Worker’s Control and the Revolutions in North Africa

By a comrade on the struggles in North Africa, this isn’t an “AS line” on these inspiring but far-away events; what it is, is a gutsy opening to discussion of the tasks of the revolutionary working class.

credit: Leil-Zahra Mortada

“Combining contradictory tasks—patriotism and socialism—was the fatal mistake of the French socialists. In the Manifesto of the International, issued in September 1870, Marx had warned the French proletariat against being misled by a false national idea; the Great Revolution, class antagonisms had sharpened, and whereas at that time the struggle against the whole of European reaction united the entire revolutionary   nation, now the proletariat could no longer combine its interests with the interests of other classes hostile to it; let the bourgeoisie bear the responsibility for the national humiliation—the task of the proletariat was to fight for the socialist emancipation of labour from the yoke of the bourgeoisie…..

Although the socialist proletariat was split up into numerous sects, the Commune was a splendid example of the unanimity with which the proletariat was able to accomplish the democratic tasks which the bourgeoisie could only proclaim. Without any particularly complex legislation, in a simple, straightforward manner, the proletariat, which had seized power, carried out the democratisation of the social system, abolished the bureaucracy, and made all official posts elective.” (Lessons of the Commune, Lenin)

“Essentially, the problem was that the left thought it should simply tail after the working-class and other oppositional activity, rather than intervene and propose and alternative strategies.  They believed that they should avoid having ideological arguments with various currents within the working class.  In practice, this meant that the left ended up taking its lead not from the most advanced but from the most backward sections….” (Revolutionary Rehearsals)

The Class Struggle has become more open now than ever. Nobody knew where the spark might come from. But we all know that the contradictions are becoming more pronounced, the antagonisms sharper. The explosion and the open struggle is now to be found in Northern Africa (it is mostly being referred to as a shake up of the Arab World. We find this term just as correct for obvious reasons).

Tunisia began it on January 14.

And the recent explosion folks are talking about? Egypt.

We have all heard about the massive protests resulting in the deaths of innocent civilians at the hands of police, many police vehicles being set on fire in response, and government buildings attacked. The uprising is being called spontaneous and leaderless, but this explosion has a precedent in Egypt: the lessons learned through their preceding struggles makes the Egyptian people more capable of leading themselves forward as they intervene in history, and to plan actions without relying on a figurehead or predetermined formula for protest.

In 2008 there were militant strikes led by women in the textile factories that grew into 2 days of riots. In 2003, 50,000 Egyptians protested against the Iraq War. In 2000, the biggest demonstrations since the 1977 bread riots went down in solidarity with the Palestinian Intifada. So we see the combination of political and economic struggles over the period of many years, throughout the course of which, thousands of leaders and intellectuals were produced from amongst the humble masses. A generally heightened degree of consciousness is burned into the minds of millions as a result of sustained waves of protest and strike. As consciousness grows and the country becomes more focused on a common goal, solidarity builds and leaps in the social relations and culture can occur. Women are publicly participating in the large militant protests to a degree that many observers say is unprecedented. The shifts in gender relations in Egypt, like this whole explosion of militant activity, is rooted in far more mundane every day struggles, with heightened peaks represented by women taking the vanguard in the struggle at the workplace during the textile strikes.

Add to this brew of organic proletarian political praxis the intentional intervention by militants of various political persuasions–from the Islamist, to the trade unionist, to the feminist, and revolutionary marxist–and the practical struggle becomes mixed up in the daily stew of theoretical debate. These are the situations that capital tries desperately to avoid by implanting apathy, cynicism and miseducation into the hearts and minds of the downtrodden across the globe.

Egypt is one of Africa’s most developed countries and has a very deep cultural past, rooted in ancient African civilization, the Muslim empire that brought science to much of the world, including Europe, and in modern times a venerable legacy of class struggle and national independence. The upheavals in Tunisia and Egypt are having their impact now on Sudan where a student-driven movement to oust the president (charged with war crimes against the people of southern Sudan) and for economic demands is growing.

The uprising (“intifada,” in arabic) in Egypt is NOT to be underestimated. It must be remembered that Egypt is not just a Muslim country, it is African, and this continent has as much potential as the “Arab world” to explode into revolutionary upheaval. Egypt is where Obama decided to give his speech to the Muslim world, and is a central player in politics across the African continent. And, of course, Egypt is one of the most dependable allies that the United Stated of America has, which complicates the politics of US intervention and gives the Egyptian working class more wiggle room to maneuver.

What do people in Egypt want? They want an increase in wages, an end to increasing food prices, an end to unemployment, and political freedoms. To win these, they will have to smash out the whole capitalist box that imprisons them.

The protest in Egypt started on Tuesday, January 25. They were organized by activists and militants, in large part with electronic means of communication: Facebook, twitter, and cell-phone text messages. The Protests of Tuesday were already being hailed as the biggest sign of discontent towards the Mubarak in the 30 years it has governed Egypt.

Then came Friday, January 28. With the Tunisian people in their minds and heart, the Egyptian people moved forward, facing repression the entire way: Twitter, Facebook, txt messaging, are all currently disabled in Egypt.  Still, Friday indeed brought many to their feet–and with that, revolutionary struggle unfolded all over the different news mediums, all around the globe.

Friday was the biggest day of protest! It was obvious that these were no mere demonstrations, there was a revolution happening before the eyes of the world. Technology and communication can now show more clearly a revolution when it happens. This should not be taken for granted. All of Egypt’s oppressed and miserable came forth and, in no exaggeration, did battle with the 30 year-long regime of the NDP (National Democratic Party), the party of Hosni Mubarak, Dictator of Egypt for 30 years. A big and important factor in this battle was the public and active presence of women,showing how crisis can call deeply ingrained norms into question.

