulate historical biographies of Jesus. The historical outlook on Jesus relies on critical analysis of the Bible, especially the gospels. Many Biblical scholars have sought to reconstruct Jesus' life in terms of the political, cultural, and religious crises and movements in late 2nd Temple Judaism and in Roman-occupied Palestine, including differences between Galilee and Judea, and between different sects such as the Pharisees, Sadducees, Essenes and Zealots, and in terms of conflicts among Jews in the context of Roman occupation.

Descriptions

Historians of Christianity generally describe Jesus as a healer who preached the restoration of God's kingdom and agree he was baptized by John the Baptist and crucified by the Romans.

Baptism by John the Baptist

John the Baptist led a large apocalyptic movement. He demanded repentance and baptism. Jesus was baptized and later began his ministry. After John was executed, some of his followers apparently took Jesus as their new leader. Historians are nearly unanimous in accepting Jesus' baptism as a historical event.

Arrival of the Kingdom – Jesus taught about the Kingdom of God. He said that the age of the Kingdom had in some sense arrived, starting with the activity of John the Baptist. Scholars commonly surmise that Jesus' eschatology was apocalyptic, like John's.

Parables – Jesus taught in pithy parables and with striking images. His teaching was marked by hyperbole and unusual twists of phrase. that have great effects. Significantly, he never described the Kingdom in military terms. Associated with this main theme, Jesus taught that one should rely on prayer and expect prayer to be effective.

The Gospels report that Jesus foretold his own Passion, but the actions of the disciples suggest that it came as a surprise to them.

Jewish religious movements in Jesus' day

Scholars refer to the religious background of the early 1st century to better reconstruct Jesus' life. Some scholars identify him with one or another group.

Pharisees were a powerful force in 1st-century Judea. Early Christians shared several beliefs of the Pharisees, such as resurrection, retribution in the next world, angels, human freedom, and Divine Providence. After the fall of the Temple, the Pharisee outlook was established in Rabbinic Judaism. Some scholars speculate that Jesus was himself a Pharisee. In Jesus' day, the two main schools of thought among the Pharisees were the House of Hillel, which had been founded by the eminent Tanna, Hillel the Elder, and the House of Shammai. Jesus' assertion of hypocrisy may have been directed against the stricter members of the House of Shammai, although he also agreed with their teachings on divorce. Jesus also commented on the House of Hillel's teachings (Babylonian Talmud, Shabbat 31a) concerning the greatest commandment and the Golden Rule. Historians do not know whether there were Pharisees in Galilee during Jesus' life, or what they would have been like.

Essenes were apocalyptic ascetics, one of the three (or four) major Jewish schools of the time, though they were not mentioned in the New Testament. Some scholars theorize that Jesus was an Essene, or close to them. Among these scholars is Pope Benedict XVI, who supposes in his book on Jesus that "it appears that not only John the Baptist, but possibly Jesus and his family as well, were close to the Qumran community."

Zealots were a revolutionary party opposed to Roman rule, one of those parties that, according to Josephus inspired the fanatical stand in Jerusalem that led to its destruction in the year 70 AD/CE. Luke identifies Simon, a disciple, as a "zealot", which might mean a member of the Zealot party (which would therefore have been already in existence in the lifetime of Jesus) or a zealous person.

Higher criticism and Christian scripture

Contemporary historians of Christianity use the historical-critical method (or higher criticism) to examine scripture for clues about the historical Jesus. They sort out sayings and events that are more likely to be genuine and use those to construct their portraits of Jesus. They use standard historical methods to discern who wrote each book, where and when they were written, what sources the authors used, what the authors' agendas were.

Biblical scholars hold that the works describing Jesus were initially communicated by oral tradition, and were not committed to writing until several decades after Jesus' crucifixion. After the original oral stories were written down in Greek, they were transcribed, and later translated into other languages. The books of the New Testament had mostly been written by 100 AD/CE, making them, at least the synoptic gospels, historically relevant. The Gospel tradition certainly preserves several fragments of Jesus' teaching. The Gospel of Mark is believed to have been written c. 70 AD/CE. Matthew is placed at being sometime after this date and Luke is thought to have been written between 70 and 100 AD/CE. According to the majority viewpoint, the gospels were written not by the evangelists identified by tradition but by non-eyewitnesses who worked with second-hand sources and who modified their accounts to suit their religious agendas. Sayings attributed to Jesus are deemed more likely to reflect his character when they are distinctive, vivid, paradoxical, surprising, and contrary to social and religious expectations, such as "Blessed are the poor". Short, memorable parables and aphorisms capable of being transmitted orally are also thought more likely to be authentic.

