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Native name | Agra |
---|---|
Other name | आगरा |
Skyline | Taj Mahal in March 2004.jpg |
Type | city |
Locator position | left |
State name | Uttar Pradesh |
District | Agra |
Altitude | 171 |
Population total | 1,686,976 |
Population total city | |
Population metro rank | 20 |
Population urban | 63.62 |
Area magnitude | 6 |
Area total | 188.40 |
Mayor | Anjula Singh Mahour |
Website | agra.nic.in |
Area telephone | 91(562) |
Postal code | 282 XXX |
Vehicle code range | UP-80 |
The city finds mention in the epic Mahābhārata where it was called Agrevaṇa, or 'the border of the forest'. Legend ascribes the founding of the city to Rājā Badal Singh (around 1475), whose fort, Badalgarh, stood on or near the site of the present Fort. However, the 11th century Persian poet Mas'ūd Sa'd Salmān writes of a desperate assault on the fortress of Agra, then held by the Shāhī King Jayapala, by Sultan Mahmud of Ghazni. Sultan Sikandar Lodī was the first to move his capital from Delhi to Agra in the year 1506; he died in 1517 and his son Ibrāhīm Lodī remained in power there for nine more years, finally being defeated at the Battle of Panipat in 1526. It achieved fame as the capital of the Mughal emperors from 1526 to 1658 and remains a major tourist destination because of its many splendid Mughal-era buildings, most notably the Tāj Mahal, Agra Fort and Fatehpūr Sikrī, all three of which are UNESCO World Heritage Sites.
Hinduism, Islam, and Jainism are three major religions in Agra district with 89.6%, 8.93%, and 0.51% of the population following them. Roughly 22% of the population belongs to the Scheduled Castes, of which the Chamar, Kori, and Balmiki are the most numerous. Some Scheduled Tribes like the Bhotia and Jaunsari have marginal presence (about 0.02% of the population).
52.5% of Agra's population is in the 15–59 years age category. 11% of the population is under 6 years of age. Hindi is the most widely spoken language in Agra. Urdu and Punjabi is also spoken.
In the year 1556, the great Hindu warrior Hemu Vikramaditya, also known as Samrat Hem Chander Vikramaditya, won Agra as the Prime Minister cum Chief of Army of Adil Shah of the Afghan Sūrī Dynasty. The commander of Humāyūn / Akbar's forces in Agra, Tardi Beg Khan, was so scared of Hemu that he retreated from the city without a fight. This was Hemu's 21st continuous win since 1554, and he later went on to conquer Delhi, having his coronation at Purānā Qil'a in Delhi on 7 October 1556 and re-established the Hindu Kingdom and the Vikramaditya Dynasty in North India.
The golden age of the city began with the Mughals. It was known then as Akbarabād and remained the capital of the Mughal Empire under the Emperors Akbar, Jahāngīr and Shāh Jahān. Shāh Jahān later shifted his capital to Shāhjahānabād in the year 1649.
Since Akbarabād was one of the most important cities in India under the Mughals, it witnessed a lot of building activity. Babar, the founder of the Mughal dynasty, laid out the first formal Persian garden on the banks of river Yamuna. The garden is called the Arām Bāgh or the Garden of Relaxation. His grandson Akbar raised the towering ramparts of the Great Red Fort, besides making Agra a center for learning, arts, commerce and religion. Akbar also built a new city on the outskirts of Akbarabād called Fatehpūr Sikrī. This city was built in the form of a Mughal military camp in stone.
His son Jahāngīr had a love of gardens and flora and fauna and laid many gardens inside the Red Fort or Lāl Qil'a. Shāh Jahān, known for his keen interest in architecture, gave Akbarabād its most prized monument, the Tāj Mahal. Built in loving memory of his wife Mumtāz Mahal, the mausoleum was completed in 1653.
Shāh Jahān later shifted the capital to Delhi during his reign, but his son Aurangzeb moved the capital back to Akbarabād, usurping his father and imprisoning him in the Fort there. Akbarabād remained the capital of India during the rule of Aurangzeb until he shifted it to Aurangabad in the Deccan in 1653. After the decline of the Mughal Empire, the city came under the influence of Marathas and Jats and was called Agra, before falling into the hands of the British Raj in 1803.
