
- Order:
- Duration: 7:00
- Published: 07 Jun 2010
- Uploaded: 12 May 2011
- Author: mblumenthal
Due to the multi-ethnic composition, Israel is a multicultural nation, home to a wide variety of traditions and values. Large-scale immigration in the late nineteenth and early twentieth centuries from Europe and more recent Large-scale immigration North Africa, Western Asia, North America, Former Soviet Union and Ethiopia introduced many new cultural elements and has had broad impact. The resulting cultural mix may be described as a homogeneous melting pot.
In addition to Israel, Israelis and people of Israeli descent can be found internationally such as in the United States, the West Bank,
Israel has two official languages; Hebrew and Arabic. Hebrew is the major and primary language of the state and is spoken by the majority of the population. Arabic is spoken by the Arab minority and by some members of the Mizrahi Jewish community. English is studied in school and is spoken by the majority of the population as a second language. Other languages spoken in Israel include Russian, Yiddish, Ladino, Amharic, Romanian, Polish and French. American and European popular television shows are commonly presented. Newspapers can be found in all languages listed above as well as others, such as Persian.
In recent decades, considerable numbers of Israelis, estimated broadly from 653,000 to twice that figure, have moved abroad. (see also Yerida). Reasons for emigration vary, but generally relate to a combination of economic and political concerns. Los Angeles is home to the largest community of Israelis out of Israel.
Most Arab citizens of Israel are Muslim, particularly of the Sunni branch of Islam, and there is a significant Arab Christian minority from various denominations, as well as Arab Druze, among other religious communities.
As of 2008, Arab citizens of Israel comprise just over 20% of the country's total population. About 82.6% of the Arab population in Israel is Sunni Muslim (with a very small minority of Shia), another 9% is Druze, and around 9% is Christian (mostly Eastern Orthodox and Catholic denominations).
The Arab citizens of Israel include also the Bedouins who are divided into two main groups: the Bedouin in the north of Israel, who live in villages and towns for the most part, and the Bedouin in the Negev, who include half-nomadic and inhabitants of towns and Unrecognized villages. According to the Foreign Affairs Minister of Israel, currently, 110,000 Bedouins live in the Negev, 50,000 in the Galilee and 10,000 in the central region of Israel.
The Arab citizens of Israel include also the Druze who were numbered at an estimated 117,500 at the end of 2006. All of the Druze living in what was then British Mandate for Palestine became Israeli citizens after the declaration of the State of Israel. Though some individuals identify themselves as "Palestinian Druze", most Druze do not consider themselves to be Palestinian, and consider their Israeli identity stronger than their Arab identity; indeed, Druze serve prominently in the Israel Defense Forces, and are represented in mainstream Israeli politics and business as well, unlike the Israeli Muslim Arabs who are not required to and choose not to serve in the Israeli army.
For many years definitive data on Israeli emigration was unavailable. In The Israeli Diaspora sociologist Stephen J. Gold maintains that calculation of Jewish emigration has been a contentious issue, explaining, "Since Zionism, the philosophy that underlies the existence of the Jewish state, calls for return home of the world's Jews, the opposite movement - Israelis leaving the Jewish state to reside elsewhere - clearly presents an ideological and demographic problem."
Among the most common reasons for emigration of Israelis from Israel are most often due to economic constraints, economic characteristics (U.S. and Canada have always been richer nations than Israel), disappointment of the Israeli government, Israel's ongoing security Issues, as well as the excessive role of religion in the lives of Israelis.
Many Israelis emigrated to the United States throughout the period of the declaration of the state of Israel and until today. Today, the descendants of these people are known as Israeli-Americans. According to the 2000 United States Census as many as 106,839 Israelis lived in the United States in 2000.
During the 1930s the Zionist movement began to encourage Jewish immigration to Palestine. The resulting influx of Jewish immigrants was crucial for the functioning of these new institutions in what would, on May 14, 1948, become the State of Israel.
Unlike North American Jews, Israelis tend not to align themselves with a movement of Judaism (such as Reform Judaism or Conservative Judaism) but instead tend to define their religious affiliation by degree of their religious practice.
Among Arab Israelis, 82.6% were Muslim, 8.8% were Christian and 8.4% were Druze. Apart from a few hundred volunteer staff, Bahá'ís do not live in Israel.
