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Name | Geoffrey Chaucer |
---|---|
Caption | Portrait of Chaucer from the 17th century. |
Birthdate | c. 1343 |
Birth place | London, England |
Deathdate | October 25, 1400 (aged 56-57) |
Resting place | Westminster Abbey, London |
Occupation | Author, poet, philosopher, bureaucrat, diplomat |
Language | Middle English |
Influences | Ovid, Giovanni Boccaccio |
There are few details of Chaucer's early life and education but compared with near contemporary poets, William Langland and the Pearl Poet, his life is well documented, with nearly five hundred written items testifying to his career. The first time he is mentioned is in 1357, in the household accounts of Elizabeth de Burgh, the Countess of Ulster, when he became the noblewoman's page through his father's connections. He also worked as a courtier, a diplomat, and a civil servant, as well as working for the king, collecting and inventorying scrap metal.
In 1359, in the early stages of the Hundred Years' War, Edward III invaded France and Chaucer travelled with Lionel of Antwerp, 1st Duke of Clarence, Elizabeth's husband, as part of the English army. In 1360, he was captured during the siege of Rheims, becoming a prisoner of war. Edward contributed £16 as part of a ransom, and Chaucer was released.
After this, Chaucer's life is uncertain, but he seems to have travelled in France, Spain, and Flanders, possibly as a messenger and perhaps even going on a pilgrimage to Santiago de Compostela. Around 1366, Chaucer married Philippa (de) Roet. She was a lady-in-waiting to Edward III's queen, Philippa of Hainault, and a sister of Katherine Swynford, who later (ca. 1396) became the third wife of Chaucer's friend and patron, John of Gaunt. It is uncertain how many children Chaucer and Philippa had, but three or four are most commonly cited. His son, Thomas Chaucer, had an illustrious career, as chief butler to four kings, envoy to France, and Speaker of the House of Commons. Thomas' daughter, Alice, married the Duke of Suffolk. Thomas' great-grandson (Geoffrey's great-great-grandson), John de la Pole, Earl of Lincoln, was the heir to the throne designated by Richard III before he was deposed. Geoffrey's other children probably included Elizabeth Chaucy, a nun at Barking Abbey. Agnes, an attendant at Henry IV's coronation; and another son, Lewis Chaucer.
Chaucer may have studied law in the Inner Temple (an Inn of Court) at about this time, although definite proof is lacking. He became a member of the royal court of Edward III as a varlet de chambre, yeoman, or esquire on 20 June 1367, a position which could entail any number of jobs. His wife also received a pension for court employment. He travelled abroad many times, at least some of them in his role as a valet. In 1368, he may have attended the wedding of Lionel of Antwerp to Violante, daughter of Galeazzo II Visconti, in Milan. Two other literary stars of the era were in attendance: Jean Froissart and Petrarch. Around this time, Chaucer is believed to have written The Book of the Duchess in honour of Blanche of Lancaster, the late wife of John of Gaunt, who died in 1369.
Chaucer travelled to Picardy the next year as part of a military expedition, and visited Genoa and Florence in 1373. Numerous scholars such as Skeat, Boitani, and Rowland speculate that, on this Italian trip, he came into contact with Petrarch or Boccaccio. They introduced him to medieval Italian poetry, the forms and stories of which he would use later. One other trip he took in 1377 seems shrouded in mystery, with records of the time conflicting in details. Later documents suggest it was a mission, along with Jean Froissart, to arrange a marriage between the future King Richard II and a French princess, thereby ending the Hundred Years War. If this was the purpose of their trip, they seem to have been unsuccessful, as no wedding occurred.
In 1378, Richard II sent Chaucer as an envoy (secret dispatch) to the Visconti and to Sir John Hawkwood, English condottiere (mercenary leader) in Milan. It is on the person of Hawkwood that Chaucer based the character of the Knight in the Canterbury Tales, whose description matches that of a fourteenth-century condottiere.
A possible indication that his career as a writer was appreciated came when Edward III granted Chaucer "a gallon of wine daily for the rest of his life" for some unspecified task. This was an unusual grant, but given on a day of celebration, St George's Day, 1374, when artistic endeavours were traditionally rewarded, it is assumed to have been another early poetic work. It is not known which, if any, of Chaucer's extant works prompted the reward, but the suggestion of him as poet to a king places him as a precursor to later poets laureate. Chaucer continued to collect the liquid stipend until Richard II came to power, after which it was converted to a monetary grant on 18 April 1378.
