- Order:
- Duration: 6:03
- Published: 31 Oct 2010
- Uploaded: 09 Apr 2011
- Author: ObedientMasses
The US Libertarian Party is the third largest political party in the United States (as of 2008, 235,500 registered voters), and asserts the following to be core beliefs of Libertarianism:
}}
The use of the word 'libertarian' to describe a set of political positions can be tracked to the French cognate, libertaire, which was coined in 1857 by French anarchist communist Joseph Déjacque who used the term to distinguish his libertarian communist approach from the mutualism advocated by Pierre-Joseph Proudhon. Hence libertarian has been used as a synonym for left-wing anarchism or libertarian socialism since the 1890s.
Enlightenment ideas of individual liberty, limited government, peace and a free market were part of a growing movement in the 19th century. Peter Kropotkin's The Great French Revolution (1909) asserts that the principles of anarchism had their origin in the directly democratic sections of Paris. According to the same author's 1911 Encyclopaedia Britannica article on anarchism, the economic and, in particular, the mutual banking ideas of Proudhon were applied by supporters in the United States. The article states that, "It would be impossible to represent here, in a short sketch, the penetration, on the one hand, of anarchist ideas into modern literature, and the influence, on the other hand, which the libertarian ideas of the best contemporary writers have exercised upon the development of anarchism." Writers he names include John Stuart Mill, Herbert Spencer, Jean-Marie Guyau, Alfred Jules Émile Fouillée, Multatuli, Richard Wagner, Friedrich Nietzsche, Ralph Waldo Emerson, William Lloyd Garrison and Henry David Thoreau.
Numerous left libertarians or libertarian socialists around the world have labeled themselves as such throughout the 20th century. Some proponents within the growing movement for more civil liberties also pursued strong private property rights, and this movement came to be referred to as liberalism. While liberalism kept that meaning in most of the world, modern liberalism in the United States began to take a more statist approach to economic regulation. While conservatism in Europe continued to mean conserving hierarchical class structures through state control of society and the economy, some conservatives in the United States began to refer to conserving traditions of liberty. This was especially true of the Old Right, who opposed the New Deal and U.S. military interventions in World War I and World War II.
Those who held to the earlier liberal views began to call themselves market liberals, classic liberals or libertarians to distinguish themselves.
The Austrian School of economics, influenced by Frédéric Bastiat and later by Ludwig von Mises, also had an impact on both economic teaching and right-libertarian principles. It influenced economists, political philosophers, and theorists including Israel Kirzner and Murray Rothbard.
Modern libertarianism was influenced by Ayn Rand's international bestsellers The Fountainhead (1943) and Atlas Shrugged (1957) and her books about her philosophy of Objectivism Two other women also published influential pro-freedom books in 1943, Rose Wilder Lane's The Discovery of Freedom and Isabel Paterson's The God of the Machine.
In the 1950s many with classical liberal beliefs in the United States began to describe themselves as "libertarian." Academics as well as proponents of the free market perspectives note that free-market libertarianism has been successfully propagated beyond the US since the 1970s via think tanks and political parties and that libertarianism is increasingly viewed worldwide as a free market position. However, Libertarian socialists Noam Chomsky, Colin Ward and others say the term is still considered a synonym of anarchism in countries other than the US.
Arizona United States Senator Barry Goldwater's libertarian-oriented challenge to authority had a major impact on the libertarian movement, through his book The Conscience of a Conservative and his run for president in 1964. Goldwater's speech writer, Karl Hess, became a leading libertarian writer and activist.
The Vietnam War split the uneasy alliance between growing numbers of self-identified libertarians, anarchist libertarians, and more traditional conservatives who believed in limiting liberty to uphold moral virtues. Libertarians opposed to the war joined the draft resistance and peace movements and organisations such as Students for a Democratic Society. They began founding their own publications, like Murray Rothbard's The Libertarian Forum and organizations like the Radical Libertarian Alliance.
The split was aggravated at the 1969 Young Americans for Freedom convention, when more than 300 libertarians organized to take control of the organization from conservatives. The burning of a draft card in protest to a conservative proposal against draft resistance sparked physical confrontations among convention attendees, a walkout by a large number of libertarians, the creation of libertarian organizations like the Society for Individual Liberty, and efforts to recruit potential libertarians from conservative organizations. The split was finalized in 1971 when conservative leader William F. Buckley, Jr., in a 1971 New York Times article, attempted to divorce libertarianism from the freedom movement. He wrote: "The ideological licentiousness that rages through America today makes anarchy attractive to the simple-minded. Even to the ingeniously simple-minded." Attracting former Democrats, Republicans and independents, it has run a presidential candidate every election year since 1972. By 2006, polls showed that 15 percent of American voters identified themselves as libertarian. Over the years, dozens of libertarian political parties have been formed worldwide. Educational organizations like the Center for Libertarian Studies and the Cato Institute were formed in the 1970s, and others have been created since then.
Philosophical libertarianism gained a significant measure of recognition in academia with the publication of Harvard University professor Robert Nozick's Anarchy, State, and Utopia in 1974. The book won a National Book Award in 1975. According to libertarian essayist Roy Childs, "Nozick's Anarchy, State, and Utopia single-handedly established the legitimacy of libertarianism as a political theory in the world of academia."
According to the Internet Encyclopedia of Philosophy:
Libertarians are committed to the belief that individuals, and not states or groups of any other kind, are both ontologically and normatively primary; that individuals have rights against certain kinds of forcible interference on the part of others; that liberty, understood as non-interference, is the only thing that can be legitimately demanded of others as a matter of legal or political right; that robust property rights and the economic liberty that follows from their consistent recognition are of central importance in respecting individual liberty; that social order is not at odds with but develops out of individual liberty; that the only proper use of coercion is defensive or to rectify an error; that governments are bound by essentially the same moral principles as individuals; and that most existing and historical governments have acted improperly insofar as they have utilized coercion for plunder, aggression, redistribution, and other purposes beyond the protection of individual liberty.
Isaiah Berlin's 1958 essay "Two Concepts of Liberty" describes a difference between negative liberty, which limits the power of the state to interfere, and positive liberty, in which a paternalistic state helps individuals achieve self-realization and self-determination. He believed these were rival and incompatible interpretations of liberty, and held that demands for positive liberty lead to authoritarianism.
Libertarians hold four ethical views. For libertarians who favor property rights consequentialist libertarianism—which is support for a large degree of "liberty" because it leads to favorable consequences, such as prosperity or efficiency—is contrasted with deontological libertarianism (also known as "rights-theorist libertarianism," "natural rights libertarianism," or "libertarian moralism"), which is a philosophy based on belief in moral self-ownership and opposition to "initiation of force" and fraud. Others combine a hybrid of consequentialist and deontologist thinking. Another view, contractarian libertarianism, holds that any legitimate authority of government derives not from the consent of the governed, but from contract or mutual agreement. Libertarian Socialists reject de-ontological and rights based approaches and use either normative or non-normative class-struggle methodologies rooted in Hegelian thought to justify direct action.
Libertarians maintain that what is immoral for the individual must necessarily be immoral for all state agents and that the state should not be above the law.
Libertarianism is not a complete moral or aesthetic theory; it is only a political theory, that is, the subset of moral theory that deals with the proper role of violence in social life.
