Official name	Aleppo
Other name	Alep, Ḥalab
Native name	حلب
Nickname	Ash-Shahbaa
Settlement type
Dot x	|dot_y =
Pushpin map	Syria
Pushpin label position	bottom
Pushpin mapsize	300
Pushpin map caption	Location in Syria
Coordinates region	SY
Subdivision type	Country
Subdivision name
Subdivision type1	Governorate
Subdivision name1	Aleppo Governorate
Subdivision type2	District
Subdivision name2	Jabal Semaan
Leader title	Head of City Council
Leader name	Ma'an al-Shibli
Established title
Established title2
Established title3
Unit pref
Area total km2	190
Population as of	2005 estimate
Population total	2,301,570
Population metro	2,490,751
Population blank1 title	Ethnicities
Population blank2 title	Religions
Timezone	EET
Utc offset	+2
Timezone dst	EEST
Utc offset dst	+3
Elevation footnotes
Elevation m	379
Area code	Country code: 963, City code: 21
Website	Aleppo City
Footnotes	Sources: Aleppo city area Sources: Metro population
Blank name	Demonym
Blank info	Aleppine

Aleppo ( Ḥalab , other names) is the largest city in Syria and the capital of Aleppo Governorate, the most populous Syrian governorate. With a population of 2,301,570 (2005 official estimate), it is also the largest city in the Levant.

Aleppo is one of the oldest continuously inhabited cities in the world; it has been inhabited since perhaps as early as the 6th millennium BC. Excavations at Tell Qaramel (25 km north of Aleppo) show the area to have been inhabited since the 11th millennium BC, which makes it the oldest known human settlement in the world. Excavations at Tell as-Sawda and Tell al-Ansari, just south of the old city of Aleppo, show that the area was occupied since at least the latter part of the 3rd millennium BC; and this is also when Aleppo is first mentioned in cuneiform tablets unearthed in Ebla and Mesopotamia, in which it is noted for its commercial and military proficiency. Such a long history is probably due to its being a strategic trading point midway between the Mediterranean Sea and Mesopotamia.

For centuries, Aleppo has been Greater Syria's largest city and the Ottoman Empire's third, after Constantinople and Cairo. Although relatively close to Damascus in distance, Aleppo is distinct in identity, architecture and culture, all shaped by a markedly different history and geography.

The city's significance in history has been its location at the end of the Silk Road, which passed through central Asia and Mesopotamia. When the Suez Canal was inaugurated in 1869, trade was diverted to sea and Aleppo began its slow decline. At the fall of the Ottoman Empire after World War I, Aleppo ceded its northern hinterland to modern Turkey, as well as the important railway connecting it to Mosul. Then in the 1940s it lost its main access to the sea, Antioch and Alexandretta (Iskenderun), also to Turkey. Finally, the isolation of Syria in the past few decades further exacerbated the situation, although perhaps it is this very decline that has helped to preserve the old city of Aleppo, its mediaeval architecture and traditional heritage. Aleppo is now experiencing a noticeable revival and is slowly returning to the spotlight. It recently won the title of the "Islamic Capital of Culture 2006", and has also witnessed a wave of successful restorations of its treasured monuments.

Etymology

Titel	Aleppo
Name	Aa1:D21-Z3-D58-G29-N25ChalbaAleppo

Aleppo was known to antiquity as Khalpe, Khalibon, and to the Greeks as Beroea (Βέροια). During the Crusades, and again during the French Mandate for Syria and the Lebanon, the name Alep was used: "Aleppo" is an Italianised version of this. However, the ancient name of the city, Halab, is of obscure origin. Some have proposed that Halab means 'iron' or 'copper' in Amorite languages since it was a major source of these metals in antiquity. Halaba in Aramaic means white, referring to the color of soil and marble abundant in the area. Another proposed etymology is that the name Halab means "gave out milk," coming from the ancient tradition that Abraham gave milk to travelers as they moved throughout the region. The colour of his cows was ashen (Arab. shaheb); therefore the city is also called Halab ash-Shahba ("he milked the ash-coloured").

Geography and description

Aleppo lies about inland from the Mediterranean Sea, on a plateau 380 meters above sea level, 45 kilometers east of the Syrian-Turkish border checkpoint of Bab al-Hawa. The city is surrounded by farmlands from the north and the west, widely cultivated with olive and pistachio trees. To the east, Aleppo approaches the dry areas of the Syrian Desert.