Chaucer obtained the very substantial job of Comptroller of the Customs for the port of London, which he began on 8 June 1374. He must have been suited for the role as he continued in it for twelve years, a long time in such a post at that time. His life goes undocumented for much of the next ten years, but it is believed that he wrote (or began) most of his famous works during this period. He was mentioned in law papers of 4 May 1380, involved in the raptus of Cecilia Chaumpaigne. What raptus means is unclear, but the incident seems to have been resolved quickly and did not leave a stain on Chaucer's reputation. It is not known if Chaucer was in the city of London at the time of the Peasants' Revolt, but if he was, he would have seen its leaders pass almost directly under his apartment window at Aldgate.
While still working as comptroller, Chaucer appears to have moved to Kent, being appointed as one of the commissioners of peace for Kent, at a time when French invasion was a possibility. He is thought to have started work on The Canterbury Tales in the early 1380s. He also became a Member of Parliament for Kent in 1386. There is no further reference after this date to Philippa, Chaucer's wife, and she is presumed to have died in 1387. He survived the political upheavals caused by the Lords Appellants, despite the fact that Chaucer knew some of the men executed over the affair quite well.
On 12 July 1389, Chaucer was appointed the clerk of the king's works, a sort of foreman organising most of the king's building projects. No major works were begun during his tenure, but he did conduct repairs on Westminster Palace, St. George's Chapel, Windsor, continue building the wharf at the Tower of London, and build the stands for a tournament held in 1390. It may have been a difficult job, but it paid well: two shillings a day, more than three times his salary as a comptroller. In September 1390, records say that he was robbed, and possibly injured, while conducting the business, and it was shortly after, on 17 June 1391, that he stopped working in this capacity. Almost immediately, on 22 June, he began as deputy forester in the royal forest of North Petherton, Somerset. This was no sinecure, with maintenance an important part of the job, although there were many opportunities to derive profit. He was granted an annual pension of twenty pounds by Richard II in 1394. It is believed that Chaucer stopped work on the Canterbury Tales sometime towards the end of this decade.
Not long after the overthrow of his patron, Richard II, in 1399, Chaucer's name fades from the historical record. The last few records of his life show his pension renewed by the new king, and his taking of a lease on a residence within the close of Westminster Abbey on 24 December 1399. Although Henry IV renewed the grants assigned to Chaucer by Richard, Chaucer's own The Complaint of Chaucer to his Purse hints that the grants might not have been paid. The last mention of Chaucer is on 5 June 1400, when some monies owed to him were paid.
He is believed to have died of unknown causes on 25 October 1400, but there is no firm evidence for this date, as it comes from the engraving on his tomb, erected more than one hundred years after his death. There is some speculation—most recently in Terry Jones' book —that he was murdered by enemies of Richard II or even on the orders of his successor Henry IV, but the case is entirely circumstantial. Chaucer was buried in Westminster Abbey in London, as was his right owing to his status as a tenant of the Abbey's close. In 1556, his remains were transferred to a more ornate tomb, making Chaucer the first writer interred in the area now known as Poets' Corner.
The Canterbury Tales contrasts with other literature of the period in the naturalism of its narrative, the variety of stories the pilgrims tell and the varied characters who are engaged in the pilgrimage. Many of the stories narrated by the pilgrims seem to fit their individual characters and social standing, although some of the stories seem ill-fitting to their narrators, perhaps as a result of the incomplete state of the work. Chaucer drew on real life for his cast of pilgrims: the innkeeper shares the name of a contemporary keeper of an inn in Southwark, and real-life identities for the Wife of Bath, the Merchant, the Man of Law and the Student have been suggested. The many jobs that Chaucer held in medieval society—page, soldier, messenger, valet, bureaucrat, foreman and administrator—probably exposed him to many of the types of people he depicted in the Tales. He was able to shape their speech and satirise their manners in what was to become popular literature among people of the same types.
Chaucer's works are sometimes grouped into first a French period, then an Italian period and finally an English period, with Chaucer being influenced by those countries' literatures in turn. Certainly Troilus and Criseyde is a middle period work with its reliance on the forms of Italian poetry, little known in England at the time, but to which Chaucer was probably exposed during his frequent trips abroad on court business. In addition, its use of a classical subject and its elaborate, courtly language sets it apart as one of his most complete and well-formed works. In Troilus and Criseyde Chaucer draws heavily on his source, Boccaccio, and on the late Latin philosopher Boethius. However, it is The Canterbury Tales, wherein he focuses on English subjects, with bawdy jokes and respected figures often being undercut with humour, that has cemented his reputation.