A minority of prominent scholars, such as J. A. T. Robinson, have maintained that the writers of the gospels of Matthew, Mark and John were either apostles and eyewitness to Jesus' ministry and death, or were close to those who had been. a few scholars have questioned the existence of Jesus as an actual historical figure. Among the proponents of non-historicity was Bruno Bauer in the 19th century. Non-historicity was somewhat influential in biblical studies during the early 20th century. The views of scholars who entirely rejected Jesus' historicity then were based on a suggested lack of eyewitnesses, a lack of direct archaeological evidence, the failure of certain ancient works to mention Jesus, and similarities early Christianity shared with then-contemporary religion and mythology.

More recently, arguments for non-historicity have been discussed by authors such as George Albert Wells and Robert M. Price, Earl Doherty, Timothy Freke, and Peter Gandy.

Classicist Michael Grant stated that standard historical criteria prevent one from rejecting the existence of a historical Jesus. Professor of Divinity James Dunn describes the mythical Jesus theory as a 'thoroughly dead thesis'.

Religious perspectives

By and large, the Jews of Jesus' day rejected his claim to be the Messiah, as do Jews today. For their part, Christian Church Fathers, Ecumenical Councils, Reformers, and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by competing descriptions of Jesus. Meanwhile, Gnostics, Mandaeans, Manichaeans, Muslims, Baha'is, and others have found prominent places for Jesus in their own religious accounts.

Christian views

Though Christian views of Jesus vary, it is possible to describe a general majority Christian view by examining the similarities between specific Catholic, Eastern Orthodox, and many Protestant doctrines found in their catechetical or confessional texts. Almost all Christian groups regard Jesus as the "Savior and Redeemer", as the Messiah (Greek: Christos; English: Christ) prophesied in the Old Testament, who, through his life, death, and resurrection, restored humanity's communion with God in the blood of the New Covenant. His death on a cross is understood as the redemptive sacrifice: the source of humanity's salvation and the atonement for sin, which had entered human history through the sin of Adam. Christians profess that Jesus suffered death by crucifixion, and rose bodily from the dead in the definitive miracle that foreshadows the resurrection of humanity at the end of time, when Christ will come again to judge the living and the dead, resulting in either entrance into heaven or damnation.

Christians profess Jesus to be the only Son of God, the Lord, and the eternal Word (which is a translation of the Greek Logos), who became man in the incarnation, so that those who believe in him might have eternal life. They further hold that he was born of the Virgin Mary by the power of the Holy Spirit in an event described as the miraculous virgin birth or incarnation.

A nearly universal belief within Christianity is that the Godhead is triune ("Trinity"). As the ancient Athanasian Creed is worded, the Trinity is "one God" and "three persons... and yet they are not three Gods, but one God." The doctrine of the Trinity has been rejected by many non-Christians throughout its history. They teach that Jesus is a separate and distinct being from God the Father and the Holy Spirit, and that Biblical references to the Father and the Son being one do not indicate a unity of being. While most of these groups refer to themselves as Christian, they are not generally accepted by Mainline Protestants and more conservative denominations because of the extra-biblical and unorthodox teachings of these groups. Some religious groups that do not accept the doctrine of the Trinity include The Church of Jesus Christ of Latter-day Saints (Mormons), Unitarianism, Jehovah's Witnesses, Oneness Pentecostals, Sabbatarian Churches of God and the Christadelphians. (See also Nontrinitarianism)

Benedict XVI, in his book, Jesus of Nazareth, readily and gratefully acknowledges that, thanks to historical-critical scholarship, we know much more, today, about the different literary genres of the Bible; about the ways in which a Gospel writer's intent affected his portrait of Jesus; about the theological struggles within early Christianity that shaped a particular Christian community's memory of its Lord. The difficulty, according to Benedict XVI, is that, "amidst all the knowledge gained in the biblical dissecting room, the Jesus of the Gospels has tended to disappear, to be replaced by a given scholar's reconstruction from the bits and pieces left on the dissecting room floor." And that makes what Benedict calls "intimate friendship with Jesus" much more difficult, not just for scholars, but for everyone.

