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Cornel Ronald West (born June 2, 1953) is an American philosopher, author, critic, actor, civil rights activist and prominent member of the Democratic Socialists of America. West is the Class of 1943 University Professor at Princeton University, where he teaches in the Center for African American Studies and in the Department of Religion. West is known for his combination of political and moral insight and criticism and his contribution to the post-1960s civil rights movement. The bulk of his work focuses on the role of race, gender, and class in American society and the means by which people act and react to their “radical conditionedness." West draws intellectual contributions from such diverse traditions as the African American Baptist Church, pragmatism and transcendentalism.
In 1980, he earned a Ph.D. from Princeton, where he was influenced by Richard Rorty's pragmatism. The title of his dissertation was Ethics, historicism and the Marxist tradition, which was later revised and published under the title The Ethical Dimensions of Marxist Thought.
In his mid-20s, he returned to Harvard as a W. E. B. Du Bois Fellow before becoming an Assistant Professor at Union Theological Seminary in the City of New York. In 1985, he went to Yale Divinity School in what eventually became a joint appointment in American Studies. While at Yale, he participated in campus protests for a clerical labor union and divestment from apartheid South Africa. One of the protests resulted in his being arrested and jailed. As punishment, the University administration canceled his leave for Spring 1987, leading him to commute from Yale in New Haven, Connecticut, where he was teaching two classes, across the Atlantic Ocean to the University of Paris.
He then returned to Union and taught at Haverford College in Pennsylvania for one year before going to Princeton to become a Professor of Religion and Director of the Program in African-American Studies (1988–94), which he revitalized in cooperation with such scholars as novelist Toni Morrison.
He then accepted an appointment as Professor of African-American Studies at Harvard University, with a joint appointment at the Harvard Divinity School. West taught one of the University's most popular courses, an introductory class on African-American Studies. In 1998, he was appointed the first Alphonse Fletcher University Professor. West used this freedom to teach not only in African-American studies, but in Divinity, Religion, and Philosophy.
In 2001, after an argument with Harvard President Lawrence Summers, West returned to Princeton, where he has taught ever since.
The recipient of more than 20 honorary degrees and an American Book Award,
West remains a widely cited scholar in the popular press in African-American Studies and Studies of Black Theology.
West is a member of Alpha Phi Alpha, the first intercollegiate Greek-letter fraternity established for African-Americans. He is a member of the fraternity's World Policy Council, a think tank whose purpose is to expand Alpha Phi Alpha's involvement in politics and social and current policy to encompass international concerns.
West is a practicing Christian.
West contends that popular coverage of the controversy obscured the true issues at stake in his dispute with Summers. West argues that Summers's vision of academia is corrosive to a deep democratic commitment that strives to connect the academy with society at large, so as to fulfill its calling to educate the public. He contends that the controversy with Summers was indicative of the fact that "a market-driven technocratic culture has infiltrated university life, with the narrow pursuit of academic trophies and the business of generating income from grants and business partnerships taking precedence over the fundamental responsibility of nurturing young minds." According to West, during the controversy he was highly regarded in the academic community, "had more academic references than fourteen of the other seventeen Harvard University Professors", and "had nearly twice as many such references as Summers himself." In response to these remarks, five Princeton faculty members, led by professor of molecular biology Jacques Robert Fresco, said they looked with "strong disfavor upon his characterization" of Summers and that "such an analogy carries innuendoes and implications... that many on the Princeton faculty find highly inappropriate, indeed repugnant and intolerable."
In West's view, the September 11, 2001 attacks gave white Americans a glimpse of what it means to be a black person in the United States—feeling "unsafe, unprotected, subject to random violence, and hatred" for who they are. "The ugly terrorist attacks on innocent civilians on 9/11," he said, "plunged the whole country into the blues." but that the war in Iraq was the result of "dishonest manipulation" on the part of the Bush administration. He asserts that Bush Administration hawks "are not simply conservative elites and right-wing ideologues", but rather are "evangelical nihilists — drunk with power and driven by grand delusions of American domination of the world". He adds, "We are experiencing the sad gangsterization of America, an unbridled grasp at power, wealth, and status." Viewing capitalism as the root cause of these alleged American lusts, West warns, "Free-market fundamentalism trivializes the concern for public interest. It puts fear and insecurity in the hearts of anxiety-ridden workers. It also makes money-driven, poll-obsessed elected officials deferential to corporate goals of profit — often at the cost of the common good."
West has been involved with such projects as the Million Man March and Russell Simmons's Hip-Hop Summit, and worked with such public figures as Louis Farrakhan
In April 2002 West and Rabbi Michael Lerner performed civil disobedience at the U.S. State Department "in solidarity with suffering Palestinian and Israeli brothers and sisters". West said, "We must keep in touch with the humanity of both sides." In May 2007 West joined a demonstration against "injustices faced by the Palestinian people resulting from the Israeli occupation" and "to bring attention to this 40 year travesty of justice".
Cornel West publicly supported 2008 Democratic Presidential candidate Senator Barack Obama. He spoke to over 1,000 of his supporters at the Apollo Theater in Harlem, N.Y.C. on November 29, 2007.
West also serves as co-chair of the Tikkun Community. He co-chaired the National Parenting Organization's Task Force on Parent Empowerment and participated in President Clinton's National Conversation on Race. He has publicly endorsed In These Times magazine by calling it: "The most creative and challenging news magazine of the American left". He is also a contributing editor for Sojourners Magazine.
West is noted for his support of People for the Ethical Treatment of Animals (P.E.T.A.) in its Kentucky Fried Cruelty campaign, aimed at eliminating what P.E.T.A. describes as K.F.C.'s inhumane treatment of chickens. West is quoted on P.E.T.A. flyers: "Although most people don't know chickens as well as they know cats and dogs, chickens are interesting individuals with personalities and interests every bit as developed as the dogs and cats with whom many of us share our lives."
In 2008, West contributed his insights on the current global issue of modernized slavery and human trafficking in the rockumentary Call+Response.
West criticized President Obama when Obama won the Nobel Peace Prize in 2009, saying that it would be difficult for Obama to be "a war president with a peace prize".
West makes frequent appearances on the popular political show Real Time with Bill Maher.
West was featured on Starbucks Coffee Cups with The Way I See It #284 quoted, "You can't lead the people if you don't love the people. You can't save the people, if you don't serve the people."
West's book "Race Matters" appears in a second season episode of the West Wing, in which the character Charlie Young is reading at his desk.
In Anna Deavere Smith's work , she briefly delivers a speech in the style and words of West.
In the 2008 film Examined Life, a documentary featuring several noted academics discussing philosophy in real-world contexts, Cornel, "driving through Manhattan, . . . compares philosophy to jazz and blues, reminding us how intense and invigorating a life of the mind can be."
West appeared in the rock-umentary Call + Response, a video aiming to raise awareness about human trafficking.
Rapper Lupe Fiasco mentions West in his song 'Just Might Be OK' from his album Food & Liquor with the line 'I ain't Cornel West, I am Cornel Westside, Chi-town Guevara."
West has recorded a recitation of John Mellencamp's song "Jim Crow" for inclusion on the singer's upcoming box set On the Rural Route 7609.
West has recently completed recording with the Cornel West Theory, a Hip Hop band endorsed by West which also bears his name. He has also released two hip-hop/soul/spoken word albums, one under "Cornel West" (entitled Street Knowledge), the other under "Cornel West & B.M.W.M.B." (entitled Never Forget: A Journey of Revelations). Both works are musical expressions of West's personal politics and beliefs which he has annunciated in his previous written works.
He also was also seen having a conversation with Bill Withers in the Bill Withers documentary, "Still Bill".
Harvard University's undergraduate student newspaper, The Harvard Crimson, suggested in October 2002 that the premise of episode "Anti-Thesis" was based on the West's conflicts with Harvard president Lawrence Summers.
Category:20th-century philosophers Category:21st-century philosophers Category:African American academics Category:African American philosophers Category:American political philosophers Category:American political writers Category:American socialists Category:African American social scientists Category:African American studies scholars Category:Baptists from the United States Category:Christian philosophers Category:Harvard University alumni Category:Harvard University faculty Category:Members of the Democratic Socialists of America Category:Postmodernism Category:Pragmatists Category:Princeton University alumni Category:Princeton University faculty Category:Yale University faculty Category:University of Paris faculty Category:1953 births Category:Living people Category:American philosophers Category:Marxist theorists Category:Democratic socialists Category:American Christian socialists Category:People from Tulsa, Oklahoma Category:People from Sacramento, California Category:Harvard Divinity School faculty
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| Name | Craig Ferguson |
|---|---|
| Caption | Performing stand-up in New York City, 2007 |
| Birth date | May 17, 1962 |
| Birth place | Glasgow, Scotland |
| Medium | Stand-up, television |
| Nationality | British/American |
| Active | 1980–present |
| Genre | Observational comedy |
| Subject | Everyday life, pop culture, self-deprecation, politics |
| Website | The Late Late Show with Craig Ferguson |
| Spouse | Megan Wallace-Cunningham (December 21, 2008–present) |
Craig Ferguson (born 17 May 1962) is a Scottish-American television host, stand-up comedian, writer, producer, director, and actor. He is the host of The Late Late Show with Craig Ferguson, an Emmy Award-nominated, Peabody Award-winning late-night talk show that airs on CBS. In addition to hosting that program and performing stand-up comedy, Ferguson has written two books: Between the Bridge and the River, a novel, and American on Purpose, an autobiography.
Before his career as a late-night television host, Ferguson was best known in the United States for his role as the office boss, Nigel Wick, on The Drew Carey Show from 1996 to 2003. After that, he wrote and starred in three films, directing one of them.
After a nerve-wracking, knee-knocking first appearance, he decided to create a character that was a "parody of all the über-patriotic native folk singers who seemed to infect every public performance in Scotland." a Bing Hitler monologue ("A Lecture for Burns Night") appears on the compilation cassette Honey at the Core. Ferguson also toured the UK during the late '80s under his own name as a support act to Harry Enfield.
Ferguson made his television debut in The Craig Ferguson Show, a one-off comedy pilot for Granada Television, which co-starred Paul Whitehouse and Helen Atkinson-Wood. This was broadcast throughout the UK on 4 March 1990, but was not made into a full series.
He has also found success in musical theatre. Beginning in 1991, he appeared on stage as Brad Majors in the London production of The Rocky Horror Show, alongside Anthony Stewart Head, who was playing Dr. Frank-N-Furter at the time. The same year, he appeared again at the Edinburgh Fringe, as Oscar Madison in The Odd Couple, opposite Gerard Kelly as Felix and Kate Anthony as Gwendolin Pidgeon, who is now much better known as Aunty Pam in Coronation Street; The play, which was relocated to 1990s Glasgow, later toured Scotland. In 1994, Ferguson played "Father MacLean" in the highly controversial production of Bad Boy Johnny and the Prophets of Doom at the Union Chapel in London. Because it was performed in a practising church, the production was closed down after just ten performances.
After enjoying success at the Edinburgh Festival, Ferguson made further forays into television with appearances on Red Dwarf, STV's Hogmanay Show, his own show 2000 Not Out, and the 1993 One Foot in the Grave Christmas special One Foot in the Algarve.
In 1993, Ferguson presented his own series on Scottish archaeology for Scottish Television entitled Dirt Detective. He traveled throughout the country examining archaeological history, including Skara Brae and Paisley Abbey.
His breakthrough in the U.S. came when he was cast as the title character's boss, Mr. Wick, on The Drew Carey Show, a role that he played from 1996 to 2003. He played the role with an over-the-top posh English accent "to make up for generations of English actors doing crap Scottish accents." In his comedy special "A Wee Bit O' Revolution", he specifically called out James Doohan's portrayal of Montgomery Scott on Star Trek as the foundation of his 'revenge'. (At the end of one episode, though, Ferguson broke the fourth wall and began talking to the audience at home in his regular Scottish accent.) His character was memorable for his unique methods of laying employees off, almost always 'firing Johnson', the most common last name of the to-be-fired workers. Even after leaving the show in 2003, he remained a recurring character on the series for the last two seasons, and was part of the 2-part series finale in 2004.
During production of The Drew Carey Show, Ferguson devoted his off-time as a cast member to writing, working in his trailer on set in-between shooting his scenes. He wrote and starred in three films: The Big Tease, Saving Grace, and I'll Be There, which he also directed and for which he won the Audience Award for Best Film at the Aspen, Dallas and Valencia film festivals. He was named Best New Director at the Napa Valley Film Festival. These were among other scripts which "in the great tradition of the movie business, about half a dozen that I got paid a fortune for but never got made." His other acting credits in films include Niagara Motel, Lenny the Wonder Dog, Lemony Snicket's A Series of Unfortunate Events, Chain of Fools, Born Romantic, The Ugly Truth, How to Train Your Dragon, Kick-Ass, and Totally Framed.
By the end of 2009, Craig Ferguson topped Jimmy Fallon in the ratings with Ferguson getting a 1.8 rating/6 share and Fallon receiving a 1.6 rating/6 share.
Ferguson's success on the show has led at least one "television insider" to say he is the heir apparent to take over David Letterman's role as host of The Late Show. TV Guide magazine printed a "Cheers" (Cheers and Jeers section) for appearing on his own show that same evening.
From 2007 to 2010, Ferguson hosted the Boston Pops Fireworks Spectacular on July 4, broadcast nationally by CBS. On the April 25, 2010 episode of 'The Late Late Show,' he stated he is to return for 2010, but that he could not 'officially' announce it.