Chaucer also translated such important works as Boethius' Consolation of Philosophy and The Romance of the Rose by Guillaume de Lorris (extended by Jean de Meun). However, while many scholars maintain that Chaucer did indeed translate part of the text of Roman de la Rose as The Romaunt of the Rose, others claim that this has been effectively disproved. Many of his other works were very loose translations of, or simply based on, works from continental Europe. It is in this role that Chaucer receives some of his earliest critical praise. Eustache Deschamps wrote a ballade on the great translator and called himself a "nettle in Chaucer's garden of poetry". In 1385 Thomas Usk made glowing mention of Chaucer, and John Gower, Chaucer's main poetic rival of the time, also lauded him. This reference was later edited out of Gower's Confessio Amantis and it has been suggested by some that this was because of ill feeling between them, but it is likely due simply to stylistic concerns.
One other significant work of Chaucer's is his Treatise on the Astrolabe, possibly for his own son, that describes the form and use of that instrument in detail. Although much of the text may have come from other sources, the treatise indicates that Chaucer was versed in science in addition to his literary talents. Another scientific work discovered in 1952, Equatorie of the Planetis, has similar language and handwriting compared to some considered to be Chaucer's and it continues many of the ideas from the Astrolabe. Furthermore, it contains an example of early European encryption. The attribution of this work to Chaucer is still uncertain.
The poetry of Chaucer, along with other writers of the era, is credited with helping to standardise the London Dialect of the Middle English language from a combination of the Kentish and Midlands dialects. This is probably overstated; the influence of the court, chancery and bureaucracy—of which Chaucer was a part—remains a more probable influence on the development of Standard English. Modern English is somewhat distanced from the language of Chaucer's poems owing to the effect of the Great Vowel Shift some time after his death. This change in the pronunciation of English, still not fully understood, makes the reading of Chaucer difficult for the modern audience, though it is thought by some that the modern Scottish accent is closely related to the sound of Middle English. The status of the final -e in Chaucer's verse is uncertain: it seems likely that during the period of Chaucer's writing the final -e was dropping out of colloquial English and that its use was somewhat irregular. Chaucer's versification suggests that the final -e is sometimes to be vocalised, and sometimes to be silent; however, this remains a point on which there is disagreement. When it is vocalised, most scholars pronounce it as a schwa. Apart from the irregular spelling, much of the vocabulary is recognisable to the modern reader. Chaucer is also recorded in the Oxford English Dictionary as the first author to use many common English words in his writings. These words were probably frequently used in the language at the time but Chaucer, with his ear for common speech, is the earliest manuscript source. Acceptable, alkali, altercation, amble, angrily, annex, annoyance, approaching, arbitration, armless, army, arrogant, arsenic, arc, artillery and aspect are just some of the many English words first attested in Chaucer.
Although Chaucer's language is much closer to modern English than the text of Beowulf, it differs enough that most publications modernise his idiom. Following is a sample from the prologue of "The Summoner's Tale" that compares Chaucer's text to a modern translation:
{| cellspacing="0" style="white-space: nowrap;" | Original || Text || Wikipedia Translation |- | || This frere bosteth that he knoweth helle, | This friar boasts that he knows hell, |- | || And God it woot, that it is litel wonder; | And God knows that it is little wonder; |- | || Freres and feendes been but lyte asonder. | Friars and fiends are seldom far apart. |- | || For, pardee, ye han ofte tyme herd telle | For, by God, you have ofttimes heard tell |- | || How that a frere ravyshed was to helle | How a friar was taken to hell |- | || In spirit ones by a visioun; | In spirit, once by a vision; |- | || And as an angel ladde hym up and doun, | And as an angel led him up and down, |- | || To shewen hym the peynes that the were, | To show him the pains that were there, |- | || In al the place saugh he nat a frere; | In all the place he saw not a friar; |- | || Of oother folk he saugh ynowe in wo. | Of other folk he saw enough in woe. |- | || Unto this angel spak the frere tho: | Unto this angel spoke the friar thus: |- | || Now, sire, quod he, han freres swich a grace | "Now sir", said he, "Have friars such a grace |- | || That noon of hem shal come to this place? | That none of them come to this place?" |- | || Yis, quod this aungel, many a millioun! | "Yes", said the angel, "many a million!" |- | || And unto sathanas he ladde hym doun. | And unto Satan the angel led him down. |- | || --And now hath sathanas,--seith he,--a tayl | "And now Satan has", he said, "a tail, |- | || Brodder than of a carryk is the sayl. | Broader than a galleon's sail. |- | || Hold up thy tayl, thou sathanas!