Bahá'í Faith

, governing body of the Bahá'ís, in Haifa, Israel]] The Bahá'í Faith is a monotheistic religion founded by Bahá'u'lláh in nineteenth-century Persia, emphasizing the spiritual unity of all humankind. There are an estimated five to six million Bahá'ís around the world in more than 200 countries and territories.

In the Bahá'í Faith, religious history is seen to have unfolded through a series of divine messengers, each of whom established a religion that was suited to the needs of the time and the capacity of the people. These messengers have included Abraham, the Buddha, Jesus, Muhammad and others, and most recently the Báb and Bahá'u'lláh. In Bahá'í belief, each consecutive messenger prophesied of messengers to follow, and Bahá'u'lláh's life and teachings fulfilled the end-time promises of previous scriptures. Humanity is understood to be in a process of collective evolution, and the need of the present time is for the gradual establishment of peace, justice and unity on a global scale.

The word "Bahá'í" () is used either as an adjective to refer to the Bahá'í Faith or as a term for a follower of Bahá'u'lláh. The word is not a noun meaning the religion as a whole. It is derived from the Arabic Bahá’, meaning "glory" or "splendour". The term "Bahaism" (or "Baha'ism") has been used in the past, but the correct name of the religion is Bahá'í Faith.

Beliefs

Three core principles establish a basis for Bahá'í teachings and doctrine: the unity of God, the unity of religion, and the unity of humankind.

God

The Bahá'í writings describe a single, personal, inaccessible, omniscient, omnipresent, imperishable, and almighty God who is the creator of all things in the universe. The existence of God and the universe is thought to be eternal, without a beginning or end. Though inaccessible directly, God is nevertheless seen as conscious of creation, with a will and purpose that is expressed through messengers termed Manifestations of God.

Bahá'í teachings state that God is too great for humans to fully comprehend, or to create a complete and accurate image of, by themselves. Therefore, human understanding of God is achieved through his revelations via his Manifestations. In the Bahá'í religion God is often referred to by titles and attributes (e.g. the All-Powerful, or the All-Loving), and there is a substantial emphasis on monotheism; such doctrines as the Trinity contradict the Bahá'í view that God is single and has no equal. The Bahá'í teachings state that the attributes which are applied to God are used to translate Godliness into human terms and also to help individuals concentrate on their own attributes in worshipping God to develop their potentialities on their spiritual path.

Bahá'í beliefs are sometimes described as syncretic combinations of earlier religions' beliefs. Bahá'ís, however, assert that their religion is a distinct tradition with its own scriptures, teachings, laws, and history. Its religious background in Shi'a Islam is seen as analogous to the Jewish context in which Christianity was established. Bahá'ís describe their faith as an independent world religion, differing from the other traditions in its relative age and in the appropriateness of Bahá'u'lláh's teachings to the modern context. Bahá'u'lláh is believed to have fulfilled the messianic expectations of these precursor faiths.

Human beings

represents humanity's connection to God]] The Bahá'í writings state that human beings have a "rational soul", and that this provides the species with a unique capacity to recognize God's station and humanity's relationship with its creator. Every human is seen to have a duty to recognize God through His messengers, and to conform to their teachings. Through recognition and obedience, service to humanity and regular prayer and spiritual practice, the Bahá'í writings state that the soul becomes closer to God, the spiritual ideal in Bahá'í belief. When a human dies, the soul passes into the next world, where its spiritual development in the physical world becomes a basis for judgment and advancement in the spiritual world. Heaven and Hell are taught to be spiritual states of nearness or distance from God that describe relationships in this world and the next, and not physical places of reward and punishment achieved after death.

The Bahá'í writings emphasize the essential equality of human beings, and the abolition of prejudice. Humanity is seen as essentially one, though highly varied; its diversity of race and culture are seen as worthy of appreciation and acceptance. Doctrines of racism, nationalism, caste, social class and gender-based hierarchy are seen as artificial impediments to unity.}}

Social principles

The following principles are frequently listed as a quick summary of the Bahá'í teachings. They are derived from transcripts of speeches given by `Abdu'l-Bahá during his tour of Europe and North America in 1912. The list is not authoritative and a variety of such lists circulate.

* Unity of God

Unity of religion

Unity of humankind

Equality between men and women

Elimination of all forms of prejudice

World peace

Harmony of religion and science

Independent investigation of truth

Universal compulsory education

Universal auxiliary language

Obedience to government and non-involvement in partisan politics unless submission to law amounts to a denial of Faith.

