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- Published: 03 Feb 2009
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Name | Barrister |
---|---|
Caption | Illustration of an early 20th-century French barrister |
Type | Profession |
Activity sector | Law |
Competencies | Advocacy and interpersonal skills, analytical mind, critical thinking, commercial sense |
Formation | Bar Vocational Course (and possibly Common Professional Examination) |
Employment field | Barristers' chambers, government, sole trader |
Related occupation | Pupil barrister, solicitor, prosecutor |
A barrister is a member of one of the two classes of lawyer found in many common law jurisdictions with split legal professions. Barristers specialise in courtroom advocacy, drafting legal pleadings and giving expert legal opinions. They can be contrasted with solicitors — the other class of lawyer in split professions — who have more direct access with clients and who are in general office based. Barristers are rarely hired by clients directly but instead are retained (or instructed) by solicitors to act on behalf of clients.
The historical difference between the two professions—and the only essential difference in England and Wales today—is that a solicitor is an attorney, which means they can act in the place of their client for legal purposes (as in signing contracts) and may conduct litigation on their behalf by making applications to the court, writing letters in litigation to the client's opponent and so on. A barrister is not an attorney and is usually forbidden, either by law or professional rules or both, from "conducting" litigation. This means that while the barrister speaks on the client's behalf in court, he or she can only do so when instructed by a solicitor or certain other qualified professional clients, such as patent agents.
Many countries with common law legal systems, such as the United States, do not observe a distinction between barristers and solicitors. In countries with civil law or other kinds of legal systems the legal profession is often separated into divisions but these divisions rarely shadow those of barristers and solicitors.
Other differences include the following:
In many countries the traditional divisions between barristers and solicitors are breaking down. Barristers once enjoyed a monopoly on appearances before the higher courts, but in England, Wales and Scotland this has now been abolished, and solicitor advocates can generally appear for clients at trial. Increasingly, firms of solicitors are keeping even the most advanced advisory and litigation work in-house for economic and client relationship reasons. Similarly, the prohibition on barristers taking instructions directly from the public has also been widely abolished, but in practice, direct instruction is still a rarity in most jurisdictions, partly because barristers with narrow specialisations or who are only really trained for advocacy are not equipped to provide general advice to members of the public.
Historically barristers have had a major role in trial preparation, including drafting pleadings and reviewing evidence. In some areas of law, that is still the case. In others, it is relatively common for a barrister to only receive a "brief" from an instructing solicitor to represent a client at trial a day or two before the hearing.
Against the above, a number of disadvantages are put forward:
A detailed examination of the justifications for a split legal profession and of the arguments in favour of a fused profession can be found in English solicitor Peter Reeve’s 1986 book, Are Two Legal Professions Necessary?
Inns of Court, where they exist, regulate admission to the profession. Inns of Court are independent societies that are titularly responsible for the training, admission (calling), and discipline of barristers. Where they exist, a person may only be called to the Bar by an Inn, of which they must first be a member. In fact, historically, call to and success at the Bar, to a large degree, depended upon social connections made early in life.
A Bar collectively describes all members of the profession of barrister within a given jurisdiction. While as a minimum the Bar is an association embracing all its members, it is usually the case, either de facto or de jure, that the Bar is invested with regulatory powers over the manner in which barristers practice.
Generally counsel dress in the traditional English manner (wig, gown and jabot) before superior courts; although they no longer robe for appearances in lower jurisdictions. Wigs are no longer worn in the highest civil court in New South Wales, the Court of Appeal. Wigs are still worn in the Supreme Court, while only robes without wigs are worn in the District Courts in civil matters. Robes and wigs are worn in all criminal cases.
Each year the Bar Association appoints certain barristers of seniority and eminence to the rank of "Senior Counsel" (in New South Wales) or "Queen's Counsel" (in the Northern Territory). Such barristers carry the title "SC" or "QC" after their name. The appointments are made after a process of consultation with members of the profession and the judiciary. Senior Counsel appear in particularly complex or difficult cases. They make up about 14 per cent of the bar in New South Wales.
The profession of barrister in England and Wales is a separate profession from that of solicitor. It is, however, possible to hold the qualification of both barrister and solicitor at the same time. It is not necessary to leave the bar to qualify as a solicitor.
Barristers are regulated by the Bar Standards Board, a division of the General Council of the Bar. A barrister must be a member of one of the Inns of Court, which traditionally educated and regulated barristers. There are four Inns of Court: The Honourable Society of Gray's Inn, The Honourable Society of Lincoln's Inn, The Honourable Society of the Middle Temple, and The Honourable Society of the Inner Temple. All are situated in central London, near the Royal Courts of Justice. They perform scholastic and social roles, and in all cases, provide financial aid to student barristers (subject to merit) through scholarships. It is the Inns that actually "call" the student to the Bar at a ceremony similar to a graduation. Social functions include dining with other members and guests and hosting other events.
Student barristers must take a Bar Professional Training Course (BPTC - previously Bar Vocational Course or BVC) (usually one year full-time) at one of the institutions authorised by the Bar Council to offer the BPTC. On successful completion of the BPTC student barristers are "called" to the bar by their respective inns and are elevated to the degree of "Barrister". However, before they can practise independently they must first undertake twelve months of pupillage. The first six months of this period is spent shadowing more senior practitioners, after which pupil barristers may begin to undertake some court work of their own. Following successful completion of this stage, most barristers then join a set of Chambers, a group of counsel who share the costs of premises and support staff whilst remaining individually self-employed.
In December 2004 there were just over 11,500 barristers in independent practice, of whom about ten percent are Queen's Counsel and the remainder are junior barristers. Many barristers (about 2,800) are employed in companies as 'in-house' counsel, or by local or national government or in academic institutions.
Certain barristers in England and Wales are now instructed directly by members of the public. Members of the public may engage the services of the barrister directly; a solicitor is not involved at any stage. Barristers undertaking public access work can provide legal advice and representation in court in almost all areas of law (see the Public Access Information on the Bar Council website) and are entitled to represent clients in any court or tribunal in England and Wales. Once instructions from a client are accepted, it is the barrister (rather than the solicitor) who advises and guides the client through the relevant legal procedure or litigation.
Before a barrister can undertake Public Access work, he must have completed a special course. At present, about 1 in 20 barristers have so qualified. There is also a separate scheme called 'Licensed Access', available to certain nominated classes of professional client; it is not open to the general public.
The ability of barristers to accept such instructions is a recent development; it results from a change in the rules set down by the General Council of the Bar in July 2004. The Public Access Scheme has been introduced as part of the drive to open up the legal system to the public and to make it easier and cheaper to obtain access to legal advice. It further reduces the distinction between solicitors and barristers. The distinction remains however because there are certain aspects of a solicitor's role that a barrister is not able to undertake.
The situation is somewhat different in Quebec as a result of its civil law tradition. The profession of solicitor, or avoué, never took hold in colonial Quebec, so attorneys (avocats) have traditionally been a fused profession, arguing and preparing cases in contentious matters, whereas Quebec's other type of lawyer, civil-law notaries (notaires), handle out-of-court non-contentious matters. However, a number of areas of non-contentious private law are not monopolized by notaries so that attorneys often specialise in handling either trials, cases, advising, or non-trial matters. The only disadvantage is that attorneys cannot draw up public instruments that have the same force of law as notarial acts. Most large law firms in Quebec offer the full range of legal services of law firms in common-law provinces. Intending Quebec attorneys must earn a Bachelor's degree in civil law, pass the provincial bar examination, and successfully complete a legal internship to be admitted to practice. Attorneys are regulated by the Quebec Law Society (Barreau du Québec).
In Hong Kong, the rank of Queen's Counsel was granted prior to the transfer of sovereignty over Hong Kong to China in 1997. After the handover to China, the rank has been replaced by Senior Counsel (postnominal SC). Senior Counsel may still, however, style themselves as silks, like their British counterparts.
Most Irish barristers choose to be governed thereafter by the Bar Council of Ireland, a quasi-private entity. Senior members of the profession may be selected for elevation to the Inner Bar, when they may describe themselves as Senior Counsel ("S.C."). Admission to the Inner Bar is made by declaration before the Supreme Court, patents of precedence having been granted by the Government. Irish barristers are sole practitioners and may not form chambers or partnerships if they wish to remain members of the Bar Council's Law Library.