Conservatives hold that shared values, morals, standards, and traditions are necessary for social order while libertarians consider individual liberty as the highest value. Laurence M. Vance writes: "Some libertarians consider libertarianism to be a lifestyle rather than a political philosophy... They apparently don't know the difference between libertarianism and libertinism." However, Edward Feser emphasizes that libertarianism does not require individuals to reject traditional conservative values. Other libertarians critique constitutionalism for failure of its proponents to check the growth of government power.
Left-libertarianism is usually regarded as a doctrine that has an egalitarian view concerning natural resources, holding that it is not legitimate for someone to claim private ownership of such resources to the detriment of others. Most left libertarians support some form of income redistribution on the grounds of a claim by each individual to be entitled to an equal share of natural resources, including Georgist supporters of a single tax. Some claim it is standard for left-libertarians to support substantial redistributive welfare programs. Left libertarianism is defended by contemporary theorists such as Peter Vallentyne, Hillel Steiner and Michael Otsuka.
The Encyclopedia of Political Theory describes Noam Chomsky as an anti-statist left-libertarian. Chomsky shares an egalitarian view of resources such as natural capital. Left-libertarians like Chomsky promote free association in place of governments and institutions of capitalism (if defined as private ownership and control over means of production). and such members of the Alliance of the Libertarian Left as Roderick Long, and Gary Chartier support property rights and identify themselves with the political left for a variety of reasons. They tend to oppose intellectual property, war, and state policies they believe cause poverty.
Libertarian socialists assert that a society based on freedom and equality can be achieved through abolishing authoritarian control of the means of production. Libertarian socialists generally place their hopes in decentralized means of direct democracy such as municipalities, citizens' assemblies, trade unions and workers' councils.
Libertarian socialism includes most varieties of anarchism (especially anarchist communism, anarchist collectivism, anarcho-syndicalism, mutualism and social ecology) as well as some varieties of Marxism (such as autonomism), and some versions of individualist anarchism. Some libertarian socialists, such as Noam Chomsky, are willing to use the powers of the state until it can be overthrown. In addition, some varieties of Fabianism and socialist social-democracy, which do not seek stateless societies or the abolition of capitalism, are libertarian socialist.
In the early 1990s Murray Rothbard, who coined the term anarcho-capitalism, and Lew Rockwell devised a school of thought called "Paleolibertarianism" as a reaction to libertarians in Washington who had become a "market-based" solutions pressure group. It focused on replacing the state with capitalism and private government. However, because "paleolibertarian" later became confused with paleoconservative, Rockwell no longer favours the use of the term.
In the United States, the Libertarian Party of the United States was formed in 1972. The Libertarian Party is the third largest American political party, with over 225,000 registered voters in the 35 states that allow registration as libertarian and has hundreds of party candidates elected or appointed to public office, and has run thousands for office. The party believes the answer to America's political problems is freedom, specifically "a free-market economy," "a dedication to civil liberties and personal freedom," and "a foreign policy of non-intervention, peace, and free trade." It's platform contains twenty eight planks.
The Libertarian Party of Canada attempts to bring together various libertarian movements across Canada. The Liberal Democratic Party in Australia is a classical liberal and moderately libertarian Australian political party founded in 2001. Australia also has a small Libertarian Party, but it is not registered with the Australian Electoral Commission. The Libertarianz is a libertarian political party in New Zealand (hence the suffix -nz) that advocates self-government and limits on the power of the government over the individual.
A number of countries have libertarian parties that run candidates for political office. In Europe, scholars have studied "the 'family' of left-libertarian movements in...France, Germany, the Netherlands, and Switzerland"; In Germany, a "Libertäre Plattform in der FDP" ("Liberty Caucus within the Free Democratic Party") was founded in 2005. In Norway, The Progress Party (Norway). In the Netherlands the Libertarische Partij. In Greece, the Liberal Alliance Party was founded in 2007. In Malta, Imperium Europa, founded in 2005, is affiliated with the London New Right, and is on the verge of merging with two other minor libertarian parties in the local sphere. The Russian Libertarian Movement (Rossiyskoye Libertarianskoye Dvizhenie, RLD; 2003–2006) was a short-lived political party in the Russian Federation, formed by members of the Institute of Natiology (Moscow), a libertarian think tank. Costa Rica's Movimiento Libertario (Libertarian Movement) is a libertarian party that holds 9% of the seats in Costa Rica's national assembly. Brazil's Partido Libertários is a nascent libertarian party.
Numerous socialist groups around the world have labelled themselves as libertarian throughout the twentieth century.
In the United States libertarian organisations have included left-wing groups such as the Libertarian League and the Libertarian Book Club. However since the 1950s many American libertarian organizations have adopted a free market, capitalist stance; these include the Center for Libertarian Studies, the Cato Institute, the Foundation for Economic Education (FEE), the International Society for Individual Liberty (ISIL) and the Ludwig von Mises Institute. The activist Free State Project, formed in 2001, works to bring 20,000 libertarians to the state of New Hampshire to influence state policy. Less successful similar projects include the Free West Alliance and Free State Wyoming. There is also a European Free State Project.
The French Liberté chérie ("Cherished Liberty") is a libertarian think-tank and activist association formed in 2003 that drew 30,000 Parisians into the streets to demonstrate against government employees who were striking. The Libertarian Society of Iceland (Frjálshyggjufélagið) is the only active propertarian libertarian organization in Iceland.
Category:Articles with inconsistent citation formats Category:Economic ideologies Category:Political philosophy Category:Philosophical movements
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Glenn Beck |
---|---|
Caption | Beck at the Time 100 Gala, 2010 |
Birth name | Glenn Edward Lee Beck |
Birth date | February 10, 1964 |
Birth place | Everett, Washington, U.S. |
Hometown | Mount Vernon, Washington |
Education | Sehome High School |
Nationality | American |
Occupation | Political commentator, author, media proprietor, entertainer |
Salary | US$ 32 million (2009–10) |
Spouse | Claire (1983–1994)Tania (m. 1999) |
Children | 4 |
Website | http://www.glennbeck.com/ |
Religion | The Church of Jesus Christ of Latter-day Saints (Mormon) |
Residence | New Canaan, Connecticut |
Home town | Mount Vernon, Washington |
Glenn Edward Lee Beck (born February 10, 1964) is an American conservative radio and television host, author, entrepreneur and political commentator. He hosts The Glenn Beck Program, a nationally syndicated talk-radio show that airs throughout the United States on Premiere Radio Networks; and also a cable news show on Fox News Channel. As an author, Beck has had six New York Times-bestselling books, with five debuting at #1. Beck is the founder and CEO of Mercury Radio Arts, a multimedia production company through which he produces content for radio, television, publishing, the stage, and the Internet.
Beck has received wealth and fame, as well as controversy and criticism. His supporters praise him as a constitutional stalwart defending traditional American values from secular progressivism, while his critics contend he promotes conspiracy theories and employs incendiary rhetoric for ratings.
Glenn and his older sister moved with their mother to Sumner, Washington, attending a Jesuit school in Puyallup. On May 15, 1979, his mother drowned in Puget Sound, just west of Tacoma, Washington. A man who had taken her out in a small boat also drowned. A Tacoma police report stated that Mary Beck "appeared to be a classic drowning victim", but a Coast Guard investigator speculated that she could have intentionally jumped overboard.