One of the most interesting events that was communicated out of Egypt was the vacillation of the Armed forces, their desire to be taken up by the revolutionary masses.   Indeed this event makes it again clear: society in Egypt is beginning to be turned on its head.  This event must not be taken lightly, for one thing that should be known, as a Professor from Harvard said, most of the people in the armed forces are conscript. They are ordinary folk.  Rumours are even swerving around that there was confrontations between the Military and the Police on the ground.  The military of the Bourgeois now turns on it.

It is not hard to guess that the vast majority of the people out on the streets of Egypt (and not just in the Capital, Cairo) are proletarian.  People who sell their hours of labour in exchange for a small wage.  But it would be a little hard to guess to as to who is leading the movement and holding formal leadership.

Is it the Unions? The Muslim Brotherhood (who are the largest oppositional group to the Regime in the country)? Mohamed El Baradei (a well know Nobel prize winner and in opposition to the Regime)?  It is not clear.  Nobody has (can?) take formal leadership.  There is no institution to take the place of the current oppressive Egyptian State .

And for this reason, we must look back to Tunisia.  For it is Tunisia who Egypt follows, and therefore it is most urgent that we say to the Egyptian proletariat, “look again”.

It must be understood that Tunisia is leading the assault in the Arab world against the economic hardships and lack of political representations.  We must not be taken a hold by bourgeois media and forget about Tunisia. We cannot get lost in their hysteria.  There is a modern time connection between Tunisia and Egypt that has deepened with the modern revolutionary conditions.  Indeed, Tunisian activist and militants were telling folk from Egypt how to have better on-the-ground tactics through the internet!! What great political leadership! Egypt needs more; that is why we say, look to Tunisia’s District Committees! District Committees which have sprung up in Tunisia and are in essence Workers Councils! Those Councils which are reminiscent of the network of Councils from Paris 1871!  It has happened before and it becomes reality once again; and anyway, if in Tunisia they are not workers councils, we nonetheless point out that it is councils that are needed and that these are “forces created by the revolution…at the initiative of the masses”**. The interest of the proletariat should not be lost among the interest of other social classes within these councils!

Workers’ councils are not some fantastic, romantic thing that we advocate because we fetishize the Russian Revolution as some moderate critics might allege. Workers’ councils are the logical outcome of sustained, widespread, militant proletarian action and pop up across the globe at some time or another when struggle reaches a certain pitch. The case of the Iranian revolution offers a historical example that might in some ways foreshadow events to come in Tunisia and Egypt. The book, Revolutionary Rehearsals (Haymarket Books, 1987) describes the emergence of workers’ councils in Iran, known as shoras, and how they displaced the government-controlled unions and became a basis of militant power that confronted the SAVAK, the secret police:

“Within the oil and other established industries, workers with direct traditions of organization (or with parents or close relatives who had passed on their experience), played a leading role in founding the workers’ shoras. When the newer industries whose workforces were mainly recent rural migrants, the emergence of the shoras owed little either to previous working class traditions or to the influence of the organizations of the Left. In these industries, the workers’ recent experience of developing and running insurrectionary strike committees, together with their hatred of the Shah’s SAVAK-imposed syndicates provided the main impulse behind their formation of shoras.” (pg. 143)

On January 17th, it seems, similar committees sprung up in Tunisia to defend the proletariat and the Tunisian revolution (not yet socialist). These District Committees seem to have sprung up spontaneously and only on the will of the proletariat.  What other factors were involved is too difficult to figure out as of this moment.  Point is they are an established fact and they represent workers and the community in general organizing themselves and defending the revolution in Tunisia. If we are misinformed as to their true nature, nonetheless, there is some kind of bottom-up organizing in Tunisia that has enough potential to affect the quality of government that results from this great upheaval. Here is an example of what Tunisia’s District and Regional Committees are  fighting for. This is from the “Call by the Siliana Wilaya [Department] Committee to Protect the Population — Siliana, Jan. 16, 2011″ posted on the Socialist Organizer website (http://www2.socialistorganizer.org/index.php?option=com_content&task=view&id=424&Itemid=1):

The committee works to:

- Recognize the moral and material rights of our martyrs and to honor their memory by bringing their killers to justice and giving their names to squares and public places.

- Defeat the ruling party (RCD) and all its structures, including its militia, and freeze its assets, and restitute to the people all the goods and property that were stolen from them; and to prosecute all those responsible for the political, financial and administrative corruption.

- Recognize the poorer regions, especially Kasserin, providing them the right to development and the equitable distribution of wealth for the creation of jobs.

- Fight any propaganda that distorts and obscures the reality of facts in all regions, particularly in the region of Kasserin, and which attempts to sow hatred between regions.

- Establish a Government of National Public Salvation, chaired by a nationally recognized, independent personality, known by all for his/her integrity. This government will be composed of people who are not involved in the political, economic and social worlds of the ruling party.

The government must guarantee the election of a Constituent Assembly for the purpose of adopting a new Destour [Constitution -- Ed,] that breaks with the old regime. Long live the revolution of the Tunisian people! Glory to our martyrs! Long live the fighting Tunisian people!

These committees represent a positive step forward in organizing the main forces of the revolution; the working class and its allies. But, as we can see, a specifically proletarian program for proletarian control of society is not part of this agenda, despite the fact that as SO says, many union activists are playing active roles in them. Still, the working class is allied with, and perhaps subordinated to the middle classes and opposition sections of the bourgeoisie. Now then, the Egyptian working class must look at these committees in Tunisia, build similar institutions, and fight for the power within them to guide themselves for a totally reorganized economy that workers plan and control, ie socialism, a workers state, that is, a network of councils that can smash the State.

Even though Tunisia’s, and now Egypt’s, committees are at best embryonic but with the potential for more soviet-like forms to emerge, the case of Egypt holds a lot of potential for really revolutionary developments to take place. Already the vacillation of the armed forces, a de facto general strike, and the total participation of society in protest against the regime is qualitatively more significant even than the movement in Greece over the last year or two.

