Traditionally, bail is some form of property deposited or pledged to a court to persuade it to release a suspect from jail, on the understanding that the suspect will return for trial or forfeit the bail (and possibly be brought up on charges of the crime of failure to appear). In some cases bail money may be returned at the end of the trial, if all court appearances are made, regardless of whether the person is found guilty or not guilty of the crime accused. If a bondsman is used and a surety bond has been obtained, the fee for that bond is the fee for the insurance policy purchased and is not refundable.

In some countries granting bail is common. Even in such countries, however, bail may not be offered by some courts under some circumstances; for instance, if the accused is considered likely not to appear for trial regardless of bail. Countries without bail imprison the suspect before the trial only if deemed necessary. Legislatures may also set out certain crimes to be not bailable, such as capital crimes.

Canada

Persons charged with a criminal offence in Canada have a constitutional right to reasonable bail unless there is some compelling reason to deny it. These reasons can be related to the accused's likelihood to skip bail, or to public danger resulting from the accused being at large. In stark contrast to the United States and many other jurisdictions granting a constitutional right to bail, in Canada the accused may even be denied bail because the public confidence in the administration of justice may be disturbed by letting the individual, still legally innocent, go free pending the completion of the trial or passing of sentence (Criminal Code, s. 515 (10)(c)). Sureties and deposits can be imposed, but are optional.

England and Wales

History

In medieval England, the sheriffs originally possessed the sovereign authority to release or hold suspected criminals. Some sheriffs would exploit the bail for their own gain. The Statute of Westminster (1275) limited the discretion of sheriffs with respect to the bail. Although sheriffs still had the authority to fix the amount of bail required, the statute stipulates which crimes are bailable and which are not.

In the early 17th century, King Charles I ordered noblemen to issue him loans. Those who refused were imprisoned. Five of the prisoners filed a habeas corpus petition arguing that they should not be held indefinitely without trial or bail. In the Petition of Right (1628) Parliament argued that the King had flouted Magna Carta by imprisoning people without just cause.

The Habeas Corpus Act 1679 states, "A Magistrate shall discharge prisoners from their Imprisonment taking their Recognizance, with one or more Surety or Sureties, in any Sum according to the Magistrate's discretion, unless it shall appear that the Party is committed for such Matter or offences for which by law the Prisoner is not bailable." The English Bill of Rights (1689) states that "excessive bail hath been required of persons committed in criminal cases, to elude the benefit of the laws made for the liberty of the subjects. Excessive bail ought not to be required." This was a precursor of the Eighth Amendment to the US Constitution.

Forms

In the UK there are three types of bail that can be given:

Police bail where a suspect is released without being charged but must return to the police station at a given time.

Police to court where having been charged a suspect is given bail but must attend his first court hearing at the date and Court given

Court bail where having already been in court a suspect is granted bail pending further investigation or while the case continues

By police before charge

Under the Police and Criminal Evidence Act 1984, the police have power to release a person, who has not been charged, on bail. This is deemed to be a release on bail in accordance with sections 3, 3A, 5 and 5A of the Bail Act 1976.

By police after charge

After a person has been charged, he must ordinarily be released, on bail or without bail. Unless the accused has a previous conviction (or equivalents in cases of insanity) for certain specified homicide or sexual offences, the accused must be released either on bail or without bail unless:

By a court

Rights

Under current law, a defendant has an absolute right to bail if the custody time limits have expired and otherwise ordinarily a right to bail unless there is sufficient reason not to grant it,

Any person accused of committing a crime is presumed innocent until proven guilty in a court of law. Therefore a person charged with a crime should not be denied freedom unless there is a good reason.

The main reasons for refusing bail are that the defendant is accused of an imprisonable offence and there are substantial grounds for believing that the defendant would: # Abscond # Commit further offences whilst on bail # Interfere with witnesses

The Criminal Justice Act 2003 amended the Bail Act 1976 restricting the right to bail for adults who tested positive for a Class A drug and refused to be assessed or refused to participate in recommended treatment

Where a defendant is charged with treason, bail may only be granted by a High Court judge or by the Secretary of State. Section 115 of the Coroners and Justice Act 2009 prohibits magistrates' courts from granting bail in murder cases.

Conditions

Conditions may be applied to the grant of bail, such as living at a particular address or having someone act as surety, if the court considers that this is necessary:

To prevent the defendant absconding

To prevent the defendant committing further offences whilst on bail

To prevent the defendant interfering with witnesses

For the defendant's own protection (or if he is a child or young person, for his own welfare or in his own interests) (Sentences are usually much shorter than the maximum, but are often custody.) In addition to imposing punishment for this offence, courts will often revoke bail as they may not trust the defendant again. The amended Consolidated Criminal Practice Direction states (at paragraph 1.13.5) that "the sentence for the breach of bail should usually be custodial and consecutive to any other custodial sentence".

Failing to comply with bail conditions is not an offence, but may lead to the defendant being arrested and brought back to court, where they will be remanded into custody unless the court is satisfied that they will comply with their conditions in future.

Scotland

Under Scots law, no deposit or pledge of property is asked for; bail is only granted where the court is satisfied the accused will turn up for trial.

United States

In pre-independence America, bail law was based on English law. Some of the colonies simply guaranteed their subjects the protections of that law. In 1776, after the Declaration of Independence, those that had not already done so enacted their own versions of bail law.

Section 9 of Virginia's 1776 Constitution states "excessive bail ought not to be required..." In 1785, the following was added, "Those shall be let to bail who are apprehended for any crime not punishable in life or limb...But if a crime be punishable by life or limb, or if it be manslaughter and there be good cause to believe the party guilty thereof, he shall not be admitted to bail." Section 29 of the Pennsylvania Constitution of 1776 states that "Excessive bail shall not be exacted for bailable offences: And all fines shall be moderate."

The prohibition against excessive bail in the Eighth Amendment is derived from the Virginia Constitution, on which Samuel Livermore commented, "The clause seems to have no meaning to it, I do not think it necessary. What is meant by the term excessive bail...?" The Supreme Court has never decided whether the constitutional prohibition on excessive bail applies to the States through the Fourteenth Amendment.

The Sixth Amendment to the Constitution, like the English Habeas Corpus Act of 1679, requires that a suspect must "be informed of the nature and cause of the accusation" and thus enabling a suspect to demand bail if accused of a bailable offense.

Judiciary Act of 1789

In 1789, the same year that the United States Bill of Rights was introduced, Congress passed the Judiciary Act of 1789. This specified which types of crimes were bailable and set bounds on a judge's discretion in setting bail. The Act states that all non-capital crimes are bailable and that in capital cases the decision to detain a suspect, prior to trial, was to be left to the judge.

The Judiciary Act states, "Upon all arrests in criminal cases, bail shall be admitted, except where punishment may be by death, in which cases it shall not be admitted but by the supreme or a circuit court, or by a justice of the supreme court, or a judge of a district court, who shall exercise their discretion therein."

Bail Reform Act of 1966

In 1966, Congress enacted the Bail Reform Act of 1966, which states that a non-capital defendant is to be released, pending trial, on his personal recognizance or on personal bond, unless the judicial officer determines that such incentives will not adequately assure his appearance at trial. In that case, the judge must select an alternative from a list of conditions, such as restrictions on travel. Individuals charged with a capital crime, or who have been convicted and are awaiting sentencing or appeal, are to be released unless the judicial officer has reason to believe that no conditions will reasonably assure that the person will not flee or pose a danger. In non-capital cases, the Act does not permit a judge to consider a suspect's danger to the community, only in capital cases or after conviction is the judge authorized to do so.

The 1966 Act was particularly criticized within the District of Columbia, where all crimes formerly fell under Federal bail law. In a number of instances, persons accused of violent crimes committed additional crimes when released on their personal recognizance. These individuals were often released yet again.

The Judicial Council committee recommended that, even in non-capital cases, a person's dangerousness should be considered in determining conditions for release. The District of Columbia Court Reform and Criminal Procedure Act of 1970 allowed judges to consider dangerousness and risk of flight when setting bail in noncapital cases.

Current federal law

In 1984 Congress replaced the Bail Reform Act of 1966 with new bail law, codified at United States Code, Title 18, Sections 3141-3150. The main innovation of the new law is that it allows pre-trial detention of individuals based upon their danger to the community; under prior law and traditional bail statutes in the U.S., pre-trial detention was to be based solely upon the risk of flight.

(f) provides that only persons who fit into certain categories are subject to detention without bail: persons charged with a crime of violence, an offense for which the maximum sentence is life imprisonment or death, certain drug offenses for which the maximum offense is greater than 10 years, repeat felony offenders, or if the defendant poses a serious risk of flight, obstruction of justice, or witness tampering. There is a special hearing held to determine whether the defendant fits within these categories; anyone not within them must be admitted to bail.

The Supreme Court upheld the 1984 bail law's pretrial detention provisions in the 1987 case of United States v. Salerno.

State laws

Bail laws vary somewhat from state to state, as is typical of U.S. jurisprudence. Generally, a person charged with a non-capital crime is presumptively entitled to be granted bail. Recently, some states have enacted statutes modelled on federal law that permit pretrial detention of persons charged with serious violent offenses, if it can be demonstrated that the defendant is a flight risk or a danger to the community.

Some states have very strict guidelines for judges to follow; these are usually provided in the form of a published bail schedule. These schedules list every single crime defined by state law and prescribe a presumptive dollar value of bail for each one. Judges who wish to depart from the schedule must state specific reasons on the record for doing so. Some states go so far as to require certain forfeitures, bail, and fines for certain crimes.

In Texas, bail is automatically granted after conviction if an appeal is lodged, but only if the sentence is fifteen years imprisonment or less. In Tennessee, all offenses are bailable, but bail may be denied to those accused of capital crimes.

Forms

In the United States there are several forms of bail used, these vary from jurisdiction, but the common forms of bail include:

# Recognizance - when an accused is released on recognizance, he or she promises to the court to attend all required judicial proceedings and will not engage in illegal activity or other prohibited conduct as set by the court. Typically a monetary amount is set by the court, but is not paid by the defendant unless the court orders it forfeited. This is called an unsecured appearance bond or release on one's own recognizance. # Citation Release also known as Cite Out - This procedure involves the issuance of a citation by the arresting officer to the arrestee, informing the arrestee that he or she must appear at an appointed court date. Cite Outs usually occur immediately after an individual is arrested and no financial security is taken. # Combinations - courts often allow defendants to post cash bail or surety bond, and then impose further conditions, as mentioned below, to protect the community or ensure attendance.

Conditions of release - many varied non-monetary conditions and restrictions on liberty can be imposed by a court to ensure that a person released into the community will appear in court and not commit any more crimes. Common examples include: mandatory calls to the police, surrendering passports, home detention, electronic monitoring, drug testing, alcohol counseling, surrendering firearms.

Protective order also called an 'order of protection'- one very common feature of any conditional release, whether on bail, bond or condition, is a court order requiring the defendant to refrain from criminal activity against the alleged crime victim, or stay away from and have no contact with the alleged crime victim. The former is a limited order, the latter a full order. Violation of the order can subject the defendant to automatic forfeiture of bail and further fine or imprisonment.

Controversy

A series of reports by National Public Radio in January 2010 criticized practices in many jurisdictions, which limit funding for pre-trial release programs and result in many poor defendants being held in jail because they cannot afford bail. The series reports that because of the cost differential between pre-trial release (using house arrest, ankle monitor, periodic check-ins, or without monitoring) and detention in jail, this results in billions of dollars of spending and jail overcrowding, which does not significantly increase the chances of a defendant appearing for trial. It also attributed the constriction of resources for what supporters feel are cost-effective pre-trial release programs to lobbyists for bail bondsmen. The series also reported that bondsmen benefit from laws or practices that do not require them to pay the government a substantial fraction of the actual bail forfeited when defendants fail to show, creating a lack of incentive for bondsmen to compel their customers to appear in court. The series also documented cases where the inability to make bail pressured detainees to plead guilty, and had a negative impact on their economic circumstances, compared with those detainees who could afford bail.

There has been a response to the argument that poor defendants cannot get out of jail on bail because they cannot afford it. In the state of New Jersey, like many states throughout the country, a defendant can secure a bail bond by agreeing to pay the fee, which is normally ten percent of the bond amount over time. Throughout the industry this is commonly referred to as a payment plan. In theory, this may seem like a good idea, however, if a defendant fails to make a payment, the bail bond company does not have the right to revoke the bail that was set by a judge. This allows a defendant to be released on bail without ever paying the premium owed to the bail bond company.

See also

Bail bondsman

Bounty hunters

Mainprise

References

Category:Criminal law Category:Imprisonment and detention

Name	Tupac Amaru Shakur
Background	solo_singer
Birth name	Lesane Parish Crooks
Alias	2Pac, Pac, Makaveli
Origin	Marin City, California, U.S.
Born	June 16, 1971East Harlem, New York City, New York, U.S.
Died	September 13, 1996Las Vegas, Nevada, U.S.
Genre	Hip hop
Occupation	Rapper, actor, record producer, poet, screenwriter, activist
Years active	1988–1996 (rapping)
Label	Interscope, Death Row, Amaru
Associated acts	Outlawz, Snoop Doggy Dogg, Digital Underground, Biggie, Richie Rich, K-Ci & JoJo, Dave Hollister, Johnny "J", Dr. Dre, Tha Dogg Pound, Boot Camp Clik, Nate Dogg
Url	www.tasf.org

Tupac Amaru Shakur (June 16, 1971 – September 13, 1996), known by his stage names 2Pac (or simply Pac) and Makaveli, was an American rapper. Shakur has sold over 75 million albums worldwide, making him one of the best-selling music artists in the world. In the United States alone he has sold 37.5 million records. Rolling Stone Magazine named him the 86th Greatest Artist of All Time.

In addition to his career as a top-selling rap artist, he was a promising actor, and a social activist. Most of Shakur's songs are about growing up amid violence and hardship in ghettos, racism, other social problems, and conflicts with other rappers during the East Coast-West Coast hip hop rivalry. Shakur began his career as a roadie and backup dancer for the alternative hip hop group Digital Underground.

In September 1996, Shakur was shot four times in the Las Vegas metropolitan area of Nevada. He was taken to the University Medical Center, where he died of respiratory failure and cardiac arrest.

Early life

Tupac Amaru Shakur was born on the East Harlem section of Manhattan in New York City. He was named after Túpac Amaru II, a Peruvian revolutionary who led an indigenous uprising against Spain and was subsequently executed.

