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- Published: 2009-08-06
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- Author: NationalGeographic
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Name | Mecca |
---|---|
Official name | City of Makkah Makkah Al Mukarramah |
Native name | مكّة المكرمة |
Nickname | Umm Al Qura (Mother of Villages) |
Nickname | |
Motto | Holiest city in Islam |
Pushpin map | Saudi Arabia |
Map caption | Location of Mecca |
Coordinates region | SA |
Subdivision type | Country |
Subdivision name | Saudi Arabia |
Subdivision type1 | Province |
Subdivision name1 | Makkah Province |
Leader title | Mayor |
Leader name | Osama Al-Bar |
Leader title1 | Provincial Governor |
Leader name1 | Khalid al Faisal |
Established title | Construction of Kaaba |
Established date | +2000 BCE (Disputed see history section) |
Established title2 | Established |
Established date2 | Ibrahim (Disputed see history section) |
Established title3 | Joined Saudi Arabia |
Established date3 | 1924 |
Unit pref | Metric |
Area km2 | 760 |
Area metro km2 | 1200 |
Area urban km2 | 850 |
Area footnotes | |
Population note | Mecca Municipality estimate |
Population as of | 2007 |
Population total | 1,700,000 |
Population density km2 | 4200 |
Population density sq mi | 2625 |
Population urban | 2,053,912 |
Population metro | 2,500,000 |
Timezone | AST |
Utc offset | +3 |
Timezone dst | AST |
Utc offset dst | +3 |
Coordinates display | display=inline |
Postal code type | Postal Code |
Postal code | (5 digits) |
Area code | +966-2 |
Website | Mecca Municipality |
Mecca (), also spelled Makkah (occasionally Bakkah) (; Makkah and in full: transliterated Makkah Al Mukarramah ) is a city in Saudi Arabia, and the holiest meeting site in Islam, closely followed by Medina.
Muslim tradition attributes the beginning of Mecca to Ishmael's descendants. In the 7th century, the Islamic prophet Muhammad proclaimed Islam in the city which was by then an important trading center. After 966, Mecca was led by local sharifs. When the authority of the Ottoman Empire in the area collapsed in 1916, the local rulers established the Hashemite Kingdom of Hejaz. The Hejaz kingdom, including Mecca, was absorbed by the Saudis in 1925. In its modern period, Mecca has seen tremendous expansion in size and infrastructure.
The modern day city is the capital of Saudi Arabia's Makkah Province, in the historic Hejaz region. With a population of 1.7 million (2008), the city is located inland from Jeddah in a narrow valley at a height of above sea level.
Every year, millions of Muslims perform the Hajj pilgrimage to Mecca walking seven times around the Kaaba and more than 13 million people visit Mecca annually.
Mecca is the capital of Makkah Province, which includes neighboring Jeddah. The provincial governor was Prince Abdul Majeed bin Abdul Aziz from 2000 until his death in 2007. On May 16, 2007, Prince Khalid al Faisal was appointed as the new governor.
According to Islamic tradition, the history of Mecca goes back to Abraham (Ibrahim) who built the Kaaba with the help of his eldest son Ishmael in around 2000 BCE when the inhabitants of what was then known as Bakkah had fallen away from the original monotheism of Abraham through the influence of the Amelkites. However, outside of Islamic tradition, little is known about the Kaaba before the 5th century CE.
Around the 5th century CE, the Kaaba was a place of worship for the deities of Arabia's pagan tribes. Mecca's most important pagan deity was Hubal, which had been placed there by the ruling Quraysh tribe and remained until the 7th century CE.
In the 5th century, the Quraysh took control of Mecca, and became skilled merchants and traders. In the 6th century they joined the lucrative spice trade as well, since battles in other parts of the world were causing trade routes to divert from the dangerous sea routes to the more secure overland routes. The Byzantine Empire had previously controlled the Red Sea, but piracy had been on the increase. Another previous route, that from the Persian Gulf via the Tigris and Euphrates rivers, was also being threatened by exploitation from the Sassanid Empire, as well as being disrupted by the Lakhmids, the Ghassanids, and the Roman–Persian Wars. Mecca's prominence as a trading center surpassed the cities of Petra and Palmyra. By the middle of the 6th century, there were three major settlements in northern Arabia, all along the south-western coast that borders the Red Sea, in a habitable region between the sea and the great desert to the east. This area, known as the Hejaz, featured three settlements grown around oases, where water was available. In the center of the Hijaz was Yathrib, later renamed Medina, from "Madinatun Nabi," or "City of the Prophet." south of Yathrib was the mountain city Ta’if, north-west of which lay Mecca. Although the area around Mecca was completely barren, it was the wealthiest of the three settlements with abundant water via the renowned Zamzam Well and a position at the crossroads of major caravan routes.