The reason for Egypt’s explosions can be said like this: it got an extra push to liberate itself, it got this push from Tunisia. Strike after strike in Tunisia.  With each one, and because of current economic conditions internationally, the Tunisians people’s consciousness grew and grows.  Yes that is the extra push Egypt needed.  As noted above, Egypt has an impressive history of labor struggle, but the peoples of Egypt were truly inspired by the action of the international proletariat, particularly the Tunisian Revolution. And this being a fact, we say to Egypt, “look again to Tunisia Brothers and Sisters!! For they have District Committees! History has not passed in vain! History has taught us that the networks of Workers Councils are to take the place of the Bourgeois State and indeed smash it! Assert your power the way the Tunisians have asserted theirs! By calling into place a network of Councils that can challenge the class power relations and further advance the international revolution!!”.

Comrades, this is the correct thing to do! The revolution in Tunisia is led by workers!! The General Union of Tunisian Workers (UGTT) is the group that seems to lead the workers.  But it does not lead them to Socialism! It tails the movement, because it does not know Socialism, thus, it does not know the revolutionary program of the Tunisian Proletariat!! And only a socialist and revolutionary program can bring the peoples of Tunisia what they really want: indefinite economical and political stability. Are we wrong? No.  And we will point to the fact that members of the UGTT tried to enter into a coalition government that still retained the Ministers of the old regime, the type of class collaboration that spells the death of all revolutionary movements.  But these members ultimately left the coalition, and when they left, it was not because of their own enlightenment, it was because the Tunisian Proletariat barked at its top union officials and said “you fools! That is NOT what we demand!”. The bark came from the District Councils.

But the revolutionary workers councils that have existed before in the proletariat’s history are not romantic.  We do not create things in our minds and then try to fit reality accordingly.  We are Scientific Socialist.  Moreover, we are Internationalist.  And we believe that history has not passed in vain.  Thus we will recall the Workers Councils of Paris 1871, the workers councils of Russia 1905 and 1917, China 1927, the workers councils in Chile, in Poland,  etc. The Tunisian’s have councils and momentum.  Both of these are established facts.  Another fact; workers made the revolutions in both Tunisia and Egypt and there should be few barriers to North African workers creating their own councils either. If this uprising is to surpass the merely democratic and nationalist reforms that are currently the main demands, and grow into a truly revolutionary movement for the ouster and oppression of the entire bourgeoisie – and not just one or the other of its figureheads – workers will have to create the organizational apparatus to exert their power politically and dictate the re-construction of society in their own image.

Of course, the Workers Council Network will be able to push the Bourgeois Regime only if the vanguard of the proletariat will lead it to.  There is no way around that.  There is no presumption here. But that is another piece of writing  altogether.

We urge Egyptians to follow in the steps of Tunisia! Bring forth the Workers Councils! Do not fear it! For your Brothers and Sisters of the same class have brought it to life before throughout history!  Your history! The working class history! A revolutionary History!

We do not hesitate in asserting that a network of councils dominated by the interest of the proletariat is to smash the oppressive State! Agitation in with this focus is correct!***

Comrades! Long live the international Proletarian Revolution!!

** “14th of January Front” statement. (http://mrzine.monthlyreview.org/2011/tunisia310111.html)

***We do not claim to have direct connections in Egypt or Tunisia.  Nonetheless, we are internationalist (by de facto, we are Marxists) and thus are compelled to give an analysis.

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Cross-post: When life hands you lemons you make…a revolution?

Our comrade reflects powerfully on our oppression, and the organization we’re gonna need to destroy it.  A reminder to bring us down to earth: oppression and exploitation aren’t abstract concepts.  They suck our life from us, steal our health, stretch us thin…………..and the difference gets made up by the strength and dedication of mothers and caretakers, of those in the working class who struggle to support themselves and their communities.  For more analysis and reflections on the lived class struggle check out her blog Kissing in the Dark!

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A few days ago I had to have two of my back molars pulled, because I do not have health care and cannot afford the services (root canal and crown) to save them and prevent infection. This came after waiting nine hours at Highland Hospital just to be seen. I got there at 5:30am in order to get on the new client emergency services list, and I was still number 22 (they only take the first 45). Some people got there as early as 4:30am in order to get seen. This incident occurred two days after my wallet got stolen (with my new EBT card inside) making it the newest incident in a long line of irritating and problematic events that keep popping up in my life and testing my spirit and drive.

When I was sitting in the Highland Hospital dental clinic in the early morning waiting with all the other working-class sick people for some rushed and inadequate care, I noticed a beautiful little girl sitting with her mother. It reminded me of my own adolescence sitting in over-crowded health clinics with my mother, who was determined to keep her four children healthy despite the lack of health insurance at her exploitative restaurant job; despite the lack of help from her dead-beat ex-husband; despite the lack of help from a capitalist system that relies on profit extracted by people’s labor at the expense of their health.

I look at these working-class mothers and their children, who are up before the sun rises in order to get 15 minutes with a doctor (if they’re lucky), and I am reminded that the economic crisis is settled on their backs. It is their commitment to the survival of themselves, their children and their communities that sustains them all; certainly not this barbaric, teeth yanking system. When prices rise despite high unemployment and wage cuts, it is often the women who must find ways to feed their families. When schools, daycare centers, and after school programs close, it is the mothers who must find education and safe places for their children to be at when they are at work. When health clinics close and affordable healthcare isn’t an option it is the women who keep their children warm  while they sit in emergency room clinics hoping to be seen.

This is why I am offended by these complacent, bourgeois phrases that attempt to blame the working-class for the lower standard of living they must endure at the hands of capital. Phrases like ‘lift yourself up from your boot straps’ and ‘when life hands you lemons you make lemonade’ fail to see the contradictions within a system that is organized around a division of labor that has built in unequal social relations. These phrases instill in the working-class this incorrect idea that they are the ones to blame for their lack of upward mobility and comfort, and that if they just work hard enough they can achieve it. People are working hard everyday, and they aren’t going nowhere and this is exactly how it is suppose to be. Capitalist society is organized around a class of paid and unpaid workers, who are exploited through the wage; and it is the unwaged worker, such as the unemployed, and the unpaid labor, such as gendered domestic work, that supports the exploitation of the waged worker. We must all participate in this system in some capacity in order to get a paycheck/money to survive. The only way we will achieve any kind of liberation and relief from such an oppressive organization of society is not by working harder, but by smashing such a system of forced labor that steals our life away and keeps us sick. We must re-create the system, the productive forces, and the concept of labor to embody the creativity and the collective survival of the people. This is the historical task of the oppressed.

