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Walī (Arabicولي , plural Awliyā
بِسْمِ ٱللَّهِ ٱلرَّحْمَنِ ٱلرَّحِيمِ إِنَّمَا وَلِيُّكُمُ اللّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ "Only Allah is your Wali and His Messenger and those who believe, establish worship, and pay the poor due while bowing down (in prayer)."[Quran 5:55]
In Sunni Islam, however, ولي الله walīyu 'llāhis translated to mean the "friend (صديق) of God."
In English, wali most often means a Muslim saint or holy person. It should not be confused with the word Wāli (Arabic: والي) which is an administrative title that means magistrate, and is still used today in some Muslim countries, such as the Wali of Swat.
We do not prefer any of the saintly men among the Ummah over any of the Prophets but rather we say that any one of the Prophets is better than all the awliya' put together. We believe in what we know of Karamat, the marvels of the awliya' and in authentic stories about them from trustworthy sources.
Islamic books of Aqeedah are not meant to be exhaustive of every branch of faith but rather to clarify points deviated from by non-Sunni sects. Thus Imam Tahawi clarifies some Sufis mistaken belief that the Awliya could become greater than Prophets and confirmed the majority of Sunni Muslims' belief that the Awliya can perform miracles.
The Ghawth is the leader of "Rijjall ul Ghaib" (the invisible men). He leads the world government.
Al Hakim al-Tirmidhi and Ibn Arabi amongst others also contended that there was a Seal of the Awliya much in the same way that Muhammad is considered the Seal of the Prophets.
A useful reference appears on p154 of The People of the Secret by Ernest Scott quoting Al Hujwiri, the Afghan Sufi who died in 1063. Spellings differ, notably Abraar is rendered Akbar in Idries Shah's Oriental Magic from which the full passage is extracted. It places the above hierarchy into a valuable context.
Shi'as corroborate the revelation of the Quranic verse 5:55 with the incident widely narrated in both Sunni and Shia narrations (ahadith) where Ali gave his ring in charity to a beggar while bowing in prayer, and cite the verses use of the word إِنَّمَا to indicate that the subjects are specific, not general.
بِسْمِ ٱللَّهِ ٱلرَّحْمَنِ ٱلرَّحِيمِ إِنَّمَا وَلِيُّكُمُ اللّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ
"Only Allah is your Wali and His Messenger and those who believe - establish worship and pay the poor due and bow down humbly (in prayer)."[Quran 5:55]
Another disputed use of “wali” in Quran includes the verse:
بِسْمِ ٱللَّهِ ٱلرَّحْمَنِ ٱلرَّحِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
"Oh you who believe! Do not take the Jews and the Christians as your Wali; they are but Wali of each other; and whoever amongst you takes them for a Wali, then surely he is one of them; surely Allah does not guide the unjust people." [Quran 5:51]
Sunnis interpret this verse to mean that a Muslim may not take a Christian or Jew as a “friend”, whereas Shi’as reject this and interpret the verse in a political sense to mean that Christians and Jews should not act as “authorities” over Muslim people.
بِسْمِ ٱللَّهِ ٱلرَّحْمَنِ ٱلرَّحِيمِ إِنَّمَا وَلِيُّكُمُ اللّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ "Only Allah is your Wali and His Messenger and those who believe, establish worship, and pay the poordue while bowing down (in prayer)."[Quran 5:55]
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