After their mother's death, Beck and his older sister moved to their father's home in Bellingham, Washington, where Beck graduated from Sehome High School in June 1982. In the aftermath of his mother's death and subsequent suicide of his stepbrother, Beck has said he used "Dr. Jack Daniel's" to cope. At 18, following his high school graduation, Beck relocated to Provo, Utah, and worked at radio station KAYK. Feeling he "didn't fit in," Beck left Utah after six months, taking a job at Washington D.C.'s WPGC in February 1983. The couple divorced in 1994 amid Beck's struggles with substance abuse. A recovering alcoholic and drug addict, Beck has been diagnosed with Attention Deficit Hyperactivity Disorder.
By 1994, Beck was suicidal, and imagined shooting himself to the music of his fellow Washingtonian, Kurt Cobain. Beck would later claim that he had gotten high every day for the previous 15 years, since the age of 16.
This was followed by Beck going on a "spiritual quest" where he "sought out answers in churches and bookstores." Beck would be baptized by his old friend, and current-day co-worker Pat Gray.
Beck announced in July 2010 that he had been diagnosed with macular dystrophy, saying "A couple of weeks ago I went to the doctor because of my eyes, I can't focus my eyes. He did all kinds of tests and he said, 'you have macular dystrophy ...you could go blind in the next year. Or, you might not." The disorder can make it difficult to read, drive or recognize faces.
]] As an author, Beck has reached #1 on the New York Times Bestseller List in four separate categories : Hardcover Non-Fiction, Paperback Non-Fiction, and Children's Picture Books.
The Real America: Messages from the Heart and Heartland, Simon & Schuster 2003. ISBN 978-0-7434-9696-4
In 2009, the Glenn Beck show was one of the highest rated news commentary programs on cable TV. For a Barbara Walters ABC special, Beck was selected as one of America’s "Top 10 Most Fascinating People" of 2009. In 2010, Beck was selected for the Times top 100 most influential people under the "Leaders" category.
Beck has referred to himself as an entertainer, and a "rodeo clown".
Time Magazine described Beck as "[t]he new populist superstar of Fox News" saying it is easier to see a set of attitudes rather than a specific ideology, noting his criticism of Wall Street, yet defending bonuses to AIG, as well as denouncing conspiracy theories about the Federal Emergency Management Agency (FEMA) but warning against indoctrination of children by the AmeriCorps program. (Paul Krugman and Mark Potok, on the other hand, have been among those asserting that Beck helps spread "hate" by covering issues that stir up extremists.) What seems to unite Beck's disparate themes, Time argued, is a sense of siege. One of Beck's Fox News Channel colleagues Shepard Smith, has jokingly called Beck's studio the "fear chamber", with Beck countering that he preferred the term "doom room." The progressive watchdog group Fairness and Accuracy in Reporting's (FAIR) Activism Director Peter Hart argues that Beck red-baits political adversaries as well as promotes a paranoid view of progressive politics. Howard Kurtz of The Washington Post has remarked that "Love him or hate him, Beck is a talented, often funny broadcaster, a recovering alcoholic with an unabashedly emotional style."
In September 2010, Philadelphia Daily News reporter Will Bunch released The Backlash: Right-Wing Radicals, High-Def Hucksters, and Paranoid Politics in the Age of Obama. One of Bunch's primary theses is that Beck is nothing more than a morning zoo deejay playing a fictional character as a money-making stunt.
In July 2009, Glenn Beck began to focus what would become many episodes on his TV and radio shows on Van Jones, Special Advisor for Green Jobs at Obama's White House Council on Environmental Quality. Beck was critical of Jones' involvement in STORM, a left wing non-governmental group, and his support for death row inmate Mumia Abu-Jamal, who had been convicted of killing a police officer. Beck spotlighted video of Jones referring to Republicans as "assholes", and a petition Jones signed suggesting that George W. Bush knowingly let the 9/11 attacks happen. In September 2009, Jones resigned his position in the Obama administration, after a number of his past statements became fodder for conservative critics and Republican officials. Time magazine credited Beck with leading conservatives' attack on Jones.
In 2009, Beck and other conservative commentators were critical of Association of Community Organizations for Reform Now (ACORN) for various reasons, including claims of voter registration fraud in the 2008 presidential election. In September 2009, he broadcast a series of heavily edited undercover videos by conservative activists James O'Keefe and Hannah Giles, which seemed to portray ACORN community organizers offering inappropriate tax advice to people who said they were engaged in illegal activities. Following the videos' release, the U.S. Census Bureau severed ties with the group while the U.S. House and Senate voted to cut all of its federal funding. Beck's lawyers argued that the site infringed on his trademarked name and that the domain name should be turned over to Beck. The WIPO ruled against Beck, but Eiland-Hall voluntarily transferred the domain to Beck anyway, saying that the First Amendment had been upheld and that he no longer had a use for the domain name.
In August 2010, Mercury Radio Arts also launched the independent political blog, The Blaze.
Category:American activists Category:American anti-communists Category:American Latter Day Saints Category:American magazine editors Category:American magazine founders Category:American political pundits Category:American political writers Category:Conspiracy theorists Category:Former Roman Catholics Category:American talk radio hosts Category:American television talk show hosts Category:American people of German descent Category:Conservatism in the United States Category:Converts to Mormonism from Roman Catholicism Category:Environmental skepticism Category:People from Bellingham, Washington Category:People from Fairfield County, Connecticut Category:People from Mount Vernon, Washington Category:People from Seattle, Washington Category:People self-identifying as alcoholics Category:Tea Party movement Category:Writers from Washington (U.S. state) Category:1964 births Category:Living people Category:Fox News Channel people
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Penn Jillette |
---|---|
Caption | Penn Jillette - after the Penn & Teller show at the Rio in Las Vegas, Nevada, May 23, 2007. |
Birth name | Penn Fraser Jillette |
Birth date | March 05, 1955 |
Birth place | Greenfield, Massachusetts, U.S. |
Residence | Las Vegas, Nevada |
Nationality | American |
Known for | Half of the comedy magic duo known as Penn & Teller |
Occupation | Magician, illusionist, writer, actor, inventor |
Years active | 1974–present |
Height | |
Party | Libertarian Party |
Religion | None |
Website | Penn and Teller.com |
Jillette worked with high school classmate Michael Moschen in developing and performing a juggling act during the years immediately following their 1973 graduation. In 1974, Jillette graduated from Ringling Brothers and Barnum & Bailey Clown College. That same year, he was introduced to Teller by Weir Chrisimer, a mutual friend. Jillette purchased a home in Las Vegas and dubbed it "The Slammer". It has been featured in dozens of television shows and articles and was designed by his friend Colin Summers. He currently records music there, and previously conducted his radio show at the studio inside "The Slammer".
Jillette was also a regular contributor to the now-defunct PC/Computing magazine in the early 1990s, having a regular back section column between 1990 and 1994. True to form, the columns were often as much about Uma Thurman as actual PC computing issues. Jillette and PC Computing parted ways over a dispute with a new editor. Jillette felt the new editor was trying to tell him how to write his column and what topics he should be covering. Jillette asserts that he is unsure if he was fired or if he actually quit.
Jillette was the primary voice announcer for the U.S. based cable network Comedy Central in the 1990s.
Starting in 1996, he had a recurring role on Sabrina, the Teenage Witch (TV series) as Drell, the head of the witches council. He and Teller both appeared in the pilot with Debbie Harry (all were the witches council). The show was created by Jillette's friend Nell Scovell.