The city was originally founded few kilometers to the south of the location of the current old city on the right bank of river Quweiq, which arises from the Aintab plateau in the north and runs through Aleppo southward to the fertile country of Qinnasrin. The old city of Aleppo lies on the left bank of the Quweiq. It was surrounded by a circle of eight hills surrounding a prominent central hill on which the castle (originally a temple dating to the 2nd millennium BC) was erected. The radius of the circle is about 10 km. The hills are Tell as-Sawda, Tell ʕāysha, Tell as-Sett, Tell al-Yāsmīn (Al-ʕaqaba), Tell al-Ansāri (Yārūqiyya), ʕan at-Tall, al-Jallūm, Baḥsīta. The old city was enclosed within an ancient walll that was last rebuilt by the Mamlukes. The wall has since disappeared. It had nine gates and was surrounded by a broad deep ditch.

History

Whs	Ancient City of Aleppo
State party
Type	Cultural
Criteria	iii, iv
Id	21
Region	List of World Heritage Sites in the Arab States
Year	1986
Session	10th
Link	http://whc.unesco.org/en/list/21

Ancient history

Aleppo has scarcely been touched by archaeologists, since the modern city occupies its ancient site. The site has been occupied from around 5000 BC, as excavations in Tallet Alsauda show.

Early Bronze Age

Aleppo appears in historical records as an important city much earlier than Damascus. The first record of Aleppo comes from the third mellenium BC, when Aleppo was the capital of an independent kingdom closely related to Ebla, known as Armi to Ebla and Arman to the Akkadians. Giovanni Pettinato describes Armi as Ebla's alter ego. Naram-sin of Akkad (or his grandfather Sargon) destroyed both Ebla and Arman in the 23rd century BC.

Middle Bronze Age

In the Old Babylonian period, Aleppo's name appears as Ḥalab (Ḥalba) for the first time.

Yamḥad was destroyed by the Hittites under Mursilis I in the 16th century BC. However, Aleppo soon resumed its leading role in Syria when the Hittite power in the region waned due to internal strife.

Beroea remained under Seleucid rule for nearly 300 years until the last holdings of the Seleucid dynasty were handed over to Pompey in 64 BC, at which time they became a Roman province. Rome's presence afforded relative stability in northern Syria for over three centuries. Although the province was administered by a legate from Rome, Rome did not impose its administrative organization on the Greek-speaking ruling class. the city was taken by the Mongols under Hulagu in alliance with their vassals the Frank knights of the ruler of Antioch Bohemond VI and his father-in-law the Armenian ruler Hetoum I. The city was poorly defended by Turanshah, and as a result the walls fell after six days of bombardment, and the citadel fell four weeks later. The Muslim population was massacred and many Jews were also killed. The Christian population was spared. Turanshah was shown unusual respect by the Mongols, and was allowed to live because of his age and bravery. The city was then given to the former Emir of Homs, al-Ashraf, and a Mongol garrison was established in the city. Some of the spoils were also given to Hethoum I for his assistance in the attack. The Mongol Army then continued on to Damascus, which surrendered, and the Mongols entered the city on 1 March 1260.

In September 1260, the Egyptian Mamluks negotiated for a treaty with the Franks of Acre which allowed them to pass through Crusader territory unmolested, and engaged the Mongols at the Battle of Ain Jalut on September 3, 1260. The Mamluks won a decisive victory, killing the Mongols' Nestorian Christian general Kitbuqa, and five days later they had re-taken Damascus. Aleppo was recovered by the Muslims within a month, and a Mamluk governor placed to govern the city. Hulagu sent troops to try and recover Aleppo in December. They were able to massacre a large number of Muslims in retaliation for the death of Kitbuqa, but after a fortnight could make no other progress and had to retreat.

The Mamluk governor of the city became insubordinate to the central Mamluk authority in Cairo, and in Autumn 1261 the Mamluk leader Baibars send an army to reclaim the city. In October 1271, the Mongols took the city again, attacking with 10,000 horsemen from Anatolia, and defeating the Turcoman troops who were defending Aleppo. The Mamluk garrisons fled to Hama, until Baibars came north again with his main army, and the Mongols retreated.

On 20 October 1280, the Mongols took the city again, pillaging the markets and burning the mosques. The Muslim inhabitants fled for Damascus, where the Mamluk leader Qalawun assembled his forces. When his army advanced, the Mongols again retreated, back across the Euphrates.