Elimination of extremes of wealth and poverty

With specific regard to the pursuit of world peace, Bahá'u'lláh prescribed a world-embracing collective security arrangement as necessary for the establishment of a lasting peace.

Mystical teachings

Although the Bahá'í teachings have a strong emphasis on social and ethical issues, there exist a number of foundational texts that have been described as mystical. and sets forth the stages of the soul's journey towards God. It was first translated into English in 1906, becoming one of the earliest available books of Bahá'u'lláh to the West. The Hidden Words is another book written by Bahá'u'lláh during the same period, containing 153 short passages in which Bahá'u'lláh claims to have taken the basic essence of certain spiritual truths and written them in brief form.

Covenant

The Bahá'í teachings speak of both a "Greater Covenant", being universal and endless, and a "Lesser Covenant", being unique to each religious dispensation. The Lesser Covenant is viewed as an agreement between a Messenger of God and his followers and includes social practices and the continuation of authority in the religion. At this time Bahá'ís view Bahá'u'lláh's revelation as a binding lesser covenant for his followers; in the Bahá'í writings being firm in the covenant is considered a virtue to work toward. The Greater Covenant is viewed as a more enduring agreement between God and humankind, where a Manifestation of God is expected to come to humanity about every thousand years, at times of turmoil and uncertainty.

With unity as an essential teaching of the religion, Bahá'ís follow an administration they believe is divinely ordained, and therefore see attempts to create schisms and divisions as efforts that are contrary to the teachings of Bahá'u'lláh. Schisms have occurred over the succession of authority, but any Bahá'í divisions have had relatively little success and have failed to attract a sizeable following. The followers of such divisions are regarded as Covenant-breakers and shunned, essentially excommunicated.

Canonical texts

The canonical texts are the writings of the Báb, Bahá'u'lláh, `Abdu'l-Bahá, Shoghi Effendi and the Universal House of Justice, and the authenticated talks of `Abdu'l-Bahá. The writings of the Báb and Bahá'u'lláh are considered as divine revelation, the writings and talks of `Abdu'l-Bahá and the writings of Shoghi Effendi as authoritative interpretation, and those of the Universal House of Justice as authoritative legislation and elucidation. Some measure of divine guidance is assumed for all of these texts. Some of Bahá'u'lláh's most important writings include the Kitáb-i-Aqdas, literally the Most Holy Book, which is his book of laws, the Kitáb-i-Íqán, literally the Book of Certitude, which became the foundation of much of Bahá'í belief, the Gems of Divine Mysteries, which includes further doctrinal foundations, and the Seven Valleys and the Four Valleys which are mystical treatises. Under the leadership of his son, `Abdu'l-Bahá, the religion gained a footing in Europe and America, and was consolidated in Iran, where it still suffers intense persecution. After the death of `Abdu'l-Bahá in 1921, the leadership of the Bahá'í community entered a new phase, evolving from a single individual to an administrative order with both elected bodies and appointed individuals.

The Báb

in Haifa, Israel.]] On May 23, 1844 Siyyid `Alí-Muhammad of Shiraz, Iran proclaimed that he was "the Báb" ( "the Gate"), referencing his later claim to the station of Mahdi, the Twelfth Imam of Shi`a Islam.

Bahá'ís see the Báb as the forerunner of the Bahá'í Faith, because the Báb's writings introduced the concept of "He whom God shall make manifest", a Messianic figure whose coming, according to Bahá'ís, was announced in the scriptures of all of the world's great religions, and whom Bahá'u'lláh, the founder of the Bahá'í Faith, claimed to be in 1863.

Bahá'u'lláh

Mírzá Husayn `Alí Núrí was one of the early followers of the Báb, and later took the title of Bahá'u'lláh. He was arrested and imprisoned for this involvement in 1852. Bahá'u'lláh relates that in 1853, while incarcerated in the dungeon of the Síyáh-Chál in Tehran, he received the first intimations that he was the one anticipated by the Báb. Towards the end of his life, the strict and harsh confinement was gradually relaxed, and he was allowed to live in a home near `Akká, while still officially a prisoner of that city.