For a brief time in 1997, Jillette wrote bi-weekly dispatches for the search engine Excite.com. Each column ended with a pithy comment identifying which of the Penn & Teller duo he was. (For example: "Penn Jillette is the half of Penn & Teller that's detained at airports.") Jillette made a habit of linking many words in his online column to wacky sites that generally had nothing to do with the actual words. The columns are no longer available on the current Excite.com site, but have been republished with permission at PennAndTeller.com.
Starting in 2003, Jillette, along with his partner Teller, began producing and hosting the show, . In the show, the two analyze cultural phenomena, debunk myths, criticize people and aspects of society they deem "bullshit".
In 2005 with actor Paul Provenza, Jillette co-produced and co-directed The Aristocrats (2005), a documentary film tracing the life of a dirty joke known as "The Aristocrats".
He occasionally notes with irony that he lives and works in Las Vegas, but he does not gamble (though he did lend his name to a book on how to cheat at poker).
He claims never to have used recreational drugs or alcohol. He is, however, an advocate of the legalization of all drugs and discontinuing the War on Drugs.
Jillette is an outspoken atheist, libertarian (he has stated that he may consider himself to be an Anarcho-capitalist), and skeptic, as well as an adherent to Ayn Rand's Objectivist philosophy, as stated on his Penn Says podcast. Jillette is a Fellow at the libertarian think tank, the Cato Institute, and has stated that he "always" votes Libertarian. In January 2007, Jillette took the "Blasphemy Challenge" offered by the Rational Response Squad and publicly denied the existence of a holy spirit. His cars' license plates read "atheist", "nogod", and "godless". "Strangely enough, they wouldn't give me 'Infidel,'" he says. His atheism, he has explained, has informed every aspect of his life and thoughts, and as such is as crucial to him as theistic beliefs are to the devout. Jillette welcomes and even encourages open discussion, debate, and proselytizing on the issue of God's existence, believing that the issue is too important for opinions about it to remain private. Jillette does not, however, dismiss all who do believe in God: A 2008 edition of his Penn Says podcast expresses his appreciation for a fan who brought him the gift of a pocket Gideon Bible after a performance because he realized that this individual sincerely cared enough about him to try to help him.
From January 3, 2006 to March 2, 2007, Jillette hosted, along with fellow atheist, skeptic, and juggler Michael Goudeau, a live, hour-long radio talk show broadcast on the radio station brand known as Free FM. The show, Penn Radio, broadcast from his Vintage Nudes Studio in Jillette's Las Vegas home. The most notable recurring segment of the show was "Monkey Tuesday" and later "The Pull of the Weasel". On March 2, 2007, Jillette, on Free FM, announced that he would no longer be doing his radio show. He stated that he is a "show biz wimp" and decided to stop doing the show so he could spend more time with his kids Zolten Penn Jillette and Moxie CrimeFighter Jillette. He made very clear that he was not fired.
During the 2006–07 television season, Jillette hosted the prime time game show "Identity" on NBC-TV. As of now, NBC states on its website that it plans for "Identity" to return to its prime time schedule soon, although a firm premiere date for the show's second season has not been announced.
Jillette was a contestant on the 2008 edition of Dancing with the Stars. He was the first male celebrity to be eliminated. A reference to his large feet as a sign of another large body part was bleeped in the West Coast airing.
Jillette has stated that there is not enough information to make an informed decision on global warming, and that it is an emotion vs. logic issue. However, he has later accepted anthropogenic factors as a likely component in the current warming as well as the imperative to act on it, but clarified that his ignorance and reluctance to make a complete judgement is related to the political side of the debate.
In 2009, Jillette did a spoken guest appearance on a song by Pakistani rapper Adil Omar. The song was titled "Spookshow" and produced by DJ Solo of Soul Assassins. The lyrics condemn religious extremism and encourage skepticism. It is set to be featured on a compilation album by Thick Syrup Records alongside artists like Matt Cameron of Soundgarden, Pearl Jam, Half Japanese and more.
On May 24, 2010, Jillette began a daily show on Revision3 called Penn Point.
An avid upright bassist, Penn frequently accompanies jazz pianist Mike Jones, who opens for the magician's Las Vegas show.
On the Penn Radio show, telling the listeners about the photo shoot for the Playboy article, Jillette mentioned that he has a Jill-Jet installed in a tub at "The Slammer", and that several of his female friends and friends' spouses enjoy it a lot, but he is not aware of any other installations of a water jet in such a configuration anywhere else.
# It means he once shot a man for asking personal questions. # When Jillette first began performing, his mother told him to get a manicure because people would be looking at his hands. In response to this, he had all of his nails painted red as a joke. The one remaining red fingernail is in honor of his mother. # It's just cool and can also sometimes provide excellent misdirection.
On the episode of Penn Radio broadcast on November 29, 2006, Jillette related the real story behind his red fingernail. It began as a joke with his mother. When he was 18 years old, his mother advised him to keep his hands looking nice, since he then was working as a magician and his audience would be looking at his hands. Jillette colored the single nail red and showed it to his mother. He has continued to paint that single nail to the present. The color he uses is Jelly Apple Red (#054) by Essie.
On the 26 March 2009 Penn Says titled "Painting My Fingernail" he said: "You know, I've been wearing my fingernail red on my left hand for probably close to forty years now. Certainly the vast majority of my life. And when people ask me why I have a red fingernail, I usually answer that it means that I killed a person for asking personal questions. You know, that's the joke I always use. But the real reason is, and the real reason has been distorted over the years. It's changed, the real reason. My mom, when I was first starting doing magic and juggling when I was a teenager, I was doing little card tricks for her and juggling. You know, go into the back yard and make her watch a trick fifty times till I happened to hit it. Very indulgent she was. She told me, her suggestion on show business was that I should keep my hands really nice. If you want people to be staring at your hands with these tricks you're doing you should keep your hands really nice. You should take really good care of them. Make sure the nails look really nice. So I took some of her nail polish. And in order to mock her, to annoy her, to irritate her, I don't even remember now whether I painted all my nails red, or I painted that one nail red. And said is this what you mean? Doesn't that look nice? Isn't that pretty. And of course she was jokingly disgusted. And I decided I liked it. And I kept it. And I kept it. And I kept it, and now my mom died almost ten years ago. And now it's kind-of morphed into this kind-of memory. When I look at the red fingernail I think about it being my mom's nail color. Which I don't think it is. I don't even know how much nail polish she wore."
Category:1955 births Category:Living people Category:American film actors Category:American game show hosts Category:American libertarians Category:American atheists Category:American humanists Category:American magicians Category:American novelists Category:American podcasters Category:American skeptics Category:American television actors Category:American television personalities Category:American talk radio hosts Category:Drug policy reform activists Category:Jugglers Category:Actors from Massachusetts Category:People from Franklin County, Massachusetts Category:People from the Las Vegas metropolitan area Category:Professional magicians Category:Pigface members Category:American bass guitarists Category:Dancing with the Stars (US TV series) participants Category:Members of the Libertarian Party (United States) Category:Objectivists Category:People from Greenfield, Massachusetts
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Avram Noam Chomsky (; born December 7, 1928), known as Noam Chomsky, is an American linguist, philosopher, cognitive scientist, and political activist. He is an Institute Professor and professor emeritus of linguistics at the Massachusetts Institute of Technology. Chomsky is well known in the academic and scientific community as one of the fathers of modern linguistics, and a major figure of analytic philosophy. referring to himself as a libertarian socialist. Chomsky is the author of more than 150 books and has received worldwide attention for his views, despite being typically absent from the mainstream media.