To practise under the Bar Council of Ireland's rules, a newly qualified barrister is apprenticed to a experienced barrister of at least seven years' experience. This apprenticeship is known as pupillage or devilling. Devilling is compulsory for those barristers who wish to be members of the Law Library and lasts for one legal year. It is common to devil for a second year in a less formal arrangement but this is not compulsory.
In February 2007, the Irish Government's Better Regulation Unit (a branch of the Department of the Taoiseach) found that there was no statutory basis for the Bar Council of Ireland's setting and enforcing of professional standards for Irish barristers.
The vast majority of Nigerian lawyers combine contentious and non-contentious work, although there is a growing tendency for practitioners in the bigger practices to specialise in one or the other. In colloquial parlance within the Nigerian legal profession, lawyers may for this reason be referred to as "litigators" or as "solicitors".
Consistent with the practice in England and elsewhere in the Commonwealth, senior members of the profession may be selected for elevation to the Inner Bar by conferment of the rank of Senior Advocate of Nigeria (SAN). Madan Reddy
Those barristers who are not QCs are called Junior Counsel and are styled "BL" or "Barrister-at-Law". The term "junior" is often misleading since many members of the Junior Bar are experienced barristers with considerable expertise.
Benchers are, and have been for centuries, the governing bodies of the four Inns of Court in London and King's Inns, Dublin. The Benchers of the Inn of Court of Northern Ireland governed the Inn until the enactment of the Constitution of the Inn in 1983, which provides that the government of the Inn is shared between the Benchers, the Executive Council of the Inn and members of the Inn assembled in General Meeting.
The Executive Council (through its Education Committee) is responsible for considering Memorials submitted by applicants for admission as students of the Inn and by Bar students of the Inn for admission to the degree of Barrister-at-Law and making recommendations to the Benchers. The final decisions on these Memorials are taken by the Benchers. The Benchers also have the exclusive power of expelling or suspending a Bar student and of disbarring a barrister or suspending a barrister from practice.
The Executive Council is also involved with: education; fees of students; calling counsel to the Bar, although call to the Bar is performed by the Lord Chief Justice of Northern Ireland on the invitation of the Benchers; administration of the Bar Library (to which all practising members of the Bar belong); and liaising with corresponding bodies in other countries.
The Bar Council is responsible for the maintenance of the standards, honour and independence of the Bar and, through its Professional Conduct Committee, receives and investigates complaints against members of the Bar in their professional capacity.
In Scotland an advocate is, in all respects except name, a barrister, but there are significant differences in professional practice.
In Scotland, admission to and the conduct of the profession is regulated by the Faculty of Advocates (as opposed to an Inn).
In the Bailiwick of Jersey, there are solicitors (called ecrivains) and advocates (French avocat). In the Bailiwick of Jersey, the Bailiwick of Guernsey and the Isle of Man, Advocates perform the combined functions of both solicitors and barristers.
Some state appellate courts require attorneys to obtain a separate certificate of admission to plead and practice in the appellate court. Federal courts require specific admission to that court's bar to practice before it. At the state appellate level and in Federal courts, there is generally no separate examination process, although some U.S. district courts require an examination on practices and procedures in their specific courts. Unless an examination is required, admission is usually granted as a matter of course to any licensed attorney in the state where the court is located. Some federal courts will grant admission to any attorney licensed in any U.S. jurisdiction.
Category:Law in the United Kingdom Category:Common law Category:Legal professions
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Category:1941 births Category:Alumni of Keele University Category:British republicans Category:English barristers Category:English vegetarians Category:Living people Category:Members of Gray's Inn Category:Old Cholmeleians Category:People from Finchley
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Name | Prince Buster |
---|---|
Background | non_vocal_instrumentalist |
Birth name | Cecil Bustamente Campbell |
Born | May 28, 1938Kingston, Jamaica |
Origin | Jamaica |
Genre | Ska, rocksteady, reggae |
Occupation | Musician, songwriter, producer |
Label | Blue Beat |
Cecil Bustamente Campbell, O.D. (born 28 May 1938), better known as Prince Buster and also known by his Muslim name Muhammed Yusef Ali, is a musician from Kingston, Jamaica is regarded as one of the most important figures in the history of ska and rocksteady music. The records he made on the Blue Beat label in the 1960s inspired many reggae and ska artists.
Campbell's music career reached maturity with the growth of the sound system. Across Jamaica, music promoters drove vans filled with stereo equipment to stage mobile parties. The operators of the sound system would play the popular R&B; dance records of the day and often they would have a vocalist called a toaster call out the dancers' names, chant in rhythm, and make light-hearted boasts. Deejay "toasting" was one of the precursors to the style of vocal delivery that eventually evolved into rap.
Eventually, Campbell was introduced to Clement Dodd, a musically-inclined businessman who operated one of Kingston's most popular sound systems. Interestingly, Campbell was not hired as a musician but as security; because of rivalries between fans devoted to a particular sound system, the parties sometimes could become quite rough, and Campbell had been a skillful amateur boxer as a teenager. It was in this line of work that he earned the nickname "The Prince", which along with his boyhood moniker "Buster" (from his middle name Bustamente), formed the name under which he would later become famous.
From 1963 to the end of the decade, Buster wrote and produced hundreds of songs for Blue Beat. Soon after his initial success, Buster was drawing international attention. He toured Britain extensively during this period, playing to sellout crowds, and appeared on commercial TV broadcaster Rediffusion London's Friday early-evening pop show Ready, Steady, Go! in 1964. While in England, Buster met World Heavyweight Champion boxer Muhammad Ali, a meeting that resulted in Buster joining the Nation of Islam as well as Ali being mentioned in the song "Earthquake on Orange Street." He went on to be a popular as a recorded and touring artist in Europe, and though none of his singles charted as highly in the United States, he went on a successful American tour in 1967 to support the little-known RCA Victor LP release "The Ten Commandments (From Man To Woman)". Today, the album (catalog LSP-3792) is a highly-sought-after rarity among collectors of ska and foundation reggae.
Prince Buster had two hit singles in the UK. "Al Capone" (#18, 1967) and much later with an updated version of "Whine And Grine", which was used on a television advertisement (#21, 1998).In 1972 Buster gained notoriety for the title track of his album Big Five, a raunched-up re-write of Brook Benton's "Rainy Night in Georgia" with explicit references to sex and drugs.
Besides being a pioneering musician, Buster, like Clement Dodd, was also very interested in business. He started a record shop in Kingston in the early 1960s which is still owned and operated by his family today. Later he founded a jukebox company. He also started the Prince Buster Records label, at first as an attempt to keep the Melodisc label viable, but today is used to reissue his music.
By the late 1970s, Buster was in serious financial trouble. His business ventures were all posting losses or low profits, and the loans he had taken out to start them were catching up. Fortunately for him, ska was experiencing a revival in the United Kingdom, and the most prominent bands of the revival drew from his material. In 1979, the band Madness (named after one of Prince Buster's songs) released their first record, a tribute to Buster called "The Prince", which urged ska fans to remember "the man who set the beat". Their second single was a cover of Buster's "One Step Beyond" which reached the Top 10, and a cover of the band's namesake, "Madness," was also included on the debut Madness album. On their first album, The Specials covered "Too Hot" and drew heavily on "Judge Dread" in the song "Stupid Marriage" and "Al Capone" in the song "Gangsters." The Specials also included a cover of Buster's version of "Enjoy Yourself", on their second album. Not to be outdone, the The Beat included on its first album covers of the Buster originals "Rough Rider" and "Whine & Grine." Interest in Buster soared during this time; he received royalties when his songs were covered by 2-Tone bands, and his old records were re-issued and sold well. Buster's songs continued to be popular sources for ska bands in the U.S., an example being The Toasters covering "Hard Man Fe Dead" in 1996. In 1989, Prince Buster recorded a 12" single with London based ska and blues band, The Trojans, which was released on Gaz's Rockin' Records in the UK. "Stack O Lee" was a limited edition and it sold out within weeks.
Prince Buster now lives in Miami, Florida. He has performed at a few shows over the past several years, including the 2002 Legends Of Ska festival in Toronto, in Dedham, Massachusetts in 2002, in the 2006 Boss Sounds Reggae Festival in Newcastle upon Tyne, 40th Montreoux Jazz Festival in Switzerland with Delroy Williams Junction Band and 2007's Rhythm Festival. During the last day of the 2008 Notting Hill Carnival, Prince Buster made an appearance on the Gaz's Rockin' Blues stage, alongside The Trojans.
Prince Buster was due to make a rare live appearance in London on September 5, 2009 at Camden Centre, but it was announced by email to ticket holders on August 24, 2009 that it was cancelled.