`Abdu'l-Bahá

`Abbás Effendi was Bahá'u'lláh's eldest son, known by the title of `Abdu'l-Bahá (Servant of Bahá). His father left a Will that appointed `Abdu'l-Bahá as the leader of the Bahá'í community, and designated him as the "Centre of the Covenant", "Head of the Faith", and the sole authoritative interpreter of Bahá'u'lláh's writings. `Abdu'l-Bahá had shared his father's long exile and imprisonment, which continued until `Abdu'l-Bahá's own release as a result of the Young Turk Revolution in 1908. Following his release he led a life of travelling, speaking, teaching, and maintaining correspondence with communities of believers and individuals, expounding the principles of the Bahá'í Faith. In his Will, `Abdu'l-Bahá appointed his eldest grandson, Shoghi Effendi, as the first Guardian of the Bahá'í Faith.

At local, regional, and national levels, Bahá'ís elect members to nine-person Spiritual Assemblies, which run the affairs of the religion. There are also appointed individuals working at various levels, including locally and internationally, which perform the function of propagating the teachings and protecting the community. The latter do not serve as clergy, which the Bahá'í Faith does not have. The Universal House of Justice, first elected in 1963, remains the successor and supreme governing body of the Bahá'í Faith, and its 9 members are elected every five years by the members of all National Spiritual Assemblies. Any male Bahá'í, 21 years or older, is eligible to be elected to the Universal House of Justice; all other positions are open to male and female Bahá'ís.

International plans

In 1937 Shoghi Effendi launched a seven year plan for the Bahá'ís of North America, followed by another in 1946. In 1953, he launched the first international plan, the Ten Year World Crusade. This plan included extremely ambitious goals for the expansion of Bahá'í communities and institutions, the translation of Bahá'í texts into several new languages, and the sending of Bahá'í pioneers into previously unreached nations. He announced in letters during the Ten Year Crusade that it would be followed by other plans under the direction of the Universal House of Justice, which was elected in 1963 at the culmination of the Crusade. The House of Justice then launched a nine year plan in 1964, and a series of subsequent multi-year plans of varying length and goals followed, guiding the direction of the international Bahá'í community.

Annually, on April 21, the Universal House of Justice sends a ‘Ridván’ message to the worldwide Bahá’í community, which generally gives an update on the progress made concerning the current plan, and provides further guidance for the year to come. The Bahá'ís around the world are currently being encouraged to focus on capacity building through children's classes, youth groups, devotional gatherings, and a systematic study of the religion known as study circles. Further focuses are involvement in social action and participation in the prevalent discourses of society. The years from 2001 until 2021 represent four successive five-year plans, culminating in the centennial anniversary of the passing of `Abdu'l-Bahá.

Demographics

in New Delhi, India attracts an average of 4 million visitors a year. It is popularly known as the Lotus Temple]] A Bahá'í published document reported 4.74 million Bahá'ís in 1986 growing at a rate of 4.4%. Bahá'í sources since 1991 usually estimate the worldwide Bahá'í population to be above 5 million. The World Christian Encyclopedia, 2001,p 4 estimated 7.1 million Bahá'ís in the world in 2000, representing 218 countries.

From its origins in the Persian and Ottoman Empires, by the early 20th century there were a number of converts in South and South East Asia, Europe, and North America. During the 1950s and 1960s vast travel teaching efforts brought the religion to almost every country and territory of the world. By the 1990s Bahá'ís were developing programs for systematic consolidation on a large scale, and the early 21st century saw large influxes of new adherents around the world. The Bahá'í Faith is currently the largest religious minority in Iran.

According to The World Almanac and Book of Facts 2004:

The Bahá'í religion was listed in The Britannica Book of the Year (1992–present) as the second most widespread of the world's independent religions in terms of the number of countries represented. Britannica claims that it is established in 247 countries and territories; represents over 2,100 ethnic, racial, and tribal groups; has scriptures translated into over 800 languages; and has seven million adherents worldwide 2002. Additionally, Bahá'ís have self organized in most of the nations of the earth.

The Bahá'í religion was ranked by the FP magazine as the world's second fastest growing religion by percentage (1.7%) in 2007.

Social practices

Laws

.]] The laws of the Bahá'í Faith primarily come from the Kitáb-i-Aqdas, written by Bahá'u'lláh. The following are a few examples of basic laws and religious observances.

* Prayer in the Bahá'í Faith consists of obligatory prayer and devotional (general) prayer. Bahá'ís over the age of 15 must individually recite an obligatory prayer each day, using fixed words and form. In addition to the daily obligatory prayer, believers are directed to daily offer devotional prayer and to meditate and study sacred scripture. There is no set form for devotions and meditations, though the devotional prayers written by the central figures of the Bahá'í Faith and collected in prayer books are held in high esteem. Reading aloud of prayers from prayer books is a typical feature of Bahá'í gatherings.

Backbiting and gossip are prohibited and denounced.

Adult Bahá'ís in good health should observe a nineteen-day sunrise-to-sunset fast each year from March 2 through March 20.

Bahá'ís are forbidden to drink alcohol or to take drugs, unless prescribed by doctors.

Sexual relationships are permitted only between a husband and wife, and thus premarital and homosexual sex are forbidden. (See also Homosexuality and the Bahá'í Faith)

Gambling is forbidden.

Fanaticism is forbidden.

Adherence to ritual is condemned, with the notable exception of the obligatory prayers.

Abstaining from partisan politics.

While some of the laws from the Kitáb-i-Aqdas are applicable at the present time and may be enforced to a degree by the administrative institutions, Bahá'u'lláh has provided for the progressive application of other laws that are dependent upon the existence of a predominantly Bahá'í society. The laws, when not in direct conflict with the civil laws of the country of residence, are binding on every Bahá'í, and the observance of personal laws, such as prayer or fasting, is the sole responsibility of the individual.

Marriage

The purpose of marriage in the Bahá'i faith is mainly to foster spiritual harmony, fellowship and unity between a man and a woman and to provide a stable and loving environment for the rearing of children. The Bahá'í teachings on marriage call it a fortress for well-being and salvation and place marriage and the family as the foundation of the structure of human society. Interracial marriage is also highly praised throughout Bahá'í scripture. Although parents should not choose partners for their children, once two individuals decide to marry, they must receive the consent of all living biological parents, even if one partner is not a Bahá'í. The Bahá'í marriage ceremony is simple; the only compulsory part of the wedding is the reading of the wedding vows prescribed by Bahá'u'lláh which both the groom and the bride read, in the presence of two witnesses.

Work

Monasticism is forbidden, and Bahá'ís attempt to ground their spirituality in ordinary daily life. Performing useful work, for example, is not only required but considered a form of worship. encouraging Bahá'ís to "Be anxiously concerned" with the needs of society. The importance of self-exertion and service to humanity in one's spiritual life is emphasised further in Bahá'u'lláh's writings, where he states that work done in the spirit of service to humanity enjoys a rank equal to that of prayer and worship in the sight of God. Bahá'í writings refer to an institution called a "Mashriqu'l-Adhkár" (Dawning-place of the Mention of God), which is to form the center of a complex of institutions including a hospital, university, and so on. The first ever Mashriqu'l-Adhkár in `Ishqábád, Turkmenistan, has been the most complete House of Worship.

Calendar

The Bahá'í calendar is based upon the calendar established by the Báb. The year consists of 19 months, each having 19 days, with four or five intercalary days, to make a full solar year. The Bahá'í week is familiar in that it consists of seven days, with each day of the week also named after an attribute of God. Bahá'ís observe 11 Holy Days throughout the year, with work suspended on 9 of these. These days commemorate important anniversaries in the history of the religion. The ringstone symbol and calligraphy of the Greatest Name are also often encountered. The former consists of two five-pointed stars interspersed with a stylized Bahá’ whose shape is meant to recall the three onenesses, while the latter is a calligraphic rendering of the phrase Yá Bahá'u'l-Abhá ( "O Glory of the Most Glorious!").The five-pointed star is the symbol of the Bahá'í Faith. In the Bahá'í Faith, the star is known as the Haykal (), and it was initiated and established by the Báb. Both the Báb and Bahá'u'lláh wrote various works in the form of a pentagram.

Socio-economic development

Since its inception the Bahá'í Faith has had involvement in socio-economic development beginning by giving greater freedom to women, promulgating the promotion of female education as a priority concern, and that involvement was given practical expression by creating schools, agricultural coops, and clinics.

United Nations

Bahá'u'lláh wrote of the need for world government in this age of humanity's collective life. Because of this emphasis the international Bahá'í community has chosen to support efforts of improving international relations through organizations such as the League of Nations and the United Nations, with some reservations about the present structure and constitution of the UN. The Bahá'í International Community is an agency under the direction of the Universal House of Justice in Haifa, and has consultative status with the following organizations:

United Nations Economic and Social Council (ECOSOC)

United Nations Children's Fund (UNICEF)

World Health Organization (WHO)

United Nations Development Fund for Women (UNIFEM)

United Nations Environment Programme (UNEP)

The Bahá'í International Community has offices at the United Nations in New York and Geneva and representations to United Nations regional commissions and other offices in Addis Ababa, Bangkok, Nairobi, Rome, Santiago, and Vienna. See this article for further information on the relationship between the Bahá'í International Community and the United Nations.