In 1835 when the Presidency of Agra was established by the British, the city became the seat of government, and just two year later it was the witness to the Agra famine of 1837–38. During the Indian rebellion of 1857 British rule across India was threatened, news of the rebellion had reached Agra on 11 May and on 30 May two companies of native infantry, the 44th and 67th regiments, rebelled and marched to Delhi. The next morning native Indian troops in Agra were forced to disarm, on 15 June Gwalior (which lies south of Agra) rebelled. By 3 July the British were forced to withdraw into the fort. Two days later a small British force at Sucheta were defeated and forced to withdraw, this led to a mob sacking the city. However, the rebels moved onto Delhi which allowed the British to restore order by 8 July. Delhi fell to the British in September, the following month rebels who had fled Delhi along with rebels from Central India marched on Agra - but were defeated. After this British rule was again secured over the city until the independence of India in 1947.
Agra is the birth place of the religion known as Dīn-i Ilāhī, which flourished during the reign of Akbar and also of the Radhaswami Faith, which has around two million followers worldwide. Agra has historic linkages with Shauripur of Jainism and Runukta of Hinduism ,of 1000 BC.
Tāj Mahal, Agra Fort and Fatehpūr Sikrī, all three of which are UNESCO World Heritage Sites.
*Agra Cantt (Station Code: AGC) is the main railway station and lies southwest of the Taj and Agra Fort, both of which are a short ride from the station by car, auto-rickshaw, or cycle rickshaw. There's a prepaid taxi stand right outside that charges a flat Rs.120 to any hotel in the city. The station has a pretty good Comesum food court that also sells cheap, hygienic takeaway snacks (sandwiches, samosas, etc.).
*Agra Fort Railway Station (Station Code: AF) near Agra Fort, is infrequently serviced by the interstate express trains, it is one of the oldest railway station in the country. The station serves trains to the east (Kanpur, Gorakhpur, Kolkata, Guwahati) and central India Ratlam, Nagda, Kota (Haldighati Express). Some of these trains also stop at Agra Cantt.
The luxury trains - the Palace on Wheels, and the Royal Rajasthan On Wheels also stop at Agra on their eight day round trip of tourist destinations in Rajasthan and Agra. The Buddhist Special Train also visits Agra. There is urgent need of Metro Train in Agra that connect all historical monuments (Taj Mahal, Red Fort, Sikandara [Tomb of Akbar], I'timād-ud-Daulah's Tomb and Radha Swami Temple). It will give thrust to tourism as well as provide efficient and rapid public transport.
*From Delhi: NH2, a modern divided highway, connects the 200 km distance from Delhi to Agra. The drive is about 4 hours. The primary access to the highway is along Mathura Road in Delhi but, if coming from South Delhi or Delhi Airport, it is easier to take Aurobindo Marg (Mehrauli Road) and then work up to NH2 via Tughlakabad.
Other para-transit modes includes auto-rickshaws and rickshaw. While passengers need to negotiate rates for the rickshaws and they are usually expensive, there is a system of (what is called) 'Tempo' which are autorickshaws that run on specific routes called out by drivers. Tempos take around 6 people simultaneously and work out to be most economical and practical.
Polluting vehicles are not allowed near Tāj Mahal, so one needs to take electric Auto's or Tanga (Tonga) from a few kilometres outside the Tāj Mahal.
Completed in 1653, the Tāj Mahal was built by the Mughal king Shāh Jahān as the final resting place for his beloved wife, Mumtāz Mahal. Finished in marble, it is perhaps India's most fascinating and beautiful monument. This perfectly symmetrical monument took 22 years (1630–1652) of hard labour and 20,000 workers, masons and jewellers to build and is set amidst landscaped gardens. Built by the Persian architect, Ustād 'Īsā, the Tāj Mahal is on the bank of the Yamuna River. It can be observed from Agra Fort from where Emperor Shāh Jahān gazed at it, for the last eight years of his life, a prisoner of his son Aurangzeb. It is an acknowledged masterpiece of symmetry. Verses of the Koran are inscribed on it and at the top of the gate are twenty-two small domes, signifying the number of years the monument took to build. The Tāj Mahal was built on a marble platform that stands above a sandstone one. The most elegant dome of the Tāj Mahal has a diameter of , and rises to a height of ; directly under this dome is the tomb of Mumtāz Mahal. Shah Jahān's tomb was erected next to hers by his son Aurangzeb. The interiors are decorated by fine inlay work, incorporating semi-precious stones.