Ferguson was the featured entertainer at the 26 April 2008 White House Correspondents' Association dinner in Washington, DC.
Ferguson co-presented the Emmy Award for Outstanding Lead Actress in a Drama with Brooke Shields in 2008.
He has done voice work in cartoons, including being the voice of Barry's evil alter-ego in the "With Friends Like Steve's" episode of American Dad, in Freakazoid! as Roddy MacStew, Freakazoid's mentor and on Buzz Lightyear of Star Command as the robot vampire NOS-4-A2. Most recently, he was the voice of Susan the boil on Futurama, which was a parody of Scottish singer Susan Boyle.
He makes standup appearances in Las Vegas and New York City. He headlined in the Just for Laughs festival in Montreal and in October 2008 Ferguson taped his stand up show in Boston for a Comedy Central special entitled A Wee Bit o' Revolution, which aired on 22 March 2009.
British television comedy drama Doc Martin was based on a character from Ferguson's film Saving Grace - with Ferguson getting writing credits for 12 episodes.
On 6 November 2009, Ferguson appeared as himself in a SpongeBob SquarePants special titled SpongeBob's Truth or Square.
He hosted Discovery Channel's 23 season of Shark Week in 2010.
He provides the voice of Owl in the 2011 film Winnie the Pooh.
Ferguson signed a deal with HarperCollins to publish his memoirs. The book, entitled American on Purpose: The Improbable Adventures of an Unlikely Patriot, focuses on "how and why [he] became an American" and covers his years as a punk rocker, dancer, bouncer and construction worker as well as the rise of his career in Hollywood as an actor and comic. It went on sale 22 September 2009 in the United States. On December 1. 2010 the Audiobook version of American on Purpose: The Improbable Adventures of an Unlikely Patriot, was nominated for a Spoken Word Grammy.
In July 2009, Jackie Collins was a guest on The Late Late Show to promote her new book Married Lovers. Collins said that a character in her book, Don Verona, was based on Ferguson because she was such a fan of him and his show.
Ferguson has two sisters (one older and one younger) and one older brother. His elder sister's name is Janice and his brother's name is Scott. His younger sister, Lynn Ferguson, is a successful comedian, presenter, and actress, perhaps most widely known as the voice of Mac in the 2000 stop-motion animation film Chicken Run. She is currently a writer on The Late Late Show.
Ferguson once stated he was confused by a request made for him to speak at his old high school, since he dropped out at the age of 15 and never attended college.
His first visit to the United States was as a teenager to visit an uncle who lived on Long Island, near New York City. Later, he lived in New York City, where he worked in construction in Harlem. Ferguson said that he "used to be a bouncer at a cool club in New York called 'Save the Robots'. That was the name of the club. I was the bouncer the first couple of weeks. I got fired. I was power-crazed. I was acting like Gollum from The Lord of the Rings."
Ferguson has married three times and divorced twice as a result of what he describes as "relationship issues." His first marriage was to Anne Hogarth from 1983 to 1986, during which time they lived in New York. From his second marriage (to Sascha Corwin, founder and proprietor of Los Angeles' SpySchool), he has one son, Milo Hamish Ferguson, born in 2001. He and Corwin share custody of Milo, live near each other in Los Angeles, and remain good friends. On 21 December 2008, Ferguson married art dealer Megan Wallace-Cunningham in a private ceremony on her family's farm in Chester, Vermont. Ferguson announced 14 July 2010 on Twitter that they are expecting a child. He wrote: "Holy crackers! Mrs F is pregnant. How did that happen? ...oh yeah I know how. Another Ferguson arrives in 2011. The world trembles."
A recovering alcoholic, Ferguson has been sober since 18 February 1992. He said he had considered committing suicide on Christmas Day 1991, but when offered a drink by a friend, Tommy the Irishman, for celebrating the holiday, he was distracted from jumping off Tower Bridge in London as he had planned.
Ferguson is also a fan of Scottish football team Partick Thistle F.C. a Ferguson family crest with the Latin motto Dulcius ex asperis ("Sweetness out of [or from] difficulty") on his upper right arm in honour of his father; and the Ingram family crest on his upper left arm in honour of his mother.
During 2007, Ferguson, who at the time held only British citizenship, used The Late Late Show as a forum for seeking honorary citizenship from every state in the U.S. He has received honorary citizenship from Nebraska, Arkansas, Virginia, Montana, North Dakota, New Jersey, Tennessee, South Carolina, South Dakota, Nevada, Alaska, Texas, Wyoming, Pennsylvania and Indiana, and was "commissioned" as an admiral in the tongue-in-cheek Nebraska Navy. Governors Jon Corzine (New Jersey), John Hoeven (North Dakota), Mark Sanford (South Carolina), Mike Rounds (South Dakota), Rick Perry (Texas), Sarah Palin (Alaska) and Jim Gibbons (Nevada) sent letters to him that made him an honorary citizen of their respective states. He received as well similar honors from various towns and cities, including Ozark, Arkansas; Hazard, Kentucky; and Greensburg, Pennsylvania.
Ferguson became an American citizen on 1 February 2008. as Owl
Category:1962 births Category:American aviators Category:American comedians Category:American film actors Category:American memoirists Category:American novelists Category:American actors of Scottish descent Category:American screenwriters Category:American television actors Category:American voice actors Category:Living people Category:Naturalized citizens of the United States Category:People from Glasgow Category:People self-identifying as alcoholics Category:Scottish comedians Category:Scottish immigrants to the United States Category:Scottish memoirists Category:Scottish novelists Category:Scottish screenwriters Category:Scottish television actors
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In 1987 he was selected for the BBC News Trainee scheme - a two year BBC training system, usually taking only 6 people per course. Khan progressed to jobs as a BBC Reporter, Producer, and Writer, working in both television and radio, and would later become one of the founding News Presenters on BBC World Service Television News. He hosted the news bulletin that launched BBC World Service Television News in 1991. In 1993, he moved to CNN International, where he became a senior anchor for the network's global news shows. Events he covered included the 1996 and 1999 coverage of elections in India; the 1997 historic election in Britain; and in April 1998 the unprecedented live coverage from the Muslim pilgrimage, the Hajj.
In 1996 he launched his interactive interview show CNN: Q&A; with Riz Khan, and he has conducted interviews with guests including former UN Secretary General Kofi Annan, former US Presidents Jimmy Carter and Bill Clinton, the Dalai Lama and Nelson Mandela, and genomic scientist J. Craig Venter. Khan also secured the world exclusive with Pakistan's General Pervez Musharraf following his coup in October 1999. Khan also hosted Q&A-Asia; with Riz Khan. These interactive shows put world newsmakers and celebrities up for viewer questions live by phone, e-mail, video-mail and fax, along with questions and comments taken from the real-time chatroom that opens half-an-hour before each show.
Khan currently hosts the Riz Khan Show on Al Jazeera English. On his show, Khan interviews analysts and policy makers and allows viewers to interact with them via phone, email, SMS messages or fax.
Khan speaks Urdu and Hindi, and also understands other South Asian languages such as Punjabi and Kutchi. He has studied French, and can understand some other European languages, including Swedish.
In 2005 he authored his first book, Al-Waleed: Businessman Billionaire Prince, published by Harper Collins.
Category:1962 births Category:Al Jazeera people Category:Alumni of Cardiff University Category:Alumni of the University of Portsmouth Category:British Muslims Category:British people of Indian descent Category:English people of Pakistani descent Category:British journalists Category:British television presenters Category:Living people Category:Punjabi people Category:Gujarati people Category:People from Aden
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| Name | Mos Def |
|---|---|
| Background | solo_singer |
| Birth name | Dante Terrell Smith |
| Born | December 11, 1973Bedford-Stuyvesant, Brooklyn, New York City, U.S. |
| Origin | Bedford-Stuyvesant, Brooklyn, New York City |
| Genre | Alternative hip hop |
| Occupation | Rapper, actor, singer, activist |
| Years active | 1994–present |
| Label | Rawkus, Priority, Geffen, Downtown, GOOD Music |
| Associated acts | Soulquarians, Black Star, Talib Kweli, Native Tongues Posse, Dave Chappelle, Kanye West, The Roots, Blakroc, Gorillaz, Common, Jay Electronica, Curren$y, Immortal Technique |
Initially recognized for his musical output, since the early 2000s, Mos Def's screen work has established him as one of only a handful of rappers who have garnered critical approval for their acting work. Mos Def has also been active in several social and political issues and was particularly vocal in the wake of Hurricane Katrina in 2005.
Mos Def signed with Rawkus Records and formed the group Black Star with Talib Kweli. They released an album, Mos Def & Talib Kweli are Black Star, in 1998. Mostly produced by Hi-Tek, the album featured the hit singles, "Respiration" and "Definition", which would go on to be featured in VH1's 100 Greatest Songs of Hip-Hop. Mos Def released his solo debut album Black on Both Sides in 1999, also through Rawkus. Around this time he also contributed to the Scritti Politti album Anomie & Bonhomie and Rawkus compilations Lyricist Lounge and Soundbombing.
After the collapse of Rawkus, he signed to Interscope/Geffen Records, which released his second solo album The New Danger in 2004. The New Danger contained a mix of several musical genres, including soul, blues, and rock and roll, performed with his rock band Black Jack Johnson, which contained members of the bands Bad Brains and Living Colour. The singles included "Sex, Love & Money" and the B-side "Ghetto Rock"; the latter went on to receive several Grammy Award nominations in 2004.
Mos Def has drawn some criticism from his fan base about "keeping it real" after he appeared in a commercial that endorsed the GMC Denali sport utility vehicle.
Mos Def's final solo album for Geffen Records, True Magic, was quietly released on December 29, 2006. True Magic features production from The Neptunes, Rich Harrison and Minnesota, among others. The album was released in a clear-case with no cover art. Neither Geffen nor Mos Def himself promoted the album at all, which is the main reason the album was received under the radar.
The song "Crime & Medicine" is essentially a cover of GZA's 1995 single "Liquid Swords", though it contains different verses. Also, the track "Undeniable" samples a version of the Barrett Strong/Norman Whitfield composition "Message from a Black Man". The song "Dollar Day" uses the same beat as Juvenile's "Nolia Clap".
MTV reported that this album isn't a full version, but a teaser/promotional debut. A new version of the album would be released spring 2007, with updated songs and cover art. However, on October 17, 2007, Okayplayer reported, through discussions with Mos Def's management, that these rumors were unsubstantiated. The CD was intended to be released without promotion or cover art, as per Mos Def's request. There would be no future re-release.
On November 7, 2007, Mos Def performed live in San Francisco at a venue called The Mezzanine. This performance was recorded for an upcoming "Live in Concert" DVD. During this performance Mos Def announced that he would be releasing a new album to be called The Ecstatic. He sang a number of new tracks; in later shows, Def previewed tracks produced by Madlib and was rumored to be going to Kanye West for new material. Producer and fellow Def Poet Al Be Back stated that he would be producing as well. The album was released on June 9, 2009; upon its release, only Madlib's production had made the cut, along with tracks by Preservation, The Neptunes, Mr. Flash, Madlib's brother Oh No, a song by J. Dilla, and Georgia Anne Muldrow.
Mos Def is also set to do a duo album with Jay Electronica titled Simpatico. It will contain nine songs.
Mos Def appears alongside Kanye West on the track "Two Words" from The College Dropout album, the track "Drunk And Hot Girls" and the bonus track "Good Night" off West's third major album, Graduation. In 2002, he released the 12" single Fine, which was featured in the Brown Sugar Motion Picture Soundtrack.
Mos Def also appears on the debut album from fellow New Yorkers Apollo Heights on a track titled, "Concern." In October, he signed a deal with Downtown Records and appeared on a remix to the song "D.A.N.C.E." by Justice. Mos Def appeared on Stephen Marley's album Mind Control on the song "Hey Baby." In 2009, Mos Def worked together with Somali rapper K'naan to produce the track "America" for K'naan's album Troubadour.
In April 2008 he appeared on the title track for a new album by The Roots entitled Rising Down. The new single, Life In Marvelous Times, was made officially available through iTunes on November 4, 2008, and is available for stream on the Roots' website Okayplayer.
April 2009 saw him traveling to South Africa for the first time where he performed accompanied by The Robert Glasper Experiment at the renowned Cape Town International Jazz Festival. He enticed his bemused African following with an encore introduced by his own rendition of John Coltrane's "Love Supreme" followed by a sneak preview of the track "M.D. (Doctor)", much to the delight of the fans.
Mos Def also designed two pairs of limited edition Converse shoes. The shoes were released to Foot Locker stores on August 1, 2009 in very limited amounts.
In late 2009, Mos Def created a brand of clothing line with UNDRCRWN called the "Mos Def Cut & Sew Collection." All clothing items will be sold in select stores located around the U.S. and almost exclusively on the UNDRCRWN website. 2009 also found Mos Def among the MCs collaborating with the Black Keys on the first Blakroc album, a project headed by the Black Keys and Damon Dash. Mos Def appeared with Jim Jones and the Black Keys on the Late Show with David Letterman to perform the Blakroc track "Ain't Nothing Like You (Hoochie Coo)".
In March 2010, Mos Def's song Quiet Dog Bite Hard was featured in Palm's "Life moves fast. Don't miss a thing." campaign.
Mos Def features on the first single, "Stylo", from the third Gorillaz album, Plastic Beach, alongside soul legend Bobby Womack. He also appears on the track titled "Sweepstakes".