Persecution

after its desecration by the government]] Bahá'ís continue to be persecuted in Islamic countries, as Islamic leaders do not recognize the Bahá'í Faith as an independent religion, but rather as apostasy from Islam. The most severe persecutions have occurred in Iran, where over 200 Bahá'ís were executed between 1978 and 1998, Algeria, Indonesia, Iraq, Morocco, and several countries in sub-Saharan Africa.

Iran

The marginalization of the Iranian Bahá'ís by current governments is rooted in historical efforts by Shi`a clergy to persecute the religious minority. When the Báb started attracting a large following, the clergy hoped to stop the movement from spreading by stating that its followers were enemies of God. These clerical directives led to mob attacks and public executions. In one case in Yazd in 1903 more than 100 Bahá'ís were killed. Bahá'í schools, such as the Tarbiyat boys' and girl's schools in Tehran, were closed in the 1930s and 40s, Bahá'í marriages were not recognized and Bahá'í texts were censored.

During the reign of Mohammad Reza Pahlavi, due to the growing nationalism and the economic difficulties in Iran, the Shah gave control over certain religious affairs to the clergy of the country. This resulted in a campaign of persecution against the Bahá'ís. An approved and coordinated anti-Bahá'í campaign (to incite public passion against the Bahá'ís) started in 1955 and included the spreading of anti-Bahá'í propaganda on national radio stations and in official newspapers. Bahá'ís were portrayed as economic threats, supporters of Israel and the West, and societal hostility for the Bahá'ís increased.

Since the Islamic Revolution of 1979 Iranian Bahá'ís have regularly had their homes ransacked or been banned from attending university or holding government jobs, and several hundred have received prison sentences for their religious beliefs, most recently for participating in study circles.

According to a US panel, attacks on Bahá'ís in Iran have increased since Mahmoud Ahmadinejad became president. The United Nations Commission on Human Rights revealed an October 2005 confidential letter from Command Headquarters of the Armed Forces of Iran to identify Bahá'ís and to monitor their activities. Due to these actions, the Special Rapporteur of the United Nations Commission on Human Rights stated on March 20, 2006, that she "also expresses concern that the information gained as a result of such monitoring will be used as a basis for the increased persecution of, and discrimination against, members of the Bahá'í faith, in violation of international standards. The Special Rapporteur is concerned that this latest development indicates that the situation with regard to religious minorities in Iran is, in fact, deteriorating." The Friends court case has been postponed several times, but was finally underway on January 12, 2010. Other observers were not allowed in the court. Even the defence lawyers, who for two years have had very minimal access to the defendants, had difficulty entering the courtroom. April 12, 2010 and June 12, 2010. On August 11, 2010 it became known that the court sentence was 20 years imprisonment for each of the seven prisoners.

On January 3, 2010, Iranian authorities detained ten more members of the Baha'i minority, reportedly including Leva Khanjani, granddaughter of Jamaloddin Khanjani, one of seven Baha'i leaders jailed since 2008 and in February, arrested his son, Niki Khanjani.

The Iranian government claims that the Bahá'í Faith is not a religion, but a political organization, and hence refuses to recognize it as a minority religion. However, the government has never produced convincing evidence supporting its characterization of the Bahá'í community. Also the government's statements that Bahá'ís who recanted their religion would have their rights restored, attests to the fact that Bahá'ís are persecuted solely for their religious affiliation. The Iranian government also accuses the Bahá'í Faith of being associated with Zionism because the Bahá'í World Centre is located in Haifa, Israel. These accusations against the Bahá'ís have no basis in historical fact, and the accusations are used by the Iranian government to use the Bahá'ís as "scapegoats". In fact it was the Iranian Shah who banished Bahá'u'lláh from Persia to the Ottoman Empire and he was later exiled by the Sultan of the Ottoman Empire, at the behest of the Persian Shah, to territories further away from Iran and finally to Acre in Syria, which only a century later was incorporated into the state of Israel.

Egypt

Bahá'í institutions and community activities have been illegal under Egyptian law since 1960. All Bahá'í community properties, including Bahá'í centers, libraries, and cemeteries, have been confiscated by the government and fatwas have been issued charging Bahá'ís with apostasy. Without documents, they could not be employed, educated, treated in hospitals, travel outside of the country, or vote, among other hardships. The first identification cards were issued to two Bahá'ís under the new decree on August 8, 2009.

Reactions

Bernard Lewis states that the Muslim laity and Islamic authorities have always had great difficulty in accommodating post-Islamic monotheistic religions such as the Bahá'í Faith, since the followers of such religions cannot be dismissed either as benighted heathens, like the polytheists of Asia and the animists of Africa, nor as outdated precursors, like the Jews and Christians. Moreover, their very existence presents a challenge to the Islamic doctrine of the finality of Muhammad's revelation.

Notes

References

External links

The Bahá'í Faith – The international website of the Bahá'ís of the world

Category:Monotheistic religions Category:Abrahamic religions

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Uploaded: 2011-01-20
Author: neolefty

American Baha'i children stand up for their co-religionists in Iran. This video was attacked in comments, but we're reposting it.

Imprisoned Bahá'í Leaders: Seven Prayers for Seven Souls A Candle Light Prayer Vigil - Part 2

Order: Reorder
Duration: 15:01
Published: 2010-09-29
Uploaded: 2010-10-11
Author: SilverBear19

Imprisoned Bahá'í Leaders: Seven Prayers for Seven Souls A Candle Light Prayer Vigil - Part 2 September 21, 2010, 7 pm Ottawa ON On the evening of September 21st, the United Nations International Day of Peace, over three hundred people gathered at the Human Rights Monument in Ottawa to stand in solidarity with the seven imprisoned Bahá'í leaders in Iran. As hundreds stood on Elgin Street lit candles in hand, they listened to the individual stories of these innocent people told by Susanne Tamas, member of the National Spiritual Assembly of the Bahá'í of Canada and saw their faces projected beside the monument. Prayers were said, sung and chanted by the Ottawa Bahá'í choir. The most moving moment for many was to listen to the recording of a prayer chanted by one of these souls. If you wish to take action on this situation you may wish to visit United4Iran at united4iran.org We are Yaran go to IranPressWatch at www.iranpresswatch.org and follow the links. "Imprisoned Baha'i Leaders" Yaran United4Iran Bahai Baha'i Bahá'í vigil UN news educational IranPressWatch

BBC2: faith39/80 - Bahai Faith

Order: Reorder
Duration: 3:09
Published: 2009-01-26
Uploaded: 2011-02-20
Author: ranginNama

Anglican Rev Pete Owen Jones presents the definitive guide to faith on earth, with eighty rituals across six continents in the space of a year. - See bahai.org for more info. - haifa israel carmel 1844 Bahaullah middle east

The 4th Annual Baha'i Choral Music Festival

Order: Reorder
Duration: 57:19
Published: 2010-06-17
Uploaded: 2011-02-14
Author: BahaiNationalCenter

On May 30, 2010, at the Baha'i House of Worship in Wilmette, IL, approximately 200 singers from all over the United States (including Hawaii), Canada, Barbados, and Uganda gathered in unity and harmony to lift their voices in song and prayer...

Brian Bullock on the Bahá'í Faith (part 1 of 4)

Order: Reorder
Duration: 8:03
Published: 2008-10-26
Uploaded: 2011-02-18
Author: UDRF

From: BahaiVideo.com Brian Bullock gives a talk on some of the main principles of the Bahá'í Faith including among others progressive revelation, our relationship with God and the nature of the Manifestations of God.

Bahá'í perspectives on sustainable production and consumption

Order: Reorder
Duration: 7:45
Published: 2010-06-29
Uploaded: 2010-09-07
Author: BICUNoffice

Duncan Hanks, Executive Director of the Canadian Bahá'í International Development Agency, Bahá'í International Community's Delegate to CSD-18

Bahá'í Faith - Hands of the Cause of God

Order: Reorder
Duration: 4:26
Published: 2008-12-27
Uploaded: 2011-02-22
Author: Bahaiism

The Hands of the Cause of God, Hands of the Cause, or Hands (informally) were a select group of Bahá'ís, appointed for life, whose main function was to propagate and protect the Bahá'í Faith. More Info: en.wikipedia.org and www.bahai-encyclopedia-project.org