Aleppo returned to native control only in 1317. In 1400, the Mongol-Turkic leader Tamerlane captured the city again from the Mamluks. He massacred many of the inhabitants, ordering the building of a tower of 20,000 skulls outside the city. After the withdrawal of the Mongols, all the Muslim population returned back to Aleppo. On the other hand, Christians who left the city during the Mongol invasion were unable to resettle back in their own quarter in the old town, a fact that led them to establish a new neighborhood in 1420, built outside the city walls, at the northern suburbs of Aleppo. This new quarter was called al-Jdeydeh ("the new district" in Arabic).

Ottoman period

Aleppo became part of the Ottoman Empire in 1516, when the city had around 50,000 inhabitants. It was the center of the Vilayet of Aleppo and the capital of Syria.

As a result of the economic development, many European states had opened consulates in Aleppo during the 16th and the 17th centuries, such as the consulate of the Republic of Venice in 1548, the consulate of France in 1562, the consulate of England in 1583 and the consulate of the Netherlands in 1613.

However, the prosperity Aleppo experienced in the 16th and 17th century started to fade as silk production in Iran went into decline with the fall of the Safavid dynasty in 1722. By mid-century, caravans were no longer bringing silk from Iran to Aleppo, and local Syrian production was insufficient for Europe's demand. European merchants left Aleppo and the and the ciy went into an economic decline that was not reversed until the mid-19th century when locally produced cotton and tobacco became the principal commodities of interest to the Europeans. By 1901, the city's population was around 110,000.

At the end of World War I, the Treaty of Sèvres made most of the Province of Aleppo part of the newly established nation of Syria, while Cilicia was promised by France to become an Armenian state. However, Kemal Ataturk annexed most of the Province of Aleppo as well as Cilicia to Turkey in his War of Independence. The Arab residents in the province (as well as the Kurds) supported the Turks in this war against the French, a notable example being Ibrahim Hanano who directly coordinated with Ataturk and received weaponry from him. The outcome, however, was disastrous for Aleppo, because as per the Treaty of Lausanne, most of the Province of Aleppo was made part of Turkey with the exception of Aleppo and Alexandretta; thus, Aleppo was cut from its northern satellites and from the Anatolian cities beyond on which Aleppo depended heavily in commerce. Moreover, the Sykes-Picot division of the Near East separated Aleppo from most of Mesopotamia, which also harmed the economy of Aleppo. The situation exacerbated further in 1939 when Alexandretta was annexed to Turkey, thus depriving Aleppo from its main port of Iskenderun and leaving it in total isolation within Syria.

French mandate

Aleppo State

(1920-1925)]] The State of Aleppo was declared by the French General Henri Gouraud in September 1920 as part of a French scheme to make Syria easier to control by dividing it into several smaller states. France became more hostile to the idea of a united Syria after the Battle of Maysaloun.

By separating Aleppo from Damascus, Gouraud wanted to capitalize on a traditional state of competition between the two cities and turn it into political division. The people in Aleppo were unhappy with the fact that Damascus was chosen as capital for the new nation of Syria. Gouraud sensed this sentiment and tried to manipulate it by making Aleppo the capital of a large and wealthier state with which it would have been hard for Damascus to compete. The State of Aleppo as drawn by France contained most of the fertile area of Syria— namely it contained the fertile country of Aleppo in addition to the entire fertile basin of river Euphrates. The state also had access to sea via the autonomous Sanjak of Alexandretta. On the other hand, Damascus, which is basically an oasis on the fringes of the Syrian Desert, had neither enough fertile land nor access to sea. Basically, Gouraud wanted to lure Aleppo by giving it control over most of the agricultural and mineral wealth of Syria so that it would never want to unite with Damascus again.

Syrian Federation

The limited economic resources of the Syrian states made the option of completely independent states undesirable for France, because it threatened an opposite result— the states collapsing and being forced back into unity. This was why France proposed the idea of a Syrian federation that was realized in 1923. Initially, Gouraud envisioned the federation as encompassing all the states— even Lebanon. In the end however, only three states participated: Aleppo, Damascus, and the Alawite State. The capital of the federation was Aleppo at first, but it was relocated to Damascus. The president of the federation was Subhi Barakat, an Antioch-born politician from Aleppo.

The federation ended in December 1924, when France merged Aleppo and Damascus into a single Syrian State and separated the Alawite State again. This action came after the federation decided to merge the three federated states into one and to take steps encouraging Syria's financial independence— steps which France viewed as too much.