Mos Def has been an active contributor to the recovery of the oil spill in the Gulf, performing concerts and raising money towards the repair of the damages. In June 2010, he recorded a cover of the classic New Orleans song originally by Smokey Johnson, "" with the Preservation Hall Jazz Band, Lenny Kravitz and Trombone Shorty.
In 2001, he took a supporting role to Beyoncé Knowles and Mehki Phifer in the MTV movie as Lt. Miller, a crooked cop.
In 2002, he played the role of Booth in Suzan-Lori Parks' Topdog/Underdog, a Tony-nominated and Pulitzer-winning Broadway play. He and co-star Jeffrey Wright won a Special Award from the Outer Critics Circle Award for their joint performance. He also received positive notices as the quirky Left Ear in the blockbuster hit, The Italian Job in 2003.
In television, Mos Def has appeared on Comedy Central's Chappelle's Show, and has hosted the award-winning HBO spoken word show, Def Poetry since its inception. The show's sixth season aired in 2007. He also appeared on the sitcom My Wife And Kids as the disabled friend of Michael Kyle (Damon Wayans).
Mos Def won Best Actor, Independent Movie at the 2005 Black Reel Awards for his portrayal of Detective Sgt. Lucas in The Woodsman. For his portrayal of Vivien Thomas in HBO's film Something the Lord Made, he was nominated for an Emmy Award and a Golden Globe, and won the . He also played a bandleader in HBO's Lackawanna Blues. He then landed the role of Ford Prefect in the 2005 movie adaptation of The Hitchhiker's Guide to the Galaxy.
In 2006, Mos Def appeared in Dave Chappelle's Block Party alongside fellow Black Star companion Talib Kweli, while also contributing to the film's soundtrack. Also, Mos Def was featured as the black banjo player in the infamous "Pixie Sketch" from Chappelle's Show: The Lost Episodes. He was later edited out of it on the DVD. Additionally, Mos Def starred in the action film 16 Blocks alongside Bruce Willis and David Morse. He has a recurring guest role on Boondocks, starring as "Gangstalicious". He is also set to be in Toussaint, a film about Haitian revolutionary Toussaint Louverture, opposite Don Cheadle and Wesley Snipes. He made a cameo appearance — playing himself — in the movie .
In 2008, Mos Def starred in the Michel Gondry movie Be Kind Rewind, playing a video rental store employee whose best friend is played by co-star Jack Black. He also portrayed Chuck Berry in the film Cadillac Records, for which he was nominated for a Black Reel Award and an .
In 2009, he appeared in the House episode entitled "Locked In" as a patient suffering from locked-in syndrome. His performance was well-received, with E! saying that Mos Def "delivers an Emmy-worthy performance." He was also in the 2009 film Next Day Air.
He also made an appearance on the children's show Yo Gabba Gabba! as Super Mr. Superhero.
Most recently, he appears in A Free Man of Color, John Guare's play at the Vivian Beaumont Theatre.
On Mos Def's 2004 album The New Danger, he took his penchant for experimentation to a new level. Most of the songs were more hip-hop flavored stylings of blues and rock, with fewer raps thrown in. This threw off fans who were expecting another full-blown rap album. The New Danger also featured the controversial song, "The Rape Over," a parody of Jay-Z's The Blueprint hit "Takeover". His label made him take the song off releases of the album, citing clearance issues with Jay-Z and The Doors, a band which the song samples. The song has garnered controversy over its veiled reference to Israeli-American record executive Lyor Cohen (the "tall Israeli" who then was head of The Island Def Jam Music Group).
Mos Def and Immortal Technique released a similarly controversial song, "Bin Laden" in 2004, which blamed the Reagan Doctrine and President George W. Bush for the September 11, 2001 attacks. A club remix song, featuring Eminem, was released the following year, in 2005.
In September 2005, Mos Def released the single "Katrina Clap," renamed "Dollar Day" for True Magic, (utilizing the instrumental for New Orleans rappers UTP's "Nolia Clap"). The song is a criticism of the Bush administration's response to Hurricane Katrina. On the night of the MTV Video Music Awards, Mos Def pulled up in front of Radio City Music Hall on a flatbed truck and began performing the "Katrina Clap" single in front of a crowd that quickly gathered around him. He was subsequently arrested despite having a public performance permit in his possession.
On September 7, 2007, Mos Def appeared on Real Time with Bill Maher where he spoke about racism against African Americans, citing the government response to Hurricane Katrina, the Jena Six and the murder conviction of Mumia Abu-Jamal. Mos Def also claimed that Al-Qaeda was not responsible for 9/11, and that Al-Qaeda is not responsible for as much terrorism as they are portrayed to be. He appeared on Real Time again on March 27, 2009, and spoke about the risk of nuclear weapons. Mos Def said that he did not listen to any of Osama Bin Laden's messages because he did not trust the translations.
In October, 2006 Mos Def appeared on 4Real, a documentary television series. Appearing in the episode "City of God," he and the 4Real crew traveled to City of God, a slum in Rio de Janeiro, Brazil, to meet Brazilian MC MV Bill and discover the crime and social problems of the community.
He has recently taken up skateboarding and said he's looking to host a skateboarding event in the United Arab Emirates.
Category:9/11 conspiracy theorists Category:African American actors Category:African American rappers Category:American vegetarians Category:African American Muslims Category:Living people Category:Rappers from New York City Category:People from Brooklyn Category:Slam poets Category:1973 births Category:Converts to Islam Category:African American converts to Islam
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| Name | Martin Luther |
|---|---|
| Caption | Luther in 1533 by Lucas Cranach the Elder |
| Birth date | November 10, 1483 |
| Birth place | Eisleben, Saxony, Holy Roman Empire |
| Death date | February 18, 1546 |
| Death place | Eisleben, Saxony, Holy Roman Empire |
| Titles | Monk, Priest, Theologian |
| Spouse | Katharina von Bora |
| Parents | Hans and Margarethe Luther (née Lindemann) |
| Children | Hans (Johannes), Elisabeth, Magdalena, Martin, Paul, Margarethe |
| Notableworks | The Ninety-Five Theses, Luther's Large Catechism, Luther's Small Catechism, On the Freedom of a Christian |
| Influences | Paul the Apostle, Augustine of Hippo |
| Influenced | Philipp Melanchthon, Lutheranism |
| Signature | Martin Luther Signature.svg |
Martin Luther (10 November 1483 – 18 February 1546) was a German priest and professor of theology who initiated the Protestant Reformation. Strongly disputing the claim that freedom from God's punishment of sin could be purchased with money, he confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the emperor.
Luther taught that salvation is not earned by good deeds but received only as a free gift of God's grace through faith in Jesus as redeemer from sin. His theology challenged the authority of the pope of the Roman Catholic Church by teaching that the Bible is the only source of divinely revealed knowledge and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood. Those who identify with Luther's teachings are called Lutherans.
His translation of the Bible into the language of the people (instead of Latin) made it more accessible, causing a tremendous impact on the church and on German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, and influenced the translation into English of the King James Bible. His hymns influenced the development of singing in churches. His marriage to Katharina von Bora set a model for the practice of clerical marriage, allowing Protestant priests to marry.
In his later years, Luther became strongly antisemitic, writing that Jewish homes should be destroyed, their synagogues burned, money confiscated and liberty curtailed. These statements have made Luther a controversial figure among many historians and religious scholars.
In 1501, at the age of nineteen, he entered the University of Erfurt — which he later described as a beerhouse and whorehouse. The schedule called for waking at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises."
In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian friary in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said.
Johann von Staupitz, his superior, concluded that Luther needed more work to distract him from excessive introspection and ordered him to pursue an academic career. In 1507, he was ordained to the priesthood, and in 1508 began teaching theology at the University of Wittenberg. He received a Bachelor's degree in Biblical studies on 9 March 1508, and another Bachelor's degree in the Sentences by Peter Lombard in 1509. On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible. He spent the rest of his career in this position at the University of Wittenberg.
in Wittenberg to which, by one account, Luther nailed his Ninety-Five Theses on 31 October 1517, sparking the Reformation.]] In 1516–17, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; and that only such faith as is active in charity and good works (fides caritate formata) can justify man. The benefits of good works could be obtained by donating money to the church.
On 31 October 1517, Luther wrote to Albrecht, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences," which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?" He insisted that, since forgiveness was God's alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. Christians, he said, must not slacken in following Christ on account of such false assurances.
In this instance however, Luther was reacting against a misrepresentation of Tetzel's teaching. Tetzel's true teaching and intention can be seen in his One Hundred and Six Theses, a set of "Anti-theses" drawn up by his friend and former Professor, Konrad Wimpina in reply to the Ninety-Five Theses of Luther. Numbers 55 & 56 of Tetzel's Theses read: :"For a soul to fly out, is for it to obtain the vision of God, which can be hindered by no interruption, therefore he errs who says that the soul cannot fly out before the coin can jingle in the bottom of the chest."
Tetzel here offers no assurance that once the money is given the effect will follow, but only that, "when the effect does follow, it will be sudden and complete in its accomplishment.”
of Augsburg, circa 1530.]]
According to Walter Krämer, Götz Trenkler, Gerhard Ritter and Gerhard Prause , , the story of the posting on the door has settled as one of the pillars of history, but its foundations in truth are minimal. In the preface of the second pressing of Luther’s compiled work, released after his death, humanist and reformist Philipp Melanchthon writes ‘reportedly, Luther, burning with passion and just devoutness, posted the Ninety-Five Theses at the Castle Church in Wittenberg, Germany at All Saints Eve, October 31 (Old calendar)”. At the time of the writing of the preface Melanchton lived in Tübingen, far from Wittenberg. In the preface, Melanchton presents more facts that are not true: He writes that indulgence sales man Johann Tetzel publicly burned Luther’s Ninety-Five Theses, that Luther held colleges on nature and physics, and that Luther had visited Rome in 1511.For a professor of the Wittenberg University to post thesis on doors is unparalleled in history. Even further, Luther is known as strongly law abiding, and to publish his thoughts and direction in such a way would be strongly against his character. Luther has never mentioned anything in this direction in his writings, and the only contemporary account of the publishing of the thesis is the account of Luther’s servant Agricola, written in Latin. In this account, Agricola states that Luther presents ‘certain thesis in the year of 1517 according to the customs of University of Wittenberg as part of a scientific discussion. The presentation of the thesis was done in a modest and respectful way, preventing to mock or insult anybody”. There is no mention of nailing the thesis to a door, nor does any other source report this. In reality, Luther presented a hand-written copy, accompanied with honourable comments to the archbishop Albrecht of Mainz and Magdenburg, responsible for the practice of the indulgence sales, and to the bishop of Brandenburg, the superior of Luther.
It wasn’t until January 1518 that friends of Luther translated the 95 Theses from Latin into German, printed, and widely copied, making the controversy one of the first in history to be aided by the printing press. Within two weeks, copies of the theses had spread throughout Germany; within two months throughout Europe.
Luther's writings circulated widely, reaching France, England, and Italy as early as 1519. Students thronged to Wittenberg to hear Luther speak. He published a short commentary on Galatians and his Work on the Psalms. This early part of Luther's career was one of his most creative and productive. Three of his best-known works were published in 1520: To the Christian Nobility of the German Nation, On the Babylonian Captivity of the Church, and On the Freedom of a Christian.
Luther came to understand justification as entirely the work of God. This teaching by Luther was clearly expressed in his 1525 publication On the Bondage of the Will, which was written in response to On Free Will by Desiderius Erasmus (1524). Luther based his position on Predestination on St. Paul's epistle to the . Against the teaching of his day that the righteous acts of believers are performed in cooperation with God, Luther wrote that Christians receive such righteousness entirely from outside themselves; that righteousness not only comes from Christ but actually is the righteousness of Christ, imputed to Christians (rather than infused into them) through faith. "That is why faith alone makes someone just and fulfills the law," he wrote. "Faith is that which brings the Holy Spirit through the merits of Christ." Faith, for Luther, was a gift from God; the experience of being justified by faith was "as though I had been born again." His entry into Paradise, no less, was a discovery about "the righteousness of God" – a discovery that "the just person" of whom the Bible speaks (as in Romans 1:17) lives by faith. He explained his concept of "justification" in the Smalcald Articles:
The first and chief article is this: Jesus Christ, our God and Lord, died for our sins and was raised again for our justification (Romans 3:24–25). He alone is the Lamb of God who takes away the sins of the world (John 1:29), and God has laid on Him the iniquity of us all (Isaiah 53:6). All have sinned and are justified freely, without their own works and merits, by His grace, through the redemption that is in Christ Jesus, in His blood (Romans 3:23–25). This is necessary to believe. This cannot be otherwise acquired or grasped by any work, law or merit. Therefore, it is clear and certain that this faith alone justifies us ... Nothing of this article can be yielded or surrendered, even though heaven and earth and everything else falls (Mark 13:31).
Archbishop Albrecht of Mainz and Magdeburg did not reply to Luther's letter containing the 95 Theses. He had the theses checked for heresy and in December 1517 forwarded them to Rome. He needed the revenue from the indulgences to pay off a papal dispensation for his tenure of more than one bishopric. As Luther later noted, "the pope had a finger in the pie as well, because one half was to go to the building of St Peter's Church in Rome".