The great Mughal Emperor Akbar commissioned the construction of the Agra Fort in 1565 CE., although it was converted into a place by his grandson Shāh Jahān, being reworked extensively with marble and pietra dura inlay. Notable buildings in the fort include the Pearl Mosque or Motī Masjid, the Dīwān-e-'Ām and Dīwān-e-Khās (halls of public and private audience), Jahāngīr's Palace, Khās Mahal, Shīsh Mahal (mirrored palace), and the Musamman Burj. The forbidding exteriors of this fort conceal an inner paradise. The fort is crescent shaped, flattened on the east with a long, nearly straight wall facing the river. It has a total perimeter of , and is ringed by double castellated ramparts of red sandstone punctuated at regular intervals by bastions. A wide and deep moat surrounds the outer wall.
Chhatrapati Shīvajī visited the Agra Fort, as a result of the conditions of the Treaty of Purandar entered into with Mirzā Rājā Jaisingh to meet Aurangzeb in the Dīwān-i-Khās (Special Audience Chamber). In the audience he was deliberately placed behind men of lower rank. An insulted Shīvajī stormed out of the imperial audience and was confined to Jai Sing's quarters on 12 May 1666. Fearing the dungeons and execution he escaped on 17 August 1666. A heroic equestrian statue of Shīvajī has been erected outside the fort.
The fort is a typical example of Mughal architecture, effectively showing how the North Indian style of fort construction differentiated from that of the South. In the South, the majority forts were built on the seabed like the one at Bekal in Kerala.
Buland Darwāza or 'the lofty gateway' was built by the great Mughal emperor, Akbar in 1601 CE. at Fatehpūr Sikrī. Akbar built the Buland Darwāza to commemorate his victory over Gujarat. The Buland Darwāza is approached by 52 steps. The Buland Darwāza is 53.63 m high and 35 meters wide. it is made of red and buff sandstone, decorated by carving and black and white marble inlays. An inscription on the central face of the Buland Darwāza demonstrates Akbar's religious broadmindedness, it is a message from Jesus advising his followers not to consider this world as their permanent home.
The walls are white marble from Rajasthan encrusted with semi-precious stone decorations - cornelian, jasper, lapis lazuli, onyx, and topaz in images of cypress trees and wine bottles, or more elaborate decorations like cut fruit or vases containing bouquets. Light penetrates to the interior through delicate jālī screens of intricately carved white marble.
Many of Nūr Jahān's relatives are interred in the mausoleum. The only asymmetrical element of the entire complex is that the tombs of her father and mother have been set side-by-side, a formation replicated in the Taj Mahal.
The Mughal Heritage Walk is a one kilometer loop which connects the agricultural fields with the Rajasthani culture, river bank connected with the ancient village of Kuchhpura, the Heritage Structure of Mehtab Bagh, the Mughal aqueduct system, the Humanyun Mosque and the Gyarah Sidi.
Tourism contributes to a large extent in the economy of Agra. Agra has some of the finest Hotels and Spas in India. Agra is home to Asia’s largest spa called Kaya Kalp — The Royal Spa, at the Hotel Mughal in Agra.
The city also has a substantial industrial base. A lot of manufacturing plants and industry related wholesale markets are prominent in Agra. Agra's industries are doing a fine job in various fields. Producers and dealers of Agra have a vast market to support them.Agra also has Uttar Pradesh first plant biotech company Harihar Biotech that is located in the vicinity of Taj. And is Presently one of the largest Plant Tissue Culture lab in North India with production capacity of 2 millions plants annually.