Jewish views

Judaism, including Orthodox Judaism, Hareidi Judaism, Reform Judaism, and Conservative Judaism, holds the view Jesus is not the Messiah, arguing that he had not fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah. According to Jewish tradition, there were no more prophets after Malachi, who lived centuries before Jesus and delivered his prophesies about 420 BC/BCE. Judaism states that Jesus did not fulfill the requirements set by the Torah to prove that he was a prophet. Even if Jesus had produced such a sign that Judaism recognized, Judaism states that no prophet or dreamer can contradict the laws already stated in the Torah, which Jesus did.

The Babylonian Talmud and Toledot Yeshu include stories of Yeshu . This name is etymologically unconnected to the Hebrew or Aramaic words for Joshua, and many religious Jews read it as the acronym for Yimakh sh'mo u'shem zikhro (meaning "be his name and memory erased"), an expression used to describe deceased enemies. Historians agree that these narratives do not refer to a historical Jesus. Historians disagree as to whether these stories represent a Jewish comment on and reaction against the Christian Jesus, or refer to someone unconnected to Jesus.

The Mishneh Torah (an authoritative work of Jewish law) states in Hilkhot Melakhim 11:10–12 that Jesus is a "stumbling block" who makes "the majority of the world err to serve a divinity besides God". Because, is there a greater stumbling-block than this one? So that all of the prophets spoke that the Messiah redeems Israel, and saves them, and gathers their banished ones, and strengthens their commandments. And this one caused (nations) to destroy Israel by sword, and to scatter their remnant, and to humiliate them, and to exchange the Torah, and to make the majority of the world err to serve a divinity besides God. However, the thoughts of the Creator of the world — there is no force in a human to attain them because our ways are not God's ways, and our thoughts not God's thoughts. And all these things of Jesus the Nazarene, and of (Muhammad) the Ishmaelite who stood after him — there is no (purpose) but to straighten out the way for the King Messiah, and to restore all the world to serve God together. So that it is said, "Because then I will turn toward the nations (giving them) a clear lip, to call all of them in the name of God and to serve God (shoulder to shoulder as) one shoulder." Look how all the world already becomes full of the things of the Messiah, and the things of the Torah, and the things of the commandments! And these things spread among the far islands and among the many nations uncircumcised of heart.}}

According to Conservative Judaism, Jews who believe Jesus is the Messiah have "crossed the line out of the Jewish community". Reform Judaism, the modern progressive movement, states "For us in the Jewish community anyone who claims that Jesus is their savior is no longer a Jew and is an apostate".

According to Geza Vermes, the historical Jesus was a Jew in good standing. Modern Jews, he says, would find the historical Jesus an appealing figure, one quite different from the Christ of the Gospels.

Islamic views

Mainstream Islam considers Jesus an ordinary man who, like other prophets, had been divinely chosen to spread God's message. Jesus is seen in Islam as a precursor to Muhammad, and is believed by Muslims to have foretold the latter's coming. According to the Qur'an, believed by Muslims to be God's final revelation, Jesus was born to Mary (Arabic: Maryam) as the result of virginal conception, and was given the ability to perform miracles. However, Islam rejects historians assertions that Jesus was crucified by the Romans, instead claiming that he had been raised alive up to heaven. Islamic traditions narrate that he will return to earth near the day of judgement to restore justice and defeat al-Masīḥ ad-Dajjāl (lit. "the false Messiah", also known as the Antichrist) and the enemies of Islam. As a just ruler, Jesus will then die.

Ahmadiyya views

The Ahmadiyya Movement considers Jesus a mortal man who died a natural death. According to the early 20th century writings of Mirza Ghulam Ahmad (the founder of the Ahmadiyya movement) , Jesus survived his ordeal on the cross, and after his apparent death and resurrection, he fled Palestine and migrated eastwards to further teach the gospels. Jesus eventually died a natural death of old age in India – Kashmir - and is believed to be buried at Roza Bal.

Although the view of Jesus having migrated to India has also been researched in the publications of independent historians with no affiliation to the movement, the Ahmadiyya Movement are the only religious organization to adopt these views as a characteristic of their faith. The general notion of Jesus in India is older than the foundation of the movement, and is discussed at length by Grönbold and Klatt.

The movement also interprets the second coming of Christ prophesied in various religious texts would be that of a person "similar to Jesus" (mathīl-i ʿIsā). Thus, Ahmadi's consider that the founder of the movement and his prophetical character and teachings were representative of Jesus and subsequently a fulfillment of this prophecy.