Pope Leo X was used to reformers and heretics, and he responded slowly, "with great care as is proper." Over the next three years he deployed a series of papal theologians and envoys against Luther, which only served to harden the reformer's anti-papal theology. First, the Dominican theologian Sylvester Mazzolini drafted a heresy case against Luther, whom Leo then summoned to Rome. The Elector Frederick persuaded the pope to have Luther examined at Augsburg, where the Imperial Diet was held. There, in October 1518, Luther informed the papal legate Cardinal Cajetan that he did not consider the papacy part of the biblical Church, and the hearings degenerated into a shouting match. More than his writing the 95 Theses, Luther's confrontation of the church cast him as an enemy of the pope. Cajetan's original instructions had been to arrest Luther if he failed to recant, but he lacked the means in Augsburg, where the Elector guaranteed Luther's security. Luther slipped out of the city at night, without leave from Cajetan.
In January 1519, at Altenburg in Saxony, the papal nuncio Karl von Miltitz adopted a more conciliatory approach. Luther made certain concessions to the Saxon, who was a relative of the Elector, and promised to remain silent if his opponents did. The theologian Johann Maier von Eck, however, was determined to expose Luther's doctrine in a public forum. In June and July 1519 he staged a disputation with Luther's colleague Andreas Karlstadt at Leipzig and invited Luther to speak. Luther's boldest assertion in the debate was that Matthew 16:18 does not confer on popes the exclusive right to interpret scripture, and that therefore neither popes nor church councils were infallible. For this, Eck branded Luther a new Jan Hus, referring to the Czech reformer and heretic burned at the stake in 1415. From that moment, he devoted himself to Luther's defeat.
Johann Eck, speaking on behalf of the Empire as assistant of the Archbishop of Trier, presented Luther with copies of his writings laid out on a table and asked him if the books were his, and whether he stood by their contents. Luther confirmed he was their author, but requested time to think about the answer to the second question. He prayed, consulted friends, and gave his response the next day:
Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen.
Luther is sometimes also quoted as saying: "Here I stand. I can do no other". Recent scholars consider the evidence for these words to be unreliable, since they were inserted before "May God help me" only in later versions of the speech and not recorded in witness accounts of the proceedings.
Over the next five days, private conferences were held to determine Luther's fate. The Emperor presented the final draft of the Diet of Worms on 25 May 1521, declaring Luther an outlaw, banning his literature, and requiring his arrest: "We want him to be apprehended and punished as a notorious heretic." It also made it a crime for anyone in Germany to give Luther food or shelter. It permitted anyone to kill Luther without legal consequence.
Luther's disappearance during his return trip was planned. Frederick III, Elector of Saxony had him intercepted on his way home by masked horsemen and escorted to the security of the Wartburg Castle at Eisenach. During his stay at Wartburg, which he referred to as "my Patmos", Luther translated the New Testament from Greek into German and poured out doctrinal and polemical writings. These included a renewed attack on Archbishop Albrecht of Mainz, whom he shamed into halting the sale of indulgences in his episcopates, and a "Refutation of the Argument of Latomus," in which he expounded the principle of justification to Jacobus Latomus, an orthodox theologian from Louvain.
In this work, one of his most emphatic statements on faith, he argued that every good work designed to attract God's favour is a sin. All humans are sinners by nature, he explained, and God's grace, which cannot be earned, alone can make them just. On 1 August 1521, Luther wrote to Melanchthon on the same theme: "Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides."
into German. An original first edition of the translation is kept under the case on the desk.]]
In the summer of 1521, Luther widened his target from individual pieties like indulgences and pilgrimages to doctrines at the heart of Church practices. In On the Abrogation of the Private Mass, he condemned as idolatry the idea that the mass is a sacrifice, asserting instead that it is a gift, to be received with thanksgiving by the whole congregation. His essay On Confession, Whether the Pope has the Power to Require It rejected compulsory confession and encouraged private confession and absolution, since "every Christian is a confessor." In November, Luther wrote The Judgement of Martin Luther on Monastic Vows. He assured monks and nuns that they could break their vows without sin, because vows were an illegitimate and vain attempt to win salvation.
Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian monks against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.
Do you know what the Devil thinks when he sees men use violence to propagate the gospel? He sits with folded arms behind the fire of hell, and says with malignant looks and frightful grin: "Ah, how wise these madmen are to play my game! Let them go on; I shall reap the benefit. I delight in it." But when he sees the Word running and contending alone on the battle-field, then he shudders and shakes for fear.
The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin’s return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth." After banishing the Zwickau prophets, he now faced a battle not only against the established Church but against radical reformers who threatened the new order by fomenting social unrest and violence.
Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops’ palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he explained the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:
Therefore let everyone who can, smite, slay, and stab, secretly or openly, remembering that nothing can be more poisonous, hurtful, or devilish than a rebel ... For baptism does not make men free in body and property, but in soul; and the gospel does not make goods common, except in the case of those who, of their own free will, do what the apostles and disciples did in Acts 4 [:32–37]. They did not demand, as do our insane peasants in their raging, that the goods of others—of Pilate and Herod—should be common, but only their own goods. Our peasants, however, want to make the goods of other men common, and keep their own for themselves. Fine Christians they are! I think there is not a devil left in hell; they have all gone into the peasants. Their raving has gone beyond all measure.
Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire," so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.
Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer’s execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other sects, while Luther's Reformation flourished under the wing of the secular powers.
On 13 June 1525, the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses. On the evening of the same day, the couple was married by Bugenhagen. He had long condemned vows of celibacy on Biblical grounds, but his decision to marry surprised many, not least Melanchthon, who called it reckless. Luther had written to George Spalatin on 30 November 1524, "I shall never take a wife, as I feel at present. Not that I am insensible to my flesh or sex (for I am neither wood nor stone); but my mind is averse to wedlock because I daily expect the death of a heretic." Before marrying, Luther had been living on the plainest food, and, as he admitted himself, his mildewed bed was not properly made for months at a time.
Luther and his wife moved into a former monastery, "The Black Cloister," a wedding present from the new elector John the Steadfast (1525–32). They embarked on what appeared to have been a happy and successful marriage, though money was often short. Between bearing six children, Hans – June 1526, Elizabeth – 10 December 1527 died within a few months, Magdalene – 1529 died in Luthers arms in 1542, Martin – 1531, Paul – January 1533, and Margaret – 1534, Katharina helped earn the couple a living by farming the land and taking in boarders. Luther confided to Michael Stiefel on 11 August 1526: "My Katie is in all things so obliging and pleasing to me that I would not exchange my poverty for the riches of Croesus."
To avoid confusing or upsetting the people, Luther avoided extreme change. He also did not wish to replace one controlling system with another. He concentrated on the church in the Electorate of Saxony, acting only as an adviser to churches in new territories, many of which followed his Saxon model. He worked closely with the new elector, John the Steadfast, to whom he turned for secular leadership and funds on behalf of a church largely shorn of its assets and income after the break with Rome. For Luther's biographer Martin Brecht, this partnership "was the beginning of a questionable and originally unintended development towards a church government under the temporal sovereign". The elector authorised a visitation of the church, a power formerly exercised by bishops. At times, Luther's practical reforms fell short of his earlier radical pronouncements. For example, the Instructions for the Visitors of Parish Pastors in Electoral Saxony (1528), drafted by Melanchthon with Luther's approval, stressed the role of repentance in the forgiveness of sins, despite Luther's position that faith alone ensures justification. The Eisleben reformer Johannes Agricola challenged this compromise, and Luther condemned him for teaching that faith is separate from works. The Instruction is a problematic document for those seeking a consistent evolution in Luther's thought and practice.
In response to demands for a German liturgy, Luther wrote a German Mass, which he published in early 1526. He did not intend it as a replacement for his 1523 adaptation of the Latin Mass but as an alternative for the "simple people", a "public stimulation for people to believe and become Christians." Luther based his order on the Catholic service but omitted "everything that smacks of sacrifice"; and the Mass became a celebration where everyone received the wine as well as the bread. He retained the elevation of the host and chalice, while trappings such as the Mass vestments, altar, and candles were made optional, allowing freedom of ceremony. Some reformers, including followers of Huldrych Zwingli, considered Luther's service too papistic; and modern scholars note the conservatism of his alternative to the Catholic mass. Luther's service, however, included congregational singing of hymns and psalms in German, as well as of parts of the liturgy, including Luther's unison setting of the Creed. To reach the simple people and the young, Luther incorporated religious instruction into the weekday services in the form of the catechism. He also provided simplified versions of the baptism and marriage services.
Luther and his colleagues introduced the new order of worship during their visitation of Electoral Saxony, which began in 1527. They also assessed the standard of pastoral care and Christian education in the territory. "Merciful God, what misery I have seen," Luther wrote, "the common people knowing nothing at all of Christian doctrine ... and unfortunately many pastors are well-nigh unskilled and incapable of teaching."
The catechism is one of Luther's most personal works. "Regarding the plan to collect my writings in volumes," he wrote, "I am quite cool and not at all eager about it because, roused by a Saturnian hunger, I would rather see them all devoured. For I acknowledge none of them to be really a book of mine, except perhaps the Bondage of the Will and the Catechism." The Small Catechism has earned a reputation as a model of clear religious teaching. It remains in use today, along with Luther's hymns and his translation of the Bible.
Luther's Small Catechism proved especially effective in helping parents teach their children; likewise the Larger Catechism was effective for pastors. Using the German vernacular they expressed the Apostles' Creed in simpler, more personal, Trinitarian language. He rewrote each article of the Creed to express the character of the Father, the Son, or the Holy Spirit. Luther's goal was to enable the catechumens to see themselves as a personal object of the work of the three persons of the Trinity, each of which works in the catechumen's life. That is, Luther depicted the Trinity not as a doctrine to be learned, but as persons to be known. The Father creates, the Son redeems, and the Spirit sanctifies, a divine unity with separate personalities. Salvation originates with the Father and draws the believer to the Father. Luther's treatment of the Apostles Creed must be understood in the context of the Decalogue (the Ten Commandments) and the Lord's Prayer, which are also part of the Lutheran catechical teaching.
Luther had published his German translation of the New Testament in 1522, and he and his collaborators completed the translation of the Old Testament in 1534, when the whole Bible was published. He continued to work on refining the translation until the end of his life. Others had translated the Bible into German, but Luther tailored his translation to his own doctrine. When he was criticised for inserting the word "alone" after "faith" in Romans 3:28, he replied in part: "[T]he text itself and the meaning of St. Paul urgently require and demand it. For in that very passage he is dealing with the main point of Christian doctrine, namely, that we are justified by faith in Christ without any works of the Law . . . But when works are so completely cut away – and that must mean that faith alone justifies – whoever would speak plainly and clearly about this cutting away of works will have to say, 'Faith alone justifies us, and not works'."
Luther's translation used the variant of German spoken at the Saxon chancellery, intelligible to both northern and southern Germans. He intended his vigorous, direct language to make the Bible accessible to everyday Germans, "for we are removing impediments and difficulties so that other people may read it without hindrance."
Published at a time of rising demand for German-language publications, Luther's version quickly became a popular and influential Bible translation. As such, it made a significant contribution to the evolution of the German language and literature. Furnished with notes and prefaces by Luther, and with woodcuts by Lucas Cranach that contained anti-papal imagery, it played a major role in the spread of Luther's doctrine throughout Germany. The Luther Bible influenced other vernacular translations, such as William Tyndale's English Bible (1525 forward), a precursor of the King James Bible.
Luther was a prolific hymn writer, authoring hymns such as Ein feste Burg ist unser Gott (A Mighty Fortress Is Our God), based on Psalm 46. Luther connected high art and folk music, also all classes, clergy and laity, men, women and children. His device for this linking was the singing of German hymns in connection with worship, school, home, and the public arena.
Luther's 1524 creedal hymn Wir glauben all an einen Gott (We All Believe in One True God) is a three-stanza confession of faith prefiguring Luther's 1529 three-part explanation of the Apostles' Creed in the Small Catechism. Luther's hymn, adapted and expanded from an earlier German creedal hymn, gained widespread use in vernacular Lutheran liturgies as early as 1525. Sixteenth-century Lutheran hymnals also included Wir glauben all among the catechetical hymns, although 18th-century hymnals tended to label the hymn as Trinitarian rather than catechetical, and 20th-century Lutherans rarely use the hymn because of the perceived difficulty of its tune.
Luther wrote Aus tiefer Not schrei ich zu Dir (From depths of woe I cry to you) in 1523 as a hymnic version of Psalm 130 and sent it as a sample to encourage evangelical colleagues to write psalm-hymns for use in German worship. In 1524 Luther developed his original four-stanza psalm paraphrase into a five-stanza Reformation hymn that developed the theme of "grace alone" more fully. Because it expressed essential Reformation doctrine, this expanded version of Aus tiefer Not was designated as a regular component of several regional Lutheran liturgies and was widely used at funerals, including Luther's own. Along with Erhart Hegenwalt's hymnic version of Psalm 51, Luther's expanded hymn was also adopted for use with the fifth part of Luther's catechism, concerning confession.
Luther's 1540 hymn Christ unser Herr zum Jordan kam (To Jordan came the Christ our Lord) reflects the structure and substance of his questions and answers concerning baptism in the Small Catechism. Luther adopted a preexisting Johann Walter tune associated with a hymnic setting of Psalm 67's prayer for grace; Wolf Heintz's four-part setting of the hymn was used to introduce the Lutheran Reformation in Halle in 1541. Preachers and composers of the 18th century, including J. S. Bach, used this rich hymn as a subject for their own work, although its objective baptismal theology was displaced by more subjective hymns under the influence of late-19th-century Lutheran pietism. He wrote two hymns on the Ten Commandments, Dies sind die heilgen Zehn Gebot and Mensch, willst du leben seliglich. His Gelobet seist du, Jesu Christ (Praise be to You, Jesus Christ) became the main hymn for Christmas. He wrote for Pentecost Nun bitten wir den heiligen Geist and for Easter Christ ist erstanden (Christ is risen), based on Victimae paschali laudes.
Luther's hymns inspired composers to write music. Johann Sebastian Bach included several verses as chorales in his cantatas and based chorale cantatas entirely on them, namely Christ lag in Todesbanden, BWV 4, as early as possibly 1707, in his second annual cycle (1724 to 1725) Ach Gott, vom Himmel sieh darein, BWV 2, Christ unser Herr zum Jordan kam, BWV 7, Nun komm, der Heiden Heiland, BWV 62, Gelobet seist du, Jesu Christ, BWV 91, and Aus tiefer Not schrei ich zu dir, BWV 38, later Ein feste Burg ist unser Gott, BWV 80, and in 1735 Wär Gott nicht mit uns diese Zeit, BWV 14.
In October 1529, Philip I, Landgrave of Hesse convoked an assembly of German and Swiss theologians at the Marburg Colloquy, to establish doctrinal unity in the emerging Protestant states. Agreement was achieved on fourteen points out of fifteen, the exception being the nature of the Eucharist — the sacrament of the Lord's Supper—an issue crucial to Luther.
The theologians, including Zwingli, Melanchthon, Martin Bucer, and Johannes Oecolampadius, differed on the significance of the words spoken by Jesus at the Last Supper: "This is my body which is for you" and "This cup is the new covenant in my blood" (1 Corinthians 11:23–26). Luther insisted on the Real Presence of the body and blood of Christ in the consecrated bread and wine, which he called the sacramental union, while his opponents believed God to be only spiritually or symbolically present. Zwingli, for example, denied Jesus's ability to be in more than one place at a time but Luther stressed his ubiquity. According to transcripts, the debate sometimes became confrontational. Citing Jesus's words "The flesh profiteth nothing" (John 6.63), Zwingli said, "This passage breaks your neck". "Don't be too proud," Luther retorted, "German necks don't break that easily. This is Hesse, not Switzerland." On his table Luther wrote the words "Hoc est corpus meum" ("This is my body") in chalk, to continually indicate his firm stance.
Despite the disagreements on the Eucharist, the Marburg Colloquy paved the way for the signing in 1530 of the Augsburg Confession, and for the formation of the Schmalkaldic League the following year by leading Protestant nobles such as John of Saxony, Philip of Hesse, and George, Margrave of Brandenburg-Ansbach. The Calvinist Swiss cities, however, did not sign these agreements. Luther found himself leading a denomination within Protestantism rather than the movement as a whole. Interpretations of the Eucharist differ among Protestants to this day.
Franz August Otto Pieper argues that Luther's apparent teaching of "soul sleep" (German Seelenschlaf) was a source of embarrassment to some later Lutherans, such as Johann Gerhard. This was also the view of Lessing (1755) in his analysis of late Lutheran Orthodoxy to these passages.
Luther's Commentary on Genesis contains a passage which concludes "...the soul does not sleep (anima non sic dormit), but wakes (sed vigilat) and experiences visions". Francis Blackburne in 1765 argued that John Jortin misread this and other passages from Luther, while Gottfried Fritschel pointed out in 1867 that it actually refers to the soul of a man "in this life" (homo enim in hac vita) tired from his daily labour (defatigus diurno labore) who at night enters his bedchamber (sub noctem intrat in cubiculum suum)" and whose sleep is interrupted by dreams.
Henry Eyster Jacobs' English translation from 1898 reads: :"Nevertheless, the sleep of this life and that of the future life differ; for in this life, man, fatigued by his daily labour, at nightfall goes to his couch, as in peace, to sleep there, and enjoys rest; nor does he know anything of evil, whether of fire or of murder."
In 1542, Luther read a Latin translation of the Qur'an. He went on to produce several critical pamphlets on the Islamic faith, which he called Mohammedanism or the Turk. Though Luther saw the Muslim faith as a tool of the devil, he was indifferent to its practice: "Let the Turk believe and live as he will, just as one lets the papacy and other false Christians live." He opposed banning the publication of the Qur'an, wanting it exposed to scrutiny.
Shaken by the Siege of Vienna, Charles V convened an Imperial Diet at Augsburg in 1530, aiming to unite the empire against the Turks. To achieve this, he needed first to resolve the religious controversies in his lands, "considering with love and kindness the views of everybody". He asked for a statement of the evangelical case, and one was duly devised by Luther, Melanchthon, and their Wittenberg colleagues. Melanchthon drafted the document, known as the Augsburg Confession, and travelled with the elector's party to Augsburg, where it was read to the emperor and diet on 25 June 1530. Luther was left behind at the Coburg fortress in southern Saxony because he remained under the imperial ban and lacked a safe-conduct to attend the diet. His writings during his 165 days at Coburg, including the Exhortation to all Clergy Assembled at Augsburg, show that, unlike Melanchthon, he was set against making concessions.
Despite the Confession's avoidance of strident language or abuse of the pope, the diet rejected it on 22 September. The reformers were ordered to renounce heresy and submit to the control of the Catholic Church by the following April or face the imperial army. The decision confirmed Luther's belief that the mission had been futile. It prompted the Lutheran princes to form a military alliance, the Schmalkaldic League, which Luther cautiously supported on grounds of self-defence in his Warning to His Dear German People of 1531. The Augsburg Confession had become the statement of faith on which Lutherans were prepared to stand or fall. Though a modified version of Luther's position, it is regarded as the first Lutheran treatise.
In his theses and disputations against the antinomians, Luther reviews and reaffirms, on the one hand, what has been called the "second use of the law," that is, the law as the Holy Spirit's tool to work sorrow over sin in man's heart, thus preparing him for Christ's fulfillment of the law offered in the gospel. Luther states that everything that is used to work sorrow over sin is called the law, even if it is Christ's life, Christ's death for sin, or God's goodness experienced in creation. Simply refusing to preach the Ten Commandments among Christians — thereby, as it were, removing the three letters l-a-w from the church — does not eliminate the accusing law. Claiming that the law — in any form — should not be preached to Christians anymore would be tantamount to asserting that Christians are no longer sinners in themselves and that the church consists only of essentially holy people.
On the other hand, Luther also points out that the Ten Commandments — when considered not as God's condemning judgment but as an expression of his eternal will, that is, of the natural law — also positively teach how the Christian ought to live. This has traditionally been called the "third use of the law." For Luther, also Christ's life, when understood as an example, is nothing more than an illustration of the Ten Commandments, which a Christian should follow in his or her vocations on a daily basis.
The Ten Commandments, and the beginnings of the renewed life of Christians accorded to them by the sacrament of baptism, are a present foreshadowing of the believers' future angel-like life in heaven in the midst of this life. Luther's teaching of the Ten Commandments, therefore, has clear eschatological overtones, which, characteristically for Luther, do not encourage world-flight but direct the Christian to service to the neighbor in the common, daily vocations of this perishing world.
In the 20th century, there have been attempts to show that the "third use of the law" was a typical "Reformed" doctrine and that Luther himself never taught this, but in light of Luther's disputations against the antinomians and other texts, this position cannot be maintained.
Luther wrote about the Jews throughout his career, though only a few of his works dealt with them directly. Luther rarely encountered Jews during his life, but his attitudes reflected a theological and cultural tradition which saw Jews as a rejected people guilty of the murder of Christ, and he lived within a local community that had expelled Jews some ninety years earlier. He considered the Jews blasphemers and liars because they rejected the divinity of Jesus, whereas Christians believed Jesus was the Messiah. At the same time, Luther believed that all human beings who set themselves against God shared one and the same guilt. As early as 1516, Luther wrote, "...[M]any people are proud with marvelous stupidity when they call the Jews dogs, evildoers, or whatever they like, while they too, and equally, do not realize who or what they are in the sight of God". In 1523, Luther advised kindness toward the Jews in That Jesus Christ was Born a Jew, but only with the aim of converting them to Christianity. When his efforts at conversion failed, he grew increasingly bitter toward them.
Luther's other major works on the Jews were his 60,000-word treatise Von den Juden und Ihren Lügen (On the Jews and Their Lies), and Vom Schem Hamphoras und vom Geschlecht Christi (On the Holy Name and the Lineage of Christ), both published in 1543, three years before his death. Luther argued that the Jews were no longer the chosen people but "the devil's people": he referred to them with violent, vile language. Luther advocated setting synagogues on fire, destroying Jewish prayerbooks, forbidding rabbis from preaching, seizing Jews' property and money, and smashing up their homes, so that these "poisonous envenomed worms" would be forced into labour or expelled "for all time". In Robert Michael's view, Luther's words "We are at fault in not slaying them" amounted to a sanction for murder. Luther's "recommendations" for how to treat the Jews was a clear reference to the "sharp mercy" of Deuteronomy 13, the punishments prescribed by Moses for those who led others to "false gods".
Luther spoke out against the Jews in Saxony, Brandenburg, and Silesia. Josel of Rosheim, the Jewish spokesman who tried to help the Jews of Saxony in 1537, later blamed their plight on "that priest whose name was Martin Luther—may his body and soul be bound up in hell!—who wrote and issued many heretical books in which he said that whoever would help the Jews was doomed to perdition." Josel asked the city of Strasbourg to forbid the sale of Luther's anti-Jewish works: they refused initially, but relented when a Lutheran pastor in Hochfelden used a sermon to urge his parishioners to murder Jews. Luther's influence persisted after his death. Throughout the 1580s, riots led to the expulsion of Jews from several German Lutheran states.
Luther was the most widely read author of his generation, and he acquired the status of a prophet within Germany. According to the prevailing view among historians, his anti-Jewish rhetoric contributed significantly to the development of antisemitism in Germany, and in the 1930s and 1940s provided an "ideal underpinning" for the National Socialists' attacks on Jews. Reinhold Lewin writes that "whoever wrote against the Jews for whatever reason believed he had the right to justify himself by triumphantly referring to Luther." According to Michael, just about every anti-Jewish book printed in the Third Reich contained references to and quotations from Luther. Heinrich Himmler wrote admiringly of his writings and sermons on the Jews in 1940. The city of Nuremberg presented a first edition of On the Jews and their Lies to Julius Streicher, editor of the Nazi newspaper Der Stürmer, on his birthday in 1937; the newspaper described it as the most radically anti-Semitic tract ever published. It was publicly exhibited in a glass case at the Nuremberg rallies and quoted in a 54-page explanation of the Aryan Law by Dr. E.H. Schulz and Dr. R. Frercks. On 17 December 1941, seven Protestant regional church confederations issued a statement agreeing with the policy of forcing Jews to wear the yellow badge, "since after his bitter experience Luther had already suggested preventive measures against the Jews and their expulsion from German territory." According to Daniel Goldhagen, Bishop Martin Sasse, a leading Protestant churchman, published a compendium of Luther's writings shortly after Kristallnacht, for which Diarmaid MacCulloch, Professor of the History of the Church in the University of Oxford argued that Luther's writing was a "blueprint." Sasse applauded the burning of the synagogues and the coincidence of the day, writing in the introduction, "On 10 November 1938, on Luther's birthday, the synagogues are burning in Germany." The German people, he urged, ought to heed these words "of the greatest antisemite of his time, the warner of his people against the Jews." According to Professor Dick Geary, the Nazis won a larger share of the vote in Protestant than in Catholic areas of Germany in elections of 1928 to November 1932.
on the Wittenberg Church, built 1300–1470.]]
At the heart of scholars' debate about Luther's influence is whether it is anachronistic to view his work as a precursor of the racial antisemitism of the National Socialists. Some scholars see Luther's influence as limited, and the Nazis' use of his work as opportunistic. Biographer Martin Brecht points out that "There is a world of difference between his belief in salvation and a racial ideology. Nevertheless, his misguided agitation had the evil result that Luther fatefully became one of the 'church fathers' of anti-Semitism and thus provided material for the modern hatred of the Jews, cloaking it with the authority of the Reformer." Johannes Wallmann argues that Luther's writings against the Jews were largely ignored in the 18th and 19th centuries, and that there was no continuity between Luther's thought and Nazi ideology. Uwe Siemon-Netto agreed, arguing that it was because the Nazis were already anti-Semites that they revived Luther's work. Hans J. Hillerbrand agreed that to focus on Luther was to adopt an essentially ahistorical perspective of Nazi antisemitism that ignored other contributory factors in German history. Similarly, Roland Bainton, noted church historian and Luther biographer, wrote "One could wish that Luther had died before ever [On the Jews and Their Lies] was written. His position was entirely religious and in no respect racial."
Other scholars argue that, even if his views were merely anti-Judaic, their violence lent a new element to the standard Christian suspicion of Judaism. Ronald Berger writes that Luther is credited with "Germanizing the Christian critique of Judaism and establishing anti-Semitism as a key element of German culture and national identity." Paul Rose argues that he caused a "hysterical and demonizing mentality" about Jews to enter German thought and discourse, a mentality that might otherwise have been absent.
Since the 1980s, Lutheran Church denominations have repudiated Martin Luther's statements against the Jews and have rejected the use of them to incite hatred against Lutherans.