In the 1950s, Chomsky began developing his theory of generative grammar, which has undergone numerous revisions and has had a profound influence on linguistics. His approach to the study of language emphasizes "an innate set of linguistic principles shared by all humans" known as universal grammar, "the initial state of the language learner," and discovering an "account for linguistic variation via the most general possible mechanisms." He elaborated on these ideas in 1957's Syntactic Structures, which then laid the groundwork for the concept of transformational grammar. He also established the Chomsky hierarchy, a classification of formal languages in terms of their generative power. In 1959, Chomsky published a widely influential review of B. F. Skinner's theoretical book Verbal Behavior. In this review and other writings, Chomsky broadly and aggressively challenged the behaviorist approaches to studies of behavior and language dominant at the time, and contributed to the cognitive revolution in psychology. His naturalistic approach to the study of language has influenced the philosophy of language and mind. and a libertarian socialist, principles he regards as grounded in the Age of Enlightenment and as "the proper and natural extension of classical liberalism into the era of advanced industrial society."
Chomsky's social criticism has also included (1988), co-written with Edward S. Herman, an analysis articulating the propaganda model theory for examining the media.
According to the Arts and Humanities Citation Index in 1992, Chomsky was cited as a source more often than any other living scholar from 1980 to 1992. He is also the eighth most cited source of all time, and is considered the "most cited living author". He is also considered a prominent cultural figure, while his status as a leading critic of U.S. foreign policy has made him controversial.
Chomsky remembers the first article he wrote was at age 10 while a student at Oak Lane Country Day School about the threat of the spread of fascism, following the fall of Barcelona in the Spanish Civil War. From the age of 12 or 13, he identified more fully with anarchist politics.
A graduate of Central High School of Philadelphia, Chomsky began studying philosophy and linguistics at the University of Pennsylvania in 1945, taking classes with philosophers such as C. West Churchman and Nelson Goodman and linguist Zellig Harris. Harris's teaching included his discovery of transformations as a mathematical analysis of language structure (mappings from one subset to another in the set of sentences). Chomsky referred to the morphophonemic rules in his 1951 Master's Thesis, The Morphophonemics of Modern Hebrew, as transformations in the sense of Carnap's 1938 notion of rules of transformation (vs. rules of formation), and subsequently reinterpreted the notion of grammatical transformations in a very different way from Harris, as operations on the productions of a context-free grammar (derived from Post production systems). Harris's political views were instrumental in shaping those of Chomsky. Chomsky earned a BA in 1949 and an MA in 1951.
In 1949, he married linguist Carol Schatz. They remained married for 59 years until her death from cancer in December 2008. The couple had two daughters, Aviva (b. 1957) and Diane (b. 1960), and a son, Harry (b. 1967). With his wife Carol, Chomsky spent time in 1953 living in HaZore'a, a kibbutz in Israel. Asked in an interview whether the stay was "a disappointment" Chomsky replied, "No, I loved it," however he "couldn't stand the ideological atmosphere" and "fervent nationalism" in the early 1950s at the kibbutz, with Stalin being defended by many of the left-leaning kibbutz members who chose to paint a rosy image of future possibilities and contemporary realities in the USSR. Chomsky notes seeing many positive elements in the commune-like living of the kibbutz, in which parents and children lived in rooms of separate houses together, and when asked whether there were "lessons that we have learned from the history of the kibbutz," responded, that in "some respects, the Kibbutzim came closer to the anarchist ideal than any other attempt that lasted for more than a very brief moment before destruction, or that was on anything like a similar scale. In these respects, I think they were extremely attractive and successful; apart from personal accident, I probably would have lived there myself – for how long, it's hard to guess."
Chomsky received his PhD in linguistics from the University of Pennsylvania in 1955. He conducted part of his doctoral research during four years at Harvard University as a Harvard Junior Fellow. In his doctoral thesis, he began to develop some of his linguistic ideas, elaborating on them in his 1957 book Syntactic Structures, one of his best-known works in linguistics.
Chomsky joined the staff of the Massachusetts Institute of Technology (MIT) in 1955 and in 1961 was appointed full professor in the Department of Modern Languages and Linguistics (now the Department of Linguistics and Philosophy). From 1966 to 1976 he held the Ferrari P. Ward Professorship of Modern Languages and Linguistics, and in 1976 he was appointed Institute Professor. As of 2010, Chomsky has taught at MIT continuously for 55 years.
In February 1967, Chomsky became one of the leading opponents of the Vietnam War with the publication of his essay, "The Responsibility of Intellectuals", in The New York Review of Books. This was followed by his 1969 book, American Power and the New Mandarins, a collection of essays that established him at the forefront of American dissent. His far-reaching criticisms of U.S. foreign policy and the legitimacy of U.S. power have made him a controversial figure: largely shunned by the mainstream media in the United States, he is frequently sought out for his views by publications and news outlets internationally. In 1977 he delivered the Huizinga Lecture in Leiden, The Netherlands, under the title: Intellectuals and the State.
Chomsky has received death threats because of his criticisms of U.S. foreign policy. He was also on a list of planned targets created by Theodore Kaczynski, better known as the Unabomber; during the period that Kaczynski was at large, Chomsky had all of his mail checked for explosives.
The Principles and Parameters approach (P&P;)—developed in his Pisa 1979 Lectures, later published as (LGB)—makes strong claims regarding universal grammar: that the grammatical principles underlying languages are innate and fixed, and the differences among the world's languages can be characterized in terms of parameter settings in the brain (such as the pro-drop parameter, which indicates whether an explicit subject is always required, as in English, or can be optionally dropped, as in Spanish), which are often likened to switches. (Hence the term principles and parameters, often given to this approach.) In this view, a child learning a language need only acquire the necessary lexical items (words, grammatical morphemes, and idioms), and determine the appropriate parameter settings, which can be done based on a few key examples.
Proponents of this view argue that the pace at which children learn languages is inexplicably rapid, unless children have an innate ability to learn languages. The similar steps followed by children all across the world when learning languages, and the fact that children make certain characteristic errors as they learn their first language, whereas other seemingly logical kinds of errors never occur (and, according to Chomsky, should be attested if a purely general, rather than language-specific, learning mechanism were being employed), are also pointed to as motivation for innateness.
More recently, in his Minimalist Program (1995), while retaining the core concept of "principles and parameters," Chomsky attempts a major overhaul of the linguistic machinery involved in the LGB model, stripping from it all but the barest necessary elements, while advocating a general approach to the architecture of the human language faculty that emphasizes principles of economy and optimal design, reverting to a derivational approach to generation, in contrast with the largely representational approach of classic P&P.;
Chomsky's ideas have had a strong influence on researchers of the language acquisition in children, though many researchers in this area such as Elizabeth Bates and Michael Tomasello argue very strongly against Chomsky's theories, and instead advocate emergentist or connectionist theories, explaining language with a number of general processing mechanisms in the brain that interact with the extensive and complex social environment in which language is used and learned.