Category:1938 births Category:Living people Category:people from Kingston, Jamaica Category:Converts to Islam Category:Jamaican reggae musicians Category:Jamaican record producers Category:Jamaican ska musicians
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Name | Patrick McGoohan |
---|---|
Birth place | Astoria, Queens, New York, United States |
Birth date | March 19, 1928 |
Death date | January 13, 2009 |
Death place | Santa Monica, California,United States |
Spouse | Joan Drummond(1951–2009) |
Years active | 1955–2002 |
Baftaawards | Best Actor 1959 |
Emmyawards | Outstanding Guest Actor - Drama Series 1975 Columbo: By Dawn's Early Light 1990 Columbo: Agenda for Murder |
In 1955, McGoohan starred in a West End production of a play called Serious Charge in the role of a priest accused of being gay. Orson Welles was so impressed by McGoohan's stage presence ("intimidated," Welles said later) that he cast him as Starbuck in his York theatre production of Moby Dick Rehearsed.
While working as a stand-in during actress screen tests, McGoohan was signed to a contract with the Rank Organisation, the largest European production company between 1930 and 1960. The producers may have been more interested in capitalizing on his boxing skill and appearance than his acting ability, casting him as the conniving bad boy in such films as the gritty Hell Drivers and the steamy potboiler The Gypsy and the Gentleman, and after a few films and some clashes with the management, the contract was dissolved.
Free of the contract, he did some TV work, winning a BAFTA in 1959 and continued on the stage in his favourite role, Ibsen's Brand, for which he received an award. Soon, producer Lew Grade approached him about a TV series in which he would play a spy named John Drake. Having learned from his experience at the Rank Organisation, McGoohan insisted on several conditions in his contract before agreeing to appear in the program: all the fistfights should be different, the character would always use his brain before using a gun, and, much to the horror of the executives, no kissing.
The series debuted in 1960 as Danger Man, a half-hour program geared toward an American audience. It did fairly well, but not as well as hoped in the US. Production lasted only one year and 39 episodes. It was resurrected in 1964, broadcast in the United States as Secret Agent (a one-hour program) and completed two broadcast seasons. It was rerun in several countries and gained cult status worldwide. After the series was over one interviewer asked McGoohan if he would have liked the series to continue, to which he replied, "I would rather do twenty TV series than go through what I went through under that Rank contract I signed a few years ago for which I blame no one but myself."
McGoohan spent some time working for Disney on The Three Lives of Thomasina and The Scarecrow of Romney Marsh. He had already turned down the roles of James Bond and Simon Templar (The Saint) when Lew Grade asked him if he would like to give John Drake another try. This time, McGoohan had even more say about the series; it was expanded to an hour and the writing was changed to allow McGoohan more acting range. The popularity of the series exploded. McGoohan became the highest paid actor in the UK and the show lasted almost three more series.
After shooting the first two episodes of Danger Man in colour going into its third season, McGoohan told Lew Grade he was going to quit. Grade asked if he would at least work on "something" for him, and McGoohan gave him a run-down of what would later be called a miniseries about a secret agent who resigns suddenly and wakes up to find himself in a prison disguised as a holiday resort. Grade asked for a budget, McGoohan had one ready, and they made a deal over a handshake early on a Saturday morning to produce The Prisoner.
McGoohan not only produced, but also wrote, directed and starred in the show. He used two pseudonyms, writing "Free for All" as Paddy Fitz and directing "Many Happy Returns" and "A Change of Mind" as Joseph Serf. He also wrote "Once Upon A Time" and "Fall Out" using his own name. The seven episodes were increased to seventeen.
The Prisoner spends the entire series trying to escape from The Village and to learn the identity of his nemesis, Number One. The Prisoner was a completely new, cerebral kind of series, stretching the limits of the established television formulas. Its influence has been echoed in Lost, Babylon 5, Nowhere Man, I-man, Tower Prep,The Truman Show, The Simpsons and ReBoot.''
The main character, the unnamed Number Six, became McGoohan's most recognisable character. Unfortunately, it also became his prison. Number Six was so obsessively pro-individual that whenever McGoohan later played someone who had something to say about individuality or freedom, the character was often compared to his previous incarnation; for example, his portrayal of the warden in Escape from Alcatraz. "Mel Gibson will always be Mad Max, and me, I will always be a Number," he was once quoted as saying.
The cult of The Prisoner spawned many books, college courses, a quarterly magazine and documentaries. There were several fan clubs - most notably "Six of One", which honours the show annually with a convention in Portmeirion, Wales, where the show's exteriors were shot. McGoohan was the honorary president. In the May 30, 2004 edition of TV Guide, The Prisoner was ranked seventh in a list of the "25 Top Rated Cult Shows Ever!" McGoohan's show outranked the likes of The Twilight Zone (#8) and Doctor Who (#18). TV Guide wrote, "Fans still puzzle over this weird, enigmatic drama, a Kafkaesque allegory about the individual's struggle in the modern age."
McGoohan appeared in many films, including Howard Hughes's favourite, Ice Station Zebra, for which he was critically acclaimed, and Silver Streak, with Gene Wilder and Richard Pryor. In 1977, he starred in the TV series Rafferty playing a former army doctor who has retired and moved into private practice. Many people consider this series a forerunner to House, M.D.
McGoohan received two Emmy Awards for his work on Columbo with his long-time friend Peter Falk. He directed five Columbo episodes (including three of the four in which he played the murderer) and wrote and produced two (including one of these). He also appeared in the 1981 film Scanners, a science fiction/horror film by Canadian director David Cronenberg that has since attained cult movie status.
In 1991, he starred in Masterpiece Theatre's production of The Best of Friends for PBS, which told the story of the unlikely friendship between a museum curator, a nun and a playwright. McGoohan played George Bernard Shaw alongside Sir John Gielgud as Sydney Cockerell and Dame Wendy Hiller as Sister Laurentia McLachlan.
He was most recognized by a later generation of fans as the Machiavellian King Edward "Longshanks" from the 1995 Oscar-winning Braveheart. In 1996, he appeared as Judge Omar Noose in A Time to Kill. He directed Richie Havens in a rock-opera version of Othello called Catch My Soul.
In 1996, he appeared in Paramount's big budget cinema adaptation of The Phantom comic strip, playing the father of the title character (played by Billy Zane).
In 2000, he reprised his role as Number Six in an episode of The Simpsons, "The Computer Wore Menace Shoes". In it, Homer Simpson concocts a news story to make his website more popular, and he wakes up in a prison disguised as a holiday resort. Dubbed Number Five, he befriends Number Six and escapes with his boat.
McGoohan's last film was a voice role in the animated film Treasure Planet, released in 2002. That same year, he received the Prometheus Hall of Fame Award for The Prisoner.
McGoohan's name was linked to several aborted attempts at producing a new motion picture version of The Prisoner. In 2002, director Simon West () was signed to helm a version of the story. McGoohan was listed as executive producer on the project, which never came to fruition. More recently, director Christopher Nolan attached to a proposed film version. However, the source material remained difficult and elusive to adapt into a feature film. Ultimately, a reimagining of the series was filmed for the AMC network in late 2008, with broadcast taking place in November 2009; McGoohan was not involved in the project.
McGoohan was one of several actors considered for the role of James Bond in Dr. No (along with future Bond actor Roger Moore). Part of McGoohan's popular legend is that he turned down the role on moral grounds (the same grounds that would affect how he played John Drake). Ironically, the success of the Bond films is generally cited as the reason for Danger Man being revived in 1964, which led in turn to The Prisoner.
Despite his extensive British stage experience, he appeared on Broadway only once. In 1985, he starred opposite Rosemary Harris in Hugh Whitemore's Pack of Lies, in which he played a British intelligence agent. He was nominated for a Drama Desk Award as Best Actor for his performance.
A biography of the actor was published in 2007 by Tomahawk Press.