His poor physical health made him short-tempered and even harsher in his writings and comments. His wife Katharina was overheard saying, "Dear husband, you are too rude," and he responded, "They are teaching me to be rude."
His last sermon was delivered at Eisleben, his place of birth, on 15 February 1546, three days before his death. It was "entirely devoted to the obdurate Jews, whom it was a matter of great urgency to expel from all German territory," according to Léon Poliakov. James Mackinnon writes that it concluded with a "fiery summons to drive the Jews bag and baggage from their midst, unless they desisted from their calumny and their usury and became Christians." Luther said, "we want to practice Christian love toward them and pray that they convert," but also that they are "our public enemies ... and if they could kill us all, they would gladly do so. And so often they do."
Luther's final journey, to Mansfeld, was taken because of his concern for his siblings' families continuing in their father Hans Luther's copper mining trade. Their livelihood was threatened by Count Albrecht of Mansfeld bringing the industry under his own control. The controversy that ensued involved all four Mansfeld counts: Albrecht, Philip, John George, and Gerhard. Luther journeyed to Mansfeld twice in late 1545 to participate in the negotiations for a settlement, and a third visit was needed in early 1546 for their completion.
The negotiations were successfully concluded on 17 February 1546. After 8:00 p.m., he experienced chest pains. When he went to his bed, he prayed, "Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God" (Ps. 31:5), the common prayer of the dying. At 1:00 a.m. he awoke with more chest pain and was warmed with hot towels. He thanked God for revealing his Son to him in whom he had believed. His companions, Justus Jonas and Michael Coelius, shouted loudly, "Reverend father, are you ready to die trusting in your Lord Jesus Christ and to confess the doctrine which you have taught in his name?" A distinct "Yes" was Luther's reply.
An apoplectic stroke deprived him of his speech, and he died shortly afterwards at 2:45 a.m. on 18 February 1546, aged 62, in Eisleben, the city of his birth. He was buried in the Castle Church in Wittenberg, beneath the pulpit. The funeral was held by his friends Johannes Bugenhagen and Philipp Melanchthon. A year later, troops of Luther's adversary Charles V, Holy Roman Emperor entered the town, but were ordered by Charles not to disturb the grave.
Luther is honoured on 18 February with a commemoration in the Lutheran Calendar of Saints and a feast day in the Episcopal (United States) Calendar of Saints; in the Church of England's Calendar of Saints he is commemorated on October 31.
* Category:1483 births Category:1546 deaths Category:16th-century German people Category:16th-century Latin-language writers Category:Anglican saints Category:Augustinian friars Category:Burials at Schlosskirche (All Saints), Wittenberg Category:Christian Hebraists Category:Christian mystics Category:Christian religious leaders Category:German Christian ministers Category:German Lutheran theologians Category:German Lutherans Lutheran Category:German theologians Category:German translators Category:Lutheran theologians Category:Late Middle Ages Category:Latin–German translators Category:Lutheran hymnwriters Category:Lutheran sermon writers Category:Lutheran writers Category:People celebrated in the Lutheran liturgical calendar Category:People excommunicated by the Roman Catholic Church Category:People from Eisleben Category:Protestant Reformers Category:Renewers of the church Category:Translation scholars Category:Translators of the Bible into German Category:University of Erfurt alumni Category:University of Wittenberg faculty Category:Walhalla enshrinees
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| Name | Dr. Martin Luther King, Jr. |
|---|---|
| Birth name | Michael King, Jr. |
| Birth date | January 15, 1929 |
| Birth place | Atlanta, Georgia, United States |
| Death date | April 04, 1968 |
| Death place | Memphis, Tennessee, United States |
| Signature | Martin Luther King Jr Signature2.svg |
| Parents | Martin Luther King, Sr.Alberta Williams King |
| Spouse | Coretta Scott King |
| Children | Yolanda Denise-King, Martin Luther King III, Dexter Scott King, Bernice Albertine King |
| Movement | African-American Civil Rights Movement, Peace movement |
| Organization | Southern Christian Leadership Conference (SCLC) |
| Monuments | Martin Luther King, Jr. National Memorial (planned) |
| Alma mater | Morehouse College, Crozer Theological Seminary, Boston University |
| Awards | Nobel Peace Prize (1964), Presidential Medal of Freedom (1977, posthumous), Congressional Gold Medal (2004, posthumous) |
| Religion | Progressive National Baptist Convention |
| Influences | Jesus, Abraham Lincoln, Mahatma Gandhi, Benjamin Mays, Hosea Williams, Bayard Rustin, Henry David Thoreau, Howard Thurman, Leo Tolstoy |
A Baptist minister, King became a civil rights activist early in his career. He led the 1955 Montgomery Bus Boycott and helped found the Southern Christian Leadership Conference in 1957, serving as its first president. King's efforts led to the 1963 March on Washington, where King delivered his "I Have a Dream" speech. There, he expanded American values to include the vision of a color blind society, and established his reputation as one of the greatest orators in American history.
In 1964, King became the youngest person to receive the Nobel Peace Prize for his work to end racial segregation and racial discrimination through civil disobedience and other nonviolent means. By the time of his death in 1968, he had refocused his efforts on ending poverty and stopping the Vietnam War.
King was assassinated on April 4, 1968, in Memphis, Tennessee. He was posthumously awarded the Presidential Medal of Freedom in 1977 and Congressional Gold Medal in 2004; Martin Luther King, Jr. Day was established as a U.S. federal holiday in 1986.
King was originally skeptical of many of Christianity's claims. Most striking, perhaps, was his denial of the bodily resurrection of Jesus during Sunday school at the age of thirteen. From this point, he stated, "doubts began to spring forth unrelentingly."
Growing up in Atlanta, King attended Booker T. Washington High School. A precocious student, he skipped both the ninth and the twelfth grade and entered Morehouse College at age fifteen without formally graduating from high school. In 1948, he graduated from Morehouse with a Bachelor of Arts degree in sociology, and enrolled in Crozer Theological Seminary in Chester, Pennsylvania, from which he graduated with a Bachelor of Divinity degree in 1951. King married Coretta Scott, on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama. They had four children; Yolanda King, Martin Luther King III, Dexter Scott King, and Bernice King. King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama when he was twenty-five years old in 1954. King then began doctoral studies in systematic theology at Boston University and received his Doctor of Philosophy on June 5, 1955, with a dissertation on "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman." A 1980s inquiry concluded portions of his dissertation had been plagiarized and he had acted improperly but that his dissertation still "makes an intelligent contribution to scholarship."
Throughout his career of service, King wrote and spoke frequently, drawing on his experience as a preacher. His "Letter from Birmingham Jail", written in 1963, is a "passionate" statement of his crusade for justice. On October 14, 1964, King became the youngest recipient of the Nobel Peace Prize, which was awarded to him for leading non-violent resistance to racial prejudice in the United States.
On September 20, 1958, while signing copies of his book Stride Toward Freedom in Blumstein's department store on 125th Street, in Harlem, King was stabbed in the chest by Izola Curry, a deranged black woman with a letter opener, and narrowly escaped death.
Gandhi's nonviolent techniques were useful to King's campaign to change the civil rights laws implemented in Alabama. King applied non-violent philosophy to the protests organized by the SCLC. In 1959, he wrote The Measure of A Man, from which the piece What is Man?, an attempt to sketch the optimal political, social, and economic structure of society, is derived. His SCLC secretary and personal assistant in this period was Dora McDonald.
The FBI, under written directive from Attorney General Robert F. Kennedy, began telephone tapping King in the Fall of 1963. Concerned that allegations (of Communists in the SCLC), if made public, would derail the Administration's civil rights initiatives, Kennedy warned King to discontinue the suspect associations, and later felt compelled to issue the written directive authorizing the FBI to wiretap King and other leaders of the Southern Christian Leadership Conference. J. Edgar Hoover feared Communists were trying to infiltrate the Civil Rights Movement, but when no such evidence emerged, the bureau used the incidental details caught on tape over the next five years in attempts to force King out of the preeminent leadership position.
King believed that organized, nonviolent protest against the system of southern segregation known as Jim Crow laws would lead to extensive media coverage of the struggle for black equality and voting rights. Journalistic accounts and televised footage of the daily deprivation and indignities suffered by southern blacks, and of segregationist violence and harassment of civil rights workers and marchers, produced a wave of sympathetic public opinion that convinced the majority of Americans that the Civil Rights Movement was the most important issue in American politics in the early 1960s.
King organized and led marches for blacks' right to vote, desegregation, labor rights and other basic civil rights. Most of these rights were successfully enacted into the law of the United States with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act.
King and the SCLC put into practice many of the principles of the Christian Left and applied the tactics of nonviolent protest with great success by strategically choosing the method of protest and the places in which protests were carried out. There were often dramatic stand-offs with segregationist authorities. Sometimes these confrontations turned violent.
Protests in Birmingham began with a boycott to pressure businesses to offer sales jobs and other employment to people of all races, as well as to end segregated facilities in the stores. When business leaders resisted the boycott, King and the SCLC began what they termed Project C, a series of sit-ins and marches intended to provoke arrest. After the campaign ran low on adult volunteers, SCLC's strategist, James Bevel, initiated the action and recruited the children for what became known as the "Children's Crusade". During the protests, the Birmingham Police Department, led by Eugene "Bull" Connor, used high-pressure water jets and police dogs to control protesters, including children. Not all of the demonstrators were peaceful, despite the avowed intentions of the SCLC. In some cases, bystanders attacked the police, who responded with force. King and the SCLC were criticized for putting children in harm's way. By the end of the campaign, King's reputation improved immensely, Connor lost his job, the "Jim Crow" signs in Birmingham came down, and public places became more open to blacks.
King and the SCLC joined forces with the Student Nonviolent Coordinating Committee (SNCC) in Selma, Alabama, in December 1964, where SNCC had been working on voter registration for several months. A sweeping injunction issued by a local judge barred any gathering of 3 or more people under sponsorship of SNCC, SCLC, or DCVL, or with the involvement of 41 named civil rights leaders. This injunction temporarily halted civil rights activity until King defied it by speaking at Brown Chapel on January 2, 1965.
King, representing SCLC, was among the leaders of the so-called "Big Six" civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom, which took place on August 28, 1963. The other leaders and organizations comprising the Big Six were: Roy Wilkins from the National Association for the Advancement of Colored People; Whitney Young, National Urban League; A. Philip Randolph, Brotherhood of Sleeping Car Porters; John Lewis, SNCC; and James L. Farmer, Jr. of the Congress of Racial Equality. The primary logistical and strategic organizer was King's colleague Bayard Rustin. For King, this role was another which courted controversy, since he was one of the key figures who acceded to the wishes of President John F. Kennedy in changing the focus of the march. Kennedy initially opposed the march outright, because he was concerned it would negatively impact the drive for passage of civil rights legislation, but the organizers were firm that the march would proceed.
The march originally was conceived as an event to dramatize the desperate condition of blacks in the southern United States and a very public opportunity to place organizers' concerns and grievances squarely before the seat of power in the nation's capital. Organizers intended to excoriate and then challenge the federal government for its failure to safeguard the civil rights and physical safety of civil rights workers and blacks, generally, in the South. However, the group acquiesced to presidential pressure and influence, and the event ultimately took on a far less strident tone. As a result, some civil rights activists felt it presented an inaccurate, sanitized pageant of racial harmony; Malcolm X called it the "Farce on Washington," and members of the Nation of Islam were not permitted to attend the march.
during the 1963 March on Washington for Jobs and Freedom.]]
The march did, however, make specific demands: an end to racial segregation in public schools; meaningful civil rights legislation, including a law prohibiting racial discrimination in employment; protection of civil rights workers from police brutality; a $2 minimum wage for all workers; and self-government for Washington, D.C., then governed by congressional committee. Despite tensions, the march was a resounding success. More than a quarter million people of diverse ethnicities attended the event, sprawling from the steps of the Lincoln Memorial onto the National Mall and around the reflecting pool. At the time, it was the largest gathering of protesters in Washington's history. King's "I Have a Dream" speech electrified the crowd. It is regarded, along with Abraham Lincoln's Gettysburg Address and Franklin D. Roosevelt's Infamy Speech, as one of the finest speeches in the history of American oratory.
The March, and especially King's speech, helped put civil rights at the very top the liberal political agenda in the United States and facilitated passage of the Civil Rights Act of 1964.
King next attempted to organize a march for March 9. The SCLC petitioned for an injunction in federal court against the State of Alabama; this was denied and the judge issued an order blocking the march until after a hearing. Nonetheless, King led marchers on March 9 to the Edmund Pettus Bridge in Selma, then held a short prayer session before turning the marchers around and asking them to disperse so as not to violate the court order. The unexpected ending of this second march aroused the surprise and anger of many within the local movement. The march finally went ahead fully on March 25, 1965. At the conclusion of the march and on the steps of the state capitol, King delivered a speech that has become known as "How Long, Not Long".
The SCLC formed a coalition with CCCO, Coordinating Council of Community Organizations, an organization founded by Albert Raby, and the combined organizations' efforts were fostered under the aegis of The Chicago Freedom Movement. During that spring, several dual white couple/black couple tests on real estate offices uncovered the practice (now banned in the U.S.) of racial steering. These tests revealed the racially selective processing of housing requests by couples who were exact matches in income, background, number of children, and other attributes, with the only difference being their race.
The needs of the movement for radical change grew, and several larger marches were planned and executed, including those in the following neighborhoods: Bogan, Belmont Cragin, Jefferson Park, Evergreen Park (a suburb southwest of Chicago), Gage Park and Marquette Park, among others.
