Showing newest posts with label Asia. Show older posts
Showing newest posts with label Asia. Show older posts

Thursday, 28 October 2010

RESPECT TO SISTER ARUNDHATI ROY, A BRAVE AND FEARLESS VOICE IN SOUTH ASIA


Arundhati Roy faces arrest over Kashmir remark

Booker prize-winner says claim about territory not being an integral part of India
was a call for justice in the disputed region


The Booker prize-winning novelist and human rights campaigner
Arundhati Roy is facing the threat of arrest after claiming that the
disputed territory of Kashmir was not an integral part of India.

India's home ministry is reported to have told police in Delhi that a
case of sedition may be registered against Roy and the Kashmiri
separatist leader Syed Ali Shah Geelani for remarks they made at the
weekend.

Under section 124A of the Indian penal code, those convicted of
sedition face punishment ranging from a fine to life imprisonment.

Roy, who won the Booker in 1997 for The God of Small Things, is a
controversial figure in India for her championing of politically
sensitive causes. She has divided opinion by speaking out in support
of the Naxalite insurgency and for casting doubt on Pakistan's
involvement in the 2008 Mumbai attacks.

The 48-year-old author refused to backtrack. In an email interview
with the Guardian, she said: "That the government is considering
charging me with sedition me has to do with its panic about many
voices, even in India, being raised against what is happening in
Kashmir. This is a new development, and one that must be worrisome
for the government."

More than 100 people are estimated to have died in violence in the
Kashmir valley since June amid continuing protests against Indian
rule in a territory where many of the Muslim majority favour
independence or a transfer of control to Pakistan. Hundreds of young
protesters have been imprisoned in a string of clashes with security
forces.

"Threatening me with legal action is meant to frighten the civil
rights groups and young journalists into keeping quiet. But I think
it will have the opposite effect. I think the government is mature
enough to understand that it's too late to put the lid on now," Roy
said.

Earlier the author, who is currently in Srinagar, Kashmir, said in a
statement: "I said what millions of people here say every day. I said
what I, as well as other commentators, have written and said for
years. Anybody who cares to read the transcripts of my speeches will
see that they were fundamentally a call for justice.

"I spoke about justice for the people of Kashmir who live under one
of the most brutal military occupations in the world; for Kashmiri
Pandits who live out the tragedy of having been driven out of their
homeland; for Dalit soldiers killed in Kashmir whose graves I visited
on garbage heaps in their villages in Cuddalore; for the Indian poor
who pay the price of this occupation in material ways and who are now
learning to live in the terror of what is becoming a police state."

After describing her meetings with people caught up in the Kashmir
violence, she said: "Some have accused me of giving 'hate speeches',
of wanting India to break up. On the contrary, what I say comes from
love and pride. It comes from not wanting people to be killed, raped,
imprisoned or have their fingernails pulled out in order to force
them to say they are Indians. It comes from wanting to live in a
society that is striving to be a just one.

"Pity the nation that has to silence its writers for speaking their
minds. Pity the nation that needs to jail those who ask for justice,
while communal killers, mass murderers, corporate scamsters, looters,
rapists, and those who prey on the poorest of the poor roam free."

India's justice minister, Moodbidri Veerappa Moily, described Roy's
remarks as "most unfortunate". He said: "Yes, there is freedom of
speech … it can't violate the patriotic sentiments of the people."

Moily sidestepped questions about the sedition charges, saying he had
yet to see the file on the matter.

Others were less restrained. One person posted a comment on the
Indian Express newspaper website calling for the novelist to be
charged with treason and executed.

Roy said she was not aware of the calls for her death, but said the
comments were part of a "reasonably healthy debate in the Indian
press".

"The rightwing Hindu stormtroopers are furious and say some pretty
extreme things," she told the Guardian.

Roy made her original remarks on Sunday in a seminar – entitled
Whither Kashmir? Freedom or Enslavement, during which she accused
India of becoming a colonial power.

Last week police in Indian-administered Kashmir arrested the
separatist leader Masrat Alam for allegedly organising anti-India
protests. A curfew was also imposed.

Friday, 11 December 2009

WHAT ALTERNATIVE TO DO THE WRECTHED OF INDIA HAVE?