His mother, Afeni Shakur, and his father, Billy Garland, were active members of the Black Panther Party in New York in the late 1960s and early 1970s; he was born just one month after his mother's acquittal on more than 150 charges of "Conspiracy against the United States government and New York landmarks" in the New York Panther 21 court case.

Although unconfirmed by the Shakur family, several sources (including the official coroner's report) list his birth name as "Lesane Parish Crooks". This name was supposedly entered on the birth certificate because Afeni feared her enemies would attack her son, and disguised his true identity using a different last name. She changed it later, following her separation from Garland and marriage to Mutulu Shakur.

Struggle and incarceration surrounded Shakur from an early age. His godfather, Elmer "Geronimo" Pratt, a high ranking Black Panther, was convicted of murdering a school teacher during a 1968 robbery, although his sentence was later overturned. His stepfather, Mutulu, spent four years at large on the FBI's Ten Most Wanted Fugitives list beginning in 1982, when Shakur was a pre-teen. Mutulu was wanted in part for having helped his sister Assata Shakur (also known as Joanne Chesimard) to escape from a penitentiary in New Jersey, where she had been incarcerated for allegedly shooting a state trooper to death in 1973. Mutulu was caught in 1986 and imprisoned for the robbery of a Brinks armored truck in which two police officers and a guard were killed. Shakur had a half-sister, Sekyiwa, two years his junior, and an older stepbrother, Mopreme "Komani" Shakur, who appeared on many of his recordings.

At the age of twelve, Shakur enrolled in Harlem's 127th Street Repertory Ensemble and was cast as the Travis Younger character in the play A Raisin in the Sun, which was performed at the famous Apollo Theater. In 1986, the family relocated to Baltimore, Maryland. After completing his second year at Paul Laurence Dunbar High School he transferred to the Baltimore School for the Arts, where he studied acting, poetry, jazz, and ballet. He performed in Shakespeare plays, and in the role of the Mouse King in The Nutcracker. Although he lacked trendy clothing, he was one of the most popular kids in his school because of his sense of humor, superior rapping skills, and ability to mix in with all crowds. He developed a close friendship with a young Jada Pinkett (later Jada Pinkett Smith) that lasted until his death. In the documentary , Shakur says, "Jada is my heart. She will be my friend for my whole life," and Pinkett Smith calls him "one of my best friends. He was like a brother. It was beyond friendship for us. The type of relationship we had, you only get that once in a lifetime." A poem written by Shakur titled "Jada" appears in his book, The Rose That Grew From Concrete, which also includes a poem dedicated to Pinkett Smith called "The Tears in Cupid's Eyes". During his time in art school, Shakur began dating the daughter of the director of the Baltimore Communist Party USA.

In June 1988, Shakur and his family moved once again, this time to Marin City, California, He began attending the poetry classes of Leila Steinberg in 1989. That same year, Steinberg organized a concert with a former group of Shakur's, Strictly Dope; the concert led to him being signed with Atron Gregory who set him up with the up-and-coming rap group Digital Underground. In 1990, he was hired as the band's backup dancer and roadie.

Legal issues

Even as he garnered attention as a rapper and actor, Shakur gained notoriety for his conflicts with the law. In October 1991, he attempted to file a $10 million civil suit against the law enforcement of the Oakland Police Department, alleging they brutally beat him for jaywalking.

In 1992, a Texas state trooper was killed by a teenager who was listening to 2Pacalypse Now which included songs about killing police. This caused a swirl of media controversy. Dan Quayle, the Vice President of the United States at the time, demanded that the album be withdrawn from music stores and media across the country; Interscope refused.

On August 22, 1992, in Marin City, California, Shakur rapped at an outdoor festival, and stayed for an hour signing autographs and pictures. Some earlier negative remarks made by Shakur about Marin City had caught up and when arguments started, voices got loud; he pulled a Colt Mustang, cocked it, fumbled and it fell. Someone picked up the gun and a bullet discharged. Though nobody in the crowd was shot, about 100 yards away, 6-year old Qa'id Walker-Teal rode a bicycle at a schoolyard and was hit in the forehead, the bullet killing him. Shakur and Mopreme left in their car and were stopped by an angry mob, by chance, in front of a sheriff's substation. The police "rescued" and took the two into custody, who were released without charge. In 1995, a civil case was brought up by Qa'id's mother. Shakur's lawyer said that the festival was a "nasty situation," and Shakur was saddened by the death of the boy. Shakur's record company settled the lawsuit for a figure reported between $300,000 and $500,000.

In October 1993, in Atlanta, two brothers and off-duty police officers, Mark and Scott Whitwell, were with their wives celebrating Mrs. Whitwell's recent passing of the state bar examination. As they crossed the street, a car with Shakur inside passed by them or "almost struck them," after which the Whitwells began an altercation with the driver, Shakur and the other passengers, which was then joined by a second passing car. Shakur shot one officer in the buttocks, and the other in the leg, back, or abdomen, according to varying news reports. There were no other injuries, but Mark Whitwell was charged with firing at Shakur's car and later lying to the police during the investigation, and Shakur with the shooting, until prosecutors decided to drop all charges against all parties.

In November 1993, Shakur and others were charged with sexually assaulting a woman in a hotel room. According to the complaint, Shakur sodomized the woman and then encouraged his friends to sexually abuse her. Shakur denied the charges. According to Shakur, he had prior relations days earlier with the woman; she performed oral sex on him on a club dance floor and the two later had consensual sex in his hotel room. The complainant claimed sexual assault after her second visit to Shakur's hotel room; she alleged that Shakur and his entourage gang banged her, and she said to Shakur when she left, "Why you let them do this to me?" Shakur said that he fell asleep shortly after the woman arrived and later awoke to her accusations and legal threats. In the ensuing trial, Shakur was convicted of sexual abuse. In sentencing Shakur to 1½–4½ years in prison, the judge described the crime as "an act of brutal violence against a helpless woman." After serving part of his sentence, Shakur was released on bail pending appeal. On April 5, 1996, a judge sentenced him to serve 120 days in jail for violating terms of his release on bail.

In 1995, a wrongful death suit was brought against Shakur for a 1992 shooting that killed Qa'id Walker-Teal, a six-year old of Marin City. The child was the victim of a stray bullet in a shootout between Shakur's entourage and a rival group. Ballistics tests proved the bullet that killed the boy was not from Shakur's or any members of his entourage's guns. No criminal charges were brought. Shakur settled with the family for an undisclosed amount, estimated at $300,000–$500,000.

November 1994 shooting

On the night of November 30, 1994, the day before the verdict in his sexual abuse trial was to be announced, Shakur was shot five times and robbed after entering the lobby of Quad Recording Studios in Manhattan by two armed men in army fatigues. He would later accuse Sean Combs, Andre Harrell, and Biggie Smalls—whom he saw after the shooting—of setting him up. Shakur also suspected his close friend and associate, Randy "Stretch" Walker, of being involved in the attempt. According to the doctors at Bellevue Hospital, where he was admitted immediately following the incident, Shakur had received five bullet wounds; twice in the head, twice in the groin and once through the arm and thigh. He checked out of the hospital, against doctor's orders, three hours after surgery. In the day that followed, Shakur entered the courthouse in a wheelchair and was found guilty of three counts of molestation, but innocent of six others, including sodomy. On February 6, 1995, he was sentenced to one-and-a-half to four-and-a-half years in prison on a sexual assault charge.

A year later on November 30, 1995, Stretch was killed after being shot twice in the back by three men who pulled up alongside his green minivan at 112th Ave. and 209th St. in Queens Village, while he was driving. His minivan smashed into a tree and hit a parked car before flipping over.

On March 27, 2008, the LA Times issued an apology to Combs for blaming him for having a role in the November 1994 shooting. The article stated that Shakur was led to the studio by Biggie's associates to gun him down to make favor with Biggie. The newspaper relied on forged documents that The Smoking Gun proved to be faked. Combs stated that he is disgusted with the LA Times for printing the story.

Prison sentence

Shakur began serving his prison sentence at Clinton Correctional Facility on February 14, 1995. Shortly afterwards, he released his multi-platinum album Me Against the World. Shakur is the only artist ever to have an album at number one on the Billboard 200 while serving a prison sentence. The album made its debut on the Billboard 200 and stayed at the top of the charts for five weeks. The record album sold 240,000 copies in its first week, setting a record for highest first week sales for a solo male rap artist at the time. While serving his sentence, he married his long-time girlfriend, Keisha Morris, on April 4, 1995; the couple later divorced in 1996. While imprisoned, Shakur read many books by Niccolò Machiavelli, Sun Tzu's The Art of War and other works of political philosophy and strategy. He also wrote a screenplay titled Live 2 Tell while incarcerated, a story about an adolescent who becomes a drug baron.

In October 1995, Shakur's case was on appeal but due to all of his legal fees he could not raise the $1.4 million bail. After serving eleven months of his one-and-a-half year to four-and-a-half year sentence, Shakur was released from the penitentiary due in large part to the help and influence of Suge Knight, the CEO of Death Row Records, who posted a $1.4 million bail pending appeal of the conviction in exchange for Shakur to release three albums under the Death Row label.

Death Row Records

Upon his release from Clinton Correctional Facility, Shakur immediately went back to song recording. He began a new group called Outlaw Immortalz. Shakur began recording his first album with Death Row and released the single "California Love" soon after. On February 13, 1996, Shakur released his fourth solo album, All Eyez on Me. This double album was the first and second of his three-album commitment to Death Row Records. It sold over nine million copies. The record was a general departure from the introspective subject matter of Me Against the World, being more oriented toward a thug and gangsta mentality. Shakur continued his recordings despite increasing problems at the Death Row label. Dr. Dre left his post as house producer to form his own label, Aftermath. Shakur continued to produce hundreds of tracks during his time at Death Row, most of which would be released on his posthumous albums R U Still Down? (Remember Me), Still I Rise, Until the End of Time, Better Dayz, Loyal to the Game and Pac's Life. He also began the process of recording an album with the Boot Camp Clik and their label Duck Down Records, both New York–based, entitled One Nation.

On June 4, 1996, he and Outlawz released the "Hit 'Em Up", a scathing lyrical assault on Biggie and others associated with him. In the track, Shakur claimed to have had intercourse with Faith Evans, Biggie's wife at the time, and attacks Bad Boy's street credibility. Though no hard evidence suggests so, Shakur was convinced that some members associated with Bad Boy had known about the '94 attack on him beforehand due to their behavior that night and what his sources told him. Shakur aligned himself with Suge, Death Row's CEO, who was already bitter toward Combs over a 1995 incident at the Platinum Club in Atlanta, Georgia, which culminated in the death of Suge's friend and bodyguard, Jake Robles; Suge was adamant in voicing his suspicions of Combs' involvement. Shakur's signing with Suge and Death Row added fuel to building an East Coast-West Coast conflict. Both sides remained bitter enemies until Shakur's death. On July 4, 1996, he performed live at the House of Blues with Outlawz, Tha Dogg Pound, and Snoop Doggy Dogg also headlining. This was Shakur's very last live performance.

While incarcerated in Clinton Correctional Facility, Shakur read and studied Niccolò Machiavelli and other published works, which inspired his pseudonym "Makaveli" under which he released the record album . The album presents a stark contrast to previous works. Throughout the album, Shakur continues to focus on the themes of pain and aggression, making this album one of the emotionally darker works of his career. Shakur wrote and recorded all the lyrics in only three days and the production took another four days, combining for a total of seven days to complete the album (hence the name).

Makaveli Records

He mentioned Makaveli Records a few times before his death. This was supposed to be a music label for up and coming artists that Shakur had an interest in developing or potentially signing, and his own future projects would have also been published through it as well.

September 1996 shooting and death

, from the cover of the book The Killing of Tupac Shakur by Cathy Scott]] On the night of September 7, 1996, Shakur attended the Mike Tyson–Bruce Seldon boxing match at the MGM Grand in Las Vegas. After leaving the match, one of Suge's associates spotted 21-year-old Orlando "Baby Lane" Anderson, a member of the Southside Crips, in the MGM Grand lobby and informed Shakur, who then attacked Anderson. Shakur's entourage, as well as Suge and his followers, assisted in assaulting Anderson. The fight was captured on the hotel's video surveillance. Earlier that year, Anderson and a group of Crips had robbed a member of Death Row's entourage in a Foot Locker store, precipitating Shakur's attack. After the brawl, Shakur went to rendezvous with Suge to go to Death Row-owned Club 662 (now known as restaurant/club Seven). He rode in Suge's 1996 black BMW 750iL sedan as part of a larger convoy including many in Shakur's entourage.

At 10:55 p.m., while paused at a red light, Shakur rolled down his window and a photographer took his photograph. At around 11:00–11:05 p.m., they were halted on Las Vegas Blvd. by Metro bicycle police for playing the car stereo too loud and not having license plates. The plates were then found in the trunk of Suge's car; they were released without being fined a few minutes later. At about 11:10 p.m., while stopped at a red light at Flamingo Road near the intersection of Koval Lane in front of the Maxim Hotel, a vehicle occupied by two women pulled up on their right side. Shakur, who was standing up through the sunroof, exchanged words with the two women, and invited them to go to Club 662. Suge was hit in the head by fragmentation, though it is thought that a bullet grazed him. According to Suge, a bullet from the gunfire had been lodged in his skull, but medical reports later contradicted this statement.

At the time of the drive-by Shakur's bodyguard was following behind in a vehicle belonging to Kidada Jones, Shakur's then-fiancée. The bodyguard, Frank Alexander, stated that when he was about to ride along with the rapper in Suge's car, Shakur asked him to drive Kidada Jones' car instead just in case they were too drunk and needed additional vehicles from Club 662 back to the hotel. Shortly after the assault, the bodyguard reported in his documentary, Before I Wake, that one of the convoy's cars drove off after the assailant but he never heard back from the occupants.

After arriving on the scene, police and paramedics took Suge and a mortally wounded Shakur to the University Medical Center. According to an interview with one of Shakur's closest friends the music video director Gobi, while at the hospital, he received news from a Death Row marketing employee that the shooters had called the record label and were sending death threats aimed at Shakur, claiming that they were going there to "finish him off". Upon hearing this, Gobi immediately alerted the Las Vegas police, but the police claimed they were understaffed and no one could be sent.

Despite having been resuscitated in a trauma center and surviving a multitude of surgeries (as well as the removal of a failed right lung), Shakur had gotten through the critical phase of the medical therapy and was given a 50% chance of pulling through.