His best-known work in phonology is The Sound Pattern of English (1968), written with Morris Halle (and often known as simply SPE). This work has had a great significance for the development in the field. While phonological theory has since moved beyond "SPE phonology" in many important respects, the SPE system is considered the precursor of some of the most influential phonological theories today, including autosegmental phonology, lexical phonology and optimality theory. Chomsky no longer publishes on phonology.
Chomsky's theories have been immensely influential within linguistics, but they have also received criticism. One recurring criticism of the Chomskyan variety of generative grammar is that it is Anglocentric and Eurocentric, and that often linguists working in this tradition have a tendency to base claims about Universal Grammar on a very small sample of languages, sometimes just one. Initially, the Eurocentrism was exhibited in an overemphasis on the study of English. However, hundreds of different languages have now received at least some attention within Chomskyan linguistic analyses. In spite of the diversity of languages that have been characterized by UG derivations, critics continue to argue that the formalisms within Chomskyan linguistics are Anglocentric and misrepresent the properties of languages that are different from English. Thus, Chomsky's approach has been criticized as a form of linguistic imperialism. In addition, Chomskyan linguists rely heavily on the intuitions of native speakers regarding which sentences of their languages are well-formed. This practice has been criticized on general methodological grounds. Some psychologists and psycholinguists, though sympathetic to Chomsky's overall program, have argued that Chomskyan linguists pay insufficient attention to experimental data from language processing, with the consequence that their theories are not psychologically plausible. Other critics (see language learning) have questioned whether it is necessary to posit Universal Grammar to explain child language acquisition, arguing that domain-general learning mechanisms are sufficient.
Today there are many different branches of generative grammar; one can view grammatical frameworks such as head-driven phrase structure grammar, lexical functional grammar and combinatory categorial grammar as broadly Chomskyan and generative in orientation, but with significant differences in execution.
In 1959, Chomsky published an influential critique of B.F. Skinner's Verbal Behavior, a book in which Skinner offered a theoretical account of language in functional, behavioral terms. He defined "Verbal Behavior" as learned behavior that has characteristic consequences delivered through the learned behavior of others. This makes for a view of communicative behaviors much larger than that usually addressed by linguists. Skinner's approach focused on the circumstances in which language was used; for example, asking for water was functionally a different response than labeling something as water, responding to someone asking for water, etc. These functionally different kinds of responses, which required in turn separate explanations, sharply contrasted both with traditional notions of language and Chomsky's psycholinguistic approach. Chomsky thought that a functionalist explanation restricting itself to questions of communicative performance ignored important questions. (Chomsky—Language and Mind, 1968). He focused on questions concerning the operation and development of innate structures for syntax capable of creatively organizing, cohering, adapting and combining words and phrases into intelligible utterances.
In the review Chomsky emphasized that the scientific application of behavioral principles from animal research is severely lacking in explanatory adequacy and is furthermore particularly superficial as an account of human verbal behavior because a theory restricting itself to external conditions, to "what is learned," cannot adequately account for generative grammar. Chomsky raised the examples of rapid language acquisition of children, including their quickly developing ability to form grammatical sentences, and the universally creative language use of competent native speakers to highlight the ways in which Skinner's view exemplified under-determination of theory by evidence. He argued that to understand human verbal behavior such as the creative aspects of language use and language development, one must first postulate a genetic linguistic endowment. The assumption that important aspects of language are the product of universal innate ability runs counter to Skinner's radical behaviorism.
Chomsky's 1959 review has drawn fire from a number of critics, the most famous criticism being that of Kenneth MacCorquodale's 1970 paper On Chomsky’s Review of Skinner’s Verbal Behavior (Journal of the Experimental Analysis of Behavior, volume 13, pages 83–99). MacCorquodale's argument was updated and expanded in important respects by Nathan Stemmer in a 1990 paper, Skinner's Verbal Behavior, Chomsky's review, and mentalism (Journal of the Experimental Analysis of Behavior, volume 54, pages 307–319). These and similar critiques have raised certain points not generally acknowledged outside of behavioral psychology, such as the claim that Chomsky did not possess an adequate understanding of either behavioral psychology in general, or the differences between Skinner's behaviorism and other varieties. Consequently, it is argued that he made several serious errors. On account of these perceived problems, the critics maintain that the review failed to demonstrate what it has often been cited as doing. As such, it is averred that those most influenced by Chomsky's paper probably either already substantially agreed with Chomsky or never actually read it. The review has been further critiqued for misrepresenting the work of Skinner and others, including by quoting out of context. Chomsky has maintained that the review was directed at the way Skinner's variant of behavioral psychology "was being used in Quinean empiricism and naturalization of philosophy."
It has been claimed that Chomsky's critique of Skinner's methodology and basic assumptions paved the way for the "cognitive revolution", the shift in American psychology between the 1950s through the 1970s from being primarily behavioral to being primarily cognitive. In his 1966 Cartesian Linguistics and subsequent works, Chomsky laid out an explanation of human language faculties that has become the model for investigation in some areas of psychology. Much of the present conception of how the mind works draws directly from ideas that found their first persuasive author of modern times in Chomsky.
There are three key ideas. First is that the mind is "cognitive," or that the mind actually contains mental states, beliefs, doubts, and so on. Second, he argued that most of the important properties of language and mind are innate. The acquisition and development of a language is a result of the unfolding of innate propensities triggered by the experiential input of the external environment. The link between human innate aptitude to language and heredity has been at the core of the debate opposing Noam Chomsky to Jean Piaget at the Abbaye de Royaumont in 1975 (Language and Learning. The Debate between Jean Piaget and Noam Chomsky, Harvard University Press, 1980). Although links between the genetic setup of humans and aptitude to language have been suggested at that time and in later discussions, we are still far from understanding the genetic bases of human language. Work derived from the model of selective stabilization of synapses set up by Jean-Pierre Changeux, Philippe Courrège and Antoine Danchin, and more recently developed experimentally and theoretically by Jacques Mehler and Stanislas Dehaene in particular in the domain of numerical cognition lend support to the Chomskyan "nativism". It does not, however, provide clues about the type of rules that would organize neuronal connections to permit language competence. Subsequent psychologists have extended this general "nativist" thesis beyond language. Lastly, Chomsky made the concept of "modularity" a critical feature of the mind's cognitive architecture. The mind is composed of an array of interacting, specialized subsystems with limited flows of inter-communication. This model contrasts sharply with the old idea that any piece of information in the mind could be accessed by any other cognitive process (optical illusions, for example, cannot be "turned off" even when they are known to be illusions).
As such, he considers certain so-called post-structuralist or postmodern critiques of logic and reason to be nonsensical:
I have spent a lot of my life working on questions such as these, using the only methods I know of; those condemned here as "science", "rationality," "logic," and so on. I therefore read the papers with some hope that they would help me "transcend" these limitations, or perhaps suggest an entirely different course. I'm afraid I was disappointed. Admittedly, that may be my own limitation. Quite regularly, "my eyes glaze over" when I read polysyllabic discourse on the themes of poststructuralism and postmodernism; what I understand is largely truism or error, but that is only a fraction of the total word count. True, there are lots of other things I don't understand: the articles in the current issues of math and physics journals, for example. But there is a difference. In the latter case, I know how to get to understand them, and have done so, in cases of particular interest to me; and I also know that people in these fields can explain the contents to me at my level, so that I can gain what (partial) understanding I may want. In contrast, no one seems to be able to explain to me why the latest post-this-and-that is (for the most part) other than truism, error, or gibberish, and I do not know how to proceed.