As the capitalist economy continues to descend into crisis the working class, who are already socialized in the workplace and in unemployment lines, must become organized and armed with revolutionary theory and political clarity on the system, and how reforming it will not lead to our liberation. The working-class must understand their historical task through understanding the system and their role in it and their role in changing it. In Georg Lukacs’s brilliant book,History and Class Consciousness: Studies in Marxist Dialectics he speaks to the practical and revolutionary functions of theory and consciousness within the class. He writes,

“Only when a historical situation has arisen in which a class must understand society if it is to assert itself; only when the fact that a class understands itself means that it understands society as a whole and when, in consequence, the class becomes both the subject and the object of knowledge; in short, only when these conditions are all satisfied will the unity of theory and practice, the precondition of the revolutionary function of the theory, become possible.” (3)

The working-class is a class in and of itself that is a part of the society we live in; they are one part (a huge part) of the objective conditions. When the working-class begins to study capital and understand the way society functions they begin to see themselves as this class of people with a particular function in the system that was created through a historical process. When the class begins to want to change these objective conditions as a subjective force, thus seeing itself as the subject and object of history, is when they can begin to make history through revolutionary means. This is when the class, the oppressed, becomes a fighting class for itself. In order for this to happen we need an organization of revolutionaries dedicated to developing other worker militants, who can spread such ideas among the class to reproduce revolutionary theorists and militants within the class. This is where Lenin’s system of reproducing professional revolutionaries that he theorizes about in What is To Be Done is incredibly useful and still relevant today; especially when most Leninist/Trotskyist organizations fail to do so. Lenin asserted that the working-class  has embryonic consciousness of the inequality of the system through their lived experiences, but this doesn’t automatically result in all of the oppressed becoming dedicated revolutionaries committing their lives to overthrowing the ruling class, and emancipating humanity. This class consciousness must be supported and advanced by revolutionaries trained in such ideas, as well as the historical situations that inspire the masses to move. He illustrates this point well here, and when he refers to social-democrats he is referring to socialists. The way I would use that term today would be to describe liberals not socialists.

““We have become convinced that the fundamental error committed by the ‘new trend’ in Russian Social-Democracy is it’s bowing to spontaneity and its failure to understand that spontaneity of the masses demands a high degree of consciousness from us Social-democrats. The greater the spontaneous upsurge of the masses and the more wide-spread the movement, the more rapid, incomparably so, the demand for greater consciousness in the theoretical, political, and organizational work of social democracy.”(53).

This is true to me based off of my own class experience. I grew up poor as a woman of color. I watched my father get harassed by the police and my mother work several minimum wage jobs to support us, while dealing with my fathers emotional and physical abuse. I believed that the system was racist, and sexist and allowed serious class divides to exist between the rich and the poor. I also believed in the righteous struggle by the oppressed and considered myself a socialist by high school. But my socialism wasn’t theoretically informed by revolutionary theory and history enough to stop me from supporting John Kerry in 2004 and Obama early in 2006. I repped the Black Panthers, but saw potential in reformist and bourgeois politicians. These contradictions were based on a combination of my own contradictory consciousness and lived experience. When I begin to get exposed to Marxist thinkers, and read Marx and other revolutionary theories, histories and biographies, the fuzzy line between revolutionary and reformist politics begin to sharpen. I saw the contradictions within the system that would only be resolved through the revolutionary change in that system and the destruction of capital. It is this transformation within myself that reaffirms Lenin’s thesis to me and makes me committed to such a project. The people need political clarity; clarity that they will not receive from bourgeois education or their workplace. This clarity comes from the conditions we live in; the theory we study; and the determination and movement of the working masses and their organizations.

Ive grown tired of lemonade; give me my freedom!

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NYC High Schoolers Write Dope Political Play, Punk Bureaucrats

Student Nneoma Okorie of Jamaica High School performing in "We Used To Eat Lunch Together" - Pace for NY Daily News

We don’t do much in the way of cultural commentary here at AS, especially when it comes to theater!  But we just had to give props to some New York City high school students who recently wrote a play criticizing the punk-ass capitalist management types who are implementing oppressive, capitalist agendas in their schools.  It’s a badass play, and as they were getting ready to perform it–and this is NOT a joke–the principals of the students’ schools actually forbade the performance!  Translation: these stupid chumps (school-bureaucrat-politicians) got punked by some savvy proletarian high schoolers; they were embarrassed and afraid, and they turned authoritarian, censoring the students’ creative political expression!  But after protests from students and allies, the admin backed down and the play went on for an audience of students that were feelin’ it.

Loosely based on Antigone, the play is titled “Declassified: Struggle for Existence (We Used to Eat Lunch Together).” It addresses how bureaucrats implement whack policy agendas in the name of educational accountability (based on their unreformable subjugation to the needs of capital), which disrupt students’ lives and communities, starve their resources, subordinate all concerns to questions of financing and testing, pave the way for privatization, increase authoritarian control and supervision of youth, and generally suck a lot.  And of course, these “reforms” (cuts and reorganization) are part of the overall pressures on poor, working families and part of the systematic way in which the state and capital attempt to divide oppressed peoples against each other.  These insights are developed within the play, reflecting an organic, political consciousness amongst the writers. Continue reading

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200 Years of Imperialism in 4 Minutes

CAPITALIST uneven development – imperialism – speaks for its racist self.

… a large proportion of the so-called underdeveloped countries are in total stagnation, and… in some of them the rate of economic growth is lower than that of the population increase.

These characteristics are not fortuitous; they correspond strictly to the nature of the capitalist system in full expansion, which transfers to the dependent countries the most abusive and barefaced forms of exploitation. It must be clearly understood that the only way to solve the questions now besetting mankind is to eliminate completely the exploitation of dependent countries by developed capitalist countries, with all the consequences that this implies.

-Che Guevara, 1964

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We’ll Ride Until the Wheels Fall Off: Prisoners as Proletarian Actors

Georgia – On December 9, 2010, thousands of Georgia prisoners struck – making it the biggest prisoner protest in the history of the United States. What does this mean? Prisoners across the Georgia penitentiary system collectively refused to cooperate with the system incarcerating them, to leave their cells, to work for free for the government. They organized to exert direct control over their bodies, their lives and their circumstances, something they could only do by acting in concert in the thousands. Since December 9, the initial strike day, thousands have continued their struggle against brutal, punitive, unjust conditions, standing up against extreme violence from the prison guard forces.

Despite its size, the unique thing about this prisoner resistance is that it uses the most powerful weapon in the arsenal of the proletariat: consciously and collectively withholding its labor power across the divisions created by bourgeois ideology and its division of labor. One prisoner put out the following statement:

…Brothers, we have accomplished a major step in our struggle…We must continue what we have started…The only way to achieve our goals is to continue with our peaceful sit-down…I ask each and every one of my Brothers in this struggle to continue the fight. ON MONDAY MORNING, WHEN THE DOORS OPEN, CLOSE THEM. DO NOT GO TO WORK. They cannot do anything to us that they haven’t already done at one time or another. Brothers, DON’T GIVE UP NOW. Make them come to the table. Be strong. DO NOT MAKE MONEY FOR THE STATE THAT THEY IN TURN USE TO KEEP US AS SLAVES….

Across and against the extreme racial antagonisms which exist throughout all of capitalist society but especially in the USA’s “corrections” system, prisoners of all colors united against a common enemy: the coercive, violent, exploitative force of their captors. Organized through existing networks of prison life, using cell phones purchased from guards (who profit from illicit trade with the prisoners – charging as much as $800 for a cell phone!), the strike has put forward intelligible, clear, justifiable demands – demands that many of us can identify with as exploited workers, but also demands that go beyond working conditions or wages to challenge the logic of incarceration in the US today.   The list and more below the fold:

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Pamphlet Release – Crisis and Consciousness: Education Struggle in CA

It’s been a while since we put up something of our own on the blog here, so we’d like to start another round of AS work on the blog with a compilation of our best work on one subject: the budget cuts struggle in California.

November 19th, 2009: UCLA students block the UC head administrators’ exit from a meeting where they voted to increase fees throughout the UC

Around the world for the last few years, working class people have been fighting back on a massive scale against “austerity measures”, new rounds of “structural adjustment” where state services are harshly cut back.  In times of high unemployment and economic slowdown, the lives and training of the working class aren’t profitable and get cut.  Students across California, just like students across the world, started to fight back against the cuts through protests, occupations, even riots….signs that folks are learning an important lesson: we can’t trust the Democrats to fight for our interests when the chips are down.

And like all mass movements, the student movement in California experimented and self-criticized as it struggled.  Democracy was debated, communization attempted, capitalism questioned, race and gender often ignored but then brought back with a smash on white male movement dominance.  Debates erupted about whether the “work within the system” folks are the only heirs to the history of ethnic studies struggle; occupations were announced, denounced, celebrated and apologized for.  Amongst all this, revolutionaries like us were wrestling with questions:

When do reforms push struggle forward, and when do they slow it down?

Should the militant minority with “advanced consciousness” act independently of the more conservative mainstream?

Is Left unity important, or just pointless bickering on the margins?

Will the “governator” joke ever end?

And centrally for us:

How does class consciousness develop?  (Pamphlet below the fold!)

Continue reading

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Native Blood: The Myth of Thanksgiving

Young American Indian ManOne of the obligations of organizers, revolutionaries, activists, militants is to try the best we can to bring our politics into our everyday relationships. Easier said than done, right?

The holiday season in the US is ideologically potent; a lot of the hopes, communal spirit, self-organization, culture of working class spaces centers on the holidays with the (often extended) family. For those of us that maintain connections with the families we grew up in, these spaces are often filled with highly polarized political debates where little content gets through. For those of us (many of us queer) that have been cut off, or cut ourselves off from these spaces, the holiday spirit can feel particularly hollow.

We need a little dose of realness to point out the contradictions between the communal values of the mythical Thanksgiving table and the harsh reality of the actual US capitalism, both today’s form as well as the kind that brought death off of the Mayflower in 1620. Thanks to Mike Ely at Kasama for writing this much needed history of how so many of us ended up here, thanking a benevolent white God for the richness of a land without a people.

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In mid-winter 1620 the English ship Mayflower landed on the North American coast, delivering 102 exiles. The original Native people of this stretch of shoreline had already been killed off. In 1614 a British expedition had landed there. When they left they took 24 Indians as slaves and left smallpox behind. Three years of plague wiped out between 90 and 96 percent of the inhabitants of the coast, destroying most villages completely.

After the first colonies were established - The Pequod War

The Europeans landed and built their colony called “the Plymouth Plantation” near the deserted ruins of the Indian village of Pawtuxet. They ate from abandoned cornfields grown wild. Only one Pawtuxet named Squanto had survived–he had spent the last years as a slave to the English and Spanish in Europe. Squanto spoke the colonists’ language and taught them how to plant corn and how to catch fish until the first harvest. Squanto also helped the colonists negotiate a peace treaty with the nearby Wampanoag tribe, led by the chief Massasoit. Continue reading

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Forgotten Classic: Workers’ Movements in the United States Confront Imperialism

The Progressive Era Experience

by David Montgomery.