Murder case

Due largely to a perceived lack of progress by law enforcement in the investigation of Shakur's murder, many independent investigations and theories emerged. Because of the acrimony between Shakur and Biggie (who was murdered in March 1997), there was speculation from the outset about the possibility of Biggie's involvement. Biggie, as well as his family, relatives, and associates, vehemently denied all such accusations. In 2002, the LA Times published a story by Pulitzer Prize-winning investigative reporter Chuck Philips, who claimed to have uncovered evidence implicating Biggie, in addition to Anderson and the Southside Crips, in the attack. Philips quoted unnamed gang-member sources who claimed Biggie had ties to the Crips, often hiring them for security during West Coast appearances, and that Biggie colluded with the Crips to murder Shakur. In 2008, after The Smoking Gun reported that the documents relied upon by Philips for his story were fraudulent, the LA Times printed an official front-page retraction of Philips' story. Less than five months later, Philips accepted a buyout and left the LA Times.

In support of their claims, Biggie's family submitted documentation to MTV suggesting that he was working in a New York recording studio the night of the drive-by shooting. His manager Wayne Barrow and fellow rapper James "Lil' Cease" Lloyd made public announcements denying Biggie's partaking in the crime and claimed further that they were both with him in the recording studio during the night of the event.

The high profile nature of the killing and ensuing gang violence caught the attention of English filmmaker Nick Broomfield, who made the documentary film Biggie & Tupac which examines the lack of progress in the case by speaking to those close to the two slain rappers and the investigation. Shakur's close childhood friend and member of Outlawz, Yafeu "Yaki Kadafi" Fula, was in the convoy when the drive-by occurred and indicated to police that he might be able to identify the assailants, however, he was shot and killed shortly thereafter in a housing project in Irvington.

A DVD titled was released on October 23, 2007, more than eleven years after Shakur's murder. It explores aspects surrounding the event and provides fresh insights into the cold case with new details about the environment.

Influences

Shakur's music and philosophy is rooted in many American, African-American, and World entities, including the Black Panther Party, Black nationalism, egalitarianism, and liberty. His debut album, 2Pacalypse Now, revealed the socially conscious side of Shakur. On this album, Shakur attacked social injustice, poverty and police brutality on songs "Brenda's Got a Baby", "Trapped" and "Part Time Mutha". His style on this album was highly influenced by the social consciousness and Afrocentrism pervading hip hop in the late 1980s and early 1990s. On this initial release, Shakur helped extend the success of such rap groups as Boogie Down Productions, Public Enemy, X-Clan, and Grandmaster Flash, as he became one of the first major socially conscious rappers from the West Coast.

On his second record, Shakur continued to rap about the social ills facing African-Americans, with songs like "The Streetz R Deathrow" and "Last Wordz". He also showed his compassionate side with the anthem "Keep Ya Head Up", while simultaneously putting his legendary aggressiveness on display with the title track from the album Strictly 4 My N.I.G.G.A.Z. he added a salute to his former group Digital Underground by including them on the playful track "I Get Around". Throughout his career, an increasingly aggressive attitude can be seen pervading Shakur's subsequent albums.

The contradictory themes of social inequality and injustice, unbridled aggression, compassion, playfulness, and hope all continued to shape Shakur's work, as witnessed with the release of his incendiary 1995 album Me Against the World. In 1996, Shakur released All Eyez on Me. Many of these tracks are considered by many critics to be classics, including "Ambitionz Az a Ridah", "I Ain't Mad at Cha", "California Love", "Life Goes On" and "Picture Me Rollin'".; All Eyez on Me was a change of style from his earlier works. While still containing socially conscious songs and themes, Shakur's album was heavily influenced by party tracks and tended to have a more "feel good" vibe than his first albums. Shakur described it as a celebration of life, and the record was critically and commercially successful.

Personal life

Shakur was a voracious reader. He was inspired by a wide variety of writers, including William Shakespeare, Niccolò Machiavelli, Donald Goines, Sun Tzu, Kurt Vonnegut, Mikhail Bakunin, Maya Angelou, Alice Walker, and Khalil Gibran. In his book, Dyson describes the experience of visiting the home of Shakur's friend and promoter Leila Steinberg to find "the sea of books" once owned by Shakur.

Legacy

, Germany]] At a Mobb Deep concert following the death of the famed icon and release of , Cormega recalled in an interview that the fans were all shouting "Makaveli," and emphasized the influence of The Don Killuminati: The 7 Day Theory and of Shakur himself even in New York at the height of the media-dubbed 'intercoastal rivalry'.

Shakur is held in high esteem by other MCs – in the book How to Rap, Bishop Lamont notes that Shakur “mastered every element, every aspect” of rapping and Fredro Starr of Onyx says Shakur, "was a master of the flow." "Every rapper who grew up in the Nineties owes something to Tupac," wrote 50 Cent. "He didn't sound like anyone who came before him."

To preserve Shakur's legacy, his mother founded the Shakur Family Foundation (later re-named the Tupac Amaru Shakur Foundation or TASF) in 1997. The TASF's stated mission is to "provide training and support for students who aspire to enhance their creative talents." The TASF sponsors essay contests, charity events, a performing arts day camp for teenagers and undergraduate scholarships. The Foundation officially opened the Tupac Amaru Shakur Center for the Arts (TASCA) in Stone Mountain, Georgia, on June 11, 2005. On November 14, 2003, a documentary about Shakur entitled was released under the supervision of his mother and narrated entirely in his voice. It was nominated for Best Documentary in the 2005 Academy Awards. Proceeds will go to a charity set up by Shakur's mother Afeni. On April 17, 2003, Harvard University co-sponsored an academic symposium entitled "All Eyez on Me: Tupac Shakur and the Search for the Modern Folk Hero." The speakers discussed a wide range of topics dealing with Shakur's impact on everything from entertainment to sociology.

Many of the speakers discussed Shakur's status and public persona, including State University of New York at Buffalo English professor Mark Anthony Neal who gave the talk "Thug Nigga Intellectual: Tupac as Celebrity Gramscian" in which he argued that Shakur was an example of the "organic intellectual" expressing the concerns of a larger group. Professor Neal has also indicated in his writings that the death of Shakur has left a "leadership void amongst hip-hop artists." Neal further describes him as a "walking contradiction", a status that allowed him to "make being an intellectual accessible to ordinary people."

Professor of Communications Murray Forman, of Northeastern University, spoke of the mythical status about Shakur's life and death. He addressed the symbolism and mythology surrounding Shakur's death in his talk entitled "Tupac Shakur: O.G. (Ostensibly Gone)". Among his findings were that Shakur's fans have "succeeded in resurrecting Tupac as an ethereal life force." In "From Thug Life to Legend: Realization of a Black Folk Hero", Professor of Music at Northeastern University, Emmett Price, compared Shakur's public image to that of the trickster-figures of African-American folklore which gave rise to the urban "bad-man" persona of the post-slavery period. He ultimately described Shakur as a "prolific artist" who was "driven by a terrible sense of urgency" in a quest to "unify mind, body, and spirit".

Michael Eric Dyson, University of Pennsylvania Avalon Professor of Humanities and African American Studies and author of the book Holler If You Hear Me: Searching for Tupac Shakur indicated that Shakur "spoke with brilliance and insight as someone who bears witness to the pain of those who would never have his platform. He told the truth, even as he struggled with the fragments of his identity." At one Harvard Conference the theme was Shakur's impact on entertainment, race relations, politics and the "hero/martyr". In late 1997, the University of California, Berkeley offered a student-led course entitled "History 98: Poetry and History of Tupac Shakur."

In late 2003, the Makaveli Branded Clothing line was launched by Afeni. In 2005, Death Row released . The DVD was the final recorded performance of Shakur's career, which took place on July 4, 1996, and features a plethora of Death Row artists. In August 2006, Tupac Shakur Legacy was released. The interactive biography was written by Jamal Joseph. It features unseen family photographs, intimate stories, and over 20 removable reproductions of his handwritten song lyrics, contracts, scripts, poetry, and other personal papers. Shakur's sixth posthumous studio album, Pac's Life, was released on November 21, 2006. It commemorates the 10th anniversary of Shakur's death. He is still considered one of the most popular artists in the music industry .

According to Forbes, in 2008 Shakur's estate made $15 million. In 2002, they recognize him as a Top Earning Dead celebrity coming in on number ten on their list.

Library of Congress

Shakur's hit song "Dear Mama" is one of 25 songs that was added to the National Recording Registry in 2010. The Library of Congress has called "Dear Mama" "a moving and eloquent homage to both the murdered rapper's own mother and all mothers struggling to maintain a family in the face of addiction, poverty and societal indifference." This honor comes seven days after his birthday, where the rapper would have been 39. Shakur is the third rapper to enter the library, behind Grandmaster Flash and Public Enemy.

Honors

MTV ranked him at #2 on their list of The Greatest MCs of All Time. Shakur was inducted into the Hip-Hop Hall of Fame in 2002. In 2003, MTV's "22 Greatest MCs" countdown listed Shakur as the "number 1 MC", as voted by the viewers. In 2004, at the VH1 Hip Hop Honors Shakur was honored along with DJ Hollywood, Kool DJ Herc, KRS-One, Public Enemy, Run-D.M.C., Rock Steady Crew, and Sugarhill Gang. A Vibe magazine poll in 2004 rated Shakur "the greatest rapper of all time" as voted by fans. At the First Annual Turks & Caicos International Film Festival held on Tuesday, October 17, 2006, Shakur was honored for his undeniable voice and talent and as a performer who crossed racial, ethnic, cultural and medium lines; his mother accepted the award on his behalf. In 2008, The National Association Of Recording Merchandisers in conjunction with the Rock and Roll Hall of Fame recognized him as a very influential artist and has added him in their Definitive 200 list. On Wednesday, June 23, 2010, Shakur was inducted to the Library of Congress’s National Recording Registry. The seat of the Catholic Church released a list of 12 songs onto the social networking Web site's streaming music service. Among the artists included are Mozart, Muse and Dame Shirley Bassey; the list also includes Shakur's song "Changes", which was released two years after his shooting death on a greatest hits album in 1998. His double album, All Eyez on Me, is one of the highest-selling rap albums of all time, with over 5 million copies of the album sold in the United States alone by April 1996; it was eventually certified 9x platinum in June 1998 by the RIAA.

Discography

Studio albums

Posthumous albums

Documentaries

Shakur's life has been recognized in big and small documentaries each trying capture the many different events during his short lifetime, most notably the Academy Award–nominated , released in 2003.

1997: ''Tupac Shakur: Thug Immortal

1997: ''Tupac Shakur: Words Never Die (TV)

2001: ''Tupac Shakur: Before I Wake...

2001: ''Welcome to Deathrow

2002: ''

2002: ''Biggie & Tupac

2002: ''Tha Westside

2003: ''2Pac 4 Ever

2003: ''

2004: ''Tupac vs.

2004: ''Tupac: The Hip Hop Genius (TV)

2006: ''So Many Years, So Many Tears

2007: ''

2009: ''Tupac: Assassination II: Reckoning

See also

List of best-selling music artists

List of number-one albums (United States)

List of number-one hits (United States)

References

Sources

. .

External links

2Pac Legacy (Official website)

Tupac Amaru Shakur Foundation for the Arts

Tupac Legacy Tour

Yaki Kadafi Official Website

Online catalog of Shakur's personal library from his apartment at the time of his death, online at LibraryThing

Category:1971 births Category:1996 deaths Category:1990s rappers Category:African American film actors Category:African American poets Category:African American rappers Category:African American record producers Category:American hip hop record producers Category:American people convicted of assault Category:American screenwriters Category:American sex offenders Category:American shooting survivors Category:Atlantic Records artists Category:Deaths by firearm in Nevada Category:Death Row Records artists Category:Deaths from respiratory failure Category:English-language poets Category:Interscope Records artists Category:Murdered African-American people Category:Murdered entertainers Category:Murdered rappers Category:People from Baltimore, Maryland Category:People from Harlem Category:People from Marin County, California Category:People murdered in Nevada Category:Rappers from the San Francisco Bay Area Category:Road crew Category:Shakur family Category:Unsolved murders in the United States Category:West Coast hip hop musicians

Name	Lou Dobbs |
Birthname	Louis Carl Dobbs |
Birth date	September 24, 1945 |
Birth place	Childress, Texas, U.S. |
Death date	|
Death place	|
Spouse	Debi Lee Roth-Segura |
Occupation	Talk radio hostCurrent Fox Business Network News Anchor Former CNN News AnchorFormer Managing editor|
Salary	|
Networth	|
Website	Lou Dobbs Tonight |
Footnotes	|
Credits	Lou Dobbs Tonight|
Website	http://loudobbs.com/|

Louis Carl "Lou" Dobbs Dobbs also acknowledged, via a spokesperson, that he is also considering a run for the United States Senate in New Jersey in 2012.

Background and family life

Born in Childress County, Texas, Dobbs is the son of Frank Dobbs, a co-owner of a propane business, and Lydia Mae (née Hensley), a bookkeeper. When Dobbs was 12, his father's propane business failed and the family moved to Rupert, Idaho. He attended Minico High School in Minidoka County, where he played tackle on the football team and served as student body president. Although accepted at the University of Idaho and Idaho State University, he was persuaded by the staff at Minico High to apply to Harvard University, where he was accepted and later graduated from with a Bachelor of Arts degree in economics in 1967. Dobbs resides on a horse farm in Sussex County, New Jersey.

Departure and founding of Space.com

Dobbs repeatedly clashed with Rick Kaplan, who became president of CNN in 1997. Dobbs said Kaplan, noted friend of then president Bill Clinton, was "clearly partisan" and "was pushing Clinton stories," while Kaplan said Dobbs was "a very difficult person to work with."

Return to CNN

Kaplan left CNN in August 2000, and Dobbs returned the following year, at the behest of his friend and CNN founder Ted Turner, becoming host and managing editor of the new and initially more general news program Lou Dobbs Reporting, which later became CNN News Sunday Morning. He also regained the helm of the newly renamed Lou Dobbs Moneyline (which became Lou Dobbs Tonight in June 2003).

Radio

, Dobbs hosts Lou Dobbs Radio on United Stations Radio Networks. The three hour daily show has been working on lining up affiliates in major markets, including its flagship station (WOR) in New York City, Washington D.C. (WHFS), Miami (WZAB-AM) and the San Francisco Bay Area (KDOW), as well as stations such as WGNY-AM in Newburgh, New York. The show is guest-centered and features political discussion and listener calls. It airs from 2 to 5 p.m. Eastern, directly competing with The Sean Hannity Show and Dr. Laura. Dobbs also hosts the financially themed Lou Dobbs Minute on the same network.

