Armenian people or Armenians (, hayer) are a nation and ethnic group native to the Caucasus and the Armenian Highland.

The largest concentration is in Armenia having a nearly-homogeneous population with 97.9% or 3,145,354 being ethnic Armenian. In the early 3rd century, Arsacid Armenia became the first nation to adopt Christianity as a state religion. Most Armenians adhere to the Armenian Apostolic Church, a Non-Chalcedonian church. They speak two different, but mutually intelligible, dialects of their language: Eastern Armenian (spoken mainly in Armenia, Iran and the former Soviet republics) and Western Armenian (spoken primarily in the Armenian diaspora).

Name

Historically, the name Armenian has come to internationally designate this group of people. It was first used by neighbouring countries of ancient Armenia. It is traditionally derived from Armenak or Aram (the great-grandson of Hayk's great-grandson, and another leader who is, according to Armenian tradition, the ancestor of all Armenians). However, Armenians call themselves (Հայ, pronounced Hay; plural: Հայեր, Hayer). The word has traditionally been linked to the name of the legendary founder of the Armenian nation, Hayk, which is also a popular Armenian name.

History

Prehistoric origins

Greater Armenia lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire (at the height of its power), Mitanni (South-Western historical Armenia), and Hayasa-Azzi (1600-1200 BC). Soon after the Hayasa-Azzi were the Nairi (1400-1000 BC) and the Kingdom of Urartu (1000-600 BC), who successively established their sovereignty over the Armenian Highlands. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Yerevan, the modern capital of Armenia, was founded in 782 BC by king Argishti I. A minority view also suggests that the Indo-European homeland may have been located in the Armenian Highland.

Antiquity

at Persepolis.]] The Arsacid Kingdom of Armenia was the first state to adopt Christianity as its religion (it had formerly been adherent to Iranian and Hellenistic paganism – Zoroastrianism, the Ancient Greek religion and then the Ancient Roman religion). in the early years of the 4th century, likely AD 314. Later on, in order to further strengthen the Armenian national identity, Mesrop Mashtots invented the Armenian alphabet. This event ushered the Golden Age of Armenia, during which many foreign books and manuscripts were translated to Armenian by Mesrop's pupils. Armenia lost its sovereignty in 428 to the Byzantine and Persian Empires.

Middle Ages

In the 16th century, Eastern Armenia was conquered by the Turco-Persian Safavid Empire, while Western Armenia fell under Ottoman rule. In the 1820s, parts of historic Armenia under Persian control centering on Yerevan and Lake Sevan were incorporated into the Russian Empire, but Western Armenia remained in the Ottoman Empire.

Modern history

Turkish governments since that time have consistently rejected charges of genocide, typically arguing either that those Armenians who died were simply in the way of a war or that killings of Armenians were justified by their individual or collective support for the enemies of the Ottoman Empire. Passage of legislation in various foreign countries condemning the persecution of the Armenians as genocide has often provoked diplomatic conflict. (See Recognition of the Armenian Genocide)

, which fought against the Ottomans in 1916-1918.]] Following the breakup of the Russian Empire in the aftermath of World War I for a brief period, from 1918 to 1920, Armenia was an independent republic. In late 1920, the communists came to power following an invasion of Armenia by the Red Army, and in 1922, Armenia became part of the Transcaucasian SFSR of the Soviet Union, later forming the Armenian Soviet Socialist Republic (1936 to September 21, 1991). In 1991, Armenia declared independence from the USSR and established the second Republic of Armenia.

Geographic distribution

Armenia

Diaspora

Small Armenian trading communities have existed outside of Armenia for centuries. For example, a community has existed for over a millennium in the Holy Land, and one of the four quarters of the walled Old City of Jerusalem in Israel has been called the Armenian Quarter. There are also remnants of formerly populous communities in India, Myanmar, South East Asia, Poland, Hungary, Bulgaria, Romania, Serbia, Ethiopia, Sudan and Egypt.