Agra has a good number of apparel and garment manufacturers and exporters. Agra has also an important market for the automobile industry. Anil Diesels, Harvest Group of Industries, Indian Agriculture & Automobile Corporation (IAAC) and Malloys India are some of the major players of the automobile industry in Agra.
market in the Agra Cantonment]] Over 7200 Small Scale Industrial Units are spared all over the district. Agra city is famous for the Leather Goods, Handicrafts, Zari Zardozi, Marvel and Stone carving & inlay work. Agra is also well known for its sweets (Petha & Gajak) and Snacks (Dalmoth).
The leather industry is among the most traditional and original industries of Agra. Some of the leading manufacturers, exporter and sellers of leather in Agra are Hindustan Rubber & Plastic Industries, Dawar Footwear Company, Polyplast Industries, Royal International, Eskay Sales Corporation, Best Buy, Bandejjia Traders and Expomore.
The famous city Center place at Agra is called Kinari Bazar,which is famous for its jewellery and garments shops.Its has the biggest Silver & Gold jewellery hub at Choube Ji Ka Fatak.
With the expansion of the Agra city, more and more construction works are going around the city. To facilitate the flow of work, a lot of organizations dealing in building materials have come up. A few leading names are Silver Gatta Agency, Yashoda Exports, Glass Expressions and Sharda Enterprises. The jeweleries of Agra is a great favorite with the tourists and is in good demand in the international market also. The Amar Paper Agency in Agra dealing in vast varieties of paper related products strengthening the finance of the town was established in 1986 by Hon. Shri Ram Nath Agarwal. The Yoga Handicrafts and the D.R.Chain and Wire Manufacturing Company are two of the several important names of the related industry.
Agra has a number of big and small Transformer manufacturers. The Shah Market area is a thriving Electronics market while Sanjay Place is the Trade center of Agra.
Category:Populated places established in 1504 Category:Cities and towns in Agra district Category:Places of Indian Rebellion of 1857 Category:Agra railway division Category:North Central Railway Zone Category:Tourism in Uttar Pradesh Category:Former Indian capital cities Category:Agra
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Chhatrapati Shivaji Shahaji Bhosle |
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Native lang1 | Marathi |
Native lang1 name1 | शिवाजी राजे भोसले |
Title | Chhatrapati |
Religion | Hinduism |
Full name | Shivaji Shahaji Bhosle |
Othertitles | Kshatriya Kulavantas , Go-Brahmanpratipalak |
Coronation | 6 June 1674 |
Date of birth | 19 February 1630 |
Place of birth | Shivneri Fort, near Pune, India |
Date of death | 3 April 1680, Tuesday |
Place of death | Raigad Fort |
Reign | 1642–1680 |
Successor | Sambhaji |
Spouse 1 | Sai bai (Nimbalkar) |
Spouse 2 | soyrabai(Ingale) |
Spouse 3 | Putalabai |
Spouse 4 | Kashibai |
Spouse 5 | Sagunabai |
Spouse 6 | Manjulabai |
Spouse 7 | Sakavaarbai |
Father | Shahaji |
Mother | Jijabai |
Issue | Sambhaji, Rajaram, and six daughters Sakhubai Nimbalkar, Ranubai Jadhav, Ambikabai Mahadik, Deepabai, Rajkunvarbai Shirke, Kamlabai Palkar. |
Chhatrapati Shivaji Maharaj was born in the hill-fort of Shivneri near the city of Junnar. While Jijabai was pregnant, she had prayed to the local deity "Shivai" for blessings for her expected child. Chhatrapati Shivaji Maharaj was named after this local deity. the second day of the light half of Vaisakha in the year 1549 of Saka calendar. (Thursday, 6 April 1627), or other dates near this day.