Glendale Bahá'í Centenary- Part 2

Order: Reorder
Duration: 6:00
Published: 2009-02-28
Uploaded: 2010-12-01
Author: jurneyvoice

Video shown for the 100th Year Anniversary (1904-2004) of the Bahá'í Faith in Glendale, CA at a gala dinner event held at the Glendale Hilton Hotel for over 100 dignitaries and guests; including the mayor and chief of police, clergy of other faiths, and Bahá'ís from Glendale and surrounding communities. Using narration and historical photos, the presentation shows how the Bahá'í community of Glendale came to be established by utilizing references to local, national and worldwide events as they coincided in history. Special thanks to: The Glendale Public Library and Historical Society (for information and photos); the Sevilla-Schall family (for Charlotte's interview); Lee Nehlsen and Jan Stevens Huang (writers); Babak Sapir (for computer assistance); and voice actors Nabil Jurney (as Thornton Chase), Addie Daddio (as Loretha Beckett), and Lois Willows (as Charlotte Schall). © 2004 Local Spiritual Assembly of the Bahá'ís of Glendale, CA , USA. More information about the Bahá'í Faith and Bahá'u'lláh can be found at www.us.bahai.org.

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photo: Creative Commons / Jeff3000

The corner of the shrine where Bahá'u'lláh is buried.

photo: Public Domain / T0lk

Universal House of Justice.

photo: Creative Commons / Jeff

Shrine of Bahá'u'lláh. Located in Bahji near Acre, Israel, the Shrine of Bahá'u'lláh is the most holy place for Bahá'ís and their Qiblih, or direction of prayer. It contains the remains of Bahá'u'lláh, founder of the Bahá'í Faith and is near the spot where he died in the Mansion of Bahji.

photo: Creative Commons / Tomhab

Shrine of Bahá'u'lláh.

photo: Creative Commons

The Great Mosque of Touba

photo: Creative Commons / Adam.J.W.C.

The Bahá'í House of Worship in New Delhi, India attracts an average of 4 million visitors a year. It is popularly known as the Lotus Temple.

photo: Creative Commons / Jeff3000

Bahá'í House of Worship, Wilmette, Illinois.

photo: GFDL

Bahá'í gardens in Haifa

photo: Creative Commons / Jeff3000

Mansion of Bahjí.

photo: Creative Commons / Deepak

Lotus Temple, India

photo: Creative Commons / Nevit

Hospital at Ottoman Empire,1488,Edirne Turkey Date

photo: Public Domain / David Shankbone

Bahá'í gardens in Haifa, Israel.

photo: Creative Commons / ATSZ

Chichen Itza pyramid during the spring equinox - Kukulkan, the famous descent of the sna

photo: Creative Commons

Titian, 1542

photo: Creative Commons

Bahá'í House of Worship, Langenhain, Germany

photo: Creative Commons / Mr.minoqu

The entrance to Shah Mosque (aka Imam Mosque or Shah Jame' Mosque) in Isfahan. This mosque is an example of Persian architecture during the Safavid dynasty.

photo: Creative Commons

Eram Garden

photo: WN / Sanyogita

Lotus Temple - Delhi, India. November 2008

photo: WN / Guillaume Poulet-Mathis

Lotus Temple, the Bahá'í House, Delhi, India, September 2007, 092007

photo: WN / Guillaume Poulet-Mathis

Lotus Temple, the Bahá'í House, Delhi, India, September 2007, 092007

photo: WN / Guillaume Poulet-Mathis

Lotus Temple, the Bahá'í House, Delhi, India, September 2007, 092007

photo: WN / Guillaume Poulet-Mathis

Lotus Temple, the Bahá'í House, Delhi, India, September 2007, 092007

photo: Creative Commons / Plenz

A Samoan family according to the CIA World Factbook, Samoa has a population of 182,265 of which 92.6% are Samoans, 7% Euronesians (persons of European and Polynesian blood) and 0.4% are Europeans. About three-quarters of the population live on the main island of Upolu.

photo: Creative Commons

Kermanshah

photo: Creative Commons / Kasim

Sacred Heart Cathedral According to the 1998 census, 94% of Lahore's population is Sunni or Shia Muslim, up from 60% in 1941. Other religions include Christians (5.80% of the total population, though they form around 9.0% of the rural population), and a small number of Bahá'ís, Hindus, Parsis, and Sikhs.