Post-independence

The period immediately following independence from France was marked by increasing rivalry between Aleppo and Damascus. Aleppo feverishly called for an immediate union between Syria and Hashimite Iraq, a demand that was firmly rejected by Damascus. Instead, Damascus favored a pro-Egyptian, pro-Saudi orientation and actively participated in the establishment of the Arab League in Alexandria in 1944, an organization that was seen by many Arab nationalists as a 'conspiracy' aimed against the unification of the Fertile Crescent under the Hashimites.

The increasing disagreements between Aleppo and Damascus led eventually to the split of the National Block into two factions: the National Party, established in Damascus in 1947, and the Popular Party, established in Aleppo in 1948 by Rushdi Kikhya and Nazim Qudsi. An underlying cause of the disagreement, in addition to the union with Iraq, was Aleppo's intention to relocate the capital from Damascus. The issue of the capital became an open debate matter in 1950 when the Popular Party presented a constitution draft that called Damascus a "temporary capital."

The first coup d'état in modern Syrian history was carried out in March 1949 by an army officer from Aleppo, Hussni Zaim. However, lured by the absolute power he enjoyed as a dictator, Zaim soon developed a pro-Egyptian, pro-Western orientation and abandoned the cause of union with Iraq. This incited a second coup only four months after his. The second coup, led by Sami Hinnawi, empowered the Popular Party and actively sought to realize the union with Iraq. The news of an imminent union with Iraq incited a third coup the same year: in December 1949, Adib Shishakly led a coup preempting a union with Iraq that was about to be declared. Soon after Shishakly's domination ended in 1954, a union with Egypt under Gamal Abdul Nasser was implemented in 1958. The union, however, collapsed only two years later when a junta of young Damascene officers carried out a separatist coup. Aleppo resisted the separatist coup, but eventually it had no choice but to recognize the new regime. The new regime tried to absorb Aleppo's dissent by appointing both a president and premier from Aleppo—Nazim Qudsi and Marouf Dawalibi.

In March 1963 a coalition of Baathists, Nasserists, and Socialists launched a new coup whose declared objective was to restore the union with Egypt. However, the new regime only restored the flag of the union. Soon thereafter disagreement between the Baathists and the Nasserists over the restoration of the union became a crisis, and the Baathists ousted the Nasserists from power. The Nasserists, most of whom were from the Aleppine middle class, responded with an insurgency in Aleppo in July 1963.

Again, the Baath regime tried to absorb the dissent of the Syrian middle class (whose center of political activism was Aleppo) by putting to the front Amin Hafiz, a Baathist military officer from Aleppo.

President Hafez Assad, who came to power in 1970, relied on support from the business class in Damascus. This gave Damascus further advantage over Aleppo, and hence Damascus came to dominate the Syrian economy. The strict centralization of the Syrian state, the intentional direction of resources towards Damascus, and the hegemony Damascus enjoys over the Syrian economy made it increasingly hard for Aleppo to compete. Hence, Aleppo is no longer an economic or cultural capital of Syria as it once used to be.

In 2006, Aleppo was named by the Islamic Educational Scientific and Cultural Organization (ISESCO) as the capital of Islamic culture.

Architecture

, 1911]] Aleppo is a city of several and mixed architectural styles. Numerous invaders, from Byzantines and Seljuks to Mamluks and Ottomans have left their architectural marks on the city, whose origins can be traced back more than 2000 years.

There are various types of 13th and 14th centuries construction, such as caravanserais, Quranic schools and hammams, and the Christian and Islamic holy buildings of the old city and Jdeydeh quarter.

The Jdeydeh quarter is the home of many 16th and 17th-century houses of the prestigious Aleppine bourgeoisie with magnificent stone engravings. Baroque architecture of the 19th and early 20th centuries is common in the Azizyeh quarter, e.g. the famous Villa Rose. The new chic Shahba quarter is a mixture of several styles, i.e. Neo-classic, Norman, Oriental and even Chinese architecture.

Aleppo is entirely built of stone, particularly large white stones.

Ancient Aleppo

There is a relatively clear division between old and new Aleppo. The older portions were contained within a wall, 5 km in circuit with nine gates. The huge medieval castle in the city – known as the Citadel of Aleppo – occupies the center of the ancient part, built likewise an acropolis.

Historically, Aleppo has flourished under many civilizations and developed a highly organized social, religious and economical structure. Being subjected to constant invasions and political instability, the inhabitants of the city were forced to build cell-like quarters and districts that were socially and economically independent. Each district was characterized by the religious and ethnic characteristics of its inhabitants.

Commonly, the Ancient City of Aleppo is known with its two parts: the Old City and the Jdeydeh Qaurter. The old city is the part of Aleppo which was built within the historical walls of the city, pierced by the nine historical gates, while Jdeydeh is the Christian qaurter which was built during the early 15th century, after the Mongol withdrawal from the city. Jdeydeh is one of the finest examples of a cell-like quarter in Aleppo. After Timur Leng (also Tamburlaine and other spellings) invaded Aleppo in 1400 and destroyed it, the Christians migrated out of the city walls and established their own cell in 1420, at the northwestern region of the city, thus founding the quarter of Jdeydeh. The inhabitants of Jdeydeh were mainly brokers who facilitated trade between foreign traders and local merchants.

The total area of the ancient city is around 350 hectares (3.5 km²) housing more than 120,000 residents.

Suqs and Khans

The city's strategic trading position attracted settlers of all races and beliefs who wished to take advantage of the commercial roads that met in Aleppo from as far as China and Mesopotamia to the east, Europe to the west, and the fertile crescent and Egypt to the south. The largest covered suq-market in the world is in Aleppo, with an approximate length of 13 kilometers.

The Medina, as it is locally known, is an active trade centre for imported luxury goods, such as raw silk from Iran, spices and dyes from India, and coffee from Damascus. The Medina also is home to local products such as wool, agricultural products and soap. Most of the souqs date back to the 14th century and are named after various professions and crafts, hence the wool souq, the copper souq, and so on. Aside from trading, the souq accommodated the traders and their goods in khans (caravanserais) scattered in the souq. The khans also take their names after their location in the souq and function, and are characterized by their beautiful facades and entrances with fortified wooden doors.

The most notable suqs of the old city include:

Khan Al-Qadi, built in 1450, is one of the oldest khans in Aleppo.

Khan Al-Burghul (or bulgur), built in 1472, hosted the British general consulate of Aleppo until the beginning of the 20th century.

Suq Al-Saboun or the soap khan, built in the beginning of the 16th century, located near the Aleppo soap markets.

Suq Khan Al-Nahhaseen or the coopery suq, built in 1539. It hosted the general consulate of Belgium during th 16th century. Nowadays, it is known for its traditional and modern shoe-trading shops with 84 stores.

Khan Al-Shouneh, built in 1546. Currently functions as a market for trades and traditional handicrafts of the Aleppine art.

Suq Khan Al-Harir or the silk khan. Built in the second half of the 16th century, the khan has 43 stores mainly specialized in textile trading. It hosted the Iranian consulate until 1919.

Suq Khan Al-Gumrok or the customs' khan, a textile trading centre with 55 stores. Built in 1574, Khan Al-Gumrok is considered to be the largest khan in ancient Aleppo.

Suq Khan Al-Wazir, built in 1682, believed to be the main suq of cotton products in Aleppo.

Suq Al-Attareen or the herbals' market. Traditionally, was the main spice-selling market of Aleppo. Currently, it is functioning as a textile-selling centre with 82 stores.

Suq Al-Zirb, originally known as Suq Al-Dharb. Was the place where coins were struck during the Mamluk period. Nowadays, the suq has 71 shops, most of them deal with textiles and the basic needs of the Bedouins.

Suq Al-Behramiyeh located near the Behramiyeh mosque with 52 stores of food trade.

Suq Al-Haddadeen is the old traditional balcksmiths' suq with its 37 workshopes.

Suq Al-Atiq or the old suq, specialized in raw leather trading with 48 stores.

Suq Al-Siyyagh or the jewelry market, is the main jewelry trade centre in Aleppo and Syria with 99 stores.

The Venetians' Khan, was the home of the consul of Venice and the Venetian merchants.

Suq Al-Niswan or the women's market, the place where all necessary accessories, clothes and wedding equipments of the bride could be found.

Al-Suweiqa or Sweiqat Ali (Suweiqa means "small suq" in Arabic), a large suq contains a group of khans and markets mainly specialized in home and kitchen equipment.

Many traditional khans are also functioning as suqs in Jdeydeh Christian quarter: Suq Al-Hokedun or "Khan Al-Quds". Hokedun means "the spiritual house" in Armenian, as it was built to serve as a settlement for the Armenian pilgrims on their way to Jerusalem. The old part of the Hokedun dates back to the late 15th and early 16th centuries while the newer part was built during the 17th century. Nowadays, it is turned into a big suq with a large number of stores specialized in garment trade.

Al-Salibeh, the centre of the old Christian chathedrals at Jdeydeh quarter.

Suq Al-Souf or the wool market, surrounded with the old churches of the quarter.

Bawabet Al-Qasab, a centre of wooden products.

Historic buildings

The most significant historic buildings of the old city include:

The Citadel, a large fortress built atop a huge, partially artificial mound rising 50 m above the city, dates back to the first millennium BC. Many of the current structure dates from the 13th century. The Citadel had been extensively damaged by earthquakes, notably in 1822.

Madrasa Halawiye, built in 1124 on the original site of the Cathedral of Saint Helen, where, according to tradition, a Roman temple had stood. Then Saint Helena, mother of Constantine the Great, built a great Byzantine cathedral there. When the Crusaders were pillaging the surrounding countryside, the city's chief judge converted St. Helena's cathedral into a mosque and finally, in the middle of the 12th century, Nur al-Din founded a madrasa or religious school here. Parts of the 6th century Christian construction, turned into an Islamic school after the Crusaders invasion, and including 6th century Byzantine columns, can be seen in the hall. It has also a fine 14th century mihrab.

Al-Matbakh Al-Ajami, an early 12th century palace located near the citadel, built by the Zengid emir Majd ad-Din bin ad-Daya. The building was renovated during the 15th century. It was the home of the Popular Traditions Museum between 1967-1975.

Al-Shibani Cultural Centre of the 12th century, an old church and school of the Franciscan Missionaries of Mary located in the old city, currently used as a cultural centre.

Madrasa Moqaddamiye, one of the oldest theological school in the city built in 1168, with a porch sporting arabesque medallions. It was also converted to this use after the Crusades.

Madrasa Zahiriye, built in 1217 to the south of Bab al-Maqam, by Az-Zahir Ghazi.

Madrasa Sultaniye, begun by Aleppo governor Az-Zahir Ghazi and completed between 1223–1225 by his son Malek al-Aziz Mohammed. The building is most famous for the mirhab of the prayer room.

Madrasa Al-Firdaws mosque, defined as "the most beautiful of the mosques of Aleppo".

Grand Seray d'Alep, the former seat of the governor of Aleppo, built during the 1920s and opened in 1933.

National Library of Aleppo, built during the 1930s and opened in 1945.

The most significant historic buildings of Jdeydeh Christian quarter include:

Zarehian Treasury-Museum of the Armenian Apostolic Church, originally built and opened before 1429 in Jdeydeh as the Holy Mother of God Armenian Apostolic church.

Beit Wakil, an Aleppine mansion built in 1603, with unique wooden decorations. One of its decorations was taken to Berlin and exhibited in Pergamon Museum, known as the Aleppo Room.

Beit Achiqbash, an old Aleppine house built in 1757. The building is home to the Popular Traditions Museum since 1975, showing fine decorations of the Aleppine art.

Beit Ghazaleh, an old 17th century mansion characterized with fine decorations, carved by the Armenian sculptor Khachadur Bali in 1691. During the 20th century, it was used as an Armenian elementary school. Nowadays, the house is being renovated to convert it into the Aleppo Memory Museum.

Dar Zamaria, built at the end of the 17th century and owned by Zamaria family since the early 18th century. Nowadays, the house is turned into a boutiqe hotel.

Dar Basile, an early 18th century Aleppine house, turned into Business school since 2001.

Beit Dallal or Dallal House, built in 1826. Formerly, it was an old church and a monastery, now converted into a hotel.

Religious buildings

]] ]] Great Mosque of Aleppo (Jāmi‘ Bani Omayya al-Kabīr), founded c. 715 by Umayyad caliph Walid I and most likely completed by his successor Sulayman. The building contains a tomb associated with Zachary, father of John the Baptist. Construction of the present structure for Nur al-Din commenced in 1158. However, it was damaged during the Mongol invasion of 1260, and was rebuilt. The 45 m-high tower (described as "the principal monument of medieval Syria") was erected in 1090–1092 under the first Seljuk sultan, Tutush I. It has four façades with different styles.

Al-Nuqtah Mosque ("Mosque of the drop [of blood]"), a Shī‘ah mosque, which contains a stone said to be marked by a drop of Husayn's blood. The site is believed to have previously been a monastery, which was converted into a mosque in 944.