The heart of India is under attack

To justify enforcing a corporate land grab, the state needs an enemy – and it has chosen the Maoists

By Arundhati Roy

The low, flat-topped hills of south Orissa have been home
to the Dongria Kondh long before there was a country called
India or a state called Orissa. The hills watched over the
Kondh. The Kondh watched over the hills and worshipped them
as living deities. Now these hills have been sold for the
bauxite they contain. For the Kondh it's as though god had
been sold. They ask how much god would go for if the god
were Ram or Allah or Jesus Christ.

Perhaps the Kondh are supposed to be grateful that their
Niyamgiri hill, home to their Niyam Raja, God of Universal
Law, has been sold to a company with a name like Vedanta
(the branch of Hindu philosophy that teaches the Ultimate
Nature of Knowledge). It's one of the biggest mining
corporations in the world and is owned by Anil Agarwal, the
Indian billionaire who lives in London in a mansion that
once belonged to the Shah of Iran. Vedanta is only one of
the many multinational corporations closing in on Orissa.

If the flat-topped hills are destroyed, the forests that
clothe them will be destroyed, too. So will the rivers and
streams that flow out of them and irrigate the plains
below. So will the Dongria Kondh. So will the hundreds of
thousands of tribal people who live in the forested heart
of India, and whose homeland is similarly under attack.

In our smoky, crowded cities, some people say, "So what?
Someone has to pay the price of progress." Some even say,
"Let's face it, these are people whose time has come. Look
at any developed country – Europe, the US, Australia – they
all have a 'past'." Indeed they do. So why shouldn't "we"?

In keeping with this line of thought, the government has
announced Operation Green Hunt, a war purportedly against
the "Maoist" rebels headquartered in the jungles of central
India. Of course, the Maoists are by no means the only ones
rebelling. There is a whole spectrum of struggles all over
the country that people are engaged in–the landless, the
Dalits, the homeless, workers, peasants, weavers. They're
pitted against a juggernaut of injustices, including
policies that allow a wholesale corporate takeover of
people's land and resources. However, it is the Maoists
that the government has singled out as being the biggest
threat.

Two years ago, when things were nowhere near as bad as they
are now, the prime minister described the Maoists as the
"single largest internal security threat" to the country.
This will probably go down as the most popular and often
repeated thing he ever said. For some reason, the comment
he made on 6 January, 2009, at a meeting of state chief
ministers, when he described the Maoists as having only
"modest capabilities", doesn't seem to have had the same
raw appeal. He revealed his government's real concern on 18
June, 2009, when he told parliament: "If left-wing
extremism continues to flourish in parts which have natural
resources of minerals, the climate for investment would
certainly be affected."

Who are the Maoists? They are members of the banned
Communist party of India (Maoist) – CPI (Maoist) – one of
the several descendants of the Communist Party of India
(Marxist-Leninist), which led the 1969 Naxalite uprising
and was subsequently liquidated by the Indian government.
The Maoists believe that the innate, structural inequality
of Indian society can only be redressed by the violent
overthrow of the Indian state. In its earlier avatars as
the Maoist Communist Centre (MCC) in Jharkhand and Bihar,
and the People's War Group (PWG) in Andhra Pradesh, the
Maoists had tremendous popular support. (When the ban on
them was briefly lifted in 2004, 1.5 million people
attended their rally in Warangal.)

But eventually their intercession in Andhra Pradesh ended
badly. They left a violent legacy that turned some of their
staunchest supporters into harsh critics. After a paroxysm
of killing and counter-killing by the Andhra police as well
as the Maoists, the PWG was decimated. Those who managed to
survive fled Andhra Pradesh into neighbouring Chhattisgarh.
There, deep in the heart of the forest, they joined
colleagues who had already been working there for decades.

Not many "outsiders" have any first-hand experience of the
real nature of the Maoist movement in the forest. A recent
interview with one of its top leaders, Comrade Ganapathy,
in Open magazine, didn't do much to change the minds of
those who view the Maoists as a party with an unforgiving,
totalitarian vision, which countenances no dissent
whatsoever. Comrade Ganapathy said nothing that would
persuade people that, were the Maoists ever to come to
power, they would be equipped to properly address the
almost insane diversity of India's caste-ridden society.
His casual approval of the Liberation Tigers of Tamil Eelam
(LTTE) of Sri Lanka was enough to send a shiver down even
the most sympathetic of spines, not just because of the
brutal ways in which the LTTE chose to wage its war, but
also because of the cataclysmic tragedy that has befallen
the Tamil people of Sri Lanka, who it claimed to represent,
and for whom it surely must take some responsibility.