In June 2008, Dobbs reached an agreement with Business TalkRadio Network to carry a rebroadcast of the show from 7 p.m. to 10 p.m. Eastern, displacing Bruce Williams. Dobbs's show is also carried live on CRN Digital Talk Radio Networks, on CRN4.

Dobbs was among the hosts who tried out for the position vacated by the cancellation of Imus in the Morning on WFAN, a position that was eventually filled by Boomer and Carton in the Morning. Dobbs mentioned on his radio show that he is currently seeking a position in the Department of Treasury during the economic crisis. He stated that he believed he could "do more good than the clowns currently in position."

Dobbs also hosts a nationally syndicated radio show, The Lou Dobbs Financial Report, and is a regular columnist in Money magazine, U.S. News & World Report, and the New York Daily News. Dobbs left CNN with about 30 years of service to the network. His departure came less than two weeks after an incident in which a shot was fired at his home.

In July 2009, controversy around Dobbs began when he was the only mainstream news anchor to give airtime to the birther conspiracy theory. Several liberal advocacy groups, including Media Matters, and the Southern Poverty Law Center criticized Dobbs for his reporting. The controversy eventually caused CNN President Jon Klein to rein Dobbs in via an internal memorandum. In September, advocates challenged Dobbs for appearing at a FAIR conference (Federation for American Immigration Reform), a leading anti-illegal immigration group. Multiple campaigns were launched, including Drop Dobbs (NDN, Media Matters), and Basta Dobbs (Presente.org).

The campaigns also attacked CNN for alleged hypocrisy towards Latinos, citing CNN's "Latino in America" special as incompatible with their continued support of Dobbs. The campaigns generated considerable anti-Dobbs press, and are credited by some as pushing Dobbs out.

Dobbs was reportedly paid $8 million in severance pay when he left CNN prior to his contract being due for renewal.

Since his resignation from CNN, Dobbs has made regular appearances to discuss issues on other news network programs including CNBC's The Kudlow Report and Fox News Channel's The O'Reilly Factor. Dobbs continues to broadcast his American radio show and publish his syndicated column.

Future show on Fox Business Network

On November 10, 2010, Fox Business Network announced that Dobbs will host a show on the channel starting some time in 2011.

Political views

In his early career Dobbs was known as a fiscal conservative. He is a critic of the "excesses of capitalism," which he identifies as globalization, offshore outsourcing, runaway film production (the outsourcing of Hollywood jobs), illegal immigration, free trade deals, corporate/big business influence in government and the Bush administration's tax cuts. He describes himself as an advocate of economic populism, warning that outsourcing and the U.S. trade and budget deficits threaten the American middle class. Dobbs tends to oppose long-run trade deficits and outsourcing for the sake of labor arbitrage to obtain cheap labor.

In the 2000s, Dobbs has used CNN programs and columns to express his personal views on several subjects. He has become particularly noted for two positions: Dobbs is a critic of American immigration policy and expanded international trade. He is particularly wary of outsourcing and off-shoring, especially with China. He was a known political figure in New Jersey, with a Fairleigh Dickinson University PublicMind poll finding that he had a 70% name recognition among New Jersey voters in January 2010. Among these voters, 22% had a favorable view of Dobbs while 22% had an unfavorable view.

Illegal immigration and border security

Dobbs has been strongly opposed to both illegal immigration and such labor-outsourcing and foreign worker programs as the H-1B visa program and guest-worker programs. He has been a critic of the Mexican government's poverty programs, and of church leaders in Mexico for not criticizing the Mexican government's policies on border security and illegal immigration.

Lou Dobbs Tonight frequently featured themes of "Exporting America," "Broken Borders," and "War on the Middle Class". The newscast often described illegal immigration as an "invasion." Dobbs dismissed concerns about his rhetoric as "political correctness" in the segment billboarded "P.C. Nation".

In his "Broken Borders" segments, Dobbs focused primarily on the southern border with Mexico and the drugs and the people who cross it. Dobbs has lauded the Canadian government for cooperation in securing the border with their American counterparts.

In an interview with Lesley Stahl, Dobbs spoke about his meeting with the Congressional Hispanic Caucus, saying they implied that he was anti-Hispanic by asking him, "if [he had] ever eaten a taco before, for God's sake". Representative Joe Baca, chairman of the Congressional Hispanic Caucus, later wrote to CBS insisting that the group did not meet with Dobbs to discuss whether he'd eaten Hispanic food, "but to respectfully recommend that he cease the negative portrayal of Hispanics...and treat the issue of immigration in a responsible manner."

Some of the reporting on the show has been criticized including a claim that illegal aliens were responsible for bringing 7,000 new cases of leprosy to the United States in a three year period, but the actual timeframe was over the last thirty years, according to James L. Krahenbuhl, the director of the National Hansen’s Disease Program.

Dobbs has criticized local officials for their approach to border security. In October 2007 he labeled then New York Governor Eliot Spitzer an "idiot" for advocating the issuance of driver's licenses to illegal immigrants. Hillary Clinton labeled Dobbs' illegal immigration segments as having "all that hot air."

On October 5, 2009, a bullet struck Dobbs's home as Dobbs and his wife stood outside it. The bullet struck the vinyl siding of their attic and fell to the ground without penetrating the vinyl. Dobbs attributed the incident to his stance against amnesty for illegal immigrants. The New Jersey State Troopers' account of the incident attributed to a stray bullet from a hunter in the vicinity.

In December 2009, Dobbs stated in an interview with Telemundo that he now supports a plan to legalize undocumented workers.

Other views

Lou Dobbs is a registered Republican. Though he made a donation of $1,000 to the Bush-Cheney campaign in January 2001, he often has described the Bush administration and the then Republican-controlled Congress as "disgraceful." He has also argued that both parties are controlled by corporate interests. Dobbs faulted Bush's 2004 presidential election opponent, Democrat John Kerry, for first criticizing outsourcing and then backing off.

Lou Dobbs is pro-choice, opposes gun control and, though he is a fiscal conservative, supports some government regulations, as revealed in a 60 Minutes interview. He has been critical of trade policies that he says encourage "sending jobs overseas".

Dobbs' stance on trade has earned plaudits from some trade union activists on the traditional political left, while his stance on immigration tends to appeal to the right.

Dobbs is the author of War on the Middle Class, in which he claims that both Democrats and Republicans are harming the middle class. In it, he comes out strongly against the Bush tax cuts, which he argues favor the wealthy, and argued for raising the U.S. minimum wage from what was then $5.15 an hour.

Dobbs criticized the Emergency Economic Stabilization Act of 2008 begun by President George W. Bush and later continued by President Barack Obama. He called it originally a "Wall Street bailout", a term which became common. Dobbs described the program as the way for U.S. Treasury Secretary Henry Paulson to help corporate interests instead of helping average Americans. He expresses many of his views in the documentary Generation Zero.

Controversies

Dobbs' critics, including columnist James K. Glassman, author of Dow 36,000 and member of the American Enterprise Institute think tank, have accused him of inciting xenophobia. Others have accused him of Hispanophobia, a charge he denies and one which he has said offends him deeply, as his wife Debi Segura is a Mexican-American.

Dobbs has also been criticized for his journalistic ethics by liberal news journalist Amy Goodman. She accused him of flagrant errors in his reporting and his staff's association with disreputable sources, complaining that "he has a special responsibility to rely on facts and to correct misstatements of fact."

A CNN report, filed by Christine Romans for Dobbs's April 14, 2005 program, reported on the carrying of diseases across the border by illegal immigrants. Romans' report cited an article in the spring 2005 issue of the non-indexed Journal of American Physicians and Surgeons, written by Madeleine Cosman, which made the statement that 7,000 cases of leprosy had emerged in the United States within the previous three years (2002–2005), an increase attributed mostly to an influx of immigrants into the country. Critics of the program argued that, in fact, the actual number of leprosy cases had reached 7,000 in the registry over 30 years, not the previous three years, with 137 cases reported in 2006. In addressing the leprosy issue, Dobbs in May 2007 compared his critics from the left and right political spectrums to "commies" and "fascists." On December 4, 2007, Dobbs rejected Cosman's claims as unsubstantiated, calling her "a wackjob".

On the May 23, 2006 edition of Lou Dobbs Tonight, Dobbs's program displayed a map of Aztlán sourced to the controversial Council of Conservative Citizens. CNN spokeswoman Christa Robinson apologized for the graphic's use, saying: "A freelance field producer in Los Angeles searched the web for Aztlan maps and grabbed the Council of Conservative Citizens map without knowing the nature of the organization. The graphic was a late inclusion in the script and, regrettably, was missed in the vetting process." In March 2009, Dobbs thought that there shouldn't be a St. Patricks Day In mid-2009, Dobbs was criticized by some in the media for invoking "conspiracy theories" by questioning the constitutionality of Barack Obama's presidency due to his supposedly ambiguous citizenship. His willingness to raise the "birther" issue repeatedly even though CNN itself considered it a "discredited rumor", led the Washington Post's TV critic to remark that this "explains their upcoming documentary: 'The World: Flat. We Report -- You Decide.'" The issue had come up in 2008 during the Presidential campaign, and had largely disappeared from the media spotlight until Dobbs picked up the issue again. His statements in support of these investigations were dubbed "racist" and "defamatory" by the Southern Poverty Law Center. The controversy led to Media Matters airing ads critical of Dobbs and of CNN, and to Jon Stewart mocking Dobbs on the satirical The Daily Show. The New York Times said that Dobbs had "become a publicity nightmare for CNN, embarrassed his boss and hosted a show that seemed to contradict the network's 'no bias' brand." As a result, he became a frequent target of MSNBC commentator Keith Olbermann's Worst person in the World.

Shortly afterwards, Dobbs announced that he would broadcast two episodes of Lou Dobbs Tonight from the "Hold Their Feet to the Fire" conference in Washington, D.C., organized by the Federation for American Immigration Reform (FAIR), an anti-illegal immigration advocacy group. Media Matters also criticized this move, citing FAIR founder John Tanton's history of making racist remarks and supporting white supremacist organizations. Media Matters president Eric Burns issued an open letter to CNN vice president Jonathan Klein, asking that the network take action against Dobbs. "Mr. Dobbs represents an ongoing threat to CNN's credibility as a serious news organization, in no small part because of his polemical coverage of immigration issues and his continued use of his CNN show to lend prominence to groups such as FAIR", wrote Burns. "The attention and legitimacy he gave to the 'birther' movement — and CNN's condoning of his actions — did real damage to that credibility. His participation in the upcoming FAIR rally would do further, serious damage. We urge you to finally acknowledge that Mr. Dobbs' actions in this and other contexts are inconsistent with the reputation that CNN strives to maintain."

In October 2010, The Nation published the results of a yearlong investigation detailing undocumented workers who had worked on Dobbs' personal properties. The labor involved upkeep of Dobbs' multimillion-dollar estates in New Jersey and Florida, including the horses belonging to his daughter, Hillary, a champion show jumper. The article featured interviews with five immigrants who had worked without papers on Dobbs' properties. Dobbs and his daughter had declined to comment to The Nation as part of the story. Speaking to the Associated Press, Dobbs referred to the article as "a political assault," claiming it's a lie that he hired illegal immigrants. He said: "I have never, do not now, and never will."

Awards

Dobbs has won numerous major awards for his television journalism, most notably a Lifetime Achievement Emmy Award and a Cable Ace Award. He received the George Foster Peabody Award for his coverage of the 1987 stock market crash. He also has received the Luminary Award of the Business Journalism Review in 1990, the Horatio Alger Association Award for Distinguished Americans in 1999 and the National Space Club Media Award in 2000. The Wall Street Journal has named Dobbs "TV's Premier Business News Anchorman". In 2004, Dobbs was awarded the Eugene Katz Award For Excellence in the Coverage of Immigration by the Center for Immigration Studies and in 2005 he received the Alexis de Tocqueville Institution's Statesmanship Award. Dobbs was named "Father of the Year" by the National Father's Day Committee in 1993.

Books

Lou Dobbs, Independents Day: Awakening The American Spirit (2007). ISBN 978-0-670-01836-9.

Lou Dobbs, Exporting America: Why Corporate Greed Is Shipping American Jobs Overseas (2004). ISBN 0-446-57744-8.

Lou Dobbs, Space: The Next Business Frontier with HP Newquist (2001). ISBN 0-7434-2389-5

Lou Dobbs, War on the Middle Class: How the Government, Big Business, and Special Interest Groups Are Waging War on the American Dream and How to Fight Back (2006). ISBN 0-670-03792-3.

Ron Hira and Anil Hira, with foreword by Lou Dobbs, Outsourcing America: What's behind Our National Crisis and how we can reclaim American Jobs. (AMACOM), American Management Association, (May 2005). ISBN 0-8144-0868-0.

References

External links

Official website

Category:American anti-illegal immigration activists Category:American columnists Category:American political pundits Category:American political writers Category:American talk radio hosts Category:Harvard University alumni Category:People from Childress County, Texas Category:People from Sussex County, New Jersey Category:Seattle, Washington television anchors Category:American broadcast news analysts Category:1945 births Category:Living people Category:People from Minidoka County, Idaho

Name	Julian Assange
Caption	Assange in 2010
Birth date	July 03, 1971
Birth place	Townsville, Queensland, Australia
Alma mater	University of Melbourne
Occupation	Editor-in-chief and spokesperson for WikiLeaks
Awards	Economist Freedom of Expression Award (2008)Amnesty International UK Media Award (2009)Sam Adams Award (2010)
Death date
Nationality	Australian

Julian Paul Assange ( ; born 3 July 1971) is an Australian publisher, software developer and Internet activist. He is the founder, spokesperson, and editor in chief of WikiLeaks, a whistleblower website and conduit for worldwide news leaks, with the stated purpose of creating open governments. Assange has worked as a computer programmer and was a hacker during his youth. In 2010, he published classified details about American involvement in the wars in Afghanistan and Iraq. On 28 November 2010, WikiLeaks and its five media partners began publishing secret US diplomatic cables. The White House has called Assange's release of the diplomatic cables "reckless and dangerous" while sources in the Kremlin linked to President Dmitry Medvedev suggested that he "could be awarded a Nobel prize."

For his work with WikiLeaks Assange has received glowing praise and accolades, along with public condemnation and calls for his execution. He received a number of awards and nominations, including the 2009 Amnesty International Media Award for publishing material about extrajudicial killings in Kenya and Readers' Choice for Time magazine's 2010 Person of the Year. He is currently on bail and under house arrest in England pending an extradition hearing. Assange has denied the allegations and claimed that they are politically motivated.