In Chicago, Abernathy later wrote that they received a worse reception than they had in the South. Their marches were met by thrown bottles and screaming throngs, and they were truly afraid of starting a riot. King's beliefs militated against his staging a violent event, and he negotiated an agreement with Mayor Richard J. Daley to cancel a march in order to avoid the violence that he feared would result from the demonstration. King, who received death threats throughout his involvement in the civil rights movement, was hit by a brick during one march but continued to lead marches in the face of personal danger.
When King and his allies returned to the south, they left Jesse Jackson, a seminary student who had previously joined the movement in the South, in charge of their organization. Jackson continued their struggle for civil rights by organizing the Operation Breadbasket movement that targeted chain stores that did not deal fairly with blacks.
King also was opposed to the Vietnam War on the grounds that the war took money and resources that could have been spent on social welfare services like the War on Poverty. The United States Congress was spending more and more on the military and less and less on anti-poverty programs at the same time. He summed up this aspect by saying, "A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death".
King's opposition cost him significant support among white allies, including President Johnson, union leaders and powerful publishers."The press is being stacked against me," King complained. Life magazine called the speech "demagogic slander that sounded like a script for Radio Hanoi",
King stated that North Vietnam "did not begin to send in any large number of supplies or men until American forces had arrived in the tens of thousands". King also criticized the United States' resistance to North Vietnam's land reforms. He accused the United States of having killed a million Vietnamese, "mostly children."
The speech was a reflection of King's evolving political advocacy in his later years, which paralleled the teachings of the progressive Highlander Research and Education Center, with whom King was affiliated. King began to speak of the need for fundamental changes in the political and economic life of the nation. Towards the time of his murder, King more frequently expressed his opposition to the war and his desire to see a redistribution of resources to correct racial and economic injustice. Though his public language was guarded, so as to avoid being linked to communism by his political enemies, in private he sometimes spoke of his support for democratic socialism. In one speech, he stated that "something is wrong with capitalism" and claimed, "There must be a better distribution of wealth, and maybe America must move toward a democratic socialism."
King had read Marx while at Morehouse, but while he rejected "traditional capitalism," he also rejected Communism because of its "materialistic interpretation of history" that denied religion, its "ethical relativism," and its "political totalitarianism."
King also stated in his "Beyond Vietnam" speech that "true compassion is more than flinging a coin to a beggar....it comes to see that an edifice which produces beggars needs restructuring". King quoted a United States official, who said that, from Vietnam to South America to Latin America, the country was "on the wrong side of a world revolution."
King spoke at an Anti-Vietnam demonstration where he also brought up issues of civil rights and the draft.
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In 1967, King gave another speech, in which he lashed out against what he called the "cruel irony" of American blacks fighting and dying for a country which treated them as second class citizens:
On January 13, 1968, the day after President Johnson's State of the Union Address, King called for a large march on Washington against "one of history's most cruel and senseless wars".
However, the campaign was not unanimously supported by other leaders of the Civil Rights Movement. Rustin resigned from the march stating that the goals of the campaign were too broad, the demands unrealizable, and thought these campaigns would accelerate the backlash and repression on the poor and the black. Throughout his participation in the civil rights movement, King was criticized by many groups. This included opposition by more militant blacks and such prominent critics as Nation of Islam member Malcolm X. Stokely Carmichael was a separatist and disagreed with King's plea for racial integration because he considered it an insult to a uniquely African-American culture. Omali Yeshitela urged Africans to remember the history of violent European colonization and how power was not secured by Europeans through integration, but by violence and force.
King and the SCLC called on the government to invest in rebuilding America's cities. He felt that Congress had shown "hostility to the poor" by spending "military funds with alacrity and generosity". He contrasted this with the situation faced by poor Americans, claiming that Congress had merely provided "poverty funds with miserliness".
On April 3, King addressed a rally and delivered his "I've Been to the Mountaintop" address at Mason Temple, the world headquarters of the Church of God in Christ. King's flight to Memphis had been delayed by a bomb threat against his plane. In the close of the last speech of his career, in reference to the bomb threat, King said the following:
And then I got to Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers? Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.
King was booked in room 306 at the Lorraine Motel, owned by Walter Bailey, in Memphis. The Reverend Ralph Abernathy, King's close friend and colleague who was present at the assassination, swore under oath to the United States House Select Committee on Assassinations that King and his entourage stayed at room 306 at the Lorraine Motel so often it was known as the "King-Abernathy suite."
According to Jesse Jackson, who was present, King's last words on the balcony prior to his assassination were spoken to musician Ben Branch, who was scheduled to perform that night at an event King was attending: "Ben, make sure you play "Take My Hand, Precious Lord" in the meeting tonight. Play it real pretty."
Then, at 6:01 p.m., April 4, 1968, a shot rang out as King stood on the motel's second floor balcony. The bullet entered through his right cheek, smashing his jaw, then traveled down his spinal cord before lodging in his shoulder. Abernathy heard the shot from inside the motel room and ran to the balcony to find King on the floor. The events following the shooting have been disputed, as some people have accused Jackson of exaggerating his response.
After emergency chest surgery, King was pronounced dead at St. Joseph's Hospital at 7:05 p.m. According to biographer Taylor Branch, King's autopsy revealed that though only thirty-nine years old, he had the heart of a sixty-year-old man, perhaps a result of the stress of thirteen years in the civil rights movement.
The assassination led to a nationwide wave of riots in Washington DC, Chicago, Baltimore, Louisville, Kentucky, Kansas City, and dozens of other cities. Presidential candidate Robert Kennedy was on his way to Indianapolis for a campaign rally when he was informed of King's death. He gave a short speech to the gathering of supporters informing them of the tragedy and urging them to continue King's ideal of non-violence. James Farmer, Jr. and other civil rights leaders also called for non-violent action, while the more militant Stokely Carmichael called for a more forceful response. Vice-President Hubert Humphrey attended King's funeral on behalf of the President, as there were fears that Johnson's presence might incite protests and perhaps violence.
At his widow's request, King's last sermon at Ebenezer Baptist Church was played at the funeral, a recording of his "Drum Major" sermon, given on February 4, 1968. In that sermon, King made a request that at his funeral no mention of his awards and honors be made, but that it be said that he tried to "feed the hungry", "clothe the naked", "be right on the [Vietnam] war question", and "love and serve humanity". His good friend Mahalia Jackson sang his favorite hymn, "Take My Hand, Precious Lord", at the funeral.
The city of Memphis quickly settled the strike on terms favorable to the sanitation workers.
Two months after King's death, escaped convict James Earl Ray was captured at London Heathrow Airport while trying to leave the United Kingdom on a false Canadian passport in the name of Ramon George Sneyd on his way to white-ruled Rhodesia. Ray was quickly extradited to Tennessee and charged with King's murder. He confessed to the assassination on March 10, 1969, though he recanted this confession three days later. On the advice of his attorney Percy Foreman, Ray pleaded guilty to avoid a trial conviction and thus the possibility of receiving the death penalty. Ray was sentenced to a 99-year prison term. Ray fired Foreman as his attorney, from then on derisively calling him "Percy Fourflusher". He claimed a man he met in Montreal, Quebec with the alias "Raoul" was involved and that the assassination was the result of a conspiracy. He spent the remainder of his life attempting, unsuccessfully, to withdraw his guilty plea and secure the trial he never had.
In 1997, King's son Dexter Scott King met with Ray, and publicly supported Ray's efforts to obtain a new trial. Two years later, Coretta Scott King, King's widow, along with the rest of King's family, won a wrongful death claim against Loyd Jowers and "other unknown co-conspirators". Jowers claimed to have received $100,000 to arrange King's assassination. The jury of six whites and six blacks found Jowers guilty and that government agencies were party to the assassination. William F. Pepper represented the King family in the trial. King biographer David Garrow disagrees with William F. Pepper's claims that the government killed King. He is supported by author Gerald Posner who has researched and written about the assassination.
In 2000, the United States Department of Justice completed the investigation about Jowers' claims but did not find evidence to support allegations about conspiracy. The investigation report recommended no further investigation unless some new reliable facts are presented. The New York Times reported a church minister, Rev. Ronald Denton Wilson, claimed his father, Henry Clay Wilson—not James Earl Ray—assassinated Martin Luther King, Jr. He stated, "It wasn't a racist thing; he thought Martin Luther King was connected with communism, and he wanted to get him out of the way."
King's friend and colleague, James Bevel, disputed the argument that Ray acted alone, stating, "There is no way a ten-cent white boy could develop a plan to kill a million-dollar black man." In 2004, Jesse Jackson, who was with King at the time of his death, noted:
The fact is there were saboteurs to disrupt the march. And within our own organization, we found a very key person who was on the government payroll. So infiltration within, saboteurs from without and the press attacks. ...I will never believe that James Earl Ray had the motive, the money and the mobility to have done it himself. Our government was very involved in setting the stage for and I think the escape route for James Earl Ray.
The Bureau received authorization to proceed with wiretapping from Attorney General Robert F. Kennedy in the Fall of 1963 and informed President John F. Kennedy, both of whom unsuccessfully tried to persuade King to dissociate himself from Levison. Hoover extended the clearance so his men were "unshackled" to look for evidence in any areas of King's life they deemed worthy. The Bureau placed wiretaps on Levison's and King's home and office phones, and bugged King's rooms in hotels as he traveled across the country.
For his part, King adamantly denied having any connections to Communism, stating in a 1965 Playboy interview that "there are as many Communists in this freedom movement as there are Eskimos in Florida", and claiming that Hoover was "following the path of appeasement of political powers in the South" and that his concern for communist infiltration of the civil rights movement was meant to "aid and abet the salacious claims of southern racists and the extreme right-wing elements". Hoover did not believe his pledge of innocence and replied by saying that King was "the most notorious liar in the country." After King gave his "I Have A Dream" speech during the March on Washington on August 28, 1963, the FBI described King as "the most dangerous and effective Negro leader in the country".
The attempt to prove that King was a Communist was related to the feeling of many segregationists that blacks in the South were happy with their lot but had been stirred up by "communists" and "outside agitators". The civil rights movement arose from activism within the black community dating back to before World War I. Levison did have ties with the Communist Party in various business dealings, but the FBI refused to believe its own intelligence bureau reports that Levison was no longer associated in that capacity. In response to the FBI's comments regarding communists directing the civil rights movement, King said that "the Negro revolution is a genuine revolution, born from the same womb that produces all massive social upheavals—the womb of intolerable conditions and unendurable situations."
The FBI distributed reports regarding such affairs to the executive branch, friendly reporters, potential coalition partners and funding sources of the SCLC, and King's family. The Bureau also sent anonymous letters to King threatening to reveal information if he did not cease his civil rights work. One anonymous letter sent to King just before he received the Nobel Peace Prize read, in part, "The American public, the church organizations that have been helping—Protestants, Catholics and Jews will know you for what you are—an evil beast. So will others who have backed you. You are done. King, there is only one thing left for you to do. You know what it is. You have just 34 days in which to do (this exact number has been selected for a specific reason, it has definite practical significant [sic]). You are done. There is but one way out for you. You better take it before your filthy fraudulent self is bared to the nation." King interpreted this as encouragement for him to commit suicide, although William Sullivan, head of the Domestic Intelligence Division at the time, argued that it may have only been intended to "convince Dr. King to resign from the SCLC."
On January 31, 1977, United States district Judge John Lewis Smith, Jr., ordered all known copies of the recorded audiotapes and written transcripts resulting from the FBI's electronic surveillance of King between 1963 and 1968 to be held in the National Archives and sealed from public access until 2027.
Across from the Lorraine Motel, next to the rooming house in which James Earl Ray was staying, was a fire station. Police officers were stationed in the fire station to keep King under surveillance. Using papered-over windows with peepholes cut into them, the agents were watching the scene while Martin Luther King was shot. Immediately following the shooting, officers rushed out of the station to the motel, and Marrell McCollough, an undercover police officer, was the first person to administer first-aid to King. The antagonism between King and the FBI, the lack of an all points bulletin to find the killer, and the police presence nearby have led to speculation that the FBI was involved in the assassination.
On the international scene, King's legacy included influences on the Black Consciousness Movement and Civil Rights Movement in South Africa. King's work was cited by and served as an inspiration for Albert Lutuli, another black Nobel Peace prize winner who fought for racial justice in that country. The day following King's assassination, school teacher Jane Elliott conducted her first "Blue Eyes/Brown Eyes" exercise with her class of elementary school students in Riceville, Iowa. Her purpose was to help them understand King's death as it related to racism, something they little understood from having lived in a predominately white community.
King's wife, Coretta Scott King, followed her husband's footsteps and was active in matters of social justice and civil rights until her death in 2006. The same year that Martin Luther King was assassinated, she established the King Center in Atlanta, Georgia, dedicated to preserving his legacy and the work of championing nonviolent conflict resolution and tolerance worldwide. Their son, Dexter King, currently serves as the center's chairman. Daughter Yolanda King is a motivational speaker, author and founder of Higher Ground Productions, an organization specializing in diversity training.
There are opposing views, even within the King family, of the slain civil rights leader's religious and political views about gay, lesbian, bisexual and transgender people. King's widow Coretta said publicly that she believed her husband would have supported gay rights. However, his daughter Bernice believed he would have been opposed to gay marriage. The King Center includes discrimination, and lists homophobia as one of its examples, in its list of "The Triple Evils" that should be opposed.