{| class="wikitable sortable" style="text-align:center;font-size:100%;" |+ Religious Makeup of Israel |- !Religion !Population !% of total |- |Jewish | |76.0% |- |Muslim | |15.9% |- |Christian | |1.8% |- |Druze | |1.7% |- |Unclassified by choice | |4.6% |}
Official figures do not exist as to the number of atheists or otherwise non-affiliated individuals, who may comprise up to a quarter of the population referred to as Jewish. According to a 2004 Israel Central Bureau of Statistics Study on Israelis aged over 8% of Israeli Jews define themselves as haredim (or Ultra-Orthodox); an additional 9% are "religious" (predominantly orthodox, also known in Israel as: Zionist-religious, national-religious and kippot srugot); 12% consider themselves "religious-traditionalists" (mostly adhering to Jewish Halakha); 27% are "non-religious traditionalists" (only partly respecting the Jewish Halakha), and 43% are "secular". Among the seculars, 53% say they believe in God. Due to the higher natality rate of religious and traditionalists over seculars, the share of religious and traditionalists among the overall population is even higher.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
During the incident, which was filmed and broadcast on Israel's Channel 1, Nawi can be seen non-violently resisting the demolition of the home before being taken into custody. Despite the video evidence, he was found guilty by an Israeli court on March 19, 2009 of assaulting a police officer and participating in a riot. Initially scheduled for July 1, sentencing was moved to September 12, 2009, after the judge was presented with over 100,000 letters supporting Nawi, the product of an international campaign by his supporters.
Category:Israeli human rights activists Category:Jewish human rights activists Category:LGBT people from Israel Category:Plumbers Category:Mizrahi Jews Category:1952 births Category:Living people
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Arundhati Roy |
---|---|
Caption | Arundhati Roy speaking at Harvard University in April 2010. |
Birthdate | November 24, 1961 |
Birthplace | Shillong, Meghalaya, India |
Nationality | Indian |
Religion | Atheist |
Occupation | Novelist, essayist, activist |
Period | 1997–Present |
Notableworks | The God of Small Things |
Awards |
Arundhati Roy (born 24 November 1961) is an Indian novelist. She won the Booker Prize in 1997 for her novel, The God of Small Things, and has also written two screenplays and several collections of essays. Her writings on various social, environmental and political issues have been a subject of major controversy in India.
She spent her childhood in Aymanam in Kerala, and went to school at Corpus Christi, Kottayam, followed by the Lawrence School, Lovedale, in Nilgiris, Tamil Nadu. She then studied architecture at the School of Planning and Architecture, New Delhi, where she met her first husband, architect Gerard da Cunha.
Roy met her second husband, filmmaker Pradip Krishen, in 1984, and played a village girl in his award-winning movie Massey Sahib. Until made financially stable by the success of her novel The God of Small Things, she worked various jobs, including running aerobics classes at five-star hotels in New Delhi. Roy is a cousin of prominent media personality Prannoy Roy, the head of the leading Indian TV media group NDTV,. She lives in New Delhi.
In early 2007, Roy announced that she would begin work on a second novel.
Arundhati Roy was one of the contributors on the book We Are One: A Celebration of Tribal Peoples, released in October 2009. The book explores the culture of peoples around the world, portraying their diversity and the threats to their existence. The royalties from the sale of this book go to the indigenous rights organization Survival International.
In October 2010, at a seminar in Delhi named "Azadi – The only way" ("azadi" meaning "freedom"
Her remarks attracted criticism from the BJP leader Arun Jaitley that she was promoting secession of the Union of India, and that the central government was not acting on the issue and prosecuting Roy and others. Although it was widely speculated that she could potentially face sedition charges from the center for her remarks in Delhi, Indian Home Minister P Chidambaram said no action would be taken "unless there is direct incitement to violence".
A few days after the October, 2010, seminar, Roy traveled to Srinigar and Shopian and then reported on her visits, noting at the outset, though, U.S. President Obama's then-fresh visit to India. Roy contrasted the president's having said, a "week before he was elected in 2008 ... [that] Kashmir’s struggle for self-determination — which has led to three wars between India and Pakistan since 1947 — would be among his 'critical tasks' ..., remarks [which] were greeted with consternation in India," with his having "said almost nothing about Kashmir since then." She further noted that during his India visit, Obama "pleased his hosts immensely by saying the United States would not intervene in Kashmir," among other things. As to her own trip to Kashmir, Roy wrote that with what she saw and heard even before reaching Shopian, where she heard more of the 2009 rape and murder case, "I could not bring myself to regret what I had said in Delhi" despite the "bit of trouble" those remarks had caused. When Roy returned home from Kashmir, she reported, "in what is becoming a common political strategy, officials outsourced their displeasure to the mob; ... the women’s wing of the [BJP] staged a demonstration outside my house, calling for my arrest. Television vans arrived in advance to broadcast the event live. The murderous Bajrang Dal ... have announced that they are going to 'fix' me with all the means at their disposal, including by filing criminal charges against me in different courts across the country." Ending on a broader note, Roy wrote "Indian nationalists and the government seem to believe that they can fortify their idea of a resurgent India with a combination of bullying and Boeing airplanes. But they don’t understand the subversive strength of warm, boiled eggs." The C-17 Globemaster III aircraft were on the Obama agenda in Delhi; the eggs were a gift to Roy from the father of one of the Shopian victims in appreciation for Roy's efforts.