Early life

Assange was born in Townsville, Queensland, and spent much of his youth living on Magnetic Island.

When he was one year old, his mother Christine married theatre director Brett Assange, who gave him his surname. Brett and Christine Assange ran a touring theatre company. His stepfather, Julian's first "real dad", described Julian as "a very sharp kid" with "a keen sense of right and wrong". "He always stood up for the underdog... he was always very angry about people ganging up on other people." and other organisations, via modem. After they split up, they engaged in a lengthy custody struggle, and did not agree on a custody arrangement until 1999. The entire process prompted Assange and his mother to form Parent Inquiry Into Child Protection, an activist group centered on creating a "central databank" for otherwise inaccessible legal records related to child custody issues in Australia. Starting in 1994, he lived in Melbourne as a programmer and a developer of free software. He helped to write the book (1997), which credits him as a researcher and reports his history with International Subversives. On his personal web page, he described having represented his university at the Australian National Physics Competition around 2005. In his blog he wrote, "the more secretive or unjust an organisation is, the more leaks induce fear and paranoia in its leadership and planning coterie.... Since unjust systems, by their nature induce opponents, and in many places barely have the upper hand, mass leaking leaves them exquisitely vulnerable to those who seek to replace them with more open forms of governance."

Assange sits on Wikileaks's nine-member advisory board, and has stated that he has the final decision in the process of vetting documents submitted to the site. In 2006, CounterPunch called him "Australia's most infamous former computer hacker." The Age has called him "one of the most intriguing people in the world" and "internet's freedom fighter."

WikiLeaks has been involved in the publication of material documenting extrajudicial killings in Kenya, a report of toxic waste dumping on the coast of Côte d'Ivoire, Church of Scientology manuals, Guantanamo Bay procedures, the 12 July 2007 Baghdad airstrike video, and material involving large banks such as Kaupthing and Julius Baer among other documents.

Public appearances

, 2009]] In addition to exercising great authority and editorial control within WikiLeaks, Assange acts as its public face. He has appeared at media conferences such as New Media Days '09 in Copenhagen, He announced that the WikiLeaks submission system was again up and running, after it had been temporarily suspended. Assange was a surprise speaker at a TED conference on 19 July 2010 in Oxford, and confirmed that WikiLeaks was now accepting submissions again. He said that "from Australia's point of view, we think there are potentially a number of criminal laws that could have been breached by the release of this information. The Australian Federal Police are looking at that". McClelland would not rule out the possibility that Australian authorities will cancel Assange's passport, and warned him that he might face charges should he return to Australia. As of 11 December 2010 only 1295 cables have been released, or 0.5 percent of the total. In relation to its ongoing investigations of WikiLeaks, on the 14 December 2010 the US DoJ issued a subpoena ordering Twitter to release information relating to Assange's account, amongst others.

Pentagon Papers whistleblower Daniel Ellsberg said that Assange "is serving our [American] democracy and serving our rule of law precisely by challenging the secrecy regulations, which are not laws in most cases, in this country." On the issue of national security considerations for the US, Ellsberg added that "He's obviously a very competent guy in many ways. I think his instincts are that most of this material deserves to be out. We are arguing over a very small fragment that doesn’t. He has not yet put out anything that hurt anybody's national security". Assange told London reporters that the leaked cables showed US ambassadors around the world were ordered "to engage in espionage behavior" which he said seemed to be "representative of a gradual shift to a lack of rule of law in US institutions that needs to be exposed and that we have been exposing."

Role as a publisher

Assange received the 2009 Media award from Amnesty International, and he has been recognized as a journalist by the Centre for Investigative Journalism. In December 2010, US State Department spokesman Philip J. Crowley objected to the description of Assange as a journalist, and also stated that the US State Department does not regard WikiLeaks as a media organization. In response to a question from the press, Crowley said; "I think he’s an anarchist, but he’s not a journalist." Alex Massie wrote an article in The Spectator called "Yes, Julian Assange is a journalist", but acknowledged that "newsman" might be a better description of Assange.

Financial sanctions

On 6 December, the Swiss bank, PostFinance, announced that it had frozen assets of Assange's totalling 31,000 euros, because he had "provided false information regarding his place of residence" when opening the account. MasterCard, Visa Inc., and Bank of America also halted dealings with Wikileaks. Assange described these actions as "business McCarthyism". The English-language Swedish newspaper web-site "Local" quoted Assange on 27 Dec 2010 as saying that legal costs for the whistleblowing website and his own defence had reached £500,000. The decisions to halt donations to WikiLeaks by Visa, MasterCard and PayPal had cost it £425,000, the same amount it costs the website to publish for six months. Assange claimed WikiLeaks had been receiving as much as £85,000 a day at its peak.

Autobiography

In December 2010 Assange sold the publishing rights to his autobiography for over £1million. He told the Sunday Times that he was forced to enter the deals for an autobiography due to the financial difficulties he and the site encountered, he told them "I don't want to write this book, but I have to. I have already spent £200,000 for legal costs and I need to defend myself and to keep WikiLeaks afloat".

Criticism

In July 2010, after WikiLeaks released classified documents related to the war in Afghanistan, Chairman of the US Joint Chiefs of Staff, Mike Mullen, said in an interview with Democracy now, "Disagree with the war all you want, take issue with the policy, challenge me or our ground commanders on the decisions we make to accomplish the mission we’ve been given, but don’t put those who willingly go into harm’s way even further in harm’s way just to satisfy your need to make a point. Mr. Assange can say whatever he likes about the greater good he thinks he and his source are doing, but the truth is, they might already have on their hands the blood of some young soldier or that of an Afghan family." Assange responded, "There is, as far as we can tell, no incident of that. So it is a speculative charge. Of course, we are treating any possible revelation of the names of innocents seriously. That is why we held back 15,000 of these documents, to review that. ...it’s really quite fantastic that Robert Gates and Mullen...being the former head of the CIA during Iran-Contra and the overseer of Iraq and Afghanistan, and Mullen being the military commander for Iraq and Afghanistan—I’m not sure what his further background is, who have ordered assassinations every day, are trying to bring people on board to look at a speculative understanding of whether we might have blood on our hands. These two men arguably are wading in the blood from those wars."

On 29 November 2010, in the aftermath of WikiLeaks release of more classified American documents Sarah Palin wrote of Assange on her Facebook page, "He is an anti-American operative with blood on his hands. His past posting of classified documents revealed the identity of more than 100 Afghan sources to the Taliban. Why was he not pursued with the same urgency we pursue al-Qaeda and Taliban leaders?" she added, "Assange is not a 'journalist', any more than the 'editor' of al-Qaeda's new English-language magazine Inspire is a 'journalist'."

A number of political and media commentators, as well as current and former US government officials, have accused Assange of terrorism. US Vice President Joe Biden argued that Assange was "closer to being a high-tech terrorist than the Pentagon papers." In May 2010 Senate Minority Leader Mitch McConnell had used the phrase, calling Assange "a high-tech terrorist", and saying "he has done enormous damage to our country. I think he needs to be prosecuted to the fullest extent of the law".

Also in May 2010, former House Speaker Newt Gingrich said: "Information terrorism, which leads to people getting killed, is terrorism, and Julian Assange is engaged in terrorism. He should be treated as an enemy combatant." In December 2010 former Nixon aide and talk radio host G. Gordon Liddy told WorldNetDaily, "Julian Assange is a severe national security threat to the U.S., and that then leads to what to do about it. This fellow Anwar al-Awlaki – a joint U.S. citizen hiding out in Yemen – is on a 'kill list' [for inciting terrorism against the U.S.]. Mr. Assange should be put on the same list."

Support

Luiz Inacio Lula da Silva, former president of Brazil, expressed his "solidarity" with Assange following his 2010 arrest in the United Kingdom. He further criticised the arrest of Assange as "an attack on freedom of expression".

Prime Minister of Russia, Vladimir Putin condemned Assange’s detention as "undemocratic". A source within the office of Russian President Dmitry Medvedev suggested that Assange be nominated for a Nobel Prize, and said that "Public and non-governmental organisations should think of how to help him."

In December 2010, the United Nations' Special Rapporteur for Freedom of Opinion and Expression, Frank LaRue, said Assange or other WikiLeaks staff should not face legal accountability for any information they disseminated, noting that "if there is a responsibility by leaking information it is of, exclusively of the person that made the leak and not of the media that publish it. And this is the way that transparency works and that corruption has been confronted in many cases."

Daniel Ellsberg, who was working in the U.S. Department of Defense when he leaked the Pentagon Papers in 1971, was a signatory to a statement by an international group of former intelligence officers and ex-government officials in support of Assange’s work, which was released in late December 2010. Other signatories included David MacMichael, Ray McGovern, and five recipients of annual Sam Adams Award: Frank Grevil, Katharine Gun, Craig Murray, Coleen Rowley and Larry Wilkerson. Ellsberg has said, "If I released the Pentagon Papers today, the same rhetoric and the same calls would be made about me ... I would be called not only a traitor — which I was [called] then, which was false and slanderous — but I would be called a terrorist... Assange and Bradley Manning are no more terrorists than I am."

Prime Minister Julia Gillard has come under widespread condemnation and a backlash within her own party for failing to support Assange after calling the leaks "an illegal act" and suggesting that his Australian passport should be cancelled. Hundreds of lawyers, academics and journalists came forward in his support with Attorney-General Robert McClelland, unable to explain how Assange had broken Australian law. Opposition Legal Affairs spokesman, Senator George Brandis, a Queen's Counsel, accused Gillard of being "clumsy" with her language, stating, "As far as I can see, he (Assange) hasn't broken any Australian law, nor does it appear he has broken any American laws." Foreign Minister Kevin Rudd, who supports Assange, stated that any decision to cancel the passport would be his, not Gillard's. Queen's Counsel Peter Faris, who acted for Assange in a hacking case 15 years ago, said that the motives of Swedish authorities in seeking Assange's extradition for alleged sex offences are suspect: "You have to say: why are they [Sweden] pursuing it? It's pretty obvious that if it was Bill Bloggs, they wouldn't be going to the trouble." Following the Swedish Embassy issuing of a "prepared and unconvincing reply" in response to letters of protest, Gillard was called on to send a message to Sweden "querying the way charges were laid, investigated and dropped, only to be picked up again by a different prosecutor."

On 10 December 2010 over five hundred people rallied outside Sydney Town Hall and about three hundred and fifty people gathered in Brisbane where Assange's lawyer, Rob Stary, criticised Julia Gillard's position, telling the rally that the Australian government was a "sycophant" of the US. A petition circulated by GetUp!, who have placed full page ads in support of Assange in The New York Times and The Washington Times, received more than signatures. Accepting the award, Assange said, "It is a reflection of the courage and strength of Kenyan civil society that this injustice was documented." Readers' Choice in Time magazine's Person of the Year poll, and runner-up for Person of the Year., and an informal poll of editors at Postmedia Network named him the top newsmaker for the year after six out of 10 felt Assange had "affected profoundly how information is seen and delivered".

Le Monde named him person of the year with fifty six percent of the votes in their online poll. Le Monde is one of the five publications to cooperate with Wikileaks' publication of the recent document leaking.

Allegations of sexual assault

On 20 August 2010, Swedish police opened an investigation against Assange in connection with sexual encounters with two women, aged 26 and 31, one in Enköping and the other in Stockholm. Within hours, Stockholm's chief prosecutor Eva Finne reviewed the case and dropped the rape investigation, saying there was insufficient evidence to suggest rape but kept open the molestation investigation, and on 30 August Stockholm police questioned Assange. He denied the allegations, saying he had consensual sexual encounters with the two women.

Claes Borgström, who represents the two women, appealed against the decision to drop the rape investigation. The Swedish Director of Public Prosecution then reopened and expanded the investigation on 1 September. Swedish investigators reinterviewed the two women, wanting to clarify their allegations before talking to Assange but he left Sweden on 27 September, according to statements in UK court, and refused to return to Stockholm for questioning in October, according to Borgström. According to Assange's lawyer, Mark Stephens, Assange made repeated attempts to contact the prosecution, spending over a month in Stockholm before obtaining permission to leave the country, with the Swedish prosecution stating an interview would not be required.

On 18 November 2010 the Swedish prosecutor Marianne Ny asked the local district court for a warrant for Assange in order for him to be heard by the prosecutor. The court ordered detention as a suspect with probable cause for rape, sexual assault, and coercion. An appeal from the legal representatives of Assange was turned down by the Svea Court of Appeal, and the Supreme Court of Sweden declined to hear the case. On 6 December 2010, Scotland Yard notified Assange that a valid European arrest warrant had been received. He presented himself to the Metropolitan Police the next morning and was remanded to London's Wandsworth Prison. On 16 December he was granted bail and placed under house arrest at Ellingham Hall, Norfolk, the High Court Judge rejected the prosecution's argument that he was a flight risk. Bail was set at £240,000 surety with £200,000 ($312,700) required to be actually deposited in the courts account.

On release Assange said "I hope to continue my work and continue to protest my innocence in this matter," Assange claimed that the extradition proceedings to Sweden were "actually an attempt to get me into a jurisdiction which will then make it easier to extradite me to the US." Swedish prosecutors have denied the case has anything to do with WikiLeaks. His defence team outlined seven strands of their argument, including a challenge for abuse of process as well as the potential risks to Assange's person were he "rendered" to the US.

Residency

Though an Australian citizen, Assange has not had a permanent address for several years. Assange has described himself as constantly on the move. He has lived for periods in Australia, Kenya and Tanzania, and began renting a house in Iceland on 30 March 2010, from which he and other activists, including Birgitta Jónsdóttir, worked on the 'Collateral Murder' video. In December 2010 it was reported that US Ambassador to Switzerland Donald S Beyer had warned the Swiss government against offering asylum to Assange.

In late November 2010, Deputy Foreign Minister Kintto Lucas of Ecuador spoke about giving Assange residency with "no conditions... so he can freely present the information he possesses and all the documentation, not just over the Internet but in a variety of public forums". Lucas believed that Ecuador may benefit from initiating a dialogue with Assange. Foreign Minister Ricardo Patino stated on 30 November that the residency application would "have to be studied from the legal and diplomatic perspective". A few hours later, President Rafael Correa stated that WikiLeaks "committed an error by breaking the laws of the United States and leaking this type of information... no official offer was [ever] made." Correa noted that Lucas was speaking "on his own behalf"; additionally, he will launch an investigation into possible ramifications Ecuador would suffer from the release of the cables. He was ultimately released, in part because journalist Vaughan Smith offered to provide Assange with an address for bail during the extradition proceedings, Smith's Norfolk mansion, Ellingham Hall.