In 1980, the Department of Interior designated King's boyhood home in Atlanta and several nearby buildings the Martin Luther King, Jr. National Historic Site. In 1996, United States Congress authorized the Alpha Phi Alpha fraternity to establish a foundation to manage fund raising and design of a Martin Luther King, Jr. National Memorial on the Mall in Washington, DC. King was a member of Alpha Phi Alpha, the first intercollegiate Greek-letter fraternity established by and for African Americans. King was the first African American honored with his own memorial in the National Mall area and the first non-President to be commemorated in such a way. The King Memorial will be administered by the National Park Service.
King's life and assassination inspired many artistic works. A 1976 Broadway production, I Have a Dream, was directed by Robert Greenwald and starred Billy Dee Williams as King. In spring of 2006, a stage play Passages of Martin Luther King about King was produced in Beijing, China with King portrayed by Chinese actor, Cao Li. The play was written by Stanford University professor, Clayborne Carson. King spoke earlier about what people should remember him for if they are around for his funeral. He said rather than his awards and where he went to school, people should talk about how he fought peacefully for justice.:
Category:1929 births Category:1968 deaths Category:20th-century African-American activists Category:20th-century Christian clergy Category:African American history of Alabama Category:African American religious leaders Category:African Americans' rights activists Category:American anti-Vietnam War activists Category:American Christian pacifists Category:American Christian socialists Category:American humanitarians Category:American Nobel laureates Category:American theologians Category:Anglican saints Category:Anti-racism activists Category:Assassinated American civil rights activists Category:Assassinated religious leaders Category:Baptist ministers from the United States Category:Baptist writers Category:Boston University School of Theology alumni Category:COINTELPRO targets Category:Community organizing Category:Congressional Gold Medal recipients Category:Deaths by firearm in Tennessee Category:Extrajudicial killings Category:Gandhians Category:Grammy Award winners Category:Massey Lecturers Category:Morehouse College alumni Category:Murdered African-American people Category:Nobel Peace Prize laureates Category:International activists against apartheid in South Africa Category:Nonviolence advocates Category:People celebrated in the Lutheran liturgical calendar Category:People from Atlanta, Georgia Category:People murdered in Tennessee Category:Presidential Medal of Freedom recipients Category:Spingarn Medal winners Category:Time Persons of the Year Category:Radical Christians
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| Name | Bill Maher |
|---|---|
| Caption | Maher at a ceremony to receive a star on the Hollywood Walk of Fame in September 2010 |
| Birth name | William Maher, Jr. |
| Birth date | January 20, 1956 |
| Birth place | New York, New York, U.S. |
| Alma mater | Cornell University |
| Medium | Stand-Up, Television, Film, Books |
| Nationality | American |
| Active | 1979 – present |
| Genre | Satire/Political satire/News Satire, Observational comedy |
| Subject | American politics, , American culture, pop culture, freedom of speech, environmentalism, religion, human sexuality, recreational drug use, libertarianism, American liberalism, American conservatism |
| Influences | Steve Allen, George Carlin, Johnny Carson, David Frost, Robert Klein, Don Rickles, Gore Vidal, Lenny Bruce |
| Notable work | Elliot on Charlie HooverHost of Politically Incorrect Host of Real Time with Bill Maher |
| Website | www.BillMaher.com |
Maher is known for his political satire and sociopolitical commentary, which targets a wide swath of topics: religion, politics, bureaucracies of many kinds, political correctness, the mass media, greed among people and persons in positions of high political and social power, the lack of intellectual curiosity of the electorate, among many topics. He supports the legalization of marijuana and gay marriage and serves on the board of PETA. He is also a critic of religion and is an advisory board member of Project Reason, a foundation to promote scientific knowledge and secular values within society. Maher currently ranks number 38 on Comedy Central's 100 greatest stand-ups of all time. Bill Maher got a Hollywood Walk of Fame star on September 14, 2010. His is the 2,417th star dedicated on the famous sidewalk.
Maher was raised in River Vale, New Jersey, and graduated from Pascack Hills High School in Montvale. He received his Bachelor of Arts in English and History from Cornell University in 1978.
Since beginning his career as a stand-up comedian and actor, he occasionally acts and tours. He was host of the New York City comedy club Catch a Rising Star in 1979. Thanks to Steve Allen, he began appearing on Johnny Carson's and David Letterman's shows in 1982. He made limited television appearances, including two separate appearances on Murder, She Wrote. He has also appeared in several films, usually in a comic role. His feature film debut was in D.C. Cab (1983), and he also appeared in Ratboy (1986), Cannibal Women in the Avocado Jungle of Death (1988), and Pizza Man (1991), among others.
Maher assumed the host role Politically Incorrect with Bill Maher, a late-night political talk show that ran from 1993-1997 on Comedy Central and later on ABC, until it was cancelled in June 2002. The show regularly began with a topical monologue by Maher preceding the introduction of four guests, usually a diverse group of individuals from show business, popular culture, political pundits, political consultants, authors, and occasionally news figures. The group would discuss topical issues selected by Maher, who also participated in the discussions. Jerry Seinfeld, a regular guest on the show, stated that Politically Incorrect reminded him of talk shows from the 1950s and 60s "when guests interacted with each other as much as with the host."
Politically Incorrect won an array of awards, including an Emmy Award for Outstanding Technical Direction, two CableACE awards for Best Talk Show Series, and a Genesis Award for Best Television Talk Show. Maher earned numerous award nominations for his producing, writing and hosting of Politically Incorrect, including ten Emmy nominations, two TV Guide nominations, and two Writers Guild nominations. ABC decided against renewing Maher's contract for Politically Incorrect in 2002, after he made a controversial on-air remark shortly after the September 11th attacks. He agreed with his guest, conservative pundit Dinesh D'Souza, that the 9/11 terrorists did not act in a cowardly manner. Maher said, "We have been the cowards. Lobbing cruise missiles from two thousand miles away. That's cowardly. Staying in the airplane when it hits the building. Say what you want about it. Not cowardly. You're right." Maher later clarified that his comment was not anti-military in any way whatsoever, referencing his well-documented longstanding support for the American military.
In the context of the attacks, some corporate advertisers found the comment too insensitive and controversial. Several companies, including FedEx and Sears Roebuck, pulled their advertisements from the show, costing the show more than it returned.
The show was cancelled on June 16, 2002, and the Sinclair Broadcast Group had dropped the show from its ABC-affiliated stations months prior. On June 22, 2002, just six days after the cancellation of Politically Incorrect, Maher received the Los Angeles Press Club president's award (for "championing free speech"). Maher was on the board of judges one year for the PEN/Newman's Own First Amendment Award.
Maher's remarks after 9/11 were not the first time he had sparked controversy on Politically Incorrect. In the same year, Maher was widely criticized for comparing dogs to retarded children. He apologized for his comments.
In 2003, Maher became the host, co-producer and co-writer of Real Time with Bill Maher, a weekly hour-long political comedy talk show on the cable television network HBO. During an interview, Maher told Terry Gross (on NPR's Fresh Air) that he much prefers having serious and well-informed guests on his program, as opposed to the random celebrities that fleshed out his roundtable discussions on Politically Incorrect.
As with his previous show, Politically Incorrect, Maher begins Real Time with a comic opening monologue based upon current events and other topical issues. He proceeds to a one-on-one interview with a guest, either in-studio or via satellite. Following the interview, Maher sits with three panelists, usually consisting of pundits, authors, activists and journalists, for a discussion of the week's events. In the segment "New Rules" at the end of each show, Maher delivers a humorous editorial on popular culture and American politics.
In late May 2005, Alabama Congressman Spencer Bachus sent a letter to Time Warner's board of directors requesting Real Time be cancelled after remarks Maher made after noting the military had missed its recruiting goals by 42 percent. Bachus said he felt the comments were demeaning to the military and treasonous. Maher stated his highest regard and support for the troops and asked why the congressman criticized him instead of doing something about the recruitment problem.
Real Time has earned widespread praise. It has been nominated for more than ten Primetime Emmy Awards and six Writer's Guild awards. In 2007, Maher and his co-producers were awarded the Television Producer of the Year Award in Variety Television.
In early 2006, Real Time was released as an audio CD, along with another CD entitled Bill Maher's New Rules which features clips, segments and teasers from Real Time. Starting with Episode 67 (2-23-06), Real Time became available in the USA on iTunes as a free weekly audio podcast.
Maher holds the record for the most Emmy nominations without a win, having been nominated on 22 occasions and not winning once. Eleven of the nominations were for Politically Incorrect, while nine were for Real Time. The other two were nominations for two of his HBO comedy specials: Bill Maher: I'm Swiss and Bill Maher: The Decider.
Maher hosted the January 13, 2006 edition of Larry King Live, on which he is a frequent guest. Maher appeared as a special guest on the June 29, 2010 edition of the show, on which CNN anchor Larry King announced his retirement. Maher co-emceed the final show of Larry King Live on December 16, 2010 with Ryan Seacrest.
Since May 2005, he has been a contributing blogger at The Huffington Post.
Maher favors a partial privatization of Social Security, ending corporate welfare and federal funding of non-profits, and legalization of gambling, prostitution, and marijuana. Maher is a member of NORML's Advisory Board, an organization which supports regulated legalization of marijuana. He describes himself as an environmentalist, and he frequently alludes to the topic of global warming on his show Real Time. Moreover, he often criticizes figures with close ties to industry.
Maher is a board member of People for the Ethical Treatment of Animals. He has expressed his distaste for the pharmaceutical and health care industries in general, on the grounds that they make their money out of curing people who are made sick by consuming unhealthy food that corporations urge upon the public. He maintains that mass consumption of high-fructose corn syrup is a contributor to the rise in frequency of obesity in the United States.
Before the 2004 U.S. presidential election, Maher became candid in his stated opposition to the re-election of George W. Bush and in his support for John Kerry.
Known for protesting against the demonization of the word "liberal", during the campaign Maher criticized Kerry for being ashamed of the word. On his show, the comedian has noted the paradox of people claiming they distrusted "elite" politicians while at the same time wanting elite doctors to treat them and elite lawyers to represent them in court. Maher supports the death penalty, the legality of abortion and euthanasia. Since the 9/11 attacks, he has endorsed the use of racial profiling at airports.
He was originally against the Iraq War, and has summarized his opinion by saying that the United States and the world have had to pay too high a price for the war. He is skeptical of Iraq surviving without civil war.
In the 2008 U.S. presidential election, Maher announced his support for Barack Obama. Although Maher welcomed Obama's electoral victory, he has subjected him to criticism once in office.
Maher and director Larry Charles teamed up to make the feature film Religulous (2008), described by trade publication Variety as a documentary "that spoofs religious extremism across the world." It was released on October 3, 2008.
On August 24, 2009, Maher was a guest on The Tonight Show with Conan O'Brien and on the topic of getting universal health care legislation passed, Maher stated that Obama should forget about trying to get 60 votes for it, "he only needs 51." "Forget getting the sixty votes or sixty percent — sixty percent of people don't believe in evolution in this country — he just needs to drag them to it, like I said, they're stupid; get health care done, with or without them."
Bill Maher has expressed the view that most illness is generally the result of poor diet and that medicine is often not the best way of addressing illness. In an episode of the show about the 2008 presidential candidates' health plans, Maher stated that poor nutrition is the primary cause of illness, and that "the answer isn't another pill."
In a discussion with Michael Moore about the film Sicko, Maher asks, "The human body is pretty amazing; it doesn't get sick, usually, for no reason. I mean, there's some genetic stuff that can get to you, but, basically, people are sick in this country because they're poisoned. The environment is a poisoning factor, but also, we gotta say, they poison themselves. They eat shit. People eat shit, and that's, to my way of thinking, about 90 percent of why people are sick, is because they eat shit. Would you agree?"
On October 9, 2009, on his HBO show, Maher debated the effectiveness of flu vaccinations with Bill Frist and stated, "Why would you let them be the ones to stick a disease into your arm? I would never get a swine flu vaccine or any vaccine. I don’t trust the government, especially with my health." Maher also expressed skepticism about the seriousness of the swine flu and whether completely healthy people could die from it. His comments have generated criticism, and his remarks have been called unscientific and even harmful.
Maher responded to the criticism, noting, "What I've read about what they think I'm saying is not what I've said. I'm not a germ theory denier. I believe vaccinations can work. Polio is a good example. Do I think in certain situations that inoculating Third World children against malaria or diphtheria, or whatever, is right? Of course. In a situation like that, the benefits outweigh costs. But to me living in Los Angeles? To get a flu shot? No." (see Vaccine controversy)
Maher's filing stated that "When the dating ended, [Johnson] (sic) launched a campaign to embarrass, humiliate, and extort ridiculous sums of money from Bill Maher." Johnsen accused another former boyfriend of rape and kidnapping in 1997, and the charges were later dismissed for lack of evidence. Her lawsuit against Maher was dismissed on May 2, 2005.
Maher enjoys his bachelor status and states that he does not want to get married. On his website, he is quoted as saying, "I'm the last of my guy friends to have never gotten married, and their wives — they don't want them playing with me. I'm like the escaped slave — I bring news of freedom."
In 2005, he began dating New York Times best-selling author Karrine Steffans, an actress, former music video performer and hip-hop model. When commentators suggested there was a pattern to his dating because both his girlfriend and former girlfriend were black, Maher said, "People say I'm into black women. Robert De Niro is into black women. I'm just into women who are real, and they happen to be black."
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