- Order:
- Duration: 5:36
- Published: 2008-10-05
- Uploaded: 2010-08-27
- Author: chapeye1
Group | Zulus |
---|---|
Pop | 10,659,309 (2001 census) |
Regions | |
Region1 | KwaZulu-Natal |
Pop1 | 7.6 million |
Ref1 | |
Region2 | Gauteng |
Pop2 | 1.9 million |
Ref2 | |
Region3 | Mpumalanga |
Pop3 | 0.8 million |
Ref3 | |
Region4 | Free State |
Pop4 | 0.14 million |
Ref4 | |
Languages | Zulu |
Religions | Christian, African traditional religion |
Related | Bantu Nguni Basotho Xhosa Swazi Matabele Khoisan Afro-Iranians |
s, late nineteenth century
(Europeans in background)]]
Under apartheid, the homeland of KwaZulu (Kwa meaning place of) was created for Zulu people. In 1970, the Bantu Homeland Citizenship Act provided that all Zulus would become citizens of KwaZulu, losing their South African citizenship. KwaZulu consisted of a large number of disconnected pieces of land, in what is now KwaZulu-Natal. Hundreds of thousands of Zulu people living on privately owned "black spots" outside of KwaZulu were dispossessed and forcibly moved to bantustans – worse land previously reserved for whites contiguous to existing areas of KwaZulu – in the name of "consolidation." By 1993, approximately 5.2 million Zulu people lived in KwaZulu, and approximately 2 million lived in the rest of South Africa. The Chief Minister of KwaZulu, from its creation in 1970 (as Zululand) was Chief Mangosuthu Buthelezi. In 1994, KwaZulu was joined with the province of Natal, to form modern KwaZulu-Natal.
The modern Zulu population is fairly evenly distributed in both urban and rural areas. Although KwaZulu-Natal is still their heartland, large numbers have been attracted to the relative economic prosperity of Gauteng province. Indeed, Zulu is the most widely spoken home language in the province, followed by Sotho. Zulu is also widely spoken in rural and small-town Mpumalanga province.It is spoken widely in Southern Africa, there are Zulus in Zambia known as Abangoni and in Zimbabwe known as Amandebele.
Zulus also play an important part in South African cultural, political, academic and economic space. The African National Congress (Pixley KaIsaka Seme) and Inkatha Freedom Party (Mangosuthu Buthelezi) were both established by the Zulus. Pixley KaIsaka Seme's philosophy was to form a non-tribal political movement that would fight for the freedom of black people, whereas the Inkatha Freedom Party was initially a Zulu cultural movement but later became a political party.
The language of the Zulu people is "isiZulu", a Bantu language; more specifically, part of the Nguni subgroup. Zulu is the most widely spoken language in South Africa, where it is an official language. More than half of the South African population are able to understand it, with over 9 million first-language and over 15 million second-language speakers. Many Zulu people also speak Afrikaans, English, Portuguese, Shangaan, Sesotho and others from among South Africa's 11 official languages.
Zulus wear a variety of costumes. For example, the males may wear a suit and tie (example) with leather shoes for formal occasions, whereas casual attire is more likely to consist of jeans and a T-shirt, possibly with trainers on the feet. In hot weather they may wear shorts. In cold weather they may wear a coat. When it is raining, they may wear a waterproof jacket, or carry an umbrella. Underwear consists of socks for both sexes, together with underpants for males, or knickers and a bra for females. Infants will usually wear nappies.
Traditional male clothing is usually light, consisting of a two-part apron (similar to a loincloth) used to cover the genitals and buttocks. The front piece is called the umutsha (pronounced ), and is usually made of springbok or other animal hide twisted into different bands which cover the genitals. The rear piece, called the ibheshu , is made of a single piece of springbok or cattle hide, and its length is usually used as an indicator of age and social position; longer amabheshu (plural of ibheshu) are worn by older men. Married men will usually also wear a headband, called the umqhele , which is usually also made of springbok hide, or leopard hide by men of higher social status, such as chiefs. Zulu men will also wear cow tails as bracelets and anklets called imishokobezi during ceremonies and rituals, such as weddings or dances.
The women on the other hand dress differently depending on whether they are single, engaged and married. An unmarried woman who is still eligible is proud of her body and is not ashamed of showing it. She only wears a short skirt made of grass or beaded cotton strings and spruces herself up with lots of beadwork. An engaged woman will let her traditionally short hair grow. She will cover her bosom with a decorative cloth which is done out of respect for her future relatives and to indicate that she has been spoken for. The married woman covers her body completely signalling to other men that she is taken.
Most Zulu people state their beliefs to be Christian. Some of the most common churches to which they belong are African Initiated Churches, especially the Zion Christian Church and various Apostolic, although membership of major European Churches, such as the Dutch Reformed, Anglican and Catholic Churches is also common. Nevertheless, many Zulus retain their traditional pre-Christian belief system of ancestor worship in parallel with their Christianity.
Zulu religion includes belief in a creator God (Unkulunkulu) who is above interacting in day-to-day human affairs, although this belief appears to have originated from efforts by early Christian missionaries to frame the idea of the Christian God in Zulu terms. Traditionally, the more strongly held Zulu belief was in ancestor spirits (Amatongo or Amadhlozi), who had the power to intervene in people's lives, for good or ill. This belief continues to be widespread among the modern Zulu population.
(diviners)]] In order to appeal to the spirit world, a diviner (sangoma) must invoke the ancestors through divination processes to determine the problem. Then, a herbalist (inyanga) prepares a mixture to be consumed (muthi) in order to influence the ancestors. As such, diviners and herbalists play an important part in the daily lives of the Zulu people. However, a distinction is made between white muthi (umuthi omhlope), which has positive effects, such as healing or the prevention or reversal of misfortune, and black muthi (umuthi omnyama), which can bring illness or death to others, or ill-gotten wealth to the user.
Category:Ethnic groups in Africa Category:Ethnic groups in South Africa Category:Zulu culture Category:1709 establishments
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.