 

This was the subject of one of Advance the Struggle’s first posts, which was reported to be viewed by only one person. How is that possible? It demands a re-release! As a new working class struggle simmers under the surface, we should educate ourselves by learning our labor history and seeking out the best traditions and authors in that discipline. David Montgomery was a machinist before he was a professor. He wrote Workers Control in America about how the Taylorized method of production was more than just a method for economic efficiency; it was a mode of control and domination over the labor process which undercut workers’ power and autonomy at the point of production.

US Special Forces with Iraqi Prisoners

US Occupation forces in Iraq: Does organized US labor benefit from imperialism?

Most view the organized labor movement as being a static, conservative body that was often hierarchical and racist. Much of it was. David Montgomery investigates the opposition and internationalism that nonetheless persisted in the bodies of organized labor at the turn of the century, illuminating a powerful counter movement with internationalist principals. The American Federation of Labor from 1886 to 1955 and the AFL-CIO from 1955 to the present have worked and do work with the CIA and US foreign policy, from the pragmatic view that helping maintain the US’s share in the world will produce jobs for US workers. This essay shows on the one hand that the Pan-American Federation of Labor was more a product of diplomatic imperialist maneuvering than of class solidarity, and on the other, that there was still a militant internationalist movement that cross-fertilized in US, Mexico, Cuba , Hawaii and Puerto Rico. Specifically in Mexico, where major US investments shaped the economy, Montgomery states, “anarcho-syndicalists enjoyed strong support on both sides of the border, and the path to union growth was opened by revolution.” Continue reading

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Fight Police Brutality With the ILWU – This Saturday 10/23!

ILWU Local Ten is shutting down the port on October 23rd, calling for justice for Oscar Grant, with a rally taking place at noon on 14th Broadway. This is significant! The array of organizing that took place — media outreach, thousands of flyers handed out in the streets,

ILWU say Jail Killer Cops

ILWU say Jail Killer Cops

several union endorsements, several community and political organizational endorsements — has now developed a critical momentum for the Oscar Grant movement that was not present on July 8th 2010, January 7th or 14th of 2009. Those rebellions were expressions of raw anger from Oakland youth and young Bay Area working class people of all races. Since then, there’s been a labor-centered development of struggle, where ILWU local ten has publicly stated over and over that their means to fight against injustice will be to shut down the port.

 

In 1912 two IWW organizers, Joseph Ettor and Arturo Giovanniti, were framed for murder. Witnesses saw the murder of the striker committed by the police. But the 30,000 worker strike in Lawrence Massachusets, often referred to as the Bread and Roses strike, was led by Wobblies Ettor and Giovanniti and needed to be stopped by the state. The first phase of the strike won wage increases. The workers went back to work, but then restruck later in 1912, with around 20,000 participating, as a political strike to free Ettor and Giovanniti, as they were politically framed for a murder they did not commit. Philip Foner, the American Communist Party historian, claims this was the first political strike of such kind in American labor history.

It should be seriously noted when the labor movement shuts down part of the industry of commerce as a political means of defending itself as a class against racist state oppression. The ILWU has pushed the theoritical concept “an injury to one is an injury to all,” in practice. If this can develop as a trend throughout the country, then new formations opposed to state oppression and based in labor can rise, giving working people in ghettos and barrios through out the country a method for fighting back against police brutality.

Arturo Giovanniti, an Italian immigrant IWW organizer, was considered one of the best poets of the movement. In 1914, he wrote “The Walker,” that carries within its description of incarceration coded messages of liberation:

I hear footsteps over my head all night.
They come and they go. Again they come and they go all night.
They come one eternity in four paces and they go one eternity in
four paces, and between the coming and the going there is
silence and the Night and the Infinite.
For infinite are the nine feet of a prison cell, endless is the march
of him who walks between the yellow brick wall and the red
iron gate, thinking things that cannot be chained and cannot
be locked, but that wander far away in the sunlit world, each
in a wild pilgrimage after a destined goal.

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Bay Area Class Struggle History: Women INC. & Women’s Liberation

Women INC and Women's Liberation

Click here to download a 0.5MB PDF of the original article from the February 1970 issue of Radical America magazine

There has been a failure in both the women’s movement and the labor movement to provide a holistic revolutionary perspective on women’s oppression and liberation in this country. The largely white, middle class, mainstream women’s movement has neglected working class women and women of color and the particular ways race and gender impact their class position within the division of labor. A huge basis for contemporary black feminism was this lack of race and class analysis by the feminist movement. Groundbreaking pieces, such as Michele Wallace’s Black Macho and the Myth of the Superwoman and the Combahee River Collectives Black Feminist Statement provided an analysis of race, gender and class that was missing from both the women’s movement and the civil rights and black power movements.

The labor movement, which did have women workers in it, also failed in its analysis and demands to recognize the particular way women were exploited as women workers. Often their experiences as female proletarians were neglected through sexism and class reductionism.  Issues that women faced, such as sexual harassment, unequal pay, and job security, were ignored by union bureaucrats, organizers, and fellow male rank and file workers. When women’s involvement in labor struggles is discussed in history it is usually when they are playing supportive roles as housewives, and organizing in housewife committees and women auxiliaries. This work is important and should be historically recorded and analyzed, but this work often still reflects a gendered division of labor. Women’s role in class struggle is shown to be supporting the male proletariat by doing the necessary reproductive labor to sustain strikes. A historical account of women organizing as women workers is harder to come across, even though women have always been a part of the proletariat, and have engaged in militant class struggle.

Radical America Women Issue

Click here to download a 4.7MB PDF of the entire February 1970 women-focused issue of Radical America magazine

Below is a very important historical account of women’s liberation struggles that focuses on two bay area women organizations from the 1970′s. One is a caucus of women paper workers in a rebel union called Women Inc., which formed as a response to the union’s refusal to address the women workers’ demands and grievances; the other, Women’s Liberation evolved out of the student and racial movements as a response to the male-dominated leadership. Although both organizations came out of different demographics, Women Inc. a working class group and Women’s Liberation a middle class student group, both organizations formed on the basis of sexual identity to organize against sexism, oppression, exploitation and discrimination that permeated the labor struggles and social movements. A close study of both of these organizations will be helpful in our own analysis of the particularities of women’s oppression under global capital, and will help us as we wage revolutionary struggle for women’s liberation, and that of all oppressed people!

