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Men are overwhelmingly the aggressors in certain categories of crime such as domestic violence, sexual harassment, sexual assault, and rape. Women are mostly the victims in these categories. It is estimated that 25% of women are victims of violence at some point in their lifetimes.
Recommendations for clinicians making a diagnosis of Marital Relational Disorder should include the assessment of actual or "potential" male violence as regularly as they assess the potential for suicide in depressed patients. Further, "clinicians should not relax their vigilance after a battered wife leaves her husband, because some data suggest that the period immediately following a marital separation is the period of greatest risk for the women. Many men will stalk and batter their wives in an effort to get them to return or punish them for leaving. Initial assessments of the potential for violence in a marriage can be supplemented by standardized interviews and questionnaires, which have been reliable and valid aids in exploring marital violence more systematically."
The authors can conclude with what they call "very recent information" The most urgent clinical priority is the protection of the wife because she is the one most frequently at risk, and clinicians must be aware that supporting assertiveness by a battered wife may lead to more beatings or even death.It is also important to this topic to understand the paradoxical effects of some sedative drugs. Serious complications can occur in conjunction with the use of sedatives creating the opposite effect as to that intended. Malcolm Lader at the Institute of Psychiatry in London estimates the incidence of these adverse reactions at about 5%, even in short-term use of the drugs. The paradoxical reactions may consist of depression, with or without suicidal tendencies, phobias, aggressiveness, violent behavior and symptoms sometimes misdiagnosed as psychosis.
Sociologist Max Weber stated that the state claims, for better or worse, a monopoly on violence practiced within the confines of a specific territory. Law enforcement is the main means of regulating nonmilitary violence in society. Governments regulate the use of violence through legal systems governing individuals and political authorities, including the police and military. Civil societies authorize some amount of violence, exercised through the police power, to maintain the status quo and enforce laws.
However, German political theorist Hannah Arendt noted: "Violence can be justifiable, but it never will be legitimate ... Its justification loses in plausibility the farther its intended end recedes into the future. No one questions the use of violence in self-defence, because the danger is not only clear but also present, and the end justifying the means is immediate". In the 20th century in acts of democide governments may have killed more than 260 million of their own people through police brutality, execution, , slave labor camps, and sometimes through intentional famine.
Violent acts that are not carried out by the military or police and that are not in self-defence are usually classified as crimes, although not all crimes are violent crimes. Damage to property is classified as violent crime in some jurisdictions but not in all.
The Federal Bureau of Investigation classifies violence resulting in homicide into criminal homicide and justifiable homicide (e.g. self defense).
Since the Industrial Revolution, the lethality of modern warfare has steadily grown. World War I casualties were over 40 million and World War II casualties were over 70 million.
Nevertheless, some hold the actual deaths from war have decreased compared to past centuries. In War Before Civilization, Lawrence H. Keeley, a professor at the University of Illinois, calculates that 87% of tribal societies were at war more than once per year, and some 65% of them were fighting continuously. The attrition rate of numerous close-quarter clashes, which characterize endemic warfare, produces casualty rates of up to 60%, compared to 1% of the combatants as is typical in modern warfare. Stephen Pinker agrees, writing that “in tribal violence, the clashes are more frequent, the percentage of men in the population who fight is greater, and the rates of death per battle are higher.”
Jared Diamond in his award-winning books, Guns, Germs and Steel and The Third Chimpanzee provides sociological and anthropological evidence for the rise of large scale warfare as a result of advances in technology and city-states. The rise of agriculture provided a significant increase in the number of individuals that a region could sustain over hunter-gatherer societies, allowing for development of specialized classes such as soldiers, or weapons manufacturers. On the other hand, tribal conflicts in hunter-gatherer societies tend to result in wholesale slaughter of the opposition (other than perhaps females of child-bearing years) instead of territorial conquest or slavery, presumably as hunter-gatherer numbers could not sustain empire-building.
Both supporters and opponents of the 21st century War on Terrorism regard it largely as an ideological and religious war.
Vittorio Bufacchi describes two different modern concepts of violence, one the “minimalist conception” of violence as an intentional act of excessive or destructive force, the other the “comprehensive conception” which includes violations of rights, including a long list of human needs.
Anti-capitalists assert that capitalism is violent. They believe private property, trade, interest and profit survive only because police violence defends them and that capitalist economies need war to expand. They may use the term "structural violence" to describe the systematic ways in which a given social structure or institution kills people slowly by preventing them from meeting their basic needs, for example the deaths caused by diseases because of lack of medicine. Free market supporters argue that it is violently enforced state laws intervening in markets - state capitalism - which cause many of the problems anti-capitalists attribute to structural violence.
Frantz Fanon critiqued the violence of colonialism and wrote about the counter violence of the "colonized victims."
Throughout history, most religions and individuals like Mahatma Gandhi have preached that humans are capable of eliminating individual violence and organizing societies through purely nonviolent means. Gandhi himself once wrote: “A society organized and run on the basis of complete non-violence would be the purest anarchy.” Modern political ideologies which espouse similar views include pacifist varieties of voluntarism, mutualism, anarchism and libertarianism.
WHO estimates that each year around 1.6 million lives are lost worldwide due to violence. It is among the leading causes of death for people ages 15–44, especially of males.
Recent estimates for murders per year in various countries include: 55,000 murders in Brazil, 25,000 murders in Colombia, 20,000 murders in South Africa, 15,000 murders in Mexico, 14,000 murders in the United States, 11,000 murders in Venezuela, 8,000 murders in Russia, 6,000 murders in El Salvador, 1,600 murders in Jamaica, 1000 murders in France, 500 murders in Canada, and 200 murders in Chile.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Steven Arthur Pinker (born September 18, 1954) is a Canadian-American experimental psychologist, cognitive scientist, linguist and author of popular science writings. He is a Harvard College Professor and Johnstone Family Professor in the Department of Psychology at Harvard University and is known for his advocacy of evolutionary psychology and the computational theory of mind.
Pinker’s academic specializations are visual cognition and psycholinguistics. His academic pursuits include experiments on mental imagery, shape recognition, visual attention, children's language development, regular and irregular phenomena in language, the neural bases of words and grammar, and the psychology of innuendo and euphemism. He published two technical books which proposed a general theory of language acquisition and applied it to children's learning of verbs. In his less academic books, he argued that language is an "instinct" or biological adaptation shaped by natural selection. On this point, he opposes Noam Chomsky and others who regard the human capacity for language to be the by-product of other adaptations. He is the author of five books for a general audience, which include The Language Instinct (1994), How the Mind Works (1997), Words and Rules (2000), The Blank Slate (2002), and The Stuff of Thought (2007).
Pinker was named one of Time Magazine's 100 most influential scientists and thinkers in the world in 2004 and one of Prospect and Foreign Policy's 100 top public intellectuals in 2005. His research in cognitive psychology has won the Early Career Award (1984) and Boyd McCandless Award (1986) from the American Psychological Association, the Troland Award (1993) from the National Academy of Sciences, the Henry Dale Prize (2004) from the Royal Institution of Great Britain, and the George Miller Prize (2010) from the Cognitive Neuroscience Society. He has also received honorary doctorates from the universities of Newcastle, Surrey, Tel Aviv, McGill, and the University of Tromsø, Norway. He was twice a finalist for the Pulitzer Prize, in 1998 and in 2003. In 2010, he was named by Foreign Policy magazine to its list of top global thinkers.
In January 2005, Pinker defended Lawrence Summers, President of Harvard University, whose comments about the gender gap in mathematics and science angered much of the faculty.
On May 13, 2006, Pinker received the American Humanist Association's Humanist of the Year award for his contributions to public understanding of human evolution.
In 2007, he was invited on The Colbert Report and asked under pressure to sum up how the brain works in five words – Pinker answered Brain cells fire in patterns.
He has said, I was never religious in the theological sense... I never outgrew my conversion to atheism at 13, but at various times was a serious cultural Jew. As a teenager, he says he considered himself an anarchist until he witnessed civil unrest following a police strike in 1969. He has reported the result of a test of his political orientation that characterized him as neither leftist nor rightist, more libertarian than authoritarian.
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Name | Sir Patrick Stewart OBE |
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Imagesize | 225px |
Caption | Stewart in October 2009 |
Birth name | Patrick Hewes Stewart |
Website | http://www.patrickstewart.org |
Sir Patrick Hewes Stewart, OBE (13 July 1940) is an English film, television and stage actor as well as a university Chancellor. He has had a distinguished career in theatre and television for around half a century. He is most widely known for his television and film roles, as Captain Jean-Luc Picard in and as Professor Charles Xavier in the X-Men film series, and as the voice of Avery Bullock in American Dad!, a character who is designed to look almost identical to Stewart himself.
He has also said he is very proud of his work on Star Trek: The Next Generation, for its social message and educational impact on young viewers. On being questioned about the significance of his role compared to his distinguished Shakespearean career, Stewart has said: : Category:1940 births Category:Living people Category:Academics of the University of Huddersfield Category:Alumni of Bristol Old Vic Theatre School Category:English expatriates in the United States Category:English film actors Category:English stage actors Category:English television actors Category:English voice actors Category:Grammy Award winners Category:Officers of the Order of the British Empire Category:Olivier Award winners Category:People from Mirfield Category:Royal Shakespeare Company members Category:Shakespearean actors Category:Knights Bachelor Category:Actors awarded British knighthoods
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.