The big questions are the best. Wander through this life, this world, and you can’t help but wonder: What’s it all about? How’d it get started, why is it the way it is, why are we part of it, where are we headed? What came before, what comes after? And what, for crying out loud, does it all mean?
I just read an article by Roger Scruton on a site called—you have to love this—Big Questions Online. Scruton says that “Thomas Aquinas, who devoted some two million words to spelling out, in the Summa Theologica, the nature of the world, God’s purpose in creating it and our fate in traversing it, ended his short life . . . in a state of ecstasy, declaring that all that he had written was of no significance beside the beatific vision that he had been granted, and in the face of which words fail. His was perhaps the most striking example of a philosopher who comes to believe that the real meaning of the world is ineffable.”
Ineffable—a lovely word to signify that words can go just so far and no further. Scruton’s article—which wins the Kaze Wishes He’d Thought of That Award for best title ever—is called “Effing the Ineffable.” He mentions a slew of A-list philosophers who did a whole lot of writing in the attempt to arrive at universal truth and put it into words, and essentially got nowhere—not that it stopped them from trying. “The history of philosophy,” Scruton writes, “abounds in thinkers who, having concluded that the truth is ineffable, have gone on to write page upon page about it.”
You can identify with that, can't you? All my life I’ve spent what little brains I have trying to figure out whether the story of my life and times, as I’ve constructed that story, is remotely valid, or merely a story. Can we have any confidence, ever, that what we take as the truth is really true?
Beats me. But sometimes it feels like we can. Sometimes life actually feels as if there’s some underlying meaning, as if it's a story being written by some cosmic hand. Hamlet’s hardly a believer, but even he says—once he’s finally come to terms with “the unweeded garden” of the world—that “there’s a special providence in the fall of a sparrow.” Yet even he, with Shakespeare’s genius on his tongue, can’t take it much further than that.
That’s because Hamlet’s been away at college, presumably soaking up the great philosophers, and has come home to find that “there are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.” Hamlet’s been effed by the ineffable.
Fortunately for us creative writers—I prefer to call us “imaginative writers”—we’re exempt from having to spell it all out. Intimation’s our game. Like most other kinds of artists, we use the tools of our craft to surround the ineffable, herd it toward the reader, imply it, hint at it, evoke it. The whole secret is never to try and state it, which would be like dropping a mallet on the reader’s head, and which would have much the same effect.
We couldn’t state it, anyway. That’s the whole point. Once in awhile I’ll experience some uncannily beautiful moment, and feel uncannily as if it contains the truth I’ve been seeking, even if, in an intellectual sense, there’s no way to describe it. Haven’t you sometimes felt that sort of thing? As Scruton says, “Anybody who goes through life with an open mind and open heart will encounter these moments of revelation, moments that are saturated with meaning, but whose meaning cannot be put into words. These moments are precious to us. When they occur it is as though, on the winding ill-lit stairway of life, we suddenly come across a window, through which we catch sight of another and brighter world—a world to which we belong but which we cannot enter.”
It’s an awfully endearing characteristic of humankind always to imagine that there is another, brighter world in which the truth is revealed—and from which, perhaps, we can text our friends with the news. And it’s always made me fond of philosophers that they struggle so doggedly with the big questions, coming up short but grinding on.
After that dose of highfalutin' prose, you really owe it to yourself to watch the Monty Python video.
A Dead Hand by Paul Theroux
4 days ago