Al-Tuteh mosque of the Ayyubid-era, includes the ancient Roman triumpal arch, which once marked the beginning of the decumanus. The current building of the mosque dates back to 1146. Al-Tuteh mosque has 12th century kufic inscription and decorations.

Altun Bogha Mamluk-era mosque, built in 1318.

Al-Sahibiyah mosque built in 1350, adjacent to Khan Al-Wazir.

Al-Tawashi mosque built in 1398 and restored in 1537. Has a great façade decorated with colonnettes.

The small funerary of Al-Otrush mosque, built in 1409, in Mameluke style. It has a highly decorated entrance portal in its façade. It was resotred in 1922.

Al-Saffahiyah mosque, erected in 1425 and partly renovated in 1925. It is famous for its preciously decorated octagonal minaret.

Khusruwiyah Mosque completed in 1547, designed by the famous Armenian-Ottoman architect Mimar Sinan.

Al-Adeliyah mosque, built in 1557 by the Ottoman governor of Aleppo Muhammed Pasha. It has a prayer hall preceded by an arcade, with a dome, a mihrab with local faience tiles.

Al-Qaiqan mosque ("Mosque of the Crows"), decorated with two ancient columns in basalt at the entrance. It includes a stone block with a Anatolian hieroglyphs inscription.

The Forty Martyrs Armenian Apostolic cathedral of the 15th century located in Jdeydeh quarter.

Mar Assia Al-Hakim Syrian Catholic church of the 15th century in Jdeydeh.

The Dormition of Our Lady Greek Orthodox church of the 15th century in Jdeydeh.

Churches of Jdeydeh Christian quarter such as the Maronite Saint Elias Cathedral, the Armenian Catholic Cathedral of Our Mother of Reliefs and the Melkite Greek Catholic Cathedral of Virgin Mary.

The Central Synagogue of Aleppo or Al-Bandara synagogue, completed as early as the 9th century by the efforts of the Jewish community. The synagogue was ruined several times until 1428 when it was restored. Recently, the building was renovated by the efforts of Aleppine Jewish migrants in USA.

Gates

The old part of the city is surrounded with 5 kilometers long thick walls, pierced by the nine historical gates (many of them are well-preserved) of the old town. These are, clockwise from the north-east of the citadel:

Bab al-Hadid (باب الحديد) (Iron Gate)

Bab al-Ahmar (باب الأحمر) (Red Gate)

Bab al-Nairab (باب النيرب) (Gate of Nairab)

Bab al-Maqam (باب المقام) (Gate of the Shrine)

Bab Qinnasrin (باب قنسرين) (Gate of Qinnasrin)

Bab Antakeya (باب انطاكية) (Gate of Antioch)

Bāb Jnēn (باب الجنان) (Gate of Gardens)

Bab al-Faraj (باب الفرج) (Gate of Deliverance)

Bab al-Nasr (باب النصر) (Victory Gate)

Preservation of the ancient city

As an ancient trading centre, Aleppo's impressive suqs, khans, hammams, madrasas, mosques and churches are all in need of more care and preservation work. After World War II, the city was significantly redesigned; in 1954 French architect André Gutton had a number of wide new roads cut through the city to allow easier passage for modern traffic. Between 1954-1983 many buildings in the old city were demolished to allow for the construction of modern apartment blocks, particularly in the northwestern areas (Bab al-Faraj and Bab al-Jinan). As awareness for the need to preserve this unique cultural heritage increased, Gutton's master plan was finally abandoned in 1979 to be replaced with a new plan presented by the Swiss expert and urban designer Stefano Bianca, which adopted the idea of "preserving the traditional architectural style of Ancient Aleppo" paving the way for UNESCO to declare the Old City of Aleppo as a World Heritage Site in 1986.

Several international institutions have joined efforts with local authorities and the Aleppo Archeological Society, to rehabilitate the old city by accommodating contemporary life while preserving the old one. The governorate and the municipality are implementing serious programmes directed towards the enhancement of the ancient city and Jdeydeh quarter.

The German Technical Cooperation (GTZ) and Aga Khan Foundation (within the frames of Aga Khan Historic Cities Programme) have a great contribution in the preservation process of the old city.