Category:Actors from New York Category:Disease-related deaths in California Category:American people of Irish descent Category:Irish film actors Category:Irish stage actors Category:Irish television actors Category:Irish television producers Category:English film actors Category:English stage actors Category:English television actors Category:English television producers Category:Old Ratcliffians Category:People from Astoria, Queens Category:People from County Leitrim Category:People from Sheffield Category:The Prisoner Category:Prometheus Award winning authors Category:Spaghetti Western actors Category:1928 births Category:2009 deaths
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Muhammad Ali |
---|---|
Nationality | American |
Nickname | The GreatestThe ChampThe Louisville Lip |
Height | |
Reach | |
Weight | Heavyweight |
Birth date | January 17, 1942 |
Birth place | Louisville, Kentucky, United States |
Style | Orthodox |
Total | 61 |
Wins | 56 |
Ko | 37 |
Losses | 5 |
Draws | 0 |
No contests | 0 |
Originally known as Cassius Clay, Ali changed his name after joining the Nation of Islam in 1964, subsequently converting to Sunni Islam in 1975 and more recently to Sufism. In 1967, Ali refused to be conscripted into the U.S. military, based on his religious beliefs and opposition to the Vietnam War. He was arrested and found guilty on draft evasion charges, stripped of his boxing title, and his boxing license was suspended. He was not imprisoned, but did not fight again for nearly four years while his appeal worked its way up to the U.S. Supreme Court, where it was successful.
Nicknamed "The Greatest", Ali was involved in several historic boxing matches. Notable among these are three with rival Joe Frazier and one with George Foreman, whom he beat by knockout to win the world heavyweight title for the second time. He suffered only five losses (four decisions and one TKO by retirement from the bout) with no draws in his career, while amassing 56 wins (37 knockouts and 19 decisions). Ali was well known for his unorthodox fighting style, which he described as "float like a butterfly, sting like a bee", and employing techniques such as the rope-a-dope. He was also known for his pre-match hype, where he would "trash talk" opponents on television and in person some time before the match, often with rhymes. These personality quips and idioms, along with an unorthodox fighting technique, made him a cultural icon. In later life, Ali developed Parkinson's disease. In 1999, Ali was crowned "Sportsman of the Century" by Sports Illustrated and "Sports Personality of the Century" by the BBC.
Clay was first directed toward boxing by the white Louisville police officer and boxing coach Joe E. Martin, who encountered the 12-year-old fuming over the theft of his bicycle. However, without Martin's knowledge, Clay also began training with Fred Stoner, an African-American trainer working at the local community center. In this way, Clay could make $4 a week on Tomorrow's Champions, a local, weekly TV show that Martin hosted, while benefiting from the coaching of the more experienced Stoner, who continued working with Clay throughout his amateur career.
Under Stoner's guidance, Cassius Clay won six Kentucky Golden Gloves titles, two national Golden Gloves titles, an Amateur Athletic Union National Title, and the Light Heavyweight gold medal in the 1960 Summer Olympics in Rome. Clay's amateur record was 100 wins with five losses.
Ali states (in his 1975 autobiography) that he threw his Olympic gold medal into the Ohio River after being refused service at a 'whites-only' restaurant, and fighting with a white gang. Whether this is true is still debated, although he was given a replacement medal at a basketball intermission during the 1996 Olympics in Atlanta, where he lit the torch to start the games.
Standing tall, at 6-ft, 3-in (1.91 m), Clay had a highly unorthodox style for a heavyweight boxer. Rather than the normal style of carrying the hands high to defend the face, he instead relied on foot speed and quickness to avoid punches, and carried his hands low.
From 1960 to 1963, the young fighter amassed a record of 19–0, with 15 knockouts. He defeated boxers such as Tony Esperti, Jim Robinson, Donnie Fleeman, Alonzo Johnson, George Logan, Willi Besmanoff, Lamar Clark (who had won his previous 40 bouts by knockout), Doug Jones and Henry Cooper.
Clay built a reputation by correctly predicting the round in which he would "finish" several opponents, and by boasting before his triumphs. had Clay's colorful persona and nonstop braggadocio as its sole appeal.
Faversham confronted Clay about his association with Malcolm X (who, at the time, was actually under suspension by the Nation as a result of controversial comments made in the wake of President Kennedy's assassination). While stopping short of admitting he was a member of the Nation, Clay protested the suggested cancellation of the fight. As a compromise, Faversham asked the fighter to delay his announcement about his conversion to Islam until after the fight. The incident is described in the 1975 book The Greatest: My Own Story by Ali (with Richard Durham).
During the weigh-in on the day before the bout, the ever-boastful Clay, who frequently taunted Liston during the buildup by dubbing him "the big ugly bear" (among other things), declared that he would "float like a butterfly and sting like a bee," and, summarizing his strategy for avoiding Liston's assaults, said, "Your hands can't hit what your eyes can't see."
At the pre-fight weigh-in, Clay's pulse rate was around 120, more than double his norm of 54. Liston, among others, misread this as nervousness. In the opening rounds, Clay's speed kept him away from Liston's powerful head and body shots, as he used his height advantage to beat Liston to the punch with his own lightning-quick jab. And in relation to inter-racial marriage: "No intelligent black man or black woman in his or her right black mind wants white boys and white girls coming to their homes to marry their black sons and daughters."
Appearing shortly thereafter for his scheduled induction into the U.S. Armed Forces on April 28, 1967 in Houston, he refused three times to step forward at the call of his name. An officer warned him he was committing a felony punishable by five years in prison and a fine of $10,000. Once more, Ali refused to budge when his name was called. As a result, he was arrested and on the same day the New York State Athletic Commission suspended his boxing license and stripped him of his title. Other boxing commissions followed suit.
At the trial on June 20, 1967, after only 21 minutes of deliberation, the jury found Ali guilty.
Ali and Frazier met in the ring on March 8, 1971, at Madison Square Garden. The fight, known as '"The Fight of the Century," was one of the most eagerly anticipated bouts of all time and remains one of the most famous. It featured two skilled, undefeated fighters, both of whom had legitimate claims to the heavyweight crown. Frank Sinatra—unable to acquire a ringside seat—took photos of the match for Life magazine. Legendary boxing announcer Don Dunphy and actor and boxing aficionado Burt Lancaster called the action for the broadcast, which reached millions of people. The fight lived up to the hype, and Frazier punctuated his victory by flooring Ali with a hard, leaping left hook in the 15th and final round. Frazier retained the title on a unanimous decision, dealing Ali his first professional loss.
In 1973, Ali fought Ken Norton, who broke Ali's jaw and won by split decision in 12 rounds. Ali won the rematch, also by split decision, on September 10, 1973, which set up Ali-Frazier II, a nontitle rematch with Joe Frazier, who had already lost his title to George Foreman. The bout was held on January 28, 1974, with Ali winning a unanimous 12-round decision.
Almost no one, not even Ali's long-time supporter Howard Cosell, gave the former champion a chance of winning. Analysts pointed out that Joe Frazier and Ken Norton had given Ali four tough battles in the ring and won two of them, while Foreman had knocked out both of them in the second round. As a matter of fact, so total was the domination that, in their bout, Foreman had knocked down Frazier an incredible six times in only four minutes and 25 seconds.
During the bout, Ali employed an unexpected strategy. Leading up to the fight, he had declared he was going to "dance" and use his speed to keep away from Foreman and outbox him. However, in the first round, Ali headed straight for the champion and began scoring with a right hand lead, clearly surprising Foreman. Ali caught Foreman nine times in the first round with this technique but failed to knock him out. He then decided to take advantage of the young champion's weakness: staying power. Foreman had won 37 of his 40 bouts by knockout, mostly within three rounds. Eight of his previous bouts didn't go past the second round. Ali saw an opportunity to outlast Foreman, and capitalized on it.
In the second round, the challenger retreated to the ropes—inviting Foreman to hit him, while counterpunching and verbally taunting the younger man. Ali's plan was to enrage Foreman and absorb his best blows to exhaust him mentally and physically. While Foreman threw wide shots to Ali's body, Ali countered with stinging straight punches to Foreman's head. Foreman threw hundreds of punches in seven rounds, but with decreasing technique and potency. Ali's tactic of leaning on the ropes, covering up, and absorbing ineffective body shots was later termed "The Rope-A-Dope".
By the end of the seventh round, Foreman was exhausted. In the eighth round, Ali dropped Foreman with a combination at center ring and Foreman failed to make the count. Against the odds, Ali had regained the title.
The "Rumble in the Jungle" was the subject of a 1996 Academy Award winning documentary film, When We Were Kings. The fight and the events leading up to it are extensively depicted in both John Herzfeld's 1997 docudrama and Michael Mann's 2001 docudrama, Ali.
On October 1, 1975, Ali fought Joe Frazier for the third time. Although widely perceived as a publicity stunt, the match against Inoki would have a long-term detrimental affect on Ali's mobility. Inoki spent much of the fight on the ground trying to damage Ali’s legs, while Ali spent most of the fight dodging the kicks or staying on the ropes. At the end of 15 rounds, the bout was called a draw. Ali's legs, however, were bleeding, leading to an infection. He suffered two blood clots in his legs as well.
In 1993, the Associated Press reported that Ali was tied with Babe Ruth as the most recognized athlete, out of over 800 dead or alive athletes, in America. The study, conducted by Nye Lavalle's Sports Marketing Group, found that over 97% of Americans, over 12-years of age, identified both Ali and Ruth.
He was the recipient of the 1997 Arthur Ashe Courage Award.
, alongside Interstate 64 on Louisville's riverfront]]
He appeared at the 1998 AFL (Australian Football League) Grand Final, where Anthony Pratt invited him to watch the game. He also greets runners at the start line of the Los Angeles Marathon every year.
In 1999, the BBC produced a special version of its annual BBC Sports Personality of the Year Award ceremony, and Ali was voted their Sports Personality of the Century, receiving more votes than the other four contenders combined. His daughter Laila Ali also became a boxer in 1999, despite her father's earlier comments against female boxing in 1978: "Women are not made to be hit in the breast, and face like that... the body's not made to be punched right here [patting his chest]. Get hit in the breast... hard... and all that."
On September 13, 1999, Ali was named "Kentucky Athlete of the Century" by the Kentucky Athletic Hall of Fame in ceremonies at the Galt House East.
on display at the Ali Center]]
In 2001, a biographical film, entitled Ali, was made, directed by Michael Mann, with Will Smith starring as Ali. The film received mixed reviews, with the positives generally attributed to the acting, as Smith and supporting actor Jon Voight earned Academy Award nominations. Prior to making the Ali movie, Will Smith had continually rejected the role of Ali until Muhammad Ali personally requested that he accept the role. According to Smith, the first thing Ali said about the subject to him was: "Man, you're almost pretty enough to play me."
On November 17, 2002, Muhammad Ali went to Afghanistan as "U.N. Messenger of Peace". He was in Kabul for a three-day goodwill mission as a special guest of the United Nations.
On January 8, 2005, Muhammad Ali was presented with the Presidential Citizens Medal by President George W. Bush.
He received the Presidential Medal of Freedom at a White House ceremony on November 9, 2005, and the "Otto Hahn Peace Medal in Gold" of the United Nations Association of Germany (DGVN) in Berlin for his work with the US civil rights movement and the United Nations (December 17, 2005).
embraces Muhammad Ali after presenting him with the Presidential Medal of Freedom on November 9, 2005, during ceremonies at the White House.]]
On November 19, 2005 (Ali's 19th wedding anniversary), the $60 million non-profit Muhammad Ali Center opened in downtown Louisville. In addition to displaying his boxing memorabilia, the center focuses on core themes of peace, social responsibility, respect, and personal growth.
According to the Ali Center website, "Since he retired from boxing, Ali has devoted himself to humanitarian endeavors around the globe. He is a devout Muslim, and travels the world over, lending his name and presence to hunger and poverty relief, supporting education efforts of all kinds, promoting adoption and encouraging people to respect and better understand one another. It is estimated that he has helped to provide more than 22 million meals to feed the hungry. Ali travels, on average, more than 200 days per year."
At the FedEx Orange Bowl on January 2, 2007, Ali was an honorary captain for the Louisville Cardinals wearing their white jersey, number 19. Ali was accompanied by golf legend Arnold Palmer, who was the honorary captain for the Wake Forest Demon Deacons, and Miami Heat star Dwyane Wade.
A youth club in Ali's hometown and a species of rose (Rosa ali) have also been named after him. On June 5, 2007, he received an honorary doctorate of humanities at Princeton University's 260th graduation ceremony.
Ali lives in Scottsdale, Arizona with his fourth wife, Yolanda "Lonnie" Ali. They own a house in Berrien Springs, Michigan, which is for sale. On January 9, 2007, they purchased a house in eastern Jefferson County, Kentucky for $1,875,000. Lonnie converted to Islam from Catholicism in her late 20s.
On the 17th of August 2009, it was voted unanimously by the town council of Ennis, Co Clare, Ireland to make Ali the first Freeman of Ennis. Ennis was the birthplace of Ali's great grandfather before he emigrated to the U.S. in the 1860s, before eventually settling in Kentucky. On September 1, 2009, Ali visited the town of Ennis and at a civic reception he received the honour of the freedom of the town.
Ali is generally considered to be one of the greatest heavyweights of all time by boxing commentators and historians. Ring Magazine, a prominent boxing magazine, named him number 1 in a 1998 ranking of greatest heavyweights from all eras.
Ali was named the second greatest fighter in boxing history by ESPN.com behind only welterweight and middleweight great Sugar Ray Robinson. In December 2007, ESPN listed Ali second in its choice of the greatest heavyweights of all time, behind Joe Louis.
On August 17, 1967, Ali (aged 25) married 17-year old Belinda Boyd. After the wedding, she converted to Islam and changed her name to Khalilah Ali, though she was still called Belinda by old friends and family. They had four children: Maryum (b. 1968), Jamillah and Liban (b. 1970), and Muhammad Ali Jr. (b. 1972).
In 1975, Ali began an affair with Veronica Porsche, an actress and model. By the summer of 1977, Ali's second marriage was over and he had married Veronica. At the time of their marriage, they had a baby girl, Hana, and Veronica was pregnant with their second child. Their second daughter, Laila, was born in December 1977. By 1986, Ali and Veronica were divorced.
On November 19, 1986, Ali married Yolanda Ali. They had been friends since 1964 in Louisville. They have one adopted son, Asaad Amin, who they adopted when Amin was five.
Ali has two other daughters, Miya and Khaliah, from extramarital relationships.
As a world champion boxer and social activist, Ali has been the subject of numerous books, films and other creative works. In 1963, he released an album of spoken word on Columbia Records titled I am the Greatest! He has appeared on the cover of Sports Illustrated on 37 different occasions, second only to Michael Jordan. He appeared in the documentary film Black Rodeo (1972) riding both a horse and a bull. His autobiography The Greatest: My Own Story, written with Richard Durham, was published in 1975. In 1977 the book was adapted into a film called The Greatest, in which Ali played himself and Ernest Borgnine played Angelo Dundee. When We Were Kings, a 1996 documentary about the Rumble in the Jungle, won an Academy Award, and the 2001 biopic Ali garnered an Oscar nomination for Will Smith's portrayal of the lead role.
For contributions to the entertainment industry, Muhammed Ali was honored with a star on the Hollywood Walk of Fame at 6801 Hollywood Boulevard.
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Category:1942 births Category:Living people Category:African American boxers Category:American boxers of Irish descent Category:American boxers of English descent Category:American anti-Vietnam War activists Category:Boxers from Kentucky Category:World Heavyweight Champions Category:Heavyweights Category:WBA Champions Category:WBC Champions Category:African American Muslims Category:American conscientious objectors Category:American Sufis Category:Boxers at the 1960 Summer Olympics Category:COINTELPRO targets Category:Converts to Islam from Christianity Category:International Boxing Hall of Fame inductees Category:Kentucky colonels Category:Olympic boxers of the United States Category:Olympic gold medalists for the United States Category:People with Parkinson's disease Category:Presidential Medal of Freedom recipients Category:Presidential Citizens Medal recipients Category:Professional wrestling referees Category:People from Louisville, Kentucky Category:People from Paradise Valley, Arizona Category:Winners of the United States Championship for amateur boxers Category:African American converts to Islam Category:Former Nation of Islam members
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Moudud Ahmed |
---|---|
Office | Prime Minister of Bangladesh |
President | Hossain Mohammad Ershad |
Term start | 27 March 1988 |
Term end | 12 August 1989 |
Predecessor | Mizanur Rahman Chowdhury |
Successor | Kazi Zafar Ahmed |
Birth date | May 24, 1940 |
Birth place | Noakhali, Bangladesh |
Party | Jatiya Party (1984–present) |
Otherparty | Nationalist Party (1979–1984) |
Alma mater | University of Dhaka |
Religion | Islam |
Ahmed was the Postmaster General of Bangladesh during the Bangladesh Liberation War. He became personal secretary to Sheikh Mujibur Rahman, first President of Bangladesh. Under the President Major General Ziaur Rahman, he served several ministerial posts including deputy prime minister from 1977 to 1981. In 1988 he became Prime Minister of Bangladesh under the military ruler Lieutenant General Hussain Mohammad Ershad. After one year he became the Vice President of Bangladesh under the same ruler, only to resign on 6 December 1990 due to mass uprising.
Ahmed became Law Minister from 2001 to 2006. He increased the retirement age of the justices of the Supreme Court of Bangladesh to facilitate the installment of a judge, accused by the opposition Awami League to be favoured by BNP, as Chief Justice of Bangladesh. He also played a major part in the naming of Iajuddin Ahmed as Chief Adviser of the caretaker government in 2006.
He was Bland Visiting Professor at:
He is a member of The Elliott School International Council.
Category:1940 births Category:Bangladesh Nationalist Party politicians Category:Bangladeshi Muslims Category:Dhaka University alumni Category:Living people Category:Members of the Jatiyo Sangshad Category:Prime Ministers of Bangladesh
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Muhammad Ali Jinnah |
---|---|
Office | Governor-General of Pakistan |
Monarch | George VI |
Primeminister | Liaquat Ali Khan |
Term start | August 15, 1947 |
Term end | September 11, 1948 |
Predecessor | The Earl Mountbatten of Burma (as Viceroy of India) |
Successor | Khwaja Nazimuddin |
Office2 | 1st Speaker of the National Assembly of Pakistan |
Term start2 | August 11, 1947 |
Term end2 | September 11, 1948 |
Predecessor2 | None |
Successor2 | Maulvi Tamizuddin Khan |
Birth place | Karachi, Bombay Presidency, British India |
Death date | (aged 71) |
Death place | Karachi, Dominion of Pakistan |
Party | All India Muslim League (1913–1947) |
Otherparty | Indian National Congress (1896–1913) |
Spouse | Emibai JinnahMaryam Jinnah |
Children | Dina Wadia |
Ethnicity | Gujarati |
Jinnah served as leader of the All-India Muslim League from 1913 until Pakistan's independence on August 14, 1947 and Pakistan's first Governor-General from August 15, 1947 until his death on September 11, 1948. Jinnah rose to prominence in the Indian National Congress initially expounding ideas of Hindu-Muslim unity and helping shape the 1916 Lucknow Pact between the Muslim League and the Indian National Congress; he also became a key leader in the All India Home Rule League. He proposed a fourteen-point constitutional reform plan to safeguard the political rights of Muslims in a self-governing India.
Jinnah later advocated the Two-Nation Theory embracing the goal of creating a separate Muslim state as per the Lahore Resolution. The League won most reserved Muslim seats in the elections of 1946. After the British and Congress backed out of the Cabinet Mission Plan Jinnah called for a Direct Action Day to achieve the formation of Pakistan. The direct action by the Muslim League and its Volunteer Corps, resulted in massive rioting in Calcutta between Muslims and Hindus. As the Indian National Congress and Muslim League failed to reach a power sharing formula for united India, it prompted both the parties and the British to agree to independence of Pakistan and India. As the first Governor-General of Pakistan, Jinnah led efforts to lay the foundations of the new state of Pakistan, frame national policies and rehabilitate millions of Muslim refugees who had migrated from India.
He died in September 1948, just over a year after Pakistan gained independence from the British Empire.
Jinnah was born Mahomedali Jinnahbhai (Gujarati: મુહમ્મદ અલી જિન્નાભાઈ) in Wazir Mansion, Karachi District, of lower Sindh. Sindh had earlier been conquered by the British and was subsequently grouped with other conquered territories for administrative reasons to form the Bombay Presidency of British India. Although his earliest school records state that he was born on October 20, 1875, Sarojini Naidu, the author of Jinnah's first biography, gives the date as ”December 25, 1876”.
Jinnah was the first child born to Mithibai and Jinnahbhai Poonja. His father, Jinnahbhai (1857–1901), was a prosperous Gujarati merchant who had moved to Sindh from Kathiawar, Gujarat before Jinnah's birth. was a Hindu Bhatia Rajput from Paneli village in Gondal state in Kathiawar. Jinnah's ancestors were Hindu Rajputs; his grandfather had converted to Islam. Jinnah's family belonged to the Ismaili Khoja branch of Shi'a Islam, The proper Muslim names of Mr. Jinnah and his siblings, unlike those of his father and grandfather, are the consequence of the family's immigration to the predominantly Muslim state of Sindh.
Jinnah was a restless student, he studied at several schools: at the Sindh-Madrasa-tul-Islam in Karachi; briefly at the Gokal Das Tej Primary School in Bombay; and finally at the Christian Missionary Society High School in Karachi,
By now, Jinnah had developed largely constitutionalist views on Indian self-government, and he condemned both the arrogance of British officials in India and the discrimination practiced by them against Indians. This idea of a nation legitimized by democratic principles and cultural commonalities was antithetical to the genuine diversity that had generally characterized the subcontinent. As an Indian intellectual and political authority, Jinnah would find his commitment to the Western ideal of the nation-state developed during his English education– and the reality of heterogeneous Indian society to be difficult to reconcile during his later political career. .]]
Jinnah had initially avoided joining the All India Muslim League, founded in 1906, regarding it as too Muslim oriented. However he decided to provide leadership to the Muslim minority. Eventually, he joined the league in 1913 and became the president at the 1916 session in Lucknow. Jinnah was the architect of the 1916 Lucknow Pact between the Congress and the League, bringing them together on most issues regarding self-government and presenting a united front to the British. Jinnah also played an important role in the founding of the All India Home Rule League in 1916. Along with political leaders Annie Besant and Tilak, Jinnah demanded "home rule" for India—the status of a self-governing dominion in the Empire similar to Canada, New Zealand and Australia. He headed the League's Bombay Presidency chapter.
In 1918, Jinnah married his second wife Rattanbai Petit ("Ruttie"), twenty-four years his junior. She was the fashionable young daughter of his personal friend Sir Dinshaw Petit, of an elite Parsi family of Bombay. Unexpectedly there was great opposition to the marriage from Rattanbai's family and Parsi society, as well as orthodox Muslim leaders. Rattanbai defied her family and nominally converted to Islam, adopting (though never using) the name Maryam Jinnah, resulting in a permanent estrangement from her family and Parsi society. The couple resided in Bombay, and frequently travelled across India and Europe. In 1919 she bore Jinnah his only child, daughter Dina Jinnah.
In 1924 Jinnah reorganized the Muslim League, of which he had been president since 1919, and devoted the next seven years attempting to bring about unity among the disparate ranks of Muslims and to develop a rational formula to effect a Hindu Muslim settlement, which he considered the pre condition for Indian freedom. He attended several unity conferences, wrote the Delhi Muslim Proposals in 1927, pleaded for the incorporation of the basic Muslim demands in the Nehru report, and formulated the “Fourteen Points”
In 1927, Jinnah entered negotiations with Muslim and Hindu leaders on the issue of a future constitution, during the struggle against the all-British Simon Commission. The League wanted separate electorates while the Nehru Report favoured joint electorates. Jinnah personally opposed separate electorates, but then drafted compromises and put forth demands that he thought would satisfy both. These became known as the 14 points of Mr. Jinnah. However, they were rejected by the Congress and other political parties.
Jinnah's personal life and especially his marriage suffered during this period due to his political work. Although they worked to save their marriage by travelling together to Europe when he was appointed to the Sandhurst committee, the couple separated in 1927. Jinnah was deeply saddened when Rattanbai died in 1929, after a serious illness.
Also in 1929, Jinnah defended Ilm-ud-din, an illiterate carpenter who murdered a Hindu book publisher for publishing the book "Rangeela Rasool" which was alleged to be offensive towards the Prophet Muhammad. Jinnah's involvement in this controversy showed a greater inclination towards Islamic politics and a shift away from being an advocate for Hindu-Muslim unity .
At the Round Table Conferences in London, Jinnah was disillusioned by the breakdown of talks. After the failure of the Round Table Conferences, Jinnah returned to London for a few years. In 1936, he returned to India to re-organize Muslim League and contest the elections held under the provisions of the Act of 1935.
Jinnah would receive personal care and support as he became more ill during this time from his sister Fatima Jinnah. She lived and travelled with him, as well as becoming a close advisor. She helped raise his daughter, who was educated in England and India. Jinnah later became estranged from his daughter, Dina Jinnah, after she decided to marry Parsi-born Christian businessman, Neville Wadia (even though he had faced the same issues when he married Rattanbai in 1918). Jinnah continued to correspond cordially with his daughter, but their personal relationship was strained. Dina continued to live in India with her family.