Bahá'í views

The Bahá'í Faith, founded in 19th-century Persia, considers Jesus, along with Muhammad, the Buddha, Krishna, and Zoroaster, and other messengers of the great religions of the world to be Manifestations of God (or prophets), with both human and divine stations.

God is one and has manifested himself to humanity through several historic Messengers. Bahá'ís refer to this concept as Progressive Revelation, which means that God's will is revealed to mankind progressively as mankind matures and is better able to comprehend the purpose of God in creating humanity. In this view, God's word is revealed through a series of messengers: Moses, Jesus, Mohammed, Bahá'u'lláh (the founder of the Bahá'í Faith) among them. In the Book of Certitude, Bahá'u'lláh claims that these messengers have a two natures: divine and human. Examining their divine nature, they are more or less the same being. However, when examining their human nature, they are individual, with distinct personality. For example, when Jesus says "I and my Father are one", Bahá'ís take this quite literally, but specifically with respect to his nature as a Manifestation. When Jesus conversely stated "...And the Father himself, which hath sent me, hath borne witness of me", Bahá'ís see this as a simple reference to the individuality of Jesus. This divine nature, according to Bahá'u'lláh, means that any Manifestation of God can be said to be the return of a previous Manifestation, though Bahá'ís also believe that some Manifestations with specific missions return with a "new name". and a different, or expanded purpose. Bahá'ís believe that Bahá'u'lláh is, in both respects, the return of Jesus.

Buddhist views

Buddhists' views of Jesus differ. Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama regard Jesus as a bodhisattva who dedicated his life to the welfare of human beings. The 14th century Zen master Gasan Jōseki indicated that the sayings of Jesus in the Gospels were written by an enlightened man.

Other views

Mandaeanism, a very small Mideastern, Gnostic sect that reveres John the Baptist as God's greatest prophet, regards Jesus as a false prophet of the false Jewish god of the Old Testament, Adonai, and likewise rejects Abraham, Moses, and Muhammad.

Manichaeism accepted Jesus as a prophet, along with Gautama Buddha and Zoroaster.

The New Age movement entertains a wide variety of views on Jesus. The creators of A Course In Miracles claim to trance-channel his spirit. However, the New Age movement generally teaches that Christhood is something that all may attain. Theosophists, from whom many New Age teachings originated (a Theosophist named Alice A. Bailey invented the term New Age), refer to Jesus of Nazareth as the Master Jesus and believe he had previous incarnations.

Many writers emphasize Jesus' moral teachings. Garry Wills argues that Jesus' ethics are distinct from those usually taught by Christianity. The Jesus Seminar portrays Jesus as an itinerant preacher who taught peace and love, rights for women and respect for children, and who spoke out against the hypocrisy of religious leaders and the rich. Thomas Jefferson, one of the Founding Fathers of the United States and a deist, created the Jefferson Bible entitled "The Life and Morals of Jesus of Nazareth" that included only Jesus' ethical teachings because he did not believe in Jesus' divinity or any of the other supernatural aspects of the Bible.

See also

New Testament Jesus

* Biblical Jesus

* Christian views about women

* Christian views of Jesus

* Crucifixion of Jesus and Resurrection of Jesus

* Miracles of Jesus

* Names and titles of Jesus in the New Testament

* King of kings

* Race of Jesus

* Sermon on the Mount

Jesus and history

* Apostolic Succession of Jesus

* Christian apologetics

* Genealogy of Jesus

* Gospel Harmony

* Historicity of Jesus

* Historicity of the Gospels

* Jesus and comparative mythology

* New Testament view on Jesus' life

General topics

* Christian mythology

* INRI (stands for "Jesus the Nazarene, the King of the Jews")

* Nazarene

Views on Jesus

* Apocrypha

* Christology

* Pauline Christianity

* Religious perspectives on Jesus

* Sexuality of Jesus

Related lists

* List of books about Jesus

* List of founders of major religions

* List of Messiah claimants

* List of people who have been considered deities

* List of people who have claimed to be Jesus

Notes

References

The Bible

Allison, Dale. Jesus of Nazareth: Millenarian Prophet. Minneapolis: Augsburg Fortress, 1999. ISBN 0-8006-3144-7

Brown, Raymond E. An Introduction to the New Testament. New York: Doubleday, 1997. ISBN 0-385-24767-2

Cohen, Shaye J.D.. From the Maccabees to the Mishnah. Philadelphia: Westminster Press, 1987. ISBN 978-0-664-21911-6

Cohen, Shaye J.D. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Berkeley: University of California Press, 2001. ISBN 0-520-22693-3

Crossan, John Dominic.