Although Chomsky believes that a scientific background is important to teach proper reasoning, he holds that science in general is "inadequate" to understand complicated problems like human affairs:
Science talks about very simple things, and asks hard questions about them. As soon as things become too complex, science can’t deal with them... But it’s a complicated matter: Science studies what’s at the edge of understanding, and what’s at the edge of understanding is usually fairly simple. And it rarely reaches human affairs. Human affairs are way too complicated.
Chomsky asserts that power, unless justified is inherently illegitimate and that the burden of proof is on those in authority. If this burden can't be met, the authority in question should be dismantled and authority for its own sake is inherently unjustified. An example given by Chomsky of a legitimate authority is that exerted by an adult to prevent a young child from wandering into traffic. He contends that there is no difference between slavery and renting one's self to an owner or "wage slavery". He feels that it is an attack on personal integrity that undermines individual freedom. He holds that workers should own and control their workplace, a view held (as he notes) by the Lowell Mill Girls.
Chomsky has strongly criticized the foreign policy of the United States. He claims double standards in a foreign policy preaching democracy and freedom for all while allying itself with non-democratic and repressive organizations and states such as Chile under Augusto Pinochet and argues that this results in massive human rights violations. He often argues that America's intervention in foreign nations, including the secret aid given to the Contras in Nicaragua, an event of which he has been very critical, fits any standard description of terrorism, including "official definitions in the US Code and Army Manuals in the early 1980s." Before its collapse, Chomsky also condemned Soviet imperialism; for example in 1986 during a question/answer following a lecture he gave at Universidad Centroamericana in Nicaragua, when challenged about how he could "talk about North American imperialism and Russian imperialism in the same breath," Chomsky responded: "One of the truths about the world is that there are two superpowers, one a huge power which happens to have its boot on your neck; another, a smaller power which happens to have its boot on other people's necks. I think that anyone in the Third World would be making a grave error if they succumbed to illusions about these matters."
He has argued that the mass media in the United States largely serve as a propaganda arm and "bought priesthood" of the U.S. government and U.S. corporations, with the three parties intertwined through common interests. In a famous reference to Walter Lippmann, Chomsky along with his coauthor Edward S. Herman has written that the American media manufactures consent among the public. Chomsky has condemned the 2010 supreme court ruling revoking the limits on campaign finance, calling it "corporate takeover of democracy."
Chomsky opposes the U.S. global "war on drugs", claiming its language is misleading, and refers to it as "the war on certain drugs." He favors drug policy reform, in education and prevention rather than military or police action as a means of reducing drug use. In an interview in 1999, Chomsky argued that, whereas crops such as tobacco receive no mention in governmental exposition, other non-profitable crops, such as marijuana are attacked because of the effect achieved by persecuting the poor: He has stated:
U.S. domestic drug policy does not carry out its stated goals, and policymakers are well aware of that. If it isn't about reducing substance abuse, what is it about? It is reasonably clear, both from current actions and the historical record, that substances tend to be criminalized when they are associated with the so-called dangerous classes, that the criminalization of certain substances is a technique of social control.
Chomsky is critical of the American "state capitalist" system and big business, he describes himself as a socialist, specifically an anarcho-syndicalist and is therefore strongly critical of "authoritarian" Marxist and/or Leninist and/or Maoist branches of socialism. He also believes that socialist values exemplify the rational and morally consistent extension of original unreconstructed classical liberal and radical humanist ideas to an industrial context. He believes that society should be highly organized and based on democratic control of communities and work places. He believes that the radical humanist ideas of his two major influences, Bertrand Russell and John Dewey, were "rooted in the Enlightenment and classical liberalism, and retain their revolutionary character."
Chomsky has stated that he believes the United States remains the "greatest country in the world", a comment that he later clarified by saying, "Evaluating countries is senseless and I would never put things in those terms, but that some of America's advances, particularly in the area of free speech, that have been achieved by centuries of popular struggle, are to be admired." He has also said "In many respects, the United States is the freest country in the world. I don't just mean in terms of limits on state coercion, though that's true too, but also in terms of individual relations. The United States comes closer to classlessness in terms of interpersonal relations than virtually any society."
Chomsky objects to the criticism that anarchism is inconsistent with support for government welfare, stating in part:
One can, of course, take the position that we don't care about the problems people face today, and want to think about a possible tomorrow. OK, but then don't pretend to have any interest in human beings and their fate, and stay in the seminar room and intellectual coffee house with other privileged people. Or one can take a much more humane position: I want to work, today, to build a better society for tomorrow – the classical anarchist position, quite different from the slogans in the question. That's exactly right, and it leads directly to support for the people facing problems today: for enforcement of health and safety regulation, provision of national health insurance, support systems for people who need them, etc. That is not a sufficient condition for organizing for a different and better future, but it is a necessary condition. Anything else will receive the well-merited contempt of people who do not have the luxury to disregard the circumstances in which they live, and try to survive.
Chomsky holds views that can be summarized as anti-war but not strictly pacifist. He prominently opposed the Vietnam War and most other wars in his lifetime. He expressed these views with tax resistance and peace walks. He published a number of articles about the war in Vietnam, including "The Responsibility of Intellectuals". He maintains that U.S. involvement in World War II to defeat the Axis powers was probably justified, with the caveat that a preferable outcome would have been to end or prevent the war through earlier diplomacy. He believes that the dropping of nuclear bombs on Hiroshima and Nagasaki were "among the most unspeakable crimes in history".
Chomsky has made many criticisms of the Israeli government, its supporters, the United States' support of the government and its treatment of the Palestinian people, arguing that " 'supporters of Israel' are in reality supporters of its moral degeneration and probable ultimate destruction" and that "Israel's very clear choice of expansion over security may well lead to that consequence." Chomsky disagreed with the founding of Israel as a Jewish state, saying, "I don't think a Jewish or Christian or Islamic state is a proper concept. I would object to the United States as a Christian state." Chomsky hesitated before publishing work critical of Israeli policies while his parents were alive, because he "knew it would hurt them" he says, "mostly because of their friends, who reacted hysterically to views like those expressed in my work." On May 16, 2010, Israeli authorities detained Chomsky and ultimately refused his entry to the West Bank via Jordan. A spokesman for the Israeli Prime Minister indicated that the refusal of entry was simply due to a border guard who "overstepped his authority" and a second attempt to enter would likely be allowed. Chomsky disagreed, saying that the Interior Ministry official who interviewed him was taking instructions from his superiors. With reference to the United States diplomatic cables leak, Chomsky suggested that "perhaps the most dramatic revelation ... is the bitter hatred of democracy that is revealed both by the U.S. Government -- Hillary Clinton, others -- and also by the diplomatic service." Chomsky refuses to take legal action against those who may have libeled him and prefers to counter libels through open letters in newspapers. One notable example of this approach is his response to an article by Emma Brockes in The Guardian which alleged he denied the existence of the Srebrenica massacre.
Chomsky has frequently stated that there is no connection between his work in linguistics and his political views and is generally critical of the idea that competent discussion of political topics requires expert knowledge in academic fields. In a 1969 interview, he said regarding the connection between his politics and his work in linguistics:
I still feel myself that there is a kind of tenuous connection. I would not want to overstate it but I think it means something to me at least. I think that anyone's political ideas or their ideas of social organization must be rooted ultimately in some concept of human nature and human needs.