--quod he; | Hold up your tail, Satan!" said he. |- | || --shewe forth thyn ers, and lat the frere se | "Show forth your arse, and let the friar see |- | || Where is the nest of freres in this place!-- | Where the nest of friars is in this place!" |- | || And er that half a furlong wey of space, | And before half a furlong of space, |- | || Right so as bees out swarmen from an hyve, | Just as bees swarm out from a hive, |- | ||Out of the develes ers ther gonne dryve | Out of the devil's arse there were driven |- | || Twenty thousand freres on a route, | Twenty thousand friars on a rout, |- | || And thurghout helle swarmed al aboute, | And throughout hell swarmed all about, |- | || And comen agayn as faste as they may gon, | And came again as fast as they could go, |- | || And in his ers they crepten everychon. | And every one crept into his arse. |- | ||He clapte his tayl agayn and lay ful stille. | He shut his tail again and lay very still. |}
Richard Pynson, the King's Printer under Henry VIII for about twenty years, was the first to collect and sell something that resembled an edition of the collected works of Chaucer, introducing in the process five previously printed texts that we now know are not Chaucer's. (The collection is actually three separately printed texts, or collections of texts, bound together as one volume.) There is a likely connection between Pynson's product and William Thynne's a mere six years later. Thynne had a successful career from the 1520s until his death in 1546, when he was one of the masters of the royal household. His editions of Chaucers Works in 1532 and 1542 were the first major contributions to the existence of a widely recognised Chaucerian canon. Thynne represents his edition as a book sponsored by and supportive of the king who is praised in the preface by Sir Brian Tuke. Thynne's canon brought the number of apocryphal works associated with Chaucer to a total of 28, even if that was not his intention. As with Pynson, once included in the Works, pseudepigraphic texts stayed within it, regardless of their first editor's intentions.
In the sixteenth and seventeenth centuries, Chaucer was printed more than any other English author, and he was the first author to have his works collected in comprehensive single-volume editions in which a Chaucer began to cohere. Some scholars contend that sixteenth-century editions of Chaucer's Works set the precedent for all other English authors in terms of presentation, prestige and success in print. These editions certainly established Chaucer's reputation, but they also began the complicated process of reconstructing and frequently inventing Chaucer's biography and the canonical list of works which were attributed to him.
Probably the most significant aspect of the growing apocrypha is that, beginning with Thynne's editions, it began to include medieval texts that made Chaucer appear as a proto-Protestant Lollard, primarily the Testament of Love and The Plowman's Tale. As "Chaucerian" works that were not considered apocryphal until the late nineteenth century, these medieval texts enjoyed a new life, with English Protestants carrying on the earlier Lollard project of appropriating existing texts and authors who seemed sympathetic—or malleable enough to be construed as sympathetic—to their cause. The official Chaucer of the early printed volumes of his Works was construed as a proto-Protestant as the same was done, concurrently, with William Langland and Piers Plowman. The famous Plowman's Tale did not enter Thynne's Works until the second, 1542, edition. Its entry was surely facilitated by Thynne's inclusion of Thomas Usk's Testament of Love in the first edition. The Testament of Love imitates, borrows from, and thus resembles Usk's contemporary, Chaucer. (Testament of Love also appears to borrow from Piers Plowman.) Since the Testament of Love mentions its author's part in a failed plot (book 1, chapter 6), his imprisonment, and (perhaps) a recantation of (possibly Lollard) heresy, all this was associated with Chaucer. (Usk himself was executed as a traitor in 1388.) Interestingly, John Foxe took this recantation of heresy as a defence of the true faith, calling Chaucer a "right Wiclevian" and (erroneously) identifying him as a schoolmate and close friend of John Wycliffe at Merton College, Oxford. (Thomas Speght is careful to highlight these facts in his editions and his "Life of Chaucer.") No other sources for the Testament of Love exist—there is only Thynne's construction of whatever manuscript sources he had.
John Stow (1525–1605) was an antiquarian and also a chronicler. His edition of Chaucer's Works in 1561 brought the apocrypha to more than 50 titles. More were added in the seventeenth century, and they remained as late as 1810, well after Thomas Tyrwhitt pared the canon down in his 1775 edition. The compilation and printing of Chaucer's works was, from its beginning, a political enterprise, since it was intended to establish an English national identity and history that grounded and authorised the Tudor monarchy and church. What was added to Chaucer often helped represent him favourably to Protestant England.
In his 1598 edition of the Works, Speght (probably taking cues from Foxe) made good use of Usk's account of his political intrigue and imprisonment in the Testament of Love to assemble a largely fictional "Life of Our Learned English Poet, Geffrey Chaucer." Speght's "Life" presents readers with an erstwhile radical in troubled times much like their own, a proto-Protestant who eventually came around the king's views on religion. Speght states that "In the second year of Richard the second, the King tooke Geffrey Chaucer and his lands into his protection. The occasion wherof no doubt was some daunger and trouble whereinto he was fallen by favouring some rash attempt of the common people." Under the discussion of Chaucer's friends, namely John of Gaunt, Speght further explains:
::Yet it seemeth that [Chaucer] was in some trouble in the daies of King Richard the second, as it may appeare in the Testament of Loue: where hee doth greatly complaine of his owne rashnesse in following the multitude, and of their hatred of him for bewraying their purpose. And in that complaint which he maketh to his empty purse, I do find a written copy, which I had of Iohn Stow (whose library hath helped many writers) wherein ten times more is adjoined, then is in print. Where he maketh great lamentation for his wrongfull imprisonment, wishing death to end his daies: which in my iudgement doth greatly accord with that in the Testament of Love. Moreover we find it thus in Record.
Later, in "The Argument" to the Testament of Love, Speght adds: ::Chaucer did compile this booke as a comfort to himselfe after great griefs conceiued for some rash attempts of the commons, with whome he had ioyned, and thereby was in feare to loose the fauour of his best friends.
Speght is also the source of the famous tale of Chaucer being fined for beating a Franciscan friar in Fleet Street, as well as a fictitious coat of arms and family tree. Ironically—and perhaps consciously so—an introductory, apologetic letter in Speght's edition from Francis Beaumont defends the unseemly, "low", and bawdy bits in Chaucer from an elite, classicist position. Francis Thynne noted some of these inconsistencies in his Animadversions, insisting that Chaucer was not a commoner, and he objected to the friar-beating story. Yet Thynne himself underscores Chaucer's support for popular religious reform, associating Chaucer's views with his father William Thynne's attempts to include The Plowman's Tale and The Pilgrim's Tale in the 1532 and 1542 Works.
The myth of the Protestant Chaucer continues to have a lasting impact on a large body of Chaucerian scholarship. Though it is extremely rare for a modern scholar to suggest Chaucer supported a religious movement that didn't exist until more than a century after his death, the predominance of this thinking for so many centuries left it for granted that Chaucer was at least extremely hostile toward Catholicism. This assumption forms a large part of many critical approaches to Chaucer's works, including neo-Marxism.
Alongside Chaucer's Works, the most impressive literary monument of the period is John Foxe's Acts and Monuments…. As with the Chaucer editions, it was critically significant to English Protestant identity and included Chaucer in its project. Foxe's Chaucer both derived from and contributed to the printed editions of Chaucer's Works, particularly the pseudepigrapha. Jack Upland was first printed in Foxe's Acts and Monuments, and then it appeared in Speght's edition of Chaucer's Works. Speght's "Life of Chaucer" echoes Foxe's own account, which is itself dependent upon the earlier editions that added the Testament of Love and The Plowman's Tale to their pages. Like Speght's Chaucer, Foxe's Chaucer was also a shrewd (or lucky) political survivor. In his 1563 edition, Foxe "thought it not out of season … to couple … some mention of Geoffrey Chaucer" with a discussion of John Colet, a possible source for John Skelton's character Colin Clout.
Probably referring to the 1542 Act for the Advancement of True Religion, Foxe said that he "marvel[s] to consider … how the bishops, condemning and abolishing all manner of English books and treatises which might bring the people to any light of knowledge, did yet authorise the works of Chaucer to remain still and to be occupied; who, no doubt, saw into religion as much almost as even we do now, and uttereth in his works no less, and seemeth to be a right Wicklevian, or else there never was any. And that, all his works almost, if they be thoroughly advised, will testify (albeit done in mirth, and covertly); and especially the latter end of his third book of the Testament of Love … Wherein, except a man be altogether blind, he may espy him at the full : although in the same book (as in all others he useth to do), under shadows covertly, as under a visor, he suborneth truth in such sort, as both privily she may profit the godly-minded, and yet not be espied of the crafty adversary. And therefore the bishops, belike, taking his works but for jests and toys, in condemning other books, yet permitted his books to be read."
It is significant, too, that Foxe's discussion of Chaucer leads into his history of "The Reformation of the Church of Christ in the Time of Martin Luther" when "Printing, being opened, incontinently ministered unto the church the instruments and tools of learning and knowledge; which were good books and authors, which before lay hid and unknown. The science of printing being found, immediately followed the grace of God; which stirred up good wits aptly to conceive the light of knowledge and judgment: by which light darkness began to be espied, and ignorance to be detected; truth from error, religion from superstition, to be discerned."
Foxe downplays Chaucer's bawdy and amorous writing, insisting that it all testifies to his piety. Material that is troubling is deemed metaphoric, while the more forthright satire (which Foxe prefers) is taken literally.
John Urry produced the first edition of the complete works of Chaucer in a Latin font, published posthumously in 1721. Included were several tales, according to the editors, for the first time printed, a biography of Chaucer, a glossary of old English words, and testimonials of author writers concerning Chaucer dating back to the 16th century. According to A.S.G Edwards, "This was the first collected edition of Chaucer to be printed in roman type. The life of Chaucer prefixed to the volume was the work of the Reverend John Dart, corrected and revised by Timothy Thomas. The glossary appended was also mainly compiled by Thomas. The text of Urry's edition has often been criticised by subsequent editors for its frequent conjectural emendations, mainly to make it conform to his sense of Chaucer's metre. The justice of such criticisms should not obscure his achievement. His is the first edition of Chaucer for nearly a hundred and fifty years to consult any manuscripts and is the first since that of William Thynne in 1534 to seek systematically to assemble a substantial number of manuscripts to establish his text. It is also the first edition to offer descriptions of the manuscripts of Chaucer's works, and the first to print texts of 'Gamelyn' and 'The Tale of Beryn', works ascribed to, but not by, Chaucer."
With the textual issues largely addressed, if not solved, the questions of Chaucer's themes, structure, and audience were addressed. In 1966, the Chaucer Review was founded, and has maintained its position as the preeminent journal of Chaucer studies.
Category:Burials at Westminster Abbey Category:The Canterbury Tales Category:English astrologers Category:English civil servants Category:English poets Category:British Poets Laureate Category:Medieval poets Category:Members of the pre-1707 Parliament of England Category:Middle English poets Category:Physiognomists Category:English Christians Category:People from the City of London Category:14th-century writers Category:14th-century English people Category:1343 births Category:1400 deaths
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Mark Steel |
---|---|
Caption | Mark Steel in 2008 |
Birth date | July 04, 1960 |
Birth place | Swanley, Kent, United Kingdom |
Medium | Stand-up, television, books, radio |
Nationality | British |
Active | 1983-present |
Genre | Satire/Political satire |
Subject | Politics |
Notable work | The Mark Steel Lectures The Mark Steel Revolution The Mark Steel Solution Mark Steel's in Town |
Website | http://www.marksteelinfo.com/ |
In the late '70s his father suffered a mental breakdown and was placed into care at Stonehouse Hospital. The shabby conditions of the home reinforced Steel's political beliefs.
Steel wrote a column for The Guardian between 1996 and 1999. He was sacked by that newspaper, according to him because The Guardian wanted to "realign towards Tony Blair" - though The Guardian denies this. In 2000 he started writing a weekly column for The Independent, which appears in the Wednesday Opinion Column.
He has written and performed several radio and television series for the BBC, and authored several books, as detailed below.
In 2005 he toured the UK, where he discussed the French revolution from a comic view point.
He has a son (Elliot) and a daughter (Eloise) from a relationship, but he and his partner separated in 2008.
Seeing the Soviet Union as "shit", and state capitalist rather than truly socialist, Steel joined the Socialist Workers Party rather than the Communist Party. Literary critic Nicholas Lezard praised the book in The Guardian, particularly for its discussion of the break-up of Steel's relationship, which "gives it a poignancy and depth which at its outset one might not have expected".
Steel is a Palestinian human rights activist, having been a member of the British-based ENOUGH! coalition that seeks to end the "Israeli occupation of the Gaza Strip and West Bank."
He has also contributed to or appeared on the following shows:
He also appeared in the following shows:
*Audiobooks
*Audio Files
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Bill Bailey |
---|---|
Caption | Bailey's Remarkable Guide to the Orchestra, in 2008 |
Birth name | Mark Bailey |
Birth place | Bath, Somerset, England |
Active | 1989 – present |
Genre | Surreal humour, musical comedy, storytelling |
Spouse | Kristin Bailey (1998-present) |
Religion | Pagan |
Website | |
Notable work | Black Books Never Mind the Buzzcocks QI |
Notable role | Manny Bianco in Black Books Bilbo in Spaced |
He spent his early years listening to Monty Python records, and rehearsing with a band called the "Famous Five", who he himself confesses were very bad but still much better than him and who, unexpectedly, had six members. However, he is a classically trained musician and received an Associateship Diploma from the London College of Music as well as being made an honorary member of the Society of Crematorium Organists. Despite this, he has said that he always had the temptation to be silly with music, a trait that influences his stand-up shows.