Right now in central India, the Maoists' guerrilla army is
made up almost entirely of desperately poor tribal people
living in conditions of such chronic hunger that it verges
on famine of the kind we only associate with sub-Saharan
Africa. They are people who, even after 60 years of India's
so-called independence, have not had access to education,
healthcare or legal redress. They are people who have been
mercilessly exploited for decades, consistently cheated by
small businessmen and moneylenders, the women raped as a
matter of right by police and forest department personnel.
Their journey back to a semblance of dignity is due in
large part to the Maoist cadre who have lived and worked
and fought by their side for decades.

If the tribals have taken up arms, they have done so
because a government which has given them nothing but
violence and neglect now wants to snatch away the last
thing they have – their land. Clearly, they do not believe
the government when it says it only wants to "develop"
their region. Clearly, they do not believe that the roads
as wide and flat as aircraft runways that are being built
through their forests in Dantewada by the National Mineral
Development Corporation are being built for them to walk
their children to school on. They believe that if they do
not fight for their land, they will be annihilated. That is
why they have taken up arms.

Even if the ideologues of the Maoist movement are fighting
to eventually overthrow the Indian state, right now even
they know that their ragged, malnutritioned army, the bulk
of whose soldiers have never seen a train or a bus or even
a small town, are fighting only for survival.

In 2008, an expert group appointed by the Planning
Commission submitted a report called "Development
Challenges in Extremist-Affected Areas". It said, "the
Naxalite (Maoist) movement has to be recognised as a
political movement with a strong base among the landless
and poor peasantry and adivasis. Its emergence and growth
need to be contextualised in the social conditions and
experience of people who form a part of it. The huge gap
between state policy and performance is a feature of these
conditions. Though its professed long-term ideology is
capturing state power by force, in its day-to-day
manifestation, it is to be looked upon as basically a fight
for social justice, equality, protection, security and
local development." A very far cry from the "single-largest
internal security threat".

Since the Maoist rebellion is the flavour of the week,
everybody, from the sleekest fat cat to the most cynical
editor of the most sold-out newspaper in this country,
seems to be suddenly ready to concede that it is decades of
accumulated injustice that lies at the root of the problem.
But instead of addressing that problem, which would mean
putting the brakes on this 21st-century gold rush, they are
trying to head the debate off in a completely different
direction, with a noisy outburst of pious outrage about
Maoist "terrorism". But they're only speaking to
themselves.

The people who have taken to arms are not spending all
their time watching (or performing for) TV, or reading the
papers, or conducting SMS polls for the Moral Science
question of the day: Is Violence Good or Bad? SMS your
reply to ... They're out there. They're fighting. They
believe they have the right to defend their homes and their
land. They believe that they deserve justice.

In order to keep its better-off citizens absolutely safe
from these dangerous people, the government has declared
war on them. A war, which it tells us, may take between
three and five years to win. Odd, isn't it, that even after
the Mumbai attacks of 26/11, the government was prepared to
talk with Pakistan? It's prepared to talk to China. But
when it comes to waging war against the poor, it's playing
hard.

It's not enough that special police with totemic names like
Greyhounds, Cobras and Scorpions are scouring the forests
with a licence to kill. It's not enough that the Central
Reserve Police Force (CRPF), the Border Security Force
(BSF) and the notorious Naga Battalion have already wreaked
havoc and committed unconscionable atrocities in remote
forest villages. It's not enough that the government
supports and arms the Salwa Judum, the "people's militia"
that has killed and raped and burned its way through the
forests of Dantewada leaving 300,000 people homeless or on
the run. Now the government is going to deploy the
Indo-Tibetan border police and tens of thousands of
paramilitary troops. It plans to set up a brigade
headquarters in Bilaspur (which will displace nine
villages) and an air base in Rajnandgaon (which will
displace seven). Obviously, these decisions were taken a
while ago. Surveys have been done, sites chosen.
Interesting. War has been in the offing for a while. And
now the helicopters of the Indian air force have been given
the right to fire in "self-defence", the very right that
the government denies its poorest citizens.

Fire at whom? How will the security forces be able to
distinguish a Maoist from an ordinary person who is running
terrified through the jungle? Will adivasis carrying the
bows and arrows they have carried for centuries now count
as Maoists too? Are non-combatant Maoist sympathisers valid
targets? When I was in Dantewada, the superintendent of
police showed me pictures of 19 "Maoists" that "his boys"
had killed. I asked him how I was supposed to tell they
were Maoists. He said, "See Ma'am, they have malaria
medicines, Dettol bottles, all these things from outside."