References

External links

Full coverage at Aljazeera

Profile: Wikileaks founder Julian Assange at BBC News

Julian Assange: Hero or Villain? – slideshow by Life magazine

Archived versions of the home page on Julian Assange's web site iq.org (at the Internet Archive)

Russia Today via You tube">WikiLeaks editor on Apache combat video: No excuse for US killing civilians - April 2010. Russia Today via You tube

Interview with Julian Assange on release of Afghan war files - 1 August 2010 Russia Today via YouTube

Julian Assange: Why the world needs WikiLeaks - July 2010 video at ted.com

Frost Over the World - Julian Assange - December 2010. Al Jazeera English via You tube

Category:1971 births Category:Australian Internet personalities Category:Australian activists Category:Australian computer programmers Category:Australian journalists Category:Australian whistleblowers Category:Internet activists Category:Living people Category:People from Townsville, Queensland Category:University of Melbourne alumni Category:WikiLeaks

Name	Jesus of Nazareth
Alt	Half-length portrait of younger man with shoulder-length hair and beard, with right hand raised over what appears to be a red flame. The upper background is gold. Around his head is a golden halo containing an equal-armed cross with three arms visible; the arms are decorated with ovals and squares.
Caption	20th-century stained glass work of Jesus at St. John the Baptist's Church in Ashfield, Australia.
Language	Aramaic (perhaps some Hebrew, Koine Greek)
Birth date	c. 5 BC/BCE
Birth place	Bethlehem, Judea, Roman Empire (traditional); Nazareth, Galilee (modern critical scholarship)
Death place	Calvary, Judea, Roman Empire (according to the New Testament, he rose on the third day after his death.)
Death date	c. 30 AD/CE (aged 33-35)
Death cause	Crucifixion
Resting place	Traditionally and temporarily, a garden tomb in Jerusalem
Ethnicity	Jewish
Nationality	Israelite
Home town	Nazareth, Galilee, Roman Empire
Parents	Father: (Christian view) God through virginal conception;(Islamic view) virginal conception;

Jesus of Nazareth (c. 5 BC/BCE – c. 30 AD/CE), also referred to as Jesus Christ or simply Jesus, is the central figure of Christianity. Most Christian denominations venerate him as God the Son incarnated and believe that he rose from the dead after being crucified.

The principal sources of information regarding Jesus' life and teachings are the four canonical gospels. Most critical scholars believe that other parts of the New Testament are also useful for reconstructing Jesus' life; some scholars believe apocryphal texts such as the Gospel of Thomas and the Gospel according to the Hebrews are also relevant.

Most critical historians agree that Jesus was a Jew who was regarded as a teacher and healer, that he was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman Prefect of Judaea, Pontius Pilate, on the charge of sedition against the Roman Empire. Critical Biblical scholars and historians have offered competing descriptions of Jesus as a self-described Messiah, as the leader of an apocalyptic movement, as an itinerant sage, as a charismatic healer, and as the founder of an independent religious movement. Most contemporary scholars of the Historical Jesus consider him to have been an independent, charismatic founder of a Jewish restoration movement, anticipating an imminent apocalypse.

Christians traditionally believe that Jesus was born of a virgin, arguing that he fulfilled many Messianic prophecies of the Old Testament. The majority of Christians worship Jesus as the incarnation of God the Son, one of three divine persons of a Trinity. A few Christian groups, however, reject Trinitarianism, wholly or partly, believing it to be non-scriptural.

Judaism rejects assertions that Jesus was the awaited Messiah, arguing that he did not fulfill the Messianic prophecies in the Tanakh. In Islam, Jesus (, commonly transliterated as ) is considered one of God's important prophets, a bringer of scripture, and the product of a virgin birth; but did not experience a crucifixion. Islam and the Baha'i Faith use the title "Messiah" for Jesus, but do not teach that he was God incarnate.

Etymology

"Jesus" () is a transliteration, occurring in a number of languages and based on the Latin Iesus, of the Greek (), itself a Hellenisation of the Hebrew (Yĕhōšuă‘, Joshua) or Hebrew-Aramaic (Yēšûă‘), meaning "Yahweh delivers (or rescues)". "Christ" () is a title derived from the Greek (), meaning the "Anointed One", a translation of the Hebrew מָשִׁיחַ (Messiah).

A "Messiah," in this context, is a king anointed at God's direction or with God's approval, and Christians identify Jesus as the one foretold by Hebrew prophets.

Chronology

, 1640]]

Possible year of birth

There is no contemporary historical evidence demonstrating the date of Jesus' birth. The common Gregorian calendar method for numbering years, in which the current year is , is based on an early medieval attempt to count the years from a point of reference — namely, Jesus' birth — which Dionysius Exiguus placed, either mistakenly or intentionally, sometime between 2 BC/BCE and 1 AD/CE. The Gospel of Matthew states Jesus' birth occurred during the reign of Herod the Great, who died in 4 BC/BCE, but also with the intimation that Jesus may have been as much as two years old when Herod ordered the Massacre of the Innocents, and therefore that he may have been even older at the time of Herod's death. The Gospel of Luke similarly points to Jesus' birth as having occurred during the reign of Herod the Great (i.e., sometime between 37 and 4 BC/BCE), but the author of Luke also describes the birth as taking place during the first census of the Roman provinces of Syria and Iudaea, which is generally believed to have occurred in 6 AD/CE. Most scholars generally assume a date of birth between 6 and 4 BC/BCE. Other scholars assume that Jesus was born sometime between 7—2 BC/BCE and died sometime between 26—36 AD/CE. Additional evidence uncovered in 1923 by archeologists digging in the ruins of a Roman Temple near Ankara, Turkey points to 8 BC based on descriptions of three empire-wide censuses, one of which occurred in 8 BC.

Christmas or Christmas Day is a holiday observed mostly on December 25 to commemorate the birth of Jesus. The earliest evidence of celebration of Jesus' birth comes from Clement of Alexandria, who describes Egyptian Christians as celebrating it on May 20, although other early sources have Christians celebrating the event in March, April, or January. According to Epiphaneus, Christians in the East had largely settled on January 6 by the 4th century. The wide-spread affiliation of Christmas with the Roman festival of Sol Invictus is disputable: there is no evidence that the feast of Sol Invictus was affixed by Aurelian to December 25. The celebration of Sol Invictus feast on December 25 is not mentioned until the calendar of 354 and, subsequently, in 362 by Julian the Apostate in his Oration to King Helios. However, there is no month of the year to which respectable authorities have not assigned Jesus' birth.

Ministry

Jesus' ministry, which according to the Gospel of Luke began when Jesus was "about 30 years of age", followed that of John the Baptist, whose ministry is said to have begun "in the fifteenth year of the reign of Tiberius Caesar", which would be about 28 or 29 AD/CE. According to the Synoptic Gospels, Jesus' ministry lasted approximately one year, whereas the Gospel of John implies that his ministry may have lasted approximately three years. Thus, the earliest generally accepted date for the crucifixion is 29 AD/CE (i.e., the 15th year of Tiberius' reign plus one year for Jesus' ministry), and the latest is 36 AD/CE (i.e., the final year of Pontius Pilate's prefecture).

Possible year of death

All four canonical Gospels report that Jesus was crucified during the prefecture of Pontius Pilate, the Roman prefect who governed Judaea from 26 to 36 AD/CE. The late 1st century Jewish historian Josephus, writing in The Antiquities of the Jews (c. 93 AD/CE), and the early 2nd century Roman historian Tacitus, writing in The Annals (c. 116 AD/CE), also state that Pilate ordered the execution of Jesus, though each writer incorrectly gives him the title of "procurator" instead of prefect.

Most Christians commemorate the crucifixion on Good Friday and celebrate the resurrection on Easter Sunday.

Life and teachings as told in the Gospels

The four canonical gospels, Matthew, Mark, Luke, and John, are the main sources for the biography of Jesus' life; nevertheless, these Gospels were written with the intention of glorifying Jesus and are not strictly biographical in nature. For example, the Gospels primarily characterize Jesus as the Messiah: he performs miracles and is often described as having a very close relationship to the Jewish God — the phrase "Son of God" is attributed to Jesus at least once in each Gospel. The Gospels (especially Matthew) present Jesus' birth, life, death and resurrection as fulfillment of prophecies found in the Hebrew Bible (e.g., the virgin birth, the flight into Egypt, Immanuel from , and the suffering servant). However, critical scholars find historical information about Jesus' life and ministry in the synoptic gospels, while interpreting the miraculous and theological content in light of what is known of Jewish beliefs at the time.

Similarities and differences among the Gospels

Three of the four Gospels, Matthew, Mark, and Luke, are known as the synoptic Gospels because they display a high degree of similarity in content, narrative arrangement, language, and sentence and paragraph structures. These Gospels are also considered to share the same point of view. The fourth canonical Gospel, John, differs greatly from these three, as do the Apocryphal gospels.

According to the two-source hypothesis, Mark was a source for Matthew and Luke, both of whom also independently used a now lost sayings source called the Q Gospel. Mark defined the sequence of events from Jesus' baptism to the empty tomb and included parables of the Kingdom of God.

Character of Jesus

Each gospel portrays Jesus' life and its meaning with different emphasis. The gospel of John is not a biography of Jesus but a theological presentation of him as the divine Logos. One modern scholar writes that to combine these four stories into one story is tantamount to creating a fifth story, one different from each original. The author describes the Logos in relation to God and the created order, declares that he "became flesh", and identifies him as Jesus Christ. According to the Fourth Gospel, Jesus Christ is God active in creation, in revelation (Light), and in redemption (Life). Jesus' earthly life was the Logos incarnate. The accounts in the two gospels are substantially different. Several explanations have been suggested (see Genealogy of Jesus). The earliest recorded explanation is in the 3rd century by Africanus, who argued that the discrepancy arose from a levirate marriage in Jesus' ancentry. Such a marriage could have resulted in one ancestor having two "fathers", one legal and the other physical, and so making two branches in the genealogy. However, it has been traditional to assume that Luke's genealogy traces through Mary and Matthew's through Joseph since at least 1490.

Some contemporary scholars generally view the genealogies as theological constructs. More specifically, some have suggested that the author of Matthew wants to underscore the birth of a Messianic child of royal lineage. (Solomon is included in the list); whereas, in this interpretation, Luke's genealogy is priestly (e.g., it mentions Levi). Mary is mentioned in passing in the genealogy given by Matthew, but not in Luke's, while Matthew gives Jacob as Joseph's father and Luke says Joseph was the son of Heli. Both accounts, when read at face value, trace Jesus' line though his human father Joseph back to King David and from there to Abraham. These lists are identical between Abraham and David (except for one), but they differ almost completely between David and Joseph (having only Zerubbabel and Shealtiel in common).

Joseph, husband of Mary, appears in descriptions of Jesus' childhood. No mention, however, is made of Joseph during the ministry of Jesus. The New Testament books of Matthew, Mark, and Galatians tell of Jesus' relatives, including words sometimes translated as "brothers" and "sisters". Luke also mentions that Elizabeth, mother of John the Baptist, was a "cousin" or "relative" of Mary, which would make John a distant cousin of Jesus.

Nativity and early life

, 17th century]] While there are documents outside of the New Testament which are more or less contemporary with the Historical Jesus, many shed no light on the more biographical aspects of his life. The main sources of Jesus himself that are available to modern scholars are the gospels.

Of the four Gospels, the Nativity (birth) is mentioned only in the Gospel of Matthew and the Gospel of Luke. According to these accounts, Jesus was born to Joseph and Mary, his betrothed, in Bethlehem. Both support the doctrine of the Virgin Birth in which Jesus was miraculously conceived in his mother's womb by the Holy Spirit, when his mother was still a virgin.

In Luke, the angel Gabriel visits Mary to tell her that she was chosen to bear the Son of God. An order of Caesar Augustus had forced Mary and Joseph to leave their homes in Nazareth and travel to Bethlehem, the home of Joseph's ancestors, the house of David, for the Census of Quirinius. After Jesus' birth, the couple was forced to use a manger in place of a crib because of a shortage of accommodation. An angel announced Jesus' birth to shepherds who left their flocks to see the newborn child and who subsequently publicized what they had witnessed throughout the area (see The First Noël).

In Matthew, the "Wise Men" or "Magi" bring gifts to the young Jesus after following a star which they believe was a sign that the King of the Jews had been born. King Herod hears of Jesus' birth from the Wise Men and tries to kill him by massacring all the male children in Bethlehem under the age of two (the "massacre of the innocents"). The family flees to Egypt and remains there until Herod's death, whereupon they settle in Nazareth to avoid living under the authority of Herod's son and successor Archelaus.

Jesus' childhood home is identified as the town of Nazareth in Galilee. Except for Matthew's "flight into Egypt", and a short trip to Tyre and Sidon (in what is now Lebanon), the Gospels place all other events in Jesus' life in ancient Israel. However, infancy gospels began to appear around the beginning of the 2nd century.

In Mark, Jesus is called a tekton, usually understood to mean carpenter. Matthew says he was the son of a tekton.

Baptism and temptation

by Francesco Trevisani]] , 1854]] All the gospels report that he had become known as a religious teacher by the time he had reached his 30's. Luke says Jesus was "about thirty years of age" when he was baptized. All three synoptic Gospels describe the Baptism of Jesus by John the Baptist, an event which Biblical scholars describe as the beginning of Jesus' public ministry. According to these accounts, Jesus came to the Jordan River where John the Baptist had been preaching and baptizing people in the crowd. After Jesus was baptized and rose from the water, Mark states Jesus "saw the heavens being torn open and the Spirit descending on him like a dove. And a voice came from heaven, 'You are my beloved Son; with you I am well pleased.'"

Mark starts his narration with Jesus' baptism, specifying that it is a token of repentance and for forgiveness of sins. Matthew describes John as initially hesitant to comply with Jesus' request for John to baptize him, stating that it was Jesus who should baptize him. Jesus persisted, "It is proper for us to do this to fulfill all righteousness". In Matthew, God's public dedication informs the reader that Jesus has become God's anointed ("Christ").

The Gospel of John does not describe Jesus' baptism, or the subsequent Temptation, but it does attest that Jesus is the very one about whom John the Baptist had been preaching—the Son of God. The Baptist twice declares Jesus to be the "Lamb of God", a term found nowhere else in the Gospels. John also emphasizes Jesus' superiority over John the Baptist. In the synoptics, Jesus speaks in parables and aphorisms, exorcises demons, champions the poor and oppressed, and teaches mainly about the Kingdom of God. In John, Jesus speaks in long discourses, with himself as the theme of his teaching. The Synoptic Gospels suggest a span of only one year. In the synoptics, Jesus' ministry takes place mainly in Galilee, until he travels to Jerusalem, where he cleanses the Temple and is executed. In John, his ministry in and around Jerusalem is more prominently described, cleansing the temple at his ministry's beginning.