Some critics have accused Chomsky of hypocrisy when, in spite of his political criticism of American and European military imperialism, parts of his linguistic research have been substantially funded by the American military. Chomsky makes the argument that because he has received funding from the U.S. Military, he has an even greater responsibility to criticize and resist its actions.
The 1984 Nobel Prize laureate in Medicine and Physiology, Niels K. Jerne, used Chomsky's generative model to explain the human immune system, equating "components of a generative grammar … with various features of protein structures". The title of Jerne's Stockholm Nobel lecture was "The Generative Grammar of the Immune System".
Nim Chimpsky, a chimpanzee who was the subject of a study in animal language acquisition at Columbia University, was named after Chomsky in reference to his view of language acquisition as a uniquely human ability.
Famous computer scientist Donald Knuth admits to reading Syntactic Structures during his honeymoon and being greatly influenced by it. "…I must admit to taking a copy of Noam Chomsky's Syntactic Structures along with me on my honeymoon in 1961 … Here was a marvelous thing: a mathematical theory of language in which I could use a computer programmer's intuition!".
Another focus of Chomsky's political work has been an analysis of mainstream mass media (especially in the United States), its structures and constraints, and its perceived role in supporting big business and government interests.
Edward S. Herman and Chomsky's book (1988) explores this topic in depth, presenting their "propaganda model" of the news media with numerous detailed case studies demonstrating it. According to this propaganda model, more democratic societies like the U.S. use subtle, non-violent means of control, unlike totalitarian systems, where physical force can readily be used to coerce the general population. In an often-quoted remark, Chomsky states that "propaganda is to a democracy what the bludgeon is to a totalitarian state." (Media Control)
The model attempts to explain this perceived systemic bias of the mass media in terms of structural economic causes rather than a conspiracy of people. It argues the bias derives from five "filters" that all published news must "pass through," which combine to systematically distort news coverage.
In explaining the first filter, ownership, he notes that most major media outlets are owned by large corporations. The second, funding, notes that the outlets derive the majority of their funding from advertising, not readers. Thus, since they are profit-oriented businesses selling a product—readers and audiences—to other businesses (advertisers), the model expects them to publish news that reflects the desires and values of those businesses. In addition, the news media are dependent on government institutions and major businesses with strong biases as sources (the third filter) for much of their information. Flak, the fourth filter, refers to the various pressure groups that attack the media for supposed bias. Norms, the fifth filter, refer to the common conceptions shared by those in the profession of journalism. (Note: in the original text, published in 1988, the fifth filter was "anticommunism". However, with the fall of the Soviet Union, it has been broadened to allow for shifts in public opinion.) The model describes how the media form a decentralized and non-conspiratorial but nonetheless very powerful propaganda system, that is able to mobilize an élite consensus, frame public debate within élite perspectives and at the same time give the appearance of democratic consent.
Chomsky and Herman test their model empirically by picking "paired examples"—pairs of events that were objectively similar except for the alignment of domestic élite interests. They use a number of such examples to attempt to show that in cases where an "official enemy" does something (like murder of a religious official), the press investigates thoroughly and devotes a great amount of coverage to the matter, thus victims of "enemy" states are considered "worthy". But when the domestic government or an ally does the same thing (or worse), the press downplays the story, thus victims of US or US client states are considered "unworthy."
They also test their model against the case that is often held up as the best example of a free and aggressively independent press, the media coverage of the Tet Offensive during the Vietnam War. Even in this case, they argue that the press was behaving subserviently to élite interests.
Chomsky has received many honorary degrees from universities around the world, including from the following: {| | valign="top" | |} He is a member of the American Academy of Arts and Sciences, the National Academy of Sciences, and the American Philosophical Society. In addition, he is a member of other professional and learned societies in the United States and abroad, and is a recipient of the Distinguished Scientific Contribution Award of the American Psychological Association, the Kyoto Prize in Basic Sciences, the Helmholtz Medal, the Dorothy Eldridge Peacemaker Award, the 1999 Benjamin Franklin Medal in Computer and Cognitive Science, and others. He is twice winner of The Orwell Award, granted by The National Council of Teachers of English for "Distinguished Contributions to Honesty and Clarity in Public Language" (in 1987 and 1989).
He is a member of the Serbian Academy of Sciences and Arts in Department of Social Sciences.
Chomsky is a member of the Faculty Advisory Board of MIT Harvard Research Journal.
In 2005, Chomsky received an honorary fellowship from the Literary and Historical Society.
In 2007, Chomsky received The Uppsala University (Sweden) Honorary Doctor's degree in commemoration of Carolus Linnaeus.
In February 2008, he received the President's Medal from the Literary and Debating Society of the National University of Ireland, Galway.
Since 2009 he is honorary member of IAPTI.
In 2010, Chomsky received the Erich Fromm Prize in Stuttgart, Germany.
Chomsky has an Erdős number of four.
Chomsky was voted the leading living public intellectual in The 2005 Global Intellectuals Poll conducted by the British magazine Prospect. He reacted, saying "I don't pay a lot of attention to polls". In a list compiled by the magazine New Statesman in 2006, he was voted seventh in the list of "Heroes of our time".
Actor Viggo Mortensen with avant-garde guitarist Buckethead dedicated their 2006 album, called Pandemoniumfromamerica to Chomsky.
On January 22, 2010, a special honorary concert for Chomsky was given at Kresge Auditorium at MIT. The concert, attended by Chomsky and dozens of his family and friends, featured music composed by Edward Manukyan and speeches by Chomsky's colleagues, including David Pesetsky of MIT and Gennaro Chierchia, head of the linguistics department at Harvard University.
Category:1928 births Category:Living people Category:20th-century philosophers Category:American academics Category:American activists Category:American anarchists Category:American anti-Iraq War activists Category:American anti-Vietnam War activists Category:American dissidents Category:American Jews Category:American libertarians Category:American linguists Category:American media critics Category:American people of Belarusian-Jewish descent Category:American people of Ukrainian-Jewish descent Category:American philosophers Category:American philosophy academics Category:American political philosophers Category:American political writers Category:American socialists Category:American tax resisters Category:Analytic philosophers Category:Anarchist academics Category:Anarcho-syndicalists Category:Anti-corporate activists Category:Cognitive scientists Category:Computer pioneers Category:Consciousness researchers and theorists Category:Developmental psycholinguists Category:Drug policy reform activists Category:Fellows of the Royal Society of Canada Category:G7 Welcoming Committee Records Category:Generative linguistics Category:Guggenheim Fellows Category:Industrial Workers of the World members Category:Jewish American social scientists Category:Jewish American writers Category:Jewish anarchists Category:Jewish anti-Zionism Category:Jewish peace activists Category:Jewish philosophers Category:Lecturers Category:Left-libertarians Category:Libertarian socialists Category:Massachusetts Institute of Technology faculty Category:Massey Lecturers Category:Members of the Democratic Socialists of America Category:Members of the Serbian Academy of Sciences and Arts Category:People from Lexington, Massachusetts Category:People from Philadelphia, Pennsylvania Category:Personae non gratae Category:Philosophers of language Category:Philosophers of mind Category:Phonologists Category:Propaganda theorists Category:Rationalists Category:Syntacticians Category:University of Pennsylvania alumni Category:Writers from Philadelphia, Pennsylvania
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.