Imperialism, as defined by The Dictionary of Human Geography, is "the creation and/or maintenance of an unequal economic, cultural, and territorial relationship, usually between states and often in the form of an empire, based on domination and subordination." The imperialism of the last 500 years, as described by the above work, is primarily a western undertaking that employs "expansionist – mercantilism and latterly communist – systems." Geographical domains have included the Mongolian Empire, the Roman Empire, the Ottoman Empire, the Holy Roman Empire, the Portuguese Empire, the Spanish Empire, the Dutch Empire, the Persian Empire, the French Empire, the Russian Empire, the Chinese Empire, and the British Empire, but the term can equally be applied to domains of knowledge, beliefs, values and expertise, such as the empires of Christianity (see Christendom) or Islam (see Caliphate). Imperialism is usually autocratic, and also sometimes monolithic (i.e. having a massive, unchanging structure that does not allow individual variation) in character. It can be relatively benign as in Canada, or murderously brutal as in the Congo Free State.
The word itself, derived from the Latin verb imperare (to command), the Roman concept of imperium, while the actual term 'Imperialism' was coined in the 16th century, reflecting what are now seen as the imperial policies of Belgium, Britain, France, the Netherlands, Portugal, and Spain in Africa, Asia, and the Americas. Imperialism not only describes colonial and territorial policies, but also economic and/or military dominance and influence.
Although normally used to imply forcible imposition of a more powerful foreign government's control on a weaker country, or over conquered territory that was previously without a unified government, "imperialism" is sometimes also used to describe loose or indirect political or economic influence or control of weak states by more powerful ones. If the dominant country's influence is felt in social and cultural circles, such as "foreign" music being popular with young people, it may be described as cultural imperialism.
The term 'imperialism' should not be confused with ‘colonialism’ as it often is. Edward Said suggests that imperialism involved “the practice, the theory and the attitudes of a dominating metropolitan centre ruling a distant territory’”. He goes on to say colonialism refers to the “implanting of settlements on a distant territory”. Robert Young supports this thinking as he puts forward that imperialism operates from the center, it is a state policy, and is developed for ideological as well as financial reasons whereas colonialism is nothing more than development for settlement or commercial intentions.
: Cape-Cairo railway project. Founded the De Beers Mining Company and owned the British South Africa Company, which established Rhodesia for itself. He liked to "paint the map British red," and declared: "all of these stars ... these vast worlds that remain out of reach. If I could, I would annex other planets." ]]
The ideas of imperialism put forward by historians John Gallagher and Ronald Robinson during the 19th century European imperialism were influential. They rejected the notion that "imperialism" required formal, legal control by one government over another country. "In their view, historians have been mesmerized by formal empire and maps of the world with regions colored red. The bulk of British emigration, trade, and capital went to areas outside the formal British Empire. A key to the thought of Robinson and Gallagher is the idea of empire 'informally if possible and formally if necessary.'"
Europe’s expansion into territorial imperialism had much to do with the great economic benefit from collecting resources from colonies, in combination with assuming political control often by military means. Most notably, the “British exploited the political weakness of the Mughal state, and, while military activity was important at various times, the economic and administrative incorporation of local elites was also of crucial significance”. Although a substantial number of colonies had been designed or subject to provide economic profit (mostly through the seventeenth and eighteenth centuries), Fieldhouse suggests that in the nineteenth and twentieth centuries in places such as Africa and Asia, this idea is not necessarily valid:
Modern empires were not artificially constructed economic machines. The second expansion of Europe was a complex historical process in which political, social and emotional forces in Europe and on the periphery were more influential than calculated imperialism. Individual colonies might serve an economic purpose; collectively no empire had any definable function, economic or otherwise. Empires represented only a particular phase in the ever-changing relationship of Europe with the rest of the world: analogies with industrial systems or investment in real estate were simply misleading.
During this time period, European merchants had the ability to “roam the high seas and appropriate surpluses from around the world (sometimes peaceably, sometimes violently) and to concentrate them in Europe.” However, this form of economic imperialism should not necessarily be attributed to any form of capitalism.
European expansion accelerated greatly in the 19th century. In order to obtain raw materials, Europe began importing them from other countries. Europeans sought raw materials such as dyes, cotton, vegetable oils, and metal ores from overseas. Europe was being transformed into the manufacturing center of the world.
Communication became much more advanced during the European expansion. The invention of railroads and telegraphs made it easier to communicate with other countries. Railroads assisted in transporting goods and in supplying large armies. The Soviet Union and People's Republic of China tried to harness post–World War II anti-colonial national-liberation movements to advance their own interests but were not always successful.
Technological and economic efficiency were often improved in territories subjected to imperialism through the building of roads and introduction of innovations. However, the majority of the rewards of such infrastructure improvements are usually shipped to the imperial state or utilized by the local administration. Similarly, the rapid adoption of the scientific method throughout the world was partly a side effect of the British Empire.
The principles of imperialism are often deeply connected to the policies and practices of British Imperialism "during the last generation, and proceeds rather by diagnosis than by historical description." British Imperialist strategy often but not always used the concept of terra nullius (Latin expression which stems from Roman law meaning ‘empty land’). The country of Australia serves as a case study in relation to British imperialism. British settlement and colonial rule of the island continent of Australia in the eighteenth century was premised on terra nullius, for its settlers considered it unused by its sparse inhabitants.
This form of imperialism can also be seen in British Columbia, Canada. In the 1840s, the territory of British Columbia was divided into two regions, one space for the native population, and the other for non-natives. The indigenous peoples were often forcibly removed from their homes onto reserves. These actions were “justified by a dominant belief among British colonial officials that land occupied by Native people was not being used efficiently and productively.”
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