Camel caravans, said to have first been used by Muhammad's great-grandfather, were a major part of Mecca's bustling economy. Alliances were struck between the merchants in Mecca and the local nomadic tribes, who would bring goods – leather, livestock, and metals mined in the local mountains – to Mecca to be loaded on the caravans and carried to cities in Syria and Iraq. Historical accounts also provide some indication that goods from other continents may also have flowed through Mecca. Goods from Africa and the Far East passed through on route to Syria including spices, leather, medicine, cloth, and slaves; in return Mecca received money, weapons, cereals and wine, which in turn were distributed throughout Arabia. The Meccans signed treaties with both the Byzantines and the Bedouins, and negotiated safe passages for caravans, giving them water and pasture rights. Mecca became the center of a loose confederation of client tribes, which included those of the Banu Tamim. Other regional powers such as the Abyssinian, Ghassan, and Lakhm were in decline leaving Meccan trade to be the primary binding force in Arabia in the late 6th century.
In 628, Muhammad and his followers marched to Mecca, attempting to enter the city for pilgrimage. Instead, however, they were blocked by the Quraysh, after which both Muslims and Meccans entered into the Treaty of Hudaybiyyah, whereby the Quraysh promised to cease fighting Muslims and promised that Muslims would be allowed into the city to perform the pilgrimage the following year. Two years later, the Quraysh violated the truce by slaughtering a group of Muslims and their allies. Muhammad and his companions, now 10,000 strong, decided to march into Mecca. However, instead of continuing their fight, the city of Mecca surrendered to Muhammad and his followers who declared peace and amnesty for the inhabitants. The native pagan imagery was destroyed by Muhammad and his followers and the location Islamized and rededicated to the worship of Allah. Muhammad declared Mecca as the holiest site in Islam ordaining it as the center of Muslim pilgrimage, one of the faith's Five Pillars. He also declared that no non-Muslim would be allowed inside the city so as to protect it from the influence of polytheism and similar practices. Muhammad returned to Medina, after assigning Akib ibn Usaid as governor of the city. Muhammad's other activities in Arabia led to the unification of the peninsula.
Muhammad's migration to Medina shifted the focus away from Mecca, this focus moved still more when the Umayyad Caliphate took power choosing Damascus in Syria as their capital. The Abbasid Caliphate moved the capital to Baghdad, in modern-day Iraq, which remained the center of the Islamic Empire for nearly 500 years. Mecca re-entered Islamic political history briefly when it was held by Abd Allah ibn al-Zubayr, an early Muslim who opposed the Umayyad caliphs and again when the caliph Yazid I besieged Mecca in 683. For some time thereafter the city figured little in politics remaining a city of devotion and scholarship governed by the Hashemite Sharifs.
In 930, Mecca was attacked and sacked by Qarmatians, a millenarian Ismaili Muslim sect led by Abū-Tāhir Al-Jannābī and centered in eastern Arabia. The Black Death pandemic hit Mecca in 1349.
In 1517, the Sharif, Barakat bin Muhammed, acknowledged the supremacy of the Ottoman Caliph but retained a great degree of local autonomy.
In 1803 the city was captured by the First Saudi State, which held Mecca until 1813. This was a massive blow to the prestige of the (Turkish) Ottoman Empire, which had exercised sovereignty over the holy city since 1517. The Ottomans assigned the task of bringing Mecca back under Ottoman control to their powerful Khedive (viceroy) of Egypt, Muhammad Ali Pasha. Muhammad Ali Pasha successfully returned Mecca to Ottoman control in 1813.
In 1818, followers of the Salafi juristic school were again defeated, but some of the Al Saud clan survived and founded the Second Saudi State that lasted until 1891 and lead on to the present country of Saudi Arabia.
Mecca was regularly afflicted with cholera epidemics. 27 epidemics were recorded during pilgrimages from the 1831 to 1930. More than 20,000 pilgrims died of cholera during the 1907–08 hajj.
Every adult, healthy, sane Muslim who has the financial and physical capacity to travel to Mecca and can make arrangements for the care of his/her dependents during the trip, must perform the Hajj once in a lifetime.
In 2009, the Hajj began on Wednesday, November 25.
Mecca is at an elevation of above sea level, and approximately inland from the Red Sea. Central Mecca lies in a corridor between mountains, which is often called the "hollow of Mecca." The area contains the valley of Al Taneem, the Valley of Bakkah and the valley of Abqar.
In pre-modern Mecca, the city exploited a few chief sources of water. The first were local wells, such as the Zamzam Well, that produced generally brackish water. The second source was the spring of Ayn Zubayda. The sources of this spring are the mountains of J̲abal Saʿd (Jabal Sa'd) and Jabal Kabkāb, which lie a few kilometers east of Ḏj̲abal ʿArafa (Djabal 'Arafa) or about east southeast of Mecca. Water was transported from it using underground channels. A very sporadic third source was rainfall which was stored by the people in small reservoirs or cisterns. The rainfall, as scant as it is, also presents the threat of flooding and has been a danger since earliest times. According to Al-Kurdī, there had been 89 historic floods by 1965, including several in the Saudi period. In the last century the most severe one occurred in 1942. Since then, dams have been constructed to ameliorate the problem. |date=August 2010 }}
Expansion of the city is ongoing and includes the construction of tall Abraj Al Bait Towers across the street from the Grand Mosque. The towers are set to be completed in 2010 when they will be one of the world's tallest buildings. The construction of the towers involved the demolition of the Ajyad Fortress, which in turn sparked a dispute between Turkey and Saudi Arabia.
The Zamzam Well is home to a celebrated water spring.
The Qishla of Mecca was an Ottoman castle facing the Grand Mosque and defending the city from attack. However, the Saudi government removed the structure to give space for hotels and business buildings near to the Grand Mosque.
Nevertheless, many industries have been set up in Mecca. Various types of enterprises that have existed since 1970: corrugated iron manufacturing, copper smithies, carpentry shops, upholstering establishments, vegetable oil extraction plants, sweets manufacturies, flour mills, bakeries, poultry farms, frozen food importing, photography processing, secretarial establishments, ice factories, bottling plants for soft drinks, barber shops, book shops, travel agencies and banks.
The first press was brought to Mecca in 1885 by Osman Nuri Paşa, an Ottoman Wāli. During the Hashemite period, it was used to print the city's official gazette, al-Qibla. The Saudi regime expanded this press into a larger operation, introducing the new Saudi official gazette Umm al-Qurā. Henceforth presses and printing techniques were introduced in the city from around the Middle East, mostly via Jeddah.
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The existence of cities closed to non-Muslims and the mystery of the Hajjis have often aroused intense curiosity in people from around the world. Some have falsely claimed to be Muslims in order to visit the city of Mecca and the Grand Mosque to experience the Hajj for themselves. The first to leave a record was Ludovico di Varthema of Bologna in 1503. The most famous account of a foreigner's journey to Mecca is Personal Narrative of a Pilgrimage to Mecca and Medina, written by Richard Francis Burton. Burton traveled as a Qadiriyyah Sufi from Afghanistan. Individuals who use fake certificates of Muslim identity to enter may be arrested and prosecuted by Saudi authorities.
As in other Saudi cities Kabsa (a spiced dish of rice and meat) is the most traditional lunch but the Yemeni mandi (a dish of rice and tandoori cooked meat) is also popular.
Grilled meat dishes such as shawarma (flat-bread meat sandwich), kofta (meatballs) and kebab are widely sold in Mecca. During Ramadan fava beans in olive oil and samosas are the most popular dishes and are eaten at dusk. These dishes are almost always found in Lebanese, Syrian, and Turkish restaurants.
Traditionally during the month of Ramadan, men (known as Saggas) provided mineral water and fruit juice for Muslims breaking their fast at dusk. Today, Saggas make money providing sweets such as baklava and basbosa along with fruit juice drinks.
Pilgrims are from varying ethnicities and backgrounds, mainly from Africa, Central Asia, South Asia, Southeast Asia, Europe and the Middle East. Many of these pilgrims have remained and become residents of the city. Adding to the Hajj-related diversity, the oil-boom of the past 50 years has brought hundreds of thousands of working immigrants.
For higher education, the city has only one university, Umm Al-Qura University, which was established in 1949 as a college and became a public university in 1979.
Archaeologists involved in the research hope to find further fossils in the area.
Limited radio communication was established within the Hejaz region under the Hashimites. In 1929, wireless stations were set up in various towns of the region, creating a network that would become fully functional by 1932. Soon after World War II, the existing network was greatly expanded and improved. Since then, radio communication has been used extensively in directing the pilgrimage and addressing the pilgrims. This practice started in 1950, with the initiation of broadcasts the Day of Arafa, and increased until 1957, at which time Radio Makka became the most powerful station in the Middle East at 50 kW. Later, power was increased to 450 kW. Music was not immediately broadcast, but gradually introduced. A total of 5 metro lines are planned to carry pilgrims to the religious sites.
Category:Populated places in Saudi Arabia Category:Holy cities Category:Shi'a holy cities Category:Red Sea Category:Islamic holy places Category:Cities in the Ottoman Empire Category:Hajj
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