Demographics

History

woman and a couple of Bedouins in Aleppo, 1873]]

See also

North Syrian Arabic

Al-Shibani Church

List of churches in Aleppo

Aleppo Codex

Central Synagogue of Aleppo

References

;Notes

External links

Aleppo City official website

Aleppo City Council

Aleppo Governorate

3-D Old Aleppo map

Organization of World Heritage Cities

Aleppo news and services (eAleppo)

Jewels of Aleppo

Ernst Herzfeld Papers, Series 5: Drawings and Maps, Records of Aleppo Collections Search Center, S.I.R.I.S., Smithsonian Institution, Washington, D.C.

Category:Populated places in Aleppo Governorate Category:Populated places along the Silk Road Category:History of Syria Category:Amorite cities Category:Fertile Crescent Category:Arabic architecture Category:Archaeological sites in Syria

Name	Fares Karam
Background	solo_singer
Origin	Jezzine, Lebanon
Genre	Lebanese, World, Oriental Arabic Levantine
Occupation	Singer
Years active	1996-Present
Url

Fares Karam (Arabic: فارس كرم) is a popular Lebanese singer who specializes in the Dabke style and Lebanese music in general, but with a more modernized twist. He has produced many hit singles around the Arab world & other parts of the Middle East such as El-Tanoura (The Skirt), Shefta (I Saw Her) and Neswanji (Womanizer). Throughout his career, he has participated in a large number of concerts, public celebrations, and festivals. Karam has also notably toured South America, USA, Australia and Canada.

Biography

Fares Karam was born in Jezzine,in Southern Lebanon to a modest working-class Christian family. His father was a farmer and his mother worked as a teacher in the local school for their village. He has one sister who is the Lebanese singer Madonna. Karam rose to the limelight in the 1990s when he participated in the 1996-7 series of the Lebanese talent show Studio El Fan. His musical style in recent times is linked more closely to Dabke his live band play many of his songs with a large tabal drum. This has helped make his music very popular in Lebanese nightclubs where patrons like to dance the Dabke .

Discography

Shlon (1998)

Janen (2002)

Aktar Min Rohi (2003)

Dakhelo (2004)

Wedni (2005)

Yo'Borni (2007)

Elhamdullah (2010)

Awards

Fares Karam has won many prestigious awards in his artistic career:

Sydney Cedars Club (1999)

Art Lebanon (2002)

Al- nojoum production Australia (2003)

Hollywood, California (2004)

Lions International (2005)

The Arms of Alberta (2005)

Fifteenth Faces Concert (2005)

Festival of Cartage (2006)

External links

Official Website: http://www.fareskaram.tv

Contact: http://www.fareskaram.tv/fares/contact.html

Fan Club: http://www.fareskaram.tv/fpg/index.php

References

Category:Arabic-language singers Category:Lebanese singers Category:Lebanese Christians Category:People from South Lebanon Category:Rotana artists Category:Living people

Name	Darine Hadchiti
Landscape	no
Background	solo_singer
Born	April 17, 1981Hadchit, Lebanon
Instrument	Vocals
Genre	Arabic pop music
Occupation	Musician, songwriter
Years active	2001 -
Url	Darine Hadchiti.com

Darine Hadchiti () (born 17 April 1981) is a Lebanese singer. She started her career in 2005. Within one year, she was able to attain a released her first single, "Eddam El Kel", the title song to her debut album, Eddam El Kel. She is now known as a rising young Arab singer in the Arab world due to her popular songs and vocals, charisma, and arguably provocative videos.

Career

Hadchiti was born in Hadchit, Lebanon and began singing when she was 13. She won the 2001-2002 studio El Fann bronze medal for her voice. She began her singing career upon signing with the Lea Production Team, managed by George Anastasiades, the owner of the Anastasia Group. Darine Hadchiti, after the launch of her second album Irtahlak Albi, now participates in numerous concerts and festivals all over the world.

Darine Hadchiti was nominated for the best female artist in the Arab world, the best video and the best single. She won the best video award for Irtahlak Albi, a clip filmed in Australia with an acclaimed australian director

Discography

Albums

Eddam El Kel (2005).

Irtahlak Albi (2006).

Kel El Ossa (2008).

Singles/music videos

"Kbar Shway"

"Eddam El Kel"

"Baadak Bi Kel El Matareh"

"Am Tethalli"

"Irtahlak Alb"

"Ba3ed Kelmah"

"Rassi Alla Rassak"

"Kel El Ossa"

"Hobbak Ghali Alayya"

"It2ab 3alay"

"Nehna Bel Batroun"

References

Ahla Shabab

External links

Darine Hadchiti.com

Category:1981 births Category:Living people Category:Lebanese female singers