Please check out this rare and fresh bay area feminist history!

Women’s INC. and Women’s Liberation

Over the last few years and until recently unknown to each other, there have arisen in the Bay Area two groups of women whose goals are the end of discrimination, exploitation and oppression of women.  One is a general, the other a specific social movement. One has evolved out of the middle-class radicalizing student milieu, the other out of a rebel trade union. They have their inception in a widespread condition of unrest reflecting the cultural drift of women’s emancipation, dissatisfaction with things as they are and hopes for a new scheme or system of living. Having adopted values of equality and self-determination, women have formed new conceptions of themselves which are incongruent with the positions they occupy, their inferior social status relative to men. Some aspects of the movement strongly resemble those of nationalism. ‘Those who initiate the movement usually have had distressing personal experiences in which they have been made to feel inferior and as not privileged enough to enjoy a respectable status. Their wounded self-feelings and their desire to re-establish self-respect lead them to efforts to improve the status of the group with which they are identified.’ (1) I believe that these two groups have a far-reaching significance; that one represents the form, the other the essence of what will be a fundamental part of the socialist revolution and must be understood as such. I believe that the exploitation of women in the production and reproduction of life is a basic cause, the essence, of discrimination which in turn is a form of psychological oppression. Continue reading

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Bay Area Class Struggle History: Panthers at Peralta Colleges

The roots of the Black Panther Party (BPP) lie within student struggle for fully-funded public education reflecting Black history, culture, and struggle. The founders of the party, Huey Newton and Bobby Seale, met at Merritt College in Oakland and began to struggle for education together with other black students. But unlike liberal forces in the movement, Newton and Seale saw the necessity to connect their struggle as black students to structural oppression in working-class black communities. Police murder and beatings combined with a deadly lack of jobs, healthcare, food and affordable housing; the BPP saw that the struggle for control over our schools must be connected to the revolutionary struggle for control over our communities. Looking to the present not a whole lot has changed in Oakland: the BART police murder of Oscar Grant and the numerous murders committed by OPD before and after him demonstrate that state-sponsored racism and violence continues to oppress and kill us; East Oakland has some of the highest rates of foreclosures in the state creating more and more homeless families; health clinics and other vital social services continue to get cut back or completely eliminated; free after-school youth programs and daycare centers continue to close down placing more burdens on working-class mothers, who struggle to find ways to make sure their children are cared for when they attend work and/or school. A central difference between then and now is the lack of an organization like the BPP striving to connect these issues and build community control. There is however a growing student movement, which is trying to fight the budget cuts and demand affordable quality education. There are also BPP sun, flag, fistindividuals and organizations who, like Bobby and Huey, are trying to connect the student struggle to broader issues affecting the working-class as a whole. One of these is the militant student organization Student Unity & Power (SUP), which exists at San Francisco State University, City College of San Francisco, and Laney College. The Laney College branch has put forth a very important analysis demonstrating their radical perspective while drawing from the rich local history of one of the most inspiring and influential revolutionary organizations of all time, The Black Panther Party. This analysis will be useful as we move forward in our struggles for freedom, peep game!

 

Panthers at Peralta

by Laney College Student Unity & Power

SUP draws inspiration from the birth of the Black Panther Party for Self Defense in October 1966 when Huey Newton and Bobby Seale met as students on 57th and Grove St. (now Martin Luther King Jr. Way) at Merritt College. Unliketoday’s view of Peralta as a job training hub, the Panthers saw the campus as “not a typical institution for so-called higher learning. Grove Street College is what is called a community college: a place where, for a variety of reasons, people who don’t have an opportunity to attend larger colleges and universities go to seek knowledge and hope for a better life.” The Grove Street campus also represented a base for organizing the neighborhood and a place to demand self-determination for Black and all oppressed people via community control of the curriculum, operations and facilities of the College. While engaged in militant resistance to the District, rank-and-file Panther women built counter-institutions to reproduce their culture of struggle.

This piece is an effort to remember the lessons of their struggle. Continue reading

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Start Building for 10/23 – Work Stoppage Against Police Brutality

Recently the ILWU called for a rally on October 23 and expressed interest in a work stoppage to ensure that Johannes Meserle receive the maximum sentence for the murder of Oscar Grant. The ILWU have a long history of taking a leading role in periods of mass struggle and of engaging in political strikes. The San Francisco General Strike started when state and private police killed 2 longshoremen as they tried to break picketlines that had closed not only SF ports but all of the ports on the west coast for 2 and a half months. In 1973 the ILWU refused to ship munitions headed for Chile following the military coup and suppression of the Cordones (workers councils). In 1984 the ILWU shut down the ports for 11 days in a political strike against aparthied in South Africa.

ILWU Local 10

The ILWU is able to take such militant action without being destroyed by the ruling class because the longshoremen occupy such a strategically strong position in the production of profit – the unloading of the majority of commodities headed for consumption. Harry Bridges, along with a rank-file committee organized and led a strike in 1934, quickly growing into a general strike through all of San Francisco and even Oakland, it continues this militant historical legacy into an array of other struggles long after. The ILWU is now throwing their weight into the struggle for justice during a period of racist state murder and mass incarceration marked by the deepest economic crisis in capitalist history. On May 1, 2008, International Labor Day, they shut down all of the west coast ports in a one day political strike against the war. On June 20 of this year the Longshoremen refused to cross a picketline blocking the entrances to the port to stop an Israeli ship from docking in the wake of the Freedom Flotilla Massacre. Now they are calling for a rally on the 23rd of October at Oakland City hall and may shut down the ports.

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To the Budget Cut Movement: No More Ignoring State Violence

by Rebelde

The anti-budget cut movement and struggle for public education in California over the last year has inspired worldwide resistance, and has brought in a lot of new people who have never organized or been political before. The March 4th movement provided an outlet for people to get involved and educate themselves about the budget cuts; it also created a base to build off for the next cycle of struggle. Since March 4th conferences have gone down and a new date for mass action has been picked: October 7th… but will October 7th be qualitatively different than March 4th? Will more sectors of society be brought in? Will struggle deepen and become more militant? As the economic crisis deepens and affects more and more people internationally, there is a real need for a militant perspective examining why the budget cuts are happening, who is causing them, and who is suffering from them.
So far the education sector has largely lead resistance to the cuts, on college campuses specifically, but these cuts go far beyond the universities. It is not just education that is being destroyed; social services, such as free and/or affordable healthcare are being cut; there are massive foreclosures and a lack of affordable or public housing; unemployment remains high. Anyone can see that these cuts aren’t just affecting students, but the working-class as a whole. While all these cuts are happening in the public sector the top corporations and banks were immediately bailed out by the Federal Government as soon as their financial instruments evaporated in the bubble pop. If it wasn’t clear to you before that this system was based off of exploitation and a class divide between the rich and the poor, massive bailouts to the capitalists and bankers while we are left to struggle for the basic necessities of life should make it clear.

Police attack people protesting the racist murder of Oscar Grant. - July 9th, 2010, Oakland

These budget cuts are also occurring during a time period of massive state violence to communities of color and queer people; the passage of the anti-immigration bill SB 1070 is causing and supporting more profiling of immigrant populations and ICE raids; the Oscar Grant movement has exposed the police’s continual assault against Black women and men that stems from the days of slavery; and there is consistent harassment and murder of queer and gender oppressed people. Is a budget cut struggle solely confined to defending education enough to really fight the cuts and the crisis? Is it enough for the people most affected by it to be brought in? No. We need a larger analysis that identifies the true enemy, the capitalist system, which relies on other systems of oppression (patriarchy, racism, & homophobia) to target and discipline people of color, women, and queer folks to keep divisions within the class that makes uniting and resisting harder.

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General Strike for Rodney King!

When Rodney King was severly beaten by 4 LAPD officers and the police were found not guilty, Los Angeles exploded in rebellion and riots.Thousands upon thousands of working-class residents of all races broke into commercial stores taking commodities for free.  

The media tried to paint the riot as angry violent Black people attacking working-class white people and Korean shop owners– they were consciously trying to turn the multi-racial rebellion into a racial war.  But the media was not able to supress a powerful radicalization of LA consciousness.  Bloods and Crips started having serious discussions about unity, positive revolutionary energy was flowing from the ghettos and working-class neighborhoods; these developments are captured well by the documentary Bastards of the Party.

May 19th General Strike - Malcolm Flyer

It’s important to remember that we are all facing the sentencing hearing for officer Mehserle on November 5th. The flyer above is the political effect of the radicalization produced by the ’92 Los Angeles rebellion against the acquittal of Rodney King’s attackers. What do these two struggles, separated by 18 years, have in common? The Oakland/SF local (Local 10) of the longshoreman’s union ILWU is planning to do a job action and/or rally on October 23rd to fight for justice for Oscar Grant, and militant rank-and-file union members have argued that their radical action in isolation will have a very limited effect. One ILWU rank-and-file worker argued that what we need is for BART (lightrail) workers, bus drivers, government workers, private workers, to also shutdown their workplaces in the name of Oscar Grant. This form of struggle can be more effective than breaking windows or pleading with the government through non-profits because it uses the greatest power that working people have: our ability to get organized and control the economy. We’re posting the flyer from ’92 to make these kind of connections with another historical moment where riots began an ascending wave of radicalization. Around the country people look to the Bay as the current front lines of the struggle against police brutality: will we rise to the new possibilities and show ‘em how it’s done?

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Introducing “The Magical Blue Pamphlet”

Capital and Today’s Crisis by Raya Dunayevskaya

Magical Blue Pamphlet

Click Here to touch 5MB of the magic! (Blueness not shown.)

Millions of workers have been laid off since the 2007 crisis, creating a new political world where turbulence is to be expected in the coming period.  A new generation of activists has been reading Karl Marx’s Capital to understand our changing contemporary political reality.  This new political reality demands a political theory to explain and help transform it.  Who is building a revolutionary framework for this process?  The contemporary revolutionary left is largely an extension of 1960s Trotskyist and Maoist groups, fighting for correct leadership over movements, or anarchist and insurrectionist currents, trying to set a spark to the dry wood of the people.  Are these our only revolutionary political options? Raya Dunayevskaya, great but generally-ignored Marxist theorist, was at one point Trotsky’s secretary but later broke from and critiqued Trotskyism through the Marxist method.  Well-known Trinidadian co-thinker CLR James (author of The Black Jacobins on the Haitian slave revolution) has overshadowed her, and she is often dismissed as a cult leader.  One day, a member of Advance the Struggle found a Dunayevskaya pamphlet that AS militants informally labeled “The Magical Blue Pamphlet” (MBP).

It is often assumed that Marx’s Capital is a work that explains Capitalist economics.  And it does, but to reduce it to that ignores the revolutionary fire built into the text.  Raya recontextualizes Capital by demonstrating how it embodies the experience of revolutionary movements; this provides a direct challenge to theorists like famous Trotskyist Ernest Mandel, whose “vulgarization of Marx’s analysis of the dialectical relationship between production and its reflection in the market” Raya smashes on in “Today’s Epigones Who Try to Truncate Marx’s Capital.”  One of Dunayevskaya’s central points is that capital is not a thing that oppresses us but a relationship we are subjected to.  She explores how the American slave revolts and the Paris Commune formed and deepened Marx’s understanding of capital, summarizes the three volumes of Capital as a singular political unit of revolutionary logic, then finishes the pamphlet by exploring the Russian revolution.

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