Chhatrapati Shivaji Maharaj's father Shahaji Bhosale was the chieftain of a hardy band of warrior class mercenaries that served the Deccan Sultanates. His mother was Rajmata Jijabai, the daughter of Lakhujirao Jadhav of Sindkhed. During the period of Chhatrapati Shivaji Maharaj's birth, the power in Deccan was shared by three Islamic Sultanates - Bijapur, Ahmednagar, and Golconda. Shahaji kept changing his loyalty between the Nizamshahi of Ahmadnagar, Adil Shah of Bijapur and the Mughals, but always kept his jagir (fiefdom) at Pune and his small army with him. Gomaji Naik Pansambal, a trusted master of state-Craft, was deputed by Lakhuji Yadavrao (Jadhav) to look after Jijabai. He remained with Jijabai and Chhatrapati Shivaji Maharaj throughout his life. He also was a master of sword. But most importantly, he advised Chhatrapati Shivaji Maharaj in making certain crucial decisions which had far reaching effects on the character of the Maratha empire.
When Chhatrapati Shivaji Maharaj was a novice, a troop of Pathans - Afghan mercenaries - had approached Chhatrapati Shivaji Maharaj requesting enlistment in his service. Chhatrapati Shivaji Maharaj was hesitant, but Gomaji advised him to accept them into the service. This resulted in the secular character of the Maratha armed forces. All the communities enjoyed respect and fair treatment in his kingdom. Gomaji also taught the art of swordsmanship to Shivaji, and especially the effective use of lance, the characteristic Maratha weapon.
According to Tarikh-i-Shivaji, Shahaji placed his jagir (Land holdings / Fiefdom) in the Latur region under Dadoji Konddev, who had shown good administrative skills as the kulkarni (land-steward) of Malthan. In a short time, Chhatrapati Shivaji Maharaj became a skilled swordsman, strategist and an accomplished horseman, trained rigorously by Maratha warriors like Baji Pasalkar.
At the age of 12, Chhatrapati Shivaji Maharaj was taken to Banglore where he was formally trained further. At age of 14, he returned to Pune with a rajmudra (Soveriegn seal) & council of ministers.
Chhatrapati Shivaji Maharaj was extremely devoted to his mother Jijabai. Jijabai led a deeply religious, near ascetic life in virtual isolation. This religious environment had a profound influence on Shivaji. He carefully studied the two great Hindu epics, Ramayana and Mahabharata, by listening to recitations and story-tellings. The morality and spiritual messages of the epics made a great impression on him. He was deeply interested in religious teachings, and sought the company of Hindu and Sufi (a Muslim sect) saints throughout his life. With a cavalry of 5,000 Marathas, Chhatrapati Shivaji Maharaj attacked them near Kolhapur on 28 December 1659. In a swift movement, Chhatrapati Shivaji Maharaj led a full frontal attack at the center of the enemy forces while other two portions of his cavalry attacked the flanks. This battle lasted for several hours and at the end Bijapuri forces were soundly defeated and Rustamjaman ignominiously fled the battlefield. However, according to Mr. Ranjit Desai, author of the Marathi book Shriman Yogi (later translated to English as Shivaji the Great), Shivaji disguised himself as one of the servants who used to carry boxes of sweets which were being sent out as gifts.
The method Shivaji used to escape is still not clear, to this day.
When Shivaji heard of Prataprao's decision he was greatly displeased and sent a letter to Prataprao refusing him audience until Bahlol Khan was re-captured. Prataprao realised the full extend of his strategic error and was so upset about it, that he now desperately wanted to redeem himself. In the ensuing days, he learnt of Bahlol Khan having camped nearby. Prataprao decided to confront Bahlol Khan at Nesari near Kolhapur.
The potential battle would have had Gujar with 1,200 troops facings Khan with 15,000. Given the uneven match Prataprao reasoned that there was no point in leading his 1,200 cavalrymen into a suicide charge. So in a fit of desperation and anguish and in an over-reaction to Shivaji's letter, he left by himself, without asking his cavalry to accompany him. It was his personal honor at stake, not his army's. On seeing their leader head to certain death six other Maratha sardars joined him in the charge, they attacked the enemy camp and were cut down before they could reach Bahlol Khan.
Anandrao Mohite, though, stayed back. The seven Maratha officers were Prataprao Gujar, Visaji Ballal, Dipoji Rautrao, Vithal Pilaji Atre, Krishnaji Bhaskar, Siddi Hilal and Vithoji. It was an impulsive and seeemingly irrational decision, and the loss of Prataprao Gujar was a big loss to the Marathas. Anandrao Mohite managed to withdraw the army to safer areas.
This event was retold in the Marathi poem "Saat" (Seven). The poem was written by a well known poet, Kusumagraj and was also sung by the great Indian songtress Lata Mangeshkar.
Shivaji's army then avenged the death of their general, by defeating Bahlol Khan and capturing his jagir (fiefdom) under the leadership of Anaji and Hambirao Mohite. Shivaji was deeply grieved on hearing of Pratprao's death. He arranged for the marriage of his second son, Rajaram, to the daughter of Prataprao Gujar, who was later to be the Queen of the Maratha Empire, Maharani Tarabai. Anandrao Mohite became Hambirrao Mohite, the new Sarnaubat(Commander-in-chief of the Maratha forces).
His mother Jijabai died on 18 June 1674 within a few days of the coronation. This was considered a bad omen. Therefore a second coronation was carried out in September 1674, this time according to the Bengal school of Tantricism and presided over by Nischal Puri.
In October 1674, the Marathas raided Khandesh. On 17 April 1675 Shivaji captured Phonda from Bijapuris. Karwar was occupied by mid 1675 and Kolhapur in July 1675. There were naval skirmishes with the Siddis of Janjira in November 1675. In early 1676, Peshwa Pingale engaged Raja of Ramnagar in battle en route to Surat. Shivaji raided Athni in March 1676. By the end of 1676, Shivaji besieged Belgaum and Vayem Rayim in current day northern karnataka.
At the end of 1676, Shivaji Maharaj launched a wave of conquests in southern India with a massive force of 50,000 (30,000 cavalry and 20,000 infantry). His appeal was somewhat successful and he entered into a treaty with the Qutubshah of the Golconda sultanate that covered the eastern Deccan. Shivají's conquests in the south proved quite crucial during future wars.
Jinjee served as Maratha capital for 9 years during the War of 27 years. However, his main intention was to reconcile with his stepbrother Vyankoji (his father Shahaji's son from his second wife, who came from the Mohite family) who ruled Thanjavur after Shahaji. They had talks, Venkoji (Ekoji I) showed signs of uniting with Shivaji but then no concrete result was obtained. Shivaji established an effective civil and military administration. He also built a powerful navy and erected new forts like Sindhudurg and strengthened old ones like Vijaydurg on the west coast.
Shivaji is well known for his benevolent attitude towards his subjects. He believed that there was a close bond between the state and the citizens. He encouraged all accomplished and competent individuals to participate in the ongoing political/military struggle. He is remembered as a just and welfare-minded king. He brought revolutionary changes in military organisation, fort architecture, society and politics. His Mavala army's war cry was 'Har Har Mahadev' (Hail Lord Shiva). His strategy was to build a strong navy to protect and bolster his kingdom, he was also concerned about the growing dominance of foreign British India naval forces in Indian waters and actively sought to resist it. For this very reason he is also referred to as the “Father of Indian Navy”.
Sambhaji issued one danapatra (donation plaque), which is in Sanskrit composed by himself in which he writes about his father as: # Yavanarambha gritat mlechakshaydiksha: - Shivaji had taken a sacred oath and was on mission to defeat foreign invaders # Dillindraman pradhvanspatu: One who has defeated the Mughal Emperor of Delhi # Vijayapuradhishwar prathtarmanya bhujchachayay: One whose help was sought by Adilshahi King of Vijaypur
Shivaji allowed his subjects freedom of religion and opposed forced conversion. The first thing Shivaji did after a conquest was to promulgate protection of mosques and Muslim tombs.
He commanded the respect and fealty of the Muslims under his command by his fair treatment of his friends as well as enemies. There are many instances in folklore which describe Shivaji's respect for women, irrespective of their religion, nationality, or creed.
Shivaji's sentiments of inclusivity and tolerance of other religions can be seen in an admonishing letter to Aurangzeb, in which he wrote:'
A few months after Shivaji Maharaj's death, Aurangzeb's son, Prince Akbar, rebelled against his father and was sheltered by Sambhaji. Thereafter, in 1681, Aurangzeb, his army, entourage and the royal court moved in mass to the Deccan to wage an all out war for the complete destruction of Maratha power. He marshalled the immense amount of resources available to the Mughal empire and focused it toward the annihilation of the Maratha nation. And this marked the beginning of the 27 year war in which Aurangzeb failed to achieve a complete victory against the Marathas. However he was able to capture, torture and kill Sambhaji. The Marathas adapted very well to the huge but slow moving Mughal menace and fought Aurangzeb to a stalemate. And towards the end of the second decade, the Marathas gathered more strength and began to turn the tide of the war. The Mughal forces were dealt several serious body blows by able Maratha generals like Santaji Ghorpade and Dhanaji Jadhav. They effectively employed lightning fast and highly mobile attacks, tactics initially developed and effectively used by Shivaji Maharaj. Through this treaty, virtually the whole of India came under Maratha suzerainty and Mughal rule was restricted only to Delhi (Mughals remained the nominal heads of Delhi). After Balaji Bajirao, Maratha empire was further strengthened by Madhavrao Peshwa and the two Maratha sardars, namely Shinde,and Holkar.
Sir Jadunath Sarkar, a noted Indian historian and scholar, estimated that about 500,000 Mughal soldiers and 200,000 Marathas died during this decades long epic struggle for dominance of the Indian sub-continent. It would be pertinent to also quote another noted historian, Bamber Gascoigne, who wrote thus about the significance of the advent and enterprise of Shivaji Maharaj:
A regional sectarian political party, the Shiv Sena, claims to draw inspiration from Shivaji Maharaj. The World Heritage site of Victoria Terminus and Sahar International Airport in Mumbai were renamed Chatrapati Shivaji Terminus and Chatrapati Shivaji International Airport respectively in Shivaji Maharaj's honour, as have many public buildings and spaces in recent years. The School of Naval Engineering of the Indian Navy is named as INS Shivaji.
Swami Vivekananda also said the following: "Shivaji was one of the greatest national saviours who emancipated our society and our Dharma when they were faced with the threat of total destruction. He was a peerless hero, a pious and God-fearing king and verily a manifestation of all the virtues of a born leader of men described in our ancient scriptures. He also embodied the deathless spirit of our land and stood as the light of hope for our future."
* Cosme da Guarda says in "Life of the Celebrated Sevaji":
Category:History of Maharashtra Category:1630 births Category:1680 deaths Category:Indian monarchs Category:Maratha Empire Category:Hindu warriors Category:Indian warriors Category:Hindu monarchs
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | al-‘Abbās |
---|---|
Title | Abul Fadhl ( Father of Virtue ) |
Caption | Al-‘Abbās Mosque compound |
Othertitles | *Qamar Banī Hāshim (Arabic: Moon of the Hashimites) *as-Saqqā () *Afdhal ush-Shuhadā () *Abū Qurba () *Strength of Husayn |
Full name | al-‘Abbās ibn ‘Alī |
Successor | ‘Ubaydullāh |
Spouse 1 | Lubaba bint ‘Ubaydillāh |
Issue | ‘Ubaydullāh al-Fadhl al-Qāsim |
Royal house | Banū Hāshim |
Father | ‘Alī ibn Abī Tālib |
Mother | Fātimah bint Hizam (Ummul Banīn) |
Date of birth | 4th Sha‘bān 26 AH ≈ May 15, 647 |
Place of birth | Madīnah During the course of the battle, Abbas entered the battlefield wearing the clothes of his father, who was known to be a deadly skilled warrior. Abbas killed many soldiers on the other side with his lightning swordsmanship. For this reason, Muawiya's soldiers mistook him for Ali because of his similar deadly art of war. However, Ali himself soon appeared on the battlefield. Muawiya's soldiers were astonished to see him, and were confused about who the other person was. Ali then introduced Abbas by saying, "He is Abbas, the Moon of the Hashimi family". He was trained by His Father Ali on the art of battle which is why He resembled his Father in the battlefield. |
Name | Abbas ibn Ali |
Date of birth | 0647-05-15 |
Place of birth | Madīnah |
Date of death | 0680-10-10 |
Place of death | Karbalā |
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.