Bailey often mythologises his early years in his stand-up. In his show Bewilderness, he claims to have attended Bovington Gurney School of Performing Arts and Owl Sanctuary. He talks about a succession of jobs he had before becoming a comedian, including lounge pianist, crematorium organist, door-to-door door-salesman and accompanist for a mind-reading dog. A clip of Bailey's appearance in the dog's routine was shown during his Room 101 appearance. He also is self-deprecating about his appearance, suggesting he is so hairy that he is part troll, or that his hair or beard is a small animal named Lionel whom he has trained to sit 'very very still.'
Bailey also talks about his role as a "Disenfranchised Owl" in an experimental Welsh theatre troupe (mentioned in an interview with Australian newspaper Post). Other acting roles included a part in a Workers' Revolutionary Party stage production called The Printers, which also featured Vanessa Redgrave and Frances de la Tour. His trivia page on IMDb also claims that he was awarded Best Actor in the 1986 Institut Français awards.
An avid Star Trek fan, he named his son (born 2003) after the character Dax and often refers to himself as a Klingon (once claiming during his "Part Troll" tour that his ear-mounted microphone made him resemble "a wizard in a call centre" and "a Klingon motivational speaker").
Bailey married his wife Kirstin in 1998. They have one son, Dax.
In 2010, Bailey endorsed the Labour Party in the upcoming General Election, appearing in the party's fifth party election broadcast of the 2010 campaign. He is also a feminist and supporter of the Fawcett Society.
Stubbs later quit to pursue a more serious career, and in 1994 Bailey performed Rock at the Edinburgh Festival Fringe with Sean Lock, a show about an aging rockstar and his roadie, script-edited by comedy writer Jim Miller. It was later serialised for the Mark Radcliffe show on BBC Radio 1. However, the show's attendances were not impressive and on one occasion the only person in the audience was comedian Dominic Holland. Bailey confessed in an interview with The Independent that he almost gave it up to do a telesales job.
He persevered, however, and went solo the next year with the one man show Bill Bailey's Cosmic Jam. The show was very well received and led to a recording at the Bloomsbury Theatre in London which was broadcast in 1997 on Channel 4 as a one-hour special called Bill Bailey Live. It was not until 2005 that this was released in DVD uncut and under its original title. It marked the first time that Bailey had been able to tie together his music and post-modern gags with the whimsical rambling style he is now known for.
After supporting Donna McPhail in 1995 and winning a Time Out award, he returned to Edinburgh in 1996 with a critically acclaimed show that was nominated for the Perrier Comedy Award. Amongst the other nominees was future Black Books co-star Dylan Moran, who narrowly beat him in the closest vote in the award's history.
Bailey won the Best Live Stand-Up award at the British Comedy Awards, 1999.
This was not Bailey's first foray into television. His debut was on the children's TV show Motormouth in the late 1980s, playing piano for a mind-reading dog.The trick went hilariously wrong, and Bailey reminisced about the experience on the BBC show Room 101 with Paul Merton in 2000. In 1991, he was appearing in stand-up shows such as The Happening, Packing Them In, The Stand Up Show, and The Comedy Store. He also appeared as captain on two panel games, an ITV music quiz pilot called Pop Dogs, and the poorly received Channel 4 sci-fi quiz show, Space Cadets. However Is it Bill Bailey? was the first time he had written and presented his own show.
With his star on the rise and gaining public recognition, over the next few years, Bailey made well received guest appearances on shows such as Have I Got News For You, World Cup Comedy, Room 101, Des O'Connor Tonight, Coast to Coast and three episodes of off-beat Channel 4 sitcom Spaced, in which he played comic-shop manager Bilbo Bagshot.
In 1998, Dylan Moran approached him with the pilot script for Black Books, a Channel 4 sitcom about a grumpy bookshop owner, his put-upon assistant, and their neurotic female friend. It was commissioned in 2000, and Bailey took the part of the assistant Manny Bianco, with Moran playing the owner Bernard, and Tamsin Greig the friend, Fran. Three series of six episodes were made, building up a large cult fanbase, providing the public awareness on which Bailey would build a successful national tour in 2001.
When Sean Hughes left his long-term role as a team captain on Never Mind the Buzzcocks in 2002, Bailey became his successor. His style quickly blended into the show, possibly helped by his background in music. He soon developed a rapport of sorts with host Mark Lamarr, who continually teased him about his looks and his pre-occupation with woodland animals. It was announced on the 18th of September 2008 that Bill would be leaving the series and be replaced by a series of guest captains including Jack Dee and Dermot O'Leary. Whilst touring in 2009, Bailey joked that his main reason for leaving the show was a lack of desire to continue humming Britney Spears' Toxic to little known figures in the indie music scene.