Prominent Muslim leaders like the The Aga Khan, Choudhary Rahmat Ali and Sir Muhammad Iqbal made efforts to convince Jinnah to return from London (where he had moved to in 1931 and planned on permanently relocating in order to practice in the Privy Council Bar.) to India and take charge of a now-reunited Muslim League. In 1934 Jinnah returned and began to re-organise the party, being closely assisted by Liaquat Ali Khan, who would act as his right-hand man. In the 1937 elections to the Central Legislative Assembly, the League emerged as a competent party, capturing a significant number of seats under the Muslim electorate, but lost in the Muslim-majority Punjab, Sindh and the North-West Frontier Province. Jinnah offered an alliance with the Congress – both bodies would face the British together, but the Congress had to share power, accept separate electorates and the League as the representative of India's Muslims. The latter two terms were unacceptable to the Congress, which had its own national Muslim leaders and membership and adhered to secularism. Even as Jinnah held talks with Congress president Rajendra Prasad, Congress leaders suspected that Jinnah would use his position as a lever for exaggerated demands and obstruct government, and demanded that the League merge with the Congress. The talks failed, and while Jinnah declared the resignation of all Congressmen from provincial and central offices in 1938 as a "Day of Deliverance" from Hindu domination, some historians assert that he remained hopeful for an agreement. Jinnah declared that a united India would lead to the marginalization of Muslims, and eventually civil war between Hindus and Muslims. This change of view may have occurred through his correspondence with Iqbal, who was close to Jinnah. Later Jinnah went on to say that seed of Pakistan was laid the day first Hindu was converted to Islam. In the session in Lahore in 1940, the Pakistan resolution was adopted as the main goal of the party. The resolution was rejected outright by the Congress, and criticised by many Muslim leaders like Maulana Abul Kalam Azad, Khan Abdul Ghaffar Khan, Syed Ab'ul Ala Maududi and the Jamaat-e-Islami. On July 26, 1943, Jinnah was stabbed and wounded by a member of the extremist Khaksars in an attempted assassination.
Muhammad Ali Jinnah founded Dawn in 1941, a major newspaper that helped him propagate the League's point of views. During the mission of British minister Stafford Cripps, Jinnah demanded parity between the number of Congress and League ministers, the League's exclusive right to appoint Muslims and a right for Muslim-majority provinces to secede, leading to the breakdown of talks. Jinnah supported the British effort in World War II, and opposed the Quit India movement. During this period, the League formed provincial governments and entered the central government. The League's influence increased in the Punjab after the death of Unionist leader Sikander Hyat Khan in 1942. Gandhi held talks fourteen times with Jinnah in Bombay in 1944, about a united front—while talks failed, Gandhi's overtures to Jinnah increased the latter's standing with Muslims.
In the 1946 elections for the Constituent Assembly of India, the Congress won most of the elected seats, while the League won a large majority of Muslim electorate seats. The 1946 British Cabinet Mission to India released a plan on May 16, calling for a united Indian state comprising considerably autonomous provinces, and called for "groups" of provinces formed on the basis of religion. A second plan released on June 16, called for the separation of India along religious lines, with princely states to choose between accession to the dominion of their choice or independence. The Congress, fearing India's fragmentation, criticised the May 16 proposal and rejected the June 16 plan. Jinnah gave the League's assent to both plans, knowing that power would go only to the party that had supported a plan. After much debate and against Gandhi's advice that both plans were divisive, the Congress accepted the May 16 plan while condemning the grouping principle. Jinnah decried this acceptance as "dishonesty", accused the British negotiators of "treachery", and withdrew the League's approval of both plans. The League boycotted the assembly, leaving the Congress in charge of the government but denying it legitimacy in the eyes of many Muslims.
Jinnah gave a precise definition of the term 'Pakistan' in 1941 at Lahore in which he stated:
Some confusion prevails in the minds of some individuals in regard to the use of the word 'Pakistan'. This word has become synonymous with the Lahore resolution owing to the fact that it is a convenient and compendious method of describing [it].... For this reason the British and Indian newspapers generally have adopted the word 'Pakistan' to describe the Moslem demand as embodied in the Lahore resolution.
Jinnah issued a call for all Muslims to launch "Direct Action" on August 16 to "achieve Pakistan". Strikes and protests were planned, but violence broke out all over India, especially in Calcutta and the district of Noakhali in Bengal, and more than 7,000 people were killed in Bihar. Although viceroy Lord Wavell asserted that there was "no satisfactory evidence to that effect", League politicians were blamed by the Congress and the media for orchestrating the violence. Interim Government portfolios were announced on October 25, 1946. Muslim Leaguers were sworn in on October 26, 1946. The League entered the interim government, but Jinnah refrained from accepting office for himself. This was credited as a major victory for Jinnah, as the League entered government having rejected both plans, and was allowed to appoint an equal number of ministers despite being the minority party. The coalition was unable to work, resulting in a rising feeling within the Congress that independence of Pakistan was the only way of avoiding political chaos and possible civil war. The Congress agreed to the division of Punjab and Bengal along religious lines in late 1946. The new viceroy Lord Mountbatten of Burma and Indian civil servant V. P. Menon proposed a plan that would create a Muslim dominion in West Punjab, East Bengal, Baluchistan and Sindh. After heated and emotional debate, the Congress approved the plan. The North-West Frontier Province voted to join Pakistan in a referendum in July 1947. Jinnah asserted in a speech in Lahore on October 30, 1947 that the League had accepted independence of Pakistan because "the consequences of any other alternative would have been too disastrous to imagine."
The independent state of Pakistan, created on August 14, 1947, represented the outcome of a campaign on the part of the Indian Muslim community for a Muslim homeland which had been triggered by the British decision to consider transferring power to the people of India.
We are a nation with our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values and proportion, legal laws and moral codes, customs and calendar, history and traditions, aptitudes and ambitions, in short, we have our own distinctive outlook on life and of life. By all canons of international law we are a nation.
A controversy has raged in Pakistan about whether Jinnah wanted Pakistan to be a secular state or an Islamic state. His views as expressed in his policy speech on August 11, 1947 said:
There is no other solution. Now what shall we do? Now, if we want to make this great State of Pakistan happy and prosperous, we should wholly and solely concentrate on the well-being of the people, and especially of the masses and the poor. If you will work in co-operation, forgetting the past, burying the hatchet, you are bound to succeed. If you change your past and work together in a spirit that everyone of you, no matter to what community he belongs, no matter what relations he had with you in the past, no matter what is his colour, caste or creed, is first, second and last a citizen of this State with equal rights, privileges, and obligations, there will be no end to the progress you will make.I cannot emphasize it too much. We should begin to work in that spirit and in course of time all these angularities of the majority and minority communities, the Hindu community and the Muslim community, because even as regards Muslims you have Pathans, Punjabis, Shias, Sunnis and so on, and among the Hindus you have Brahmins, Vashnavas, Khatris, also Bengalis, Madrasis and so on, will vanish. Indeed if you ask me, this has been the biggest hindrance in the way of India to attain the freedom and independence and but for this we would have been free people long long ago. No power can hold another nation, and specially a nation of 400 million souls in subjection; nobody could have conquered you, and even if it had happened, nobody could have continued its hold on you for any length of time, but for this. Therefore, we must learn a lesson from this. You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the business of the State. As you know, history shows that in England, conditions, some time ago, were much worse than those prevailing in India today. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God, we are not starting in those days. We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State. The people of England in course of time had to face the realities of the situation and had to discharge the responsibilities and burdens placed upon them by the government of their country and they went through that fire step by step. Today, you might say with justice that Roman Catholics and Protestants do not exist; what exists now is that every man is a citizen, an equal citizen of Great Britain and they are all members of the Nation.
Now I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State. Jinnah, August 11, 1947 – presiding over the constituent assembly.
While this may seem to be an indication that Jinnah wanted a secular state, he also referred to Islam and Islamic principles:
The constitution of Pakistan has yet to be framed by the Pakistan Constituent Assembly. I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principle of Islam. Today, they are as applicable in actual life as they were 1,300 years ago. Islam and its idealism have taught us democracy. It has taught equality of man, justice and fairplay to everybody. We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan. In any case Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission. We have many non-Muslims — Hindus, Christians, and Parsis — but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan. Broadcast talk to the people of the United States of America on Pakistan recorded February, 1948.