In 2002, Roy responded to a contempt notice issued against her by the Indian Supreme Court with an affidavit saying the court's decision to initiate the contempt proceedings based on an unsubstantiated and flawed petition, while refusing to inquire into allegations of corruption in military contracting deals pleading an overload of cases, indicated a "disquieting inclination" by the court to silence criticism and dissent using the power of contempt. The court found Roy's statement, which she refused to disavow or apologize for, constituted criminal contempt and sentenced her to a "symbolic" one day's imprisonment and fined Roy Rs. 2500. Roy served the jail sentence for a single day and opted to pay the fine rather than serve an additional three months' imprisonment for default.
Environmental historian Ramachandra Guha has been critical of Roy's Narmada dam activism. While acknowledging her "courage and commitment" to the cause, Guha writes that her advocacy is hyperbolic and self-indulgent, "Ms. Roy's tendency to exaggerate and simplify, her Manichean view of the world, and her shrill hectoring tone, have given a bad name to environmental analysis". He faults Roy's criticism of Supreme Court judges who were hearing a petition brought by the Narmada Bachao Andolan as careless and irresponsible.
Roy counters that her writing is intentional in its passionate, hysterical tone: "I am hysterical. I'm screaming from the bloody rooftops. And he and his smug little club are going 'Shhhh... you'll wake the neighbours!' I want to wake the neighbours, that's my whole point. I want everybody to open their eyes".
Gail Omvedt and Roy have had fierce discussions, in open letters, on Roy's strategy for the Narmada Dam movement. Though the activists disagree on whether to demand stopping the dam building altogether (Roy) or searching for intermediate alternatives (Omvedt), the exchange has mostly been, though critical, constructive.
She disputes U.S. claims of being a peaceful and freedom-loving nation, listing China and nineteen 3rd World "countries that America has been at war with – and bombed – since the second world war", as well as previous U.S. support for the Taliban movement and support for the Northern Alliance (whose "track record is not very different from the Taliban's"). She does not spare the Taliban: "Now, as adults and rulers, the Taliban beat, stone, rape and brutalise women, they don't seem to know what else to do with them."
In the final analysis, Roy sees American-style capitalism as the culprit: "In America, the arms industry, the oil industry, the major media networks, and, indeed, US foreign policy, are all controlled by the same business combines." She puts the attacks on the World Trade Center and on Afghanistan on the same moral level, that of terrorism, and mourns the impossibility of imagining beauty after 2001: "Will it be possible ever again to watch the slow, amazed blink of a newborn gecko in the sun, or whisper back to the marmot who has just whispered in your ear – without thinking of the World Trade Centre and Afghanistan?"
In May 2003 she delivered a speech entitled "Instant-Mix Imperial Democracy (Buy One, Get One Free)" at the Riverside Church in New York City. In it she described the United States as a global empire that reserves the right to bomb any of its subjects at any time, deriving its legitimacy directly from God. The speech was an indictment of the U.S. actions relating to the Iraq War. In June 2005 she took part in the World Tribunal on Iraq. In March 2006, Roy criticized US President George W. Bush's visit to India, calling him a "war criminal".
Karan Thapar: How do you perceive the Maoists? Arundhati Roy: I perceive them as a group of people who have at a most militant end in the bandwidth of resistance movements that exist Karan Thapar: but do you support any attempt to overthrow the Indian state? Arundhati Roy: ..If I say that I support the Maoists' desire to overthrow the Indian State, I would be saying that I am a Maoist. But I am not a Maoist. Karan Thapar: .. what about the tactics that the Maoists use?.. Arundhati Roy: There is already a civil war...when your village is surrounded by 800 CRPF men who are raping and burning and looting, you can't say I am going on a hunger strike. Then, I support people's right to resist that.
In 2002, she won the Lannan Foundation's Cultural Freedom Award for her work "about civil societies that are adversely affected by the world’s most powerful governments and corporations," in order "to celebrate her life and her ongoing work in the struggle for freedom, justice and cultural diversity."
Roy was awarded the Sydney Peace Prize in May 2004 for her work in social campaigns and her advocacy of non-violence.
In January 2006, she was awarded the Sahitya Akademi Award, a national award from India's Academy of Letters, for her collection of essays on contemporary issues, The Algebra of Infinite Justice, but she declined to accept it "in protest against the Indian Government toeing the US line by 'violently and ruthlessly pursuing policies of brutalisation of industrial workers, increasing militarisation and economic neo-liberalisation.'"
Category:1961 births Category:Living people Category:People from Meghalaya Category:Anti-globalization writers Category:National Film Award winners Category:Booker Prize winners Category:Indian activists Category:Indian novelists Category:Indian women activists Category:Indian women writers Category:Indian writers Category:Malayali people Category:English-language writers from India Category:Bengali people Category:Indian atheists
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.