Bailey has appeared frequently on the intellectual panel game QI since it began in 2003, appearing alongside host Stephen Fry and regular panellist Alan Davies. Other television appearances include a cameo role in Alan Davies' drama series Jonathan Creek as failing street magician Kenny Starkiss and obsessed guitar teacher in the "Holiday" episode of Sean Lock's Fifteen Storeys High. He later appeared with Lock again as a guest on his show TV Heaven, Telly Hell. He has also appeared twice on Friday Night with Jonathan Ross.
Bailey also presented Wild Thing I Love You which began on Channel 4 on 15 October 2006. The series focuses on the protection of Britain's wild animals, and has included rehoming badgers, owls, and water voles.
Bailey has most recently appeared in the second series of the E4 teenage "dramedy" Skins playing Maxxie's Dad, Walter Oliver. In episode 1, Walter struggles with his son's desire to be a dancer, instead wishing him to become a builder, which is what he himself does for a living. Walter is married to Jackie, played by Fiona Allen.
Bailey appeared on the first episode of Grand Designs Live on 4 May 2008, helping Kevin McCloud build his eco-friendly home. In 2009 Bailey appeared in the BBC show "Hustle" as the Character "Cyclops", a side-line character. In the Autumn of 2009, Bailey presented Bill Bailey's Birdwatching Bonanza.
Bailey premiered his show Part Troll at the 2003 Edinburgh Festival Fringe. A critical and commercial success, he then transferred it to the West End where tickets sold out in under 24 hours, and new dates had to be added. Since then he has toured it all over the UK as well as in America, Australia and New Zealand. The show marked the first time Bailey had really tackled political material, as he expanded on subjects such as the war on Iraq, which he had only touched upon before in his Bewilderness New York show. He also talks extensively on drugs, at one point asking the audience to name different ways of baking cannabis. A DVD was released in 2004.
2005 finally saw the release of his 1995 show Bill Bailey's Cosmic Jam. The 2-disc set also contained a director's cut of Bewilderness, which featured a routine on Stephen Hawking's A Brief History of Time not seen in the original version.
Bailey performed at show at the 2006 Edinburgh Festival Fringe entitled "Steampunk". It looked set to become the fastest selling fringe show ever (beating the record Bailey set with The Odd Couple in 2005). But a ticketing mix-up forced the last 10% of tickets to be purchased in person from the venue rather than pre-booked, meaning the venue filled at a slower overall rate than it should have.
Bailey appeared at the Beautiful Days festival in August 2007. The UK leg of the Tinselworm tour enjoyed 3 sell-out nights at the MEN Arena in Manchester, Europe's largest indoor arena, and culminated with a sell-out performance at Wembley Arena.
Early in 2007, a petition was started to express fans' wishes to see him cast as a dwarf in the 2010 film The Hobbit, after his stand-up routine mentioned auditioning for Gimli in The Lord of the Rings. The petition reached its goal in the early days of January, and was sent to the producers. It was hoped that as the Tinselworm tour took him to Wellington in New Zealand where the film is in pre-production, that he would be able to audition.
Bill Bailey's most recent tour, titled 'Dandelion Mind', was released on DVD on 22 November 2010.
In February 2007, Bill appeared on two occasions with the BBC Concert Orchestra and Anne Dudley in a show entitled Cosmic Shindig. Performed in The Colosseum in Watford on 24 February and in the Queen Elizabeth Hall on 26 February, the show contained orchestrally accompanied versions of many of Bill's previously performed songs, an exploration of the instruments of the orchestra and a number of new pieces of music. The Queen Elizabeth Hall performance was aired on BBC Radio 3 on 16 March 2007 as a part of Comic Relief 2007.
Bill had planned to put himself forward as Britain's Eurovision entry in 2008, as a result of several fan petitions encouraging him to do so.
In October 2008 he performed Bill Bailey's Remarkable Guide to the Orchestra at the Royal Albert Hall with the BBC Concert Orchestra, conducted by Anne Dudley.
In 2009, Bailey presented a project about the explorer and naturalist Alfred Russel Wallace, in the form of an Indonesian travelogue. Bailey said in an interview that Wallace had been "airbrushed out of history", and that he feels a "real affinity" with him.
In November 2009 he was a guest on Private Passions, the biographical music discussion programme on BBC Radio 3.
Category:1965 births Category:20th-century actors Category:21st-century actors Category:20th-century writers Category:21st-century writers Category:Alumni of the Royal Academy of Music Category:Alumni of Westfield College Category:English buskers Category:English comedians Category:English comedy musicians Category:English composers Category:English film actors Category:English guitarists Category:English stand-up comedians Category:English television actors Category:English television writers Category:Living people Category:Never Mind the Buzzcocks Category:People from Bath, Somerset Category:People from Keynsham
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