However, most Armenians have scattered throughout the world as a direct consequence of the genocide of 1915, constituting the Armenian diaspora. Armenian communities in and around the Georgian capital city of Tbilisi, in Syria and in Iran existed since antiquity.

of Jerusalem in Israel.]].]] Within the diasporan Armenian community, there is an unofficial classification of the different kinds of Armenians. For example, Armenians who originate from Iran are referred to as Parskahay (Պարսկահայ), while Armenians from Lebanon are usually referred to as Lipananahay (Լիբանանահայ). Armenians of the Diaspora are the primary speakers of the Western dialect of the Armenian language. This dialect has considerable differences with Eastern Armenian, but speakers of either of the two variations can usually understand each other. Eastern Armenian in the diaspora is primarily spoken in Iran, Russia and former Soviet states such as Ukraine and Georgia (where they form a majority in the Samtskhe-Javakheti province). In diverse communities (such as in Canada and the U.S.) where many different kinds of Armenians live together, there is a tendency for the different groups to cluster together.

United States

Since the arrival of Martin the Armenian to the Jamestown Colony around 1618, Armenians have dispersed all throughout the United States. Watertown, Massachusetts; Fresno, California; Detroit, Michigan; Glendale, California; and Los Angeles, California are centers of Armenian population in the United States; there is also a significant concentration in New York City. In Canada, large numbers of Armenians can be found in Toronto, Ontario, and Montreal, Quebec. Armenians are also present in every country in Latin America, with the largest concentrations being found in Brazil, Argentina, Uruguay, Chile, the Dominican Republic, Venezuela, Costa Rica, and Mexico.

Glendale, California, in particular, is famous for its high concentration of Armenians; there are approximately 78,000 Armenians, according to the 2000 U.S. census. Armenian residents of the city are active members in the municipal government and chamber of commerce. In Hollywood, California, a small portion is known as "Little Armenia", extending east to west from Wilton Avenue to Vermont Avenue and north and south from Hollywood Boulevard to Santa Monica Boulevard.

Religion

Before Christianity, Armenians adhered to a syncretistic paganism: indigenous polytheism with mixed Iranian elements.

In 301 AD, Armenia adopted Christianity as a state religion, becoming the first nation to do so.

The Armenians collective has, at times, constituted a Christian "island" in a mostly Muslim region. There is, however, a minuscule minority of ethnic Armenian Muslims, known as Hamshenis, while the history of the Jews in Armenia dates back 2000 years. The Armenian Kingdom of Cilicia had close ties to European Crusader States. Later on, the deteriorating situation in the region led the bishops of Armenia to elect a Catholicos in Etchmiadzin, the original seat of the Catholicosate. In 1441, a new Catholicos was elected in Etchmiadzin in the person of Kirakos Virapetsi, while Krikor Moussapegiants preserved his title as Catholicos of Cilicia. Therefore, since 1441, there have been two Catholicosates in the Armenian Church with equal rights and privileges, and with their respective jurisdictions. The primacy of honor of the Catholicosate of Etchmiadzin has always been recognized by the Catholicosate of Cilicia.

While the Armenian Apostolic Church remains the most prominent church in the Armenian community throughout the world, Armenians (especially in the diaspora) subscribe to any number of other Christian denominations. These include the Armenian Catholic Church (which follows its own liturgy but recognizes the Roman Catholic Pope), the Armenian Evangelical Church, which started as a reformation in the Mother church but later broke away, and the Armenian Brotherhood Church, which was born in the Armenian Evangelical Church, but later broke apart from it. There are other numerous Armenian churches belonging to Protestant denominations of all kinds.

Through the ages many Armenians have collectively belonged to other faiths or Christian movements, including the Paulicians which is a form of Gnostic and Manichaean Christianity. Paulicians sought to restore the pure Christianity of Paul and in c.660 founded the first congregation in Kibossa, Armenia.

Another example is the Tondrakians, who flourished in medieval Armenia between the early 9th century and 11th century. Tondrakians advocated the abolishment of the Armenian Church, denied the immortality of the soul, did not believe in an afterlife, supported property rights for peasants, and equality between men and women.

Culture

Language and literature

Armenian is a sub-branch of the Indo-European family, and with some 8 million speakers one of the smallest surviving branches, comparable to Albanian or the somewhat more widely spoken Greek, with which it may be connected (see Graeco-Armenian).

Five million Eastern Armenian speakers live in the Caucasus, Russia, and Iran, and approximately two to three million people in the rest of the Armenian diaspora speak Western Armenian. According to US Census figures, there are 300,000 Americans who speak Armenian at home. It is in fact the twentieth most commonly spoken language in the United States, having slightly fewer speakers than Haitian Creole, and slightly more than Navajo.