In Mark, the disciples are strangely obtuse, failing to understand Jesus' deeds and parables. In Matthew, Jesus directs the apostles' mission only to those of the house of Israel, Luke places a special emphasis on the women who followed Jesus, such as Mary Magdalene.

Teachings and preachings

,illustration by Carl Heinrich Bloch, 19th c.]] In the Synoptic Gospels, Jesus speaks primarily about the Kingdom of God.

Some of Jesus' most famous teachings come from the Sermon on the Mount, which contains the Beatitudes and the Lord's Prayer. It is one of five collections of teachings in Matthew. During his sermons, he preached about service and humility, the forgiveness of sin, faith, turning the other cheek, love for one's enemies as well as friends, and the need to follow the spirit of the law in addition to the letter.

In the Synoptics, Jesus relays an apocalyptic vision of the end of days. He preaches that the end of the current world will come unexpectedly, and that he will return to judge the world, especially according to how they treated the vulnerable. He calls on his followers to be ever alert and faithful. In Mark, the Kingdom of God is a divine government that will appear by force within the lifetimes of his followers. The Transfiguration is a turning point in Jesus ministry.

In Mark, Jesus' identity as the Messiah is obscured (see Messianic secret). Mark states that "this generation" will be given no sign, while Matthew and Luke say they will be given no sign but the sign of Jonah. In John, and not in the synoptics, Jesus is outspoken about his divine identity and mission. Here Jesus uses the phrase "I am" in talking of himself in ways that designate God in the Hebrew Bible, a statement taken by some writers as claiming identity with God.

Arrest, trial, and death

, 1626.]]

In Jerusalem

According to the Synoptics, Jesus came with his followers to Jerusalem during the Passover festival where a large crowd came to meet him, shouting, "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the King of Israel!" Following his triumphal entry, Jesus created a disturbance at Herod's Temple by overturning the tables of the moneychangers who set up shop there, and claiming that they had made the Temple a "den of robbers". Later that week, Jesus celebrated the Passover meal with his disciples — an event subsequently known as the Last Supper — in which he prophesied that he would be betrayed by one of his disciples, and would then be executed. In this ritual he took bread and wine in hand, saying: "this is my body which is given for you" and "this cup which is poured out for you is the New Covenant in my blood", and instructed them to "do this in remembrance of me." Following the supper, Jesus and his disciples went to pray in the Garden of Gethsemane.

In Mark and Matthew, Jesus is anguished in the face of his fate. He prays and accepts God's will, but his chosen disciples repeatedly fall asleep on the watch.

In John, Jesus has already cleansed the temple a few years before and has been preaching in Jerusalem. He raises Lazarus on the Sabbath, the act that finally gets Jewish leaders to plan his death.

(Behold the Man!) Pontius Pilate presents a scourged Jesus of Nazareth to onlookers. Illustration by Antonio Ciseri, 19th c.]]

Betrayal and arrest

While in the Garden, Jesus is arrested by temple guards on the orders of the Sanhedrin and the high priest, Caiaphas. The arrest takes place clandestinely at night to avoid a riot, as Jesus is popular with the people at large. Judas Iscariot, one of his apostles, betrays Jesus by identifying him to the guards with a kiss. Simon Peter, another one of Jesus' apostles, uses a sword to attack one of Jesus' captors, cutting off his ear, which, according to Luke, Jesus immediately heals miraculously. Jesus rebukes the apostle, stating "all they that take the sword shall perish by the sword". After his arrest, Jesus' apostles go into hiding; Judas, distraught by his betrayal of Jesus, commits suicide shortly after.

Trials before the Sanhedrin and Pilate

, painting by D. Velázquez, 17th c.]] Jesus affirms that he is the Messiah before the Sanhedrin,. The Jewish leaders turn him over to Pilate for execution, but Pilate is reluctant to execute Jesus. He asks God to forgive those who are crucifying him, possibly the Romans and possibly the Jews.

Resurrection and ascension

, illustration by Matthias Grünewald, 16th c.]] The Gospels state that Jesus rose from the dead on Sunday. All the Gospels portray Jesus' empty tomb. In Matthew, an angel appears near the tomb of Jesus and announces his resurrection to Mary Magdalene and "another Mary" who had arrived to anoint the body. Jewish elders bribe the soldiers who had guarded the tomb to spread the rumor that Jesus' disciples took his body. In Luke, there are two angels and in Mark the angel appears as a youth dressed in white. The "longer ending" to Mark, which is known as the Markan Appendix and which did not form part of the original manuscripts, states that on the morning of his resurrection, Jesus first appeared to Mary Magdalene. John states that when Mary looked into the tomb, two angels asked her why she was crying; and as she turned round she initially failed to recognize Jesus until he spoke her name.

The Gospels all record appearances by Jesus, including an appearance to the eleven apostles. In Mark, Jesus appears to Mary Magdalene, to two disciples in the country, and to the eleven, at which point Jesus commissions them to announce the gospel, baptize, and work miracles.

In Mark and Luke, Jesus ascends to the heavens; after these appearances. In Luke, Jesus ascends on Easter Sunday evening when he is with his disciples. The name "Jesus" comes from an alternate spelling of the Latin (Iēsus) which in turn comes from the Greek name Iesous (). In the Septuagint, is used as the Greek version of the Hebrew name Yehoshua (, "God delivers" from Yeho — Yahweh [is] shua` — deliverance/rescue) in the Biblical book of the same name, usually Romanized as Joshua. Some scholars believe that one of these was likely the name that Jesus was known by during his lifetime by his peers. Thus, the name has been translated into English as "Joshua".

Christ (which started as a title, and has often been used as a name for Jesus) is an Anglicization of the Greek term χριστός, christos. In the Septuagint, this term is used as the translation of the , "Anointed One" in reference to priests, and kings and King Cyrus. In Isaiah and Jeremiah the word began to be applied to a future ideal king. The New Testament has some 500 uses of the word χριστός applied to Jesus, used either generically or in an absolute sense, namely as the Anointed One (the Messiah, the Christ). The Gospel of Mark has as its central point of its narrative Peter's confession of Jesus as the Messiah.

indicates that the strong belief that Jesus was the Messiah predates the letters of Paul the Apostle. These letters also show that the Messiah title was already beginning to be used as a name.

Some have suggested that other titles applied to Jesus in the New Testament had meanings in the 1st century quite different from those meanings ascribed today. Géza Vermes has argued that "Son of man" was not a title but rather the polite way in which people referred to themselves, i.e. a pronominal phrase. However, a number of New Testament scholars argue that Jesus himself made no claims to being God. Most Christians identified Jesus as divine from a very early period, although holding a variety of views as to what exactly this implied.

Other names and titles

"Son of David" is found elsewhere in Jewish tradition to refer to the heir to the throne. Over the past two hundred years, these scholars have constructed a Jesus different in ways from the image found in the gospels. Scholars of the "historical Jesus" distinguish their concept from the "Jesus Christ" of Christianity. Other scholars, however, hold that the figure presented in the gospels is the real Jesus and that his life and influence only make sense if the gospel stories are accurate.

The principal sources of information regarding Jesus' life and teachings are the four gospels. Scholars conclude the authors of the gospels wrote a few decades after Jesus' crucifixion (between 60-100AD), in some cases using sources (the author of Luke-Acts references this explicitly). A great majority of biblical scholars accept the historical existence of Jesus.

The English title of Albert Schweitzer's 1906 book, The Quest of the Historical Jesus, is a label for the post-Enlightenment effort to describe Jesus using critical historical methods. Since the end of the 18th century, scholars have examined the gospels and tried to formulate historical biographies of Jesus. The historical outlook on Jesus relies on critical analysis of the Bible, especially the gospels. Many Biblical scholars have sought to reconstruct Jesus' life in terms of the political, cultural, and religious crises and movements in late 2nd Temple Judaism and in Roman-occupied Palestine, including differences between Galilee and Judea, and between different sects such as the Pharisees, Sadducees, Essenes and Zealots, and in terms of conflicts among Jews in the context of Roman occupation.

Descriptions

Historians of Christianity generally describe Jesus as a healer who preached the restoration of God's kingdom and agree he was baptized by John the Baptist and crucified by the Romans.

Baptism by John the Baptist

John the Baptist led a large apocalyptic movement. He demanded repentance and baptism. Jesus was baptized and later began his ministry. After John was executed, some of his followers apparently took Jesus as their new leader. Historians are nearly unanimous in accepting Jesus' baptism as a historical event.

Arrival of the Kingdom – Jesus taught about the Kingdom of God. He said that the age of the Kingdom had in some sense arrived, starting with the activity of John the Baptist. Scholars commonly surmise that Jesus' eschatology was apocalyptic, like John's.

Parables – Jesus taught in pithy parables and with striking images. His teaching was marked by hyperbole and unusual twists of phrase. that have great effects. Significantly, he never described the Kingdom in military terms. Associated with this main theme, Jesus taught that one should rely on prayer and expect prayer to be effective.

The Gospels report that Jesus foretold his own Passion, but the actions of the disciples suggest that it came as a surprise to them.

Jewish religious movements in Jesus' day

Scholars refer to the religious background of the early 1st century to better reconstruct Jesus' life. Some scholars identify him with one or another group.

Pharisees were a powerful force in 1st-century Judea. Early Christians shared several beliefs of the Pharisees, such as resurrection, retribution in the next world, angels, human freedom, and Divine Providence. After the fall of the Temple, the Pharisee outlook was established in Rabbinic Judaism. Some scholars speculate that Jesus was himself a Pharisee. In Jesus' day, the two main schools of thought among the Pharisees were the House of Hillel, which had been founded by the eminent Tanna, Hillel the Elder, and the House of Shammai. Jesus' assertion of hypocrisy may have been directed against the stricter members of the House of Shammai, although he also agreed with their teachings on divorce. Jesus also commented on the House of Hillel's teachings (Babylonian Talmud, Shabbat 31a) concerning the greatest commandment and the Golden Rule. Historians do not know whether there were Pharisees in Galilee during Jesus' life, or what they would have been like.

Essenes were apocalyptic ascetics, one of the three (or four) major Jewish schools of the time, though they were not mentioned in the New Testament. Some scholars theorize that Jesus was an Essene, or close to them. Among these scholars is Pope Benedict XVI, who supposes in his book on Jesus that "it appears that not only John the Baptist, but possibly Jesus and his family as well, were close to the Qumran community."

Zealots were a revolutionary party opposed to Roman rule, one of those parties that, according to Josephus inspired the fanatical stand in Jerusalem that led to its destruction in the year 70 AD/CE. Luke identifies Simon, a disciple, as a "zealot", which might mean a member of the Zealot party (which would therefore have been already in existence in the lifetime of Jesus) or a zealous person.

Higher criticism and Christian scripture

Contemporary historians of Christianity use the historical-critical method (or higher criticism) to examine scripture for clues about the historical Jesus. They sort out sayings and events that are more likely to be genuine and use those to construct their portraits of Jesus. They use standard historical methods to discern who wrote each book, where and when they were written, what sources the authors used, what the authors' agendas were.

Biblical scholars hold that the works describing Jesus were initially communicated by oral tradition, and were not committed to writing until several decades after Jesus' crucifixion. After the original oral stories were written down in Greek, they were transcribed, and later translated into other languages. The books of the New Testament had mostly been written by 100 AD/CE, making them, at least the synoptic gospels, historically relevant. The Gospel tradition certainly preserves several fragments of Jesus' teaching. The Gospel of Mark is believed to have been written c. 70 AD/CE. Matthew is placed at being sometime after this date and Luke is thought to have been written between 70 and 100 AD/CE. According to the majority viewpoint, the gospels were written not by the evangelists identified by tradition but by non-eyewitnesses who worked with second-hand sources and who modified their accounts to suit their religious agendas. Sayings attributed to Jesus are deemed more likely to reflect his character when they are distinctive, vivid, paradoxical, surprising, and contrary to social and religious expectations, such as "Blessed are the poor". Short, memorable parables and aphorisms capable of being transmitted orally are also thought more likely to be authentic.

A minority of prominent scholars, such as J. A. T. Robinson, have maintained that the writers of the gospels of Matthew, Mark and John were either apostles and eyewitness to Jesus' ministry and death, or were close to those who had been. a few scholars have questioned the existence of Jesus as an actual historical figure. Among the proponents of non-historicity was Bruno Bauer in the 19th century. Non-historicity was somewhat influential in biblical studies during the early 20th century. The views of scholars who entirely rejected Jesus' historicity then were based on a suggested lack of eyewitnesses, a lack of direct archaeological evidence, the failure of certain ancient works to mention Jesus, and similarities early Christianity shared with then-contemporary religion and mythology.

More recently, arguments for non-historicity have been discussed by authors such as George Albert Wells and Robert M. Price, Earl Doherty, Timothy Freke, and Peter Gandy.

Classicist Michael Grant stated that standard historical criteria prevent one from rejecting the existence of a historical Jesus. Professor of Divinity James Dunn describes the mythical Jesus theory as a 'thoroughly dead thesis'.

Religious perspectives

By and large, the Jews of Jesus' day rejected his claim to be the Messiah, as do Jews today. For their part, Christian Church Fathers, Ecumenical Councils, Reformers, and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by competing descriptions of Jesus. Meanwhile, Gnostics, Mandaeans, Manichaeans, Muslims, Baha'is, and others have found prominent places for Jesus in their own religious accounts.

Christian views

Though Christian views of Jesus vary, it is possible to describe a general majority Christian view by examining the similarities between specific Catholic, Eastern Orthodox, and many Protestant doctrines found in their catechetical or confessional texts. Almost all Christian groups regard Jesus as the "Savior and Redeemer", as the Messiah (Greek: Christos; English: Christ) prophesied in the Old Testament, who, through his life, death, and resurrection, restored humanity's communion with God in the blood of the New Covenant. His death on a cross is understood as the redemptive sacrifice: the source of humanity's salvation and the atonement for sin, which had entered human history through the sin of Adam. Christians profess that Jesus suffered death by crucifixion, and rose bodily from the dead in the definitive miracle that foreshadows the resurrection of humanity at the end of time, when Christ will come again to judge the living and the dead, resulting in either entrance into heaven or damnation.