It has been argued by many people that in this speech Jinnah wanted to point out that Pakistan would be a secular state, since many associate an Islamic state with a theocratic state, ie, one in which the laws and constitution are written by mullahs and the legal code is based on sharia , Islamic law as proscribed by the Koran. This perception, however, is historically ambiguous; different countries, while claiming to be true Islamic states, have tried to mix religious principles with politics in varying proportions. The political caste of Islam suggests the mixing of religion and politics yet does not clearly define it.
On the opening ceremony of the state bank of Pakistan Jinnah pointed out that the financial setup of the state should be based on Islamic economic system.
We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind. Speech at the opening ceremony of State Bank of Pakistan, Karachi July 1, 1948
It appears that Jinnah felt the state of Pakistan should stand upon Islamic tradition in culture, civilization and national identity rather than on the principles of Islam as a theocratic state.
In 1937, Jinnah further defended his ideology of equality in his speech to the All-India Muslim League in Lucknow where he stated, "Settlement can only be achieved between equals." He also had a rebuttal to Nehru's statement which argued that the only two parties that mattered in India were the British Raj and INC. Jinnah stated that the Muslim League was the third and "equal partner" within Indian politics.
Jinnah became the first Governor-General of Pakistan and president of its constituent assembly. Inaugurating the assembly on August 11, 1947, Jinnah spoke of an inclusive and pluralist democracy promising equal rights for all citizens regardless of religion, caste or creed. This address is a cause of much debate in Pakistan as, on its basis, many claim that Jinnah wanted a secular state while supporters of Islamic Pakistan assert that this speech is being taken out of context when compared to other speeches by him.
On October 11, 1947, in an address to Civil, Naval, Military and Air Force Officers of Pakistan Government, Karachi, he said: :We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.
On February 21, 1948, in an address to the officers and men of the 5th Heavy Ack Ack and 6th Light Ack Ack Regiments in Malir, Karachi, he said: :You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil. With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.
The office of Governor-General was ceremonial, but Jinnah also assumed the lead of government. The first months of Pakistan's independence were absorbed in ending the intense violence that had arisen in the wake of acrimony between Hindus and Muslims. Jinnah agreed with Indian leaders to organise a swift and secure exchange of populations in the Punjab and Bengal. He visited the border regions with Indian leaders to calm people and encourage peace, and organised large-scale refugee camps. Despite these efforts, estimates on the death toll vary from around two hundred thousand, to over a million people. The estimated number of refugees in both countries exceeds 15 million. The then capital city of Karachi saw an explosive increase in its population owing to the large encampments of refugees, which personally affected and depressed Jinnah.
In his first visit to East Pakistan, under the advice of local party leaders, Jinnah stressed that Urdu alone should be the national language; a policy that was strongly opposed by the Bengali people of East Pakistan (now Bangladesh). This opposition grew after he controversially described Bengali as the language of Hindus.
He controversially accepted the accession of Junagadh—a Hindu-majority state with a Muslim ruler located in the Saurashtra peninsula, some 400 kilometres (250 mi) southeast of Pakistan—but this was annulled by Indian intervention. It is unclear if Jinnah planned or knew of the tribal invasion from Pakistan into the kingdom of Jammu and Kashmir in October 1947, but he did send his private secretary Khurshid Ahmed to observe developments in Kashmir. When informed of Kashmir's accession to India, Jinnah deemed the accession illegitimate and ordered the Pakistani army to enter Kashmir. However, Gen. Auchinleck, the supreme commander of all British officers informed Jinnah that while India had the right to send troops to Kashmir, which had acceded to it, Pakistan did not. If Jinnah persisted, Auchinleck would remove all British officers from both sides. As Pakistan had a greater proportion of Britons holding senior command, Jinnah cancelled his order, but protested to the United Nations to intercede. His funeral was followed by the construction of a massive mausoleum, Mazar-e-Quaid, in Karachi to honour him; official and military ceremonies are hosted there on special occasions.
He had two separate Funeral prayers: one was held privately at Mohatta Palace in a room of the Governor-General's House at which Yusuf Haroon, Hashim Raza and Aftab Hatim Alvi were present at the Namaz-e-Janaza held according to Shia Muslim rituals and was led by Syed Anisul Husnain, Jinnah had personally requested Indian Prime Minister Jawaharlal Nehru to preserve the house and that one day he could return to Mumbai. There are proposals for the house be offered to the Government of Pakistan to establish a consulate in the city, as a goodwill gesture, but Dina Wadia has also laid claim to the property, claiming that Hindu Law is applicable to Jinnah as he was a Khoja Shia. In a 1970 legal challenge, Hussain Ali Ganji Walji claimed Jinnah had converted to Sunni Islam, but the High court rejected this claim in 1976, effectively accepting the Jinnah family as Shia. Publicly, Jinnah had a non-sectarian stance and "was at pains to gather the Muslims of India under the banner of a general Muslim faith and not under a divisive sectarian identity." In 1970, a court decision stated that Jinnah's "secular Muslim faith made him neither Shia nor Sunni",
Pakistanis view Jinnah as their revered founding father, a man that was dedicated to safeguarding Muslim interests during the dying days of the British Raj. Despite any of a range of biases, it almost impossible to doubt, despite motive and manner, that there is any figure that had more influence and role in the creation of Pakistan than Jinnah.
Jinnah is popularly and officially known in Pakistan as Quaid-e-Azam (}} — "Great Leader") and Baba-e-Qaum () ("Father of the Nation"). His birthday is a national holiday in Pakistan.
Jinnah is depicted on all Pakistani rupee notes of denominations five and higher, and is the namesake of many Pakistani public institutions. The former Quaid-i-Azam International Airport, now called the Jinnah International Airport, in Karachi is Pakistan's busiest. One of the largest streets in the Turkish capital Ankara — Cinnah Caddesi — is named after him. In Iran, one of the capital Tehran's most important new highways is also named after him, while the government released a stamp commemorating the centennial of Jinnah's birthday. In Chicago, a portion of Devon Avenue was named as "Mohammed Ali Jinnah Way". The Mazar-e-Quaid, Jinnah's mausoleum, is among Karachi's most imposing buildings. In media, Jinnah was portrayed by British actors Richard Lintern (as the young Jinnah) and Christopher Lee (as the elder Jinnah) in the 1998 film Jinnah. In Richard Attenborough's film Gandhi, Jinnah was portrayed by Alyque Padamsee. In the 1986 televised mini-series Lord Mountbatten: the Last Viceroy, Jinnah was played by Polish actor Vladek Sheybal.
Some historians like H M Seervai and Ayesha Jalal assert that Jinnah never wanted partition of India —it was the outcome of the Congress leaders being unwilling to share power with the Muslim League. It is asserted that Jinnah only used the Pakistan demand as a method to mobilise support to obtain significant political rights for Muslims. Jinnah has gained the admiration of major Indian nationalist politicians like Lal Krishna Advani—whose comments praising Jinnah caused an uproar in his own Bharatiya Janata Party (BJP). Jaswant Singh likewise praised Jinnah for standing up to the Indian National Congress and the British. and shortly after, the state of Gujarat banned Singh's book because of its negative statements about Vallabhbhai Patel, the first home minister of India. However, Jaswant Singh's book does portray the failure of Jinnah's Ideology of Indian Muslim's forming a separate Kaum (Nation) evident from the separation of Bangladesh in 1971.
Abul Ala Maududi and the Jamaat-e-Islami leadership openly criticized Muhammed Ali Jinnah, the leader of the drive to create Pakistan. Maududi later changed his view and supported the state of Pakistan, though he kept on opposing Jinnah. Jinnah believed that Pakistan should be a democratic state with the sovereignty invested in the people, a notion Maududi opposed as "western" and contrary to the sovereignty of Allah.
According to Akbar S. Ahmed, nearly every book about Jinnah outside Pakistan mentions the fact that he drank alcohol. Several sources indicate he gave up alcohol near the end of his life.
Apart from cultural legacies, it seems that Mohammad Ali Jinnah left a legacy as one of the most controversially portrayed figures in contemporary Asian history. From an Indian perspective, Jinnah tends to be depicted as a cunning and relentless force that compromised the unity of India to create Pakistan, for a range of religious, cultural, political, and personal motives; on the other hand Jaswant Singh, a member of Parliament and several times cabinet minister of the Indian government, viewed Nehru, not Mohammad Ali Jinnah, as causing the division of India into two separate states for Muslims and Hindus, mostly referring to his highly centralised policies for an independent India in 1947, which Jinnah opposed in favour of a more decentralised India. The split between the two was among the causes of two separate nations. It is believed that personal animosity between the two leaders led to the creation of two separate nations of Pakistan and India.
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