Armenian literature dates back to 400 AD, when Mesrob Mashdots first invented the Armenian alphabet. This period of time is often viewed as the Golden Age of Armenian literature. Early Armenian literature was written by the "father of Armenian history", Moses of Chorene, who authored The History of Armenia. The book covers the time-frame from the formation of the Armenian people to the fifth century A.D. The nineteenth century beheld a great literary movement that was to give rise to modern Armenian literature. This period of time, during which Armenian culture flourished, is known as the Revival period (Zartonki sherchan). The Revivalist authors of Constantinople and Tiflis, almost identical to the Romanticists of Europe, were interested in encouraging Armenian nationalism. Most of them adopted the newly created Eastern or Western variants of the Armenian language depending on the targeted audience, and preferred them over classical Armenian (grabar). This period ended after the Hamidian massacres, when Armenians experienced turbulent times. As Armenian history of the 1920s and of the Genocide came to be more openly discussed, writers like Paruyr Sevak, Gevork Emin, Silva Kaputikyan and Hovhannes Shiraz began a new era of literature.

Architecture

Classical and Medieval Armenian Architecture is divided into four separate periods.

The first Armenian churches were built between the 4th and 7th century, beginning when Armenia converted to Christianity, and ending with the Arab invasion of Armenia. The early churches were mostly simple basilicas, but some with side apses. By the fifth century the typical cupola cone in the center had become widely used. By the seventh century, centrally-planned churches had been built and a more complicated niched buttress and radiating Hrip'simé style had formed. By the time of the Arab invasion, most of what we now know as classical Armenian architecture had formed.

From the 9th to 11th century, Armenian architecture underwent a revival under the patronage of the Bagratid Dynasty with a great deal of building done in the area of Lake Van, this included both traditional styles and new innovations. Ornately carved Armenian Khachkars were developed during this time. Many new cities and churches were built during this time, including a new capital at Lake Van and a new Cathedral on Akdamar Island to match. The Cathedral of Ani was also completed during this dynasty. It wad during this time that the first major monasteries, such as Haghpat and Haritchavank were built. This period was ended by the Seljuk invasion.

Science

There are many prominent names in the world of science that are of Armenian descent. Some of them include:

Sports

During Soviet rule, Armenian athletes rose to prominence winning plenty of medals and helping the USSR win the medal standings at the Olympics on numerous occasions. The first medal won by an Armenian in modern Olympic history was by Hrant Shahinian, who won two golds and two silvers in gymnastics at the 1952 Summer Olympics in Helsinki. In football, their most successful team was Yerevan's FC Ararat, which had claimed most of the Soviet championships in the 70s and had also gone to post victories against professional clubs like FC Bayern Munich in the Euro cup.

Armenians have also been successful in chess, which is the most popular mind sport in Armenia. Some of the most prominent chess players in the world are Armenian such as Tigran Petrosian, Levon Aronian and Garry Kasparov. Armenians have also been successful in weightlifting and wrestling, winning medals in each sport at the Olympics.

Music and dance

Instruments like the duduk, the dhol, the zurna and the kanun are commonly found in Armenian folk music. Artists such as Sayat Nova are famous due to their influence in the development of Armenian folk music. One of the oldest types of Armenian music is the Armenian chant which is the most common kind of religious music in Armenia. Many of these chants are ancient in origin, extending to pre-Christian times, while others are relatively modern, including several composed by Saint Mesrop Mashtots, the inventor of the Armenian alphabet. Whilst under Soviet rule, Armenian classical music composer Aram Khatchaturian became internationally well known for his music, for various ballets and the Sabre Dance from his composition for the ballet Gayaneh.

The Armenian Genocide caused widespread emigration that led to the settlement of Armenians in various countries in the world. Armenians kept to their traditions and certain diasporans rose to fame with their music. In the post-Genocide Armenian community of the United States, the so called "kef" style Armenian dance music, using Armenian and Middle Eastern folk instruments (often electrified/amplified) and some western instruments, was popular. This style preserved the folk songs and dances of Western Armenia, and many artists also played the contemporary popular songs of Turkey and other Middle Eastern countries from which the Armenians emigrated. Richard Hagopian is perhaps the most famous artist of the traditional "kef" style and the Vosbikian Band was notable in the 40s and 50s for developing their own style of "kef music" heavily influenced by the popular American Big Band Jazz of the time. Later, stemming from the Middle Eastern Armenian diaspora and influenced by Continental European (especially French) pop music, the Armenian pop music genre grew to fame in the 60s and 70s with artists such as Adiss Harmandian and Harout Pamboukjian performing to the Armenian diaspora and Armenia. Also with artists such as Sirusho, performing pop music combined with Armenian folk music in today's entertainment industry. Other Armenian diasporans that rose to fame in classical or international music circles are world renown French-Armenian singer and composer Charles Aznavour, pianist Sahan Arzruni, prominent opera sopranos such as Hasmik Papian and more recently Isabel Bayrakdarian and Anna Kasyan. Certain Armenians settled to sing non-Armenian tunes such as the heavy metal band System of a Down (which nonetheless often incorporates traditional Armenian instrumentals and styling into their songs) or pop star Cher. In the Armenian diaspora, Armenian revolutionary songs are popular with the youth. These songs encourage Armenian patriotism and are generally about Armenian history and national heroes.

Carpet weaving

Art historian Hravard Hakobyan notes that "Artsakh carpets occupy a special place in the history of Armenian carpet-making."

Armenian carpets were also renowned by foreigners who traveled to Artsakh; the Arab geographer and historian Al-Masudi noted that, among other works of art, he had never seen such carpets elsewhere in his life.

Food

Armenians enjoy many different native and foreign foods. The most popular food is khorovats an Armenian-styled barbecue, which is famous worldwide. Lavash is a very popular Armenian rollable bread, and Armenian baklava is a special treat. Other famous Armenian foods include the kabob (a skewer of marinated roasted meat and vegetables), t'pov dolma (minced lamb,or beef meat and rice wrapped in grape leaves), kaghambi dolma (minced meat and rice wrapped in cabbage), amarayin dolma (cored tomatoes, eggplants and green peppers stuffed with minced mixed meats and rice), and pilaf, a tasty rice dish. Also, Ghapama,a rice dish, and many different salads are popular in Armenian culture. Fruits play a large part in the Armenian diet. Apricots (also known as Armenian Plum) native to this area and have really unique taste, peaches are native too and are very popular; also common are grapes, figs, pomegranates, and melons.

Genetics

Institutions

See also

Notes

References

Further reading

UCLA conference series proceedings

External links

Category:Ancient peoples Category:Armenian society Category:Caucasian muhajirs Category:Ethnic groups in Europe Category:Ethnic groups in the Middle East Category:Ethnic groups in France Category:Ethnic groups in Georgia (country) Category:Ethnic groups in Iran Category:Ethnic groups in Lebanon Category:Ethnic groups in Russia Category:Ethnic groups in Turkey Category:Ethnic groups in Ukraine Category:Ethnic groups in Azerbaijan Category:Ethnic groups in the Arab League Category:Indo-European peoples Category:Peoples of the Caucasus

Prior to his appointment to the U.S. Senate, Menendez was a member of the United States House of Representatives, representing New Jersey's 13th congressional district from 1993 to 2006. A resident of Hoboken, he previously served as Mayor of Union City (1986–1992) and a member of the New Jersey General Assembly (1987–1991) and the New Jersey Senate (1991–1993).

Following the 2008 elections, Menendez was appointed to head the Democratic Senatorial Campaign Committee.

Family, education, and early career

After a B.A. from Saint Peter's College in Jersey City, he earned his Juris Doctor degree from Rutgers School of Law in Newark. He is a brother of Lambda Theta Phi Latin Fraternity, Inc. He was admitted to the New Jersey Bar in 1980 and became a lawyer in private practice.

He married Jane Jacobsen, a teacher for the Union City Board of Education, and the couple has two children: Alicia, a graduate of Harvard University, and Robert, a graduate of the University of North Carolina at Chapel Hill.

Early political career

Menendez was elected mayor of Union City in 1986 after an unsuccessful run against the popular Musto in 1982. Menendez served as mayor until 1992. While mayor, he simultaneously served in the New Jersey Legislature, a common practice for New Jersey politicians. He was in the General Assembly from 1987 until 1991 and in the New Jersey Senate from 1991 to 1993, following the death of Christopher Jackman.

United States House of Representatives

In 1992, 14th District Congressman Frank Guarini retired after seven terms. Menendez won the Democratic nomination for the Jersey City-based district, which was renumbered the 13th after New Jersey lost a district in the 1990 Census, and was easily elected that November. The district was already heavily Democratic, but had been redrawn with a Hispanic majority after the 1990 census. He was reelected six times with no significant Republican opposition.