* The Historical Jesus: The Life of a Mediterranean Jewish Peasant. New York: HarperSanFrancisco, 1993. ISBN 0-06-061629-6

* Who Killed Jesus?: exposing the roots of anti-semitism in the Gospel story of the death of Jesus. San Francisco: HarperSanFrancisco, 1995. ISBN 978-0-06-061671-7

Davenport, Guy; and Urrutia, Benjamin (trans.) The Logia of Yeshua: The sayings of Jesus. Washington, DC: Counterpoint, 1996. ISBN 978-1-887178-70-9

De La Potterie, Ignace. The hour of Jesus: The passion and the resurrection of Jesus according to John. New York: Alba House, 1989. ISBN 978-0-8189-0575-9

Durant, Will. Caesar and Christ. New York: Simon and Schuster, 1944. ISBN 0-671-11500-6

Ehrman, Bart. The Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. New York: Oxford University Press, 2003. ISBN 0-19-514183-0

Ehrman, Bart. The New Testament: A Historical Introduction to the Early Christian Writings. New York: Oxford University Press, 2003. ISBN 0-19-515462-2

Fredriksen, Paula. Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity. New York: Vintage, 2000. ISBN 0-679-76746-0

Fredriksen, Paula. From Jesus to Christ: The origins of the New Testament images of Christ. New Haven: Yale University Press, 2000. ISBN 978-0-300-08457-3

Finegan, Jack. Handbook of Biblical Chronology, revised ed. Peabody, MA: Hendrickson Publishers, 1998. ISBN 1-56563-143-9

Fuller, Reginald H., The Foundations of New Testament Christology. New York: Scribners, 1965. ISBN 0-227-17075-X

Meier, John P., , New York: Anchor Doubleday,

: V. 1, The Roots of the Problem and the Person, 1991. ISBN 0-385-26425-9 : V. 2, Mentor, Message, and Miracles, 1994. ISBN 0-385-46992-6 : V. 3, Companions and Competitors, 2001. ISBN 0-385-46993-4

O'Collins, Gerald. Interpreting Jesus. "Introducing Catholic theology". London: G. Chapman; Ramsey, NJ: Paulist Press, 1983. ISBN 978-0-8091-2572-2

Pelikan, Jaroslav. Jesus Through the Centuries: His Place in the History of Culture. New Haven: Yale University Press, 1999. ISBN 0-300-07987-7

Robinson, John A. T. Redating the New Testament. Eugene, OR: Wipf & Stock, 2001 (original 1977). ISBN 1-57910-527-0.

Sanders, E.P. The Historical Figure of Jesus. London: Allen Lane Penguin Press, 1993. ISBN 978-0-7139-9059-1

Sanders, E.P. Jesus and Judaism. Minneapolis: Fortress Press, 1987. ISBN 0-8006-2061-5

Vermes, Géza. Jesus in his Jewish Context. Minneapolis: Augsburg Fortress, 2003. ISBN 0-8006-3623-6

Vermes, Géza. Jesus the Jew: A Historian's Reading of the Gospels. Minneapolis: Augsburg Fortress, 1981. ISBN 0-8006-1443-7

Vermes, Géza. The Religion of Jesus the Jew. Minneapolis: Augsburg Fortress, 1993. ISBN 0-8006-2797-0

Wilson, A.N. Jesus. London: Pimlico, 2003. ISBN 0-7126-0697-1

Wright, N.T. Jesus and the Victory of God. Minneapolis: Augsburg Fortress, 1997. ISBN 0-8006-2682-6

Wright, N.T. The Resurrection of the Son of God: Christian Origins and the Question of God. Minneapolis: Augsburg Fortress, 2003. ISBN 0-8006-2679-6

External links

Complete Sayings of Jesus Christ In Parallel Latin & English

"Jesus Christ." Encyclopædia Britannica. 2009. Encyclopædia Britannica Online. 12 Nov. 2009

From Jesus to Christ: The First Christians — Frontline documentary about Jesus' life and the early Church.

The Jewish Roman World of Jesus

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