What kind of war is Operation Green Hunt going to be? Will
we ever know? Not much news comes out of the forests.
Lalgarh in West Bengal has been cordoned off. Those who try
to go in are being beaten and arrested. And called Maoists,
of course. In Dantewada, the Vanvasi Chetana Ashram, a
Gandhian ashram run by Himanshu Kumar, was bulldozed in a
few hours. It was the last neutral outpost before the war
zone begins, a place where journalists, activists,
researchers and fact-finding teams could stay while they
worked in the area.

Meanwhile, the Indian establishment has unleashed its most
potent weapon. Almost overnight, our embedded media has
substituted its steady supply of planted, unsubstantiated,
hysterical stories about "Islamist terrorism" with planted,
unsubstantiated, hysterical stories about "Red terrorism".
In the midst of this racket, at ground zero, the cordon of
silence is being inexorably tightened. The "Sri Lanka
solution" could very well be on the cards. It's not for
nothing that the Indian government blocked a European move
in the UN asking for an international probe into war crimes
committed by the government of Sri Lanka in its recent
offensive against the Tamil Tigers.

The first move in that direction is the concerted campaign
that has been orchestrated to shoehorn the myriad forms of
resistance taking place in this country into a simple
George Bush binary: If you are not with us, you are with
the Maoists. The deliberate exaggeration of the Maoist
"threat" helps the state justify militarisation. (And
surely does no harm to the Maoists. Which political party
would be unhappy to be singled out for such attention?)
While all the oxygen is being used up by this new
doppelganger of the "war on terror", the state will use the
opportunity to mop up the hundreds of other resistance
movements in the sweep of its military operation, calling
them all Maoist sympathisers.

I use the future tense, but this process is well under way.
The West Bengal government tried to do this in Nandigram
and Singur but failed. Right now in Lalgarh, the Pulishi
Santrash Birodhi Janasadharaner Committee or the People's
Committee Against Police Atrocities – which is a people's
movement that is separate from, though sympathetic to, the
Maoists – is routinely referred to as an overground wing of
the CPI (Maoist). Its leader, Chhatradhar Mahato, now
arrested and being held without bail, is always called a
"Maoist leader". We all know the story of Dr Binayak Sen, a
medical doctor and a civil liberties activist, who spent
two years in jail on the absolutely facile charge of being
a courier for the Maoists. While the light shines brightly
on Operation Green Hunt, in other parts of India, away from
the theatre of war, the assault on the rights of the poor,
of workers, of the landless, of those whose lands the
government wishes to acquire for "public purpose", will
pick up pace. Their suffering will deepen and it will be
that much harder for them to get a hearing.

Once the war begins, like all wars, it will develop a
momentum, a logic and an economics of its own. It will
become a way of life, almost impossible to reverse. The
police will be expected to behave like an army, a ruthless
killing machine. The paramilitary will be expected to
become like the police, a corrupt, bloated administrative
force. We've seen it happen in Nagaland, Manipur and
Kashmir. The only difference in the "heartland" will be
that it'll become obvious very quickly to the security
forces that they're only a little less wretched than the
people they're fighting. In time, the divide between the
people and the law enforcers will become porous. Guns and
ammunition will be bought and sold. In fact, it's already
happening. Whether it's the security forces or the Maoists
or noncombatant civilians, the poorest people will die in
this rich people's war. However, if anybody believes that
this war will leave them unaffected, they should think
again. The resources it'll consume will cripple the economy
of this country.

Last week, civil liberties groups from all over the country
organised a series of meetings in Delhi to discuss what
could be done to turn the tide and stop the war. The
absence of Dr Balagopal, one of the best-known civil rights
activists of Andhra Pradesh, who died two weeks ago, closed
around us like a physical pain. He was one of the bravest,
wisest political thinkers of our time and left us just when
we needed him most. Still, I'm sure he would have been
reassured to hear speaker after speaker displaying the
vision, the depth, the experience, the wisdom, the
political acuity and, above all, the real humanity of the
community of activists, academics, lawyers, judges and a
range of other people who make up the civil liberties
community in India. Their presence in the capital signalled
that outside the arclights of our TV studios and beyond the
drumbeat of media hysteria, even among India's middle
classes, a humane heart still beats. Small wonder then that
these are the people who the Union home minister recently
accused of creating an "intellectual climate" that was
conducive to "terrorism". If that charge was meant to
frighten people, it had the opposite effect.