Christians profess Jesus to be the only Son of God, the Lord, and the eternal Word (which is a translation of the Greek Logos), who became man in the incarnation, so that those who believe in him might have eternal life. They further hold that he was born of the Virgin Mary by the power of the Holy Spirit in an event described as the miraculous virgin birth or incarnation.

A nearly universal belief within Christianity is that the Godhead is triune ("Trinity"). As the ancient Athanasian Creed is worded, the Trinity is "one God" and "three persons... and yet they are not three Gods, but one God." The doctrine of the Trinity has been rejected by many non-Christians throughout its history. They teach that Jesus is a separate and distinct being from God the Father and the Holy Spirit, and that Biblical references to the Father and the Son being one do not indicate a unity of being. While most of these groups refer to themselves as Christian, they are not generally accepted by Mainline Protestants and more conservative denominations because of the extra-biblical and unorthodox teachings of these groups. Some religious groups that do not accept the doctrine of the Trinity include The Church of Jesus Christ of Latter-day Saints (Mormons), Unitarianism, Jehovah's Witnesses, Oneness Pentecostals, Sabbatarian Churches of God and the Christadelphians. (See also Nontrinitarianism)

Benedict XVI, in his book, Jesus of Nazareth, readily and gratefully acknowledges that, thanks to historical-critical scholarship, we know much more, today, about the different literary genres of the Bible; about the ways in which a Gospel writer's intent affected his portrait of Jesus; about the theological struggles within early Christianity that shaped a particular Christian community's memory of its Lord. The difficulty, according to Benedict XVI, is that, "amidst all the knowledge gained in the biblical dissecting room, the Jesus of the Gospels has tended to disappear, to be replaced by a given scholar's reconstruction from the bits and pieces left on the dissecting room floor." And that makes what Benedict calls "intimate friendship with Jesus" much more difficult, not just for scholars, but for everyone.

Jewish views

Judaism, including Orthodox Judaism, Hareidi Judaism, Reform Judaism, and Conservative Judaism, holds the view Jesus is not the Messiah, arguing that he had not fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah. According to Jewish tradition, there were no more prophets after Malachi, who lived centuries before Jesus and delivered his prophesies about 420 BC/BCE. Judaism states that Jesus did not fulfill the requirements set by the Torah to prove that he was a prophet. Even if Jesus had produced such a sign that Judaism recognized, Judaism states that no prophet or dreamer can contradict the laws already stated in the Torah, which Jesus did.

The Babylonian Talmud and Toledot Yeshu include stories of Yeshu . This name is etymologically unconnected to the Hebrew or Aramaic words for Joshua, and many religious Jews read it as the acronym for Yimakh sh'mo u'shem zikhro (meaning "be his name and memory erased"), an expression used to describe deceased enemies. Historians agree that these narratives do not refer to a historical Jesus. Historians disagree as to whether these stories represent a Jewish comment on and reaction against the Christian Jesus, or refer to someone unconnected to Jesus.

The Mishneh Torah (an authoritative work of Jewish law) states in Hilkhot Melakhim 11:10–12 that Jesus is a "stumbling block" who makes "the majority of the world err to serve a divinity besides God". Because, is there a greater stumbling-block than this one? So that all of the prophets spoke that the Messiah redeems Israel, and saves them, and gathers their banished ones, and strengthens their commandments. And this one caused (nations) to destroy Israel by sword, and to scatter their remnant, and to humiliate them, and to exchange the Torah, and to make the majority of the world err to serve a divinity besides God. However, the thoughts of the Creator of the world — there is no force in a human to attain them because our ways are not God's ways, and our thoughts not God's thoughts. And all these things of Jesus the Nazarene, and of (Muhammad) the Ishmaelite who stood after him — there is no (purpose) but to straighten out the way for the King Messiah, and to restore all the world to serve God together. So that it is said, "Because then I will turn toward the nations (giving them) a clear lip, to call all of them in the name of God and to serve God (shoulder to shoulder as) one shoulder." Look how all the world already becomes full of the things of the Messiah, and the things of the Torah, and the things of the commandments! And these things spread among the far islands and among the many nations uncircumcised of heart.}}

According to Conservative Judaism, Jews who believe Jesus is the Messiah have "crossed the line out of the Jewish community". Reform Judaism, the modern progressive movement, states "For us in the Jewish community anyone who claims that Jesus is their savior is no longer a Jew and is an apostate".

According to Geza Vermes, the historical Jesus was a Jew in good standing. Modern Jews, he says, would find the historical Jesus an appealing figure, one quite different from the Christ of the Gospels.

Islamic views

Mainstream Islam considers Jesus an ordinary man who, like other prophets, had been divinely chosen to spread God's message. Jesus is seen in Islam as a precursor to Muhammad, and is believed by Muslims to have foretold the latter's coming. According to the Qur'an, believed by Muslims to be God's final revelation, Jesus was born to Mary (Arabic: Maryam) as the result of virginal conception, and was given the ability to perform miracles. However, Islam rejects historians assertions that Jesus was crucified by the Romans, instead claiming that he had been raised alive up to heaven. Islamic traditions narrate that he will return to earth near the day of judgement to restore justice and defeat al-Masīḥ ad-Dajjāl (lit. "the false Messiah", also known as the Antichrist) and the enemies of Islam. As a just ruler, Jesus will then die.

Ahmadiyya views

The Ahmadiyya Movement considers Jesus a mortal man who died a natural death. According to the early 20th century writings of Mirza Ghulam Ahmad (the founder of the Ahmadiyya movement) , Jesus survived his ordeal on the cross, and after his apparent death and resurrection, he fled Palestine and migrated eastwards to further teach the gospels. Jesus eventually died a natural death of old age in India – Kashmir - and is believed to be buried at Roza Bal.

Although the view of Jesus having migrated to India has also been researched in the publications of independent historians with no affiliation to the movement, the Ahmadiyya Movement are the only religious organization to adopt these views as a characteristic of their faith. The general notion of Jesus in India is older than the foundation of the movement, and is discussed at length by Grönbold and Klatt.

The movement also interprets the second coming of Christ prophesied in various religious texts would be that of a person "similar to Jesus" (mathīl-i ʿIsā). Thus, Ahmadi's consider that the founder of the movement and his prophetical character and teachings were representative of Jesus and subsequently a fulfillment of this prophecy.

Bahá'í views

The Bahá'í Faith, founded in 19th-century Persia, considers Jesus, along with Muhammad, the Buddha, Krishna, and Zoroaster, and other messengers of the great religions of the world to be Manifestations of God (or prophets), with both human and divine stations.

God is one and has manifested himself to humanity through several historic Messengers. Bahá'ís refer to this concept as Progressive Revelation, which means that God's will is revealed to mankind progressively as mankind matures and is better able to comprehend the purpose of God in creating humanity. In this view, God's word is revealed through a series of messengers: Moses, Jesus, Mohammed, Bahá'u'lláh (the founder of the Bahá'í Faith) among them. In the Book of Certitude, Bahá'u'lláh claims that these messengers have a two natures: divine and human. Examining their divine nature, they are more or less the same being. However, when examining their human nature, they are individual, with distinct personality. For example, when Jesus says "I and my Father are one", Bahá'ís take this quite literally, but specifically with respect to his nature as a Manifestation. When Jesus conversely stated "...And the Father himself, which hath sent me, hath borne witness of me", Bahá'ís see this as a simple reference to the individuality of Jesus. This divine nature, according to Bahá'u'lláh, means that any Manifestation of God can be said to be the return of a previous Manifestation, though Bahá'ís also believe that some Manifestations with specific missions return with a "new name". and a different, or expanded purpose. Bahá'ís believe that Bahá'u'lláh is, in both respects, the return of Jesus.

Buddhist views

Buddhists' views of Jesus differ. Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama regard Jesus as a bodhisattva who dedicated his life to the welfare of human beings. The 14th century Zen master Gasan Jōseki indicated that the sayings of Jesus in the Gospels were written by an enlightened man.

Other views

Mandaeanism, a very small Mideastern, Gnostic sect that reveres John the Baptist as God's greatest prophet, regards Jesus as a false prophet of the false Jewish god of the Old Testament, Adonai, and likewise rejects Abraham, Moses, and Muhammad.

Manichaeism accepted Jesus as a prophet, along with Gautama Buddha and Zoroaster.

The New Age movement entertains a wide variety of views on Jesus. The creators of A Course In Miracles claim to trance-channel his spirit. However, the New Age movement generally teaches that Christhood is something that all may attain. Theosophists, from whom many New Age teachings originated (a Theosophist named Alice A. Bailey invented the term New Age), refer to Jesus of Nazareth as the Master Jesus and believe he had previous incarnations.

Many writers emphasize Jesus' moral teachings. Garry Wills argues that Jesus' ethics are distinct from those usually taught by Christianity. The Jesus Seminar portrays Jesus as an itinerant preacher who taught peace and love, rights for women and respect for children, and who spoke out against the hypocrisy of religious leaders and the rich. Thomas Jefferson, one of the Founding Fathers of the United States and a deist, created the Jefferson Bible entitled "The Life and Morals of Jesus of Nazareth" that included only Jesus' ethical teachings because he did not believe in Jesus' divinity or any of the other supernatural aspects of the Bible.

See also

New Testament Jesus

* Biblical Jesus

* Christian views about women

* Christian views of Jesus

* Crucifixion of Jesus and Resurrection of Jesus

* Miracles of Jesus

* Names and titles of Jesus in the New Testament

* King of kings

* Race of Jesus

* Sermon on the Mount

Jesus and history

* Apostolic Succession of Jesus

* Christian apologetics

* Genealogy of Jesus

* Gospel Harmony

* Historicity of Jesus

* Historicity of the Gospels

* Jesus and comparative mythology

* New Testament view on Jesus' life

General topics

* Christian mythology

* INRI (stands for "Jesus the Nazarene, the King of the Jews")

* Nazarene

Views on Jesus

* Apocrypha

* Christology

* Pauline Christianity

* Religious perspectives on Jesus

* Sexuality of Jesus

Related lists

* List of books about Jesus

* List of founders of major religions

* List of Messiah claimants

* List of people who have been considered deities

* List of people who have claimed to be Jesus

Notes

References

The Bible

Allison, Dale. Jesus of Nazareth: Millenarian Prophet. Minneapolis: Augsburg Fortress, 1999. ISBN 0-8006-3144-7

Brown, Raymond E. An Introduction to the New Testament. New York: Doubleday, 1997. ISBN 0-385-24767-2

Cohen, Shaye J.D.. From the Maccabees to the Mishnah. Philadelphia: Westminster Press, 1987. ISBN 978-0-664-21911-6

Cohen, Shaye J.D. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Berkeley: University of California Press, 2001. ISBN 0-520-22693-3

Crossan, John Dominic.

* The Historical Jesus: The Life of a Mediterranean Jewish Peasant. New York: HarperSanFrancisco, 1993. ISBN 0-06-061629-6

* Who Killed Jesus?: exposing the roots of anti-semitism in the Gospel story of the death of Jesus. San Francisco: HarperSanFrancisco, 1995. ISBN 978-0-06-061671-7

Davenport, Guy; and Urrutia, Benjamin (trans.) The Logia of Yeshua: The sayings of Jesus. Washington, DC: Counterpoint, 1996. ISBN 978-1-887178-70-9

De La Potterie, Ignace. The hour of Jesus: The passion and the resurrection of Jesus according to John. New York: Alba House, 1989. ISBN 978-0-8189-0575-9

Durant, Will. Caesar and Christ. New York: Simon and Schuster, 1944. ISBN 0-671-11500-6

Ehrman, Bart. The Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. New York: Oxford University Press, 2003. ISBN 0-19-514183-0

Ehrman, Bart. The New Testament: A Historical Introduction to the Early Christian Writings. New York: Oxford University Press, 2003. ISBN 0-19-515462-2

Fredriksen, Paula. Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity. New York: Vintage, 2000. ISBN 0-679-76746-0

Fredriksen, Paula. From Jesus to Christ: The origins of the New Testament images of Christ. New Haven: Yale University Press, 2000. ISBN 978-0-300-08457-3

Finegan, Jack. Handbook of Biblical Chronology, revised ed. Peabody, MA: Hendrickson Publishers, 1998. ISBN 1-56563-143-9

Fuller, Reginald H., The Foundations of New Testament Christology. New York: Scribners, 1965. ISBN 0-227-17075-X

Meier, John P., , New York: Anchor Doubleday,

: V. 1, The Roots of the Problem and the Person, 1991. ISBN 0-385-26425-9 : V. 2, Mentor, Message, and Miracles, 1994. ISBN 0-385-46992-6 : V. 3, Companions and Competitors, 2001. ISBN 0-385-46993-4

O'Collins, Gerald. Interpreting Jesus. "Introducing Catholic theology". London: G. Chapman; Ramsey, NJ: Paulist Press, 1983. ISBN 978-0-8091-2572-2

Pelikan, Jaroslav. Jesus Through the Centuries: His Place in the History of Culture. New Haven: Yale University Press, 1999. ISBN 0-300-07987-7

Robinson, John A. T. Redating the New Testament. Eugene, OR: Wipf & Stock, 2001 (original 1977). ISBN 1-57910-527-0.

Sanders, E.P. The Historical Figure of Jesus. London: Allen Lane Penguin Press, 1993. ISBN 978-0-7139-9059-1

Sanders, E.P. Jesus and Judaism. Minneapolis: Fortress Press, 1987. ISBN 0-8006-2061-5

Vermes, Géza. Jesus in his Jewish Context. Minneapolis: Augsburg Fortress, 2003. ISBN 0-8006-3623-6

Vermes, Géza. Jesus the Jew: A Historian's Reading of the Gospels. Minneapolis: Augsburg Fortress, 1981. ISBN 0-8006-1443-7

Vermes, Géza. The Religion of Jesus the Jew. Minneapolis: Augsburg Fortress, 1993. ISBN 0-8006-2797-0

Wilson, A.N. Jesus. London: Pimlico, 2003. ISBN 0-7126-0697-1

Wright, N.T. Jesus and the Victory of God. Minneapolis: Augsburg Fortress, 1997. ISBN 0-8006-2682-6

Wright, N.T. The Resurrection of the Son of God: Christian Origins and the Question of God. Minneapolis: Augsburg Fortress, 2003. ISBN 0-8006-2679-6

External links

Complete Sayings of Jesus Christ In Parallel Latin & English

"Jesus Christ." Encyclopædia Britannica. 2009. Encyclopædia Britannica Online. 12 Nov. 2009

From Jesus to Christ: The First Christians — Frontline documentary about Jesus' life and the early Church.

The Jewish Roman World of Jesus

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