In 1996, Menendez was briefly a candidate in the Democratic primary for the U.S. Senate seat held by the retiring Bill Bradley, but he backed out and the seat was won by Democrat Robert Torricelli. In 2002 Menendez voted against the Iraq Resolution to authorize the invasion of Iraq.

In 2003, Menendez was elected chairman of the House Democratic Caucus, ranking him third in the Democratic hierarchy in the house, behind House Minority Leader Nancy Pelosi of California and Minority Whip Steny Hoyer of Maryland. He was elected to chair the Credentials Committee of the 2004 Democratic National Convention and was a speaker on the first day of the convention. During the 107th Congress, he was chair of the Democratic Task Force on Education and the Democratic Task Force on Homeland Security.

Although he had sometimes been portrayed as the political boss of Hudson County, he strongly dislikes this appellation, particularly because, according to an anonymous close source quoted in the December 11, 2005 Union City Reporter, "there is no boss of Hudson County".

United States Senate

2005 appointment

In December 2005, Menendez was appointed by Jon Corzine to fill the remaining year in the Senate seat from which Corzine resigned upon being elected the previous month as Governor of New Jersey. While several other names had been mentioned, Menendez was the early favorite among pundits for Governor-elect Corzine's replacement to fill the vacancy that would be created when Corzine resigned from the Senate. Corzine's decision to appoint Menendez got the support of several Latino groups, including the National Association of Latino Elected and Appointed Officials. Menendez was the sixth Latino to serve in the United States Senate.

2006 election

In the midterm elections held November 7, 2006, near the end of his one-year appointment, Menendez successfully ran to retain his seat in the Senate. He defeated Republican Thomas Kean, Jr., current minority whip in the New Jersey Senate and son of former state governor Thomas Kean, with 53% of the vote to Kean's 45%.

Menendez was endorsed by several newspapers including The New York Times, The Philadelphia Inquirer, The Star-Ledger, and The Record.

2006 allegations of Senate ethics violations

In September, 2006, just a few weeks before the 2006 senate elections, the Republican US District Attorney began investigating the rental deal with NHCAC, subpoenaing records from them. Democrats criticized the investigation, particularly the timing of the investigation and news leaks as being politically motivated. To date, no charges have been brought and the accusations remain unsubstantiated, one of many in the so-called US Attorneys scandal.

DSCC chair

Political actions and positions

On September 28, 2006 Menendez voted for the Military Commissions Act.

On June 12, 2007, Menendez endorsed Hillary Clinton's presidential bid and was given the position of National Campaign Co-Chair. Subsequently he made numerous media appearances voicing his support for her campaign.

On April 25, 2008, a former undercover F.B.I. agent revealed in the book Ruse: Undercover with FBI Counterintelligence that Cuban diplomats approached Robert Eringer to investigate Menendez. It was suggested that the Cuban government was determined to generate scandalous information about the senator, along with Representatives Ileana Ros-Lehtinen and Lincoln Diaz-Balart, because of their anti-Castro lobbying efforts.

In October 2009, Menendez sent a strongly-worded letter of protest to Cyprus President Dimitris Christofias, castigating him for his praise of Cuba's totalitarian system. Christofias, the leader of AKEL, Cyprus' Communist Party, since 1988 and president since 2008, had paid a state visit to Cuba in September 2009 for the opening of Cyprus' new embassy and, in his speech, made a number of anti-American embargo references, and spoke of the "common struggle of Cyprus and Cuba". In his letter to Christofias, Menendez said "you cannot claim human rights violations by Turkey in your country and then ignore such violations in Cuba. Second, you cannot call for property rights for Greek Cypriots and then deny them on Cuba. Finally, you cannot take issue with the militarization of northern Cyprus and then ignore the state security apparatus that oppresses the Cuban people."

Recall effort

Committee assignments

Electoral history

House

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Write-in and minor candidate notes: In 1992, Donald K. Stoveken as an America First Populist received 682 votes. In 2000, Alina Lydia Fonteboa received 233 votes and Kari Sachs received 168 votes. In 2002, a candidate listed only as Independent (The American Party) received 34 votes; also, Herbert Shaw's full party name was "Politicians are Crooks - Politicos son Corruptos" (shortened for display purposes above).

Senate

References

External links