The speakers represented a range of opinion from the
liberal to the radical left. Though none of those who spoke
would describe themselves as Maoist, few were opposed in
principle to the idea that people have a right to defend
themselves against state violence. Many were uncomfortable
about Maoist violence, about the "people's courts" that
delivered summary justice, about the authoritarianism that
was bound to permeate an armed struggle and marginalise
those who did not have arms. But even as they expressed
their discomfort, they knew that people's courts only
existed because India's courts are out of the reach of
ordinary people and that the armed struggle that has broken
out in the heartland is not the first, but the very last
option of a desperate people pushed to the very brink of
existence. The speakers were aware of the dangers of trying
to extract a simple morality out of individual incidents of
heinous violence, in a situation that had already begun to
look very much like war. Everybody had graduated long ago
from equating the structural violence of the state with the
violence of the armed resistance. In fact, retired Justice
PB Sawant went so far as to thank the Maoists for forcing
the establishment of this country to pay attention to the
egregious injustice of the system. Hargopal from Andhra
Pradesh spoke of his experience as a civil rights activist
through the years of the Maoist interlude in his state. He
mentioned in passing the fact that in a few days in Gujarat
in 2002, Hindu mobs led by the Bajrang Dal and the VHP had
killed more people than the Maoists ever had even in their
bloodiest days in Andhra Pradesh.

People who had come from the war zones, from Lalgarh,
Jharkhand, Chhattisgarh and Orissa, described the police
repression, the arrests, the torture, the killing, the
corruption, and the fact that they sometimes seemed to take
orders directly from the officials who worked for the
mining companies. People described the often dubious,
malign role being played by certain NGOs funded by aid
agencies wholly devoted to furthering corporate prospects.
Again and again they spoke of how in Jharkhand and
Chhattisgarh activists as well as ordinary people – anyone
who was seen to be a dissenter – were being branded Maoists
and imprisoned. They said that this, more than anything
else, was pushing people to take up arms and join the
Maoists. They asked how a government that professed its
inability to resettle even a fraction of the 50 million
people who had been displaced by "development" projects was
suddenly able to identify 1,40,000 hectares of prime land
to give to industrialists for more than 300 Special
Economic Zones, India's onshore tax havens for the rich.
They asked what brand of justice the supreme court was
practising when it refused to review the meaning of "public
purpose" in the land acquisition act even when it knew that
the government was forcibly acquiring land in the name of
"public purpose" to give to private corporations. They
asked why when the government says that "the writ of the
state must run", it seems to only mean that police stations
must be put in place. Not schools or clinics or housing, or
clean water, or a fair price for forest produce, or even
being left alone and free from the fear of the police –
anything that would make people's lives a little easier.
They asked why the "writ of the state" could never be taken
to mean justice.

There was a time, perhaps 10 years ago, when in meetings
like these, people were still debating the model of
"development" that was being thrust on them by the New
Economic Policy. Now the rejection of that model is
complete. It is absolute. Everyone from the Gandhians to
the Maoists agree on that. The only question now is, what
is the most effective way to dismantle it?

An old college friend of a friend, a big noise in the
corporate world, had come along for one of the meetings out
of morbid curiosity about a world he knew very little
about. Even though he had disguised himself in a Fabindia
kurta, he couldn't help looking (and smelling) expensive.
At one point, he leaned across to me and said, "Someone
should tell them not to bother. They won't win this one.
They have no idea what they're up against. With the kind of
money that's involved here, these companies can buy
ministers and media barons and policy wonks, they can run
their own NGOs, their own militias, they can buy whole
governments. They'll even buy the Maoists. These good
people here should save their breath and find something
better to do."

When people are being brutalised, what "better" thing is
there for them to do than to fight back? It's not as though
anyone's offering them a choice, unless it's to commit
suicide, like some of the farmers caught in a spiral of
debt have done. (Am I the only one who gets the feeling
that the Indian establishment and its representatives in
the media are far more comfortable with the idea of poor
people killing themselves in despair than with the idea of
them fighting back?)

For several years, people in Chhattisgarh, Orissa,
Jharkhand and West Bengal – some of them Maoists, many not
– have managed to hold off the big corporations. The
question now is, how will Operation Green Hunt change the
nature of their struggle? What exactly are the fighting
people up against?

It's true that, historically, mining companies have often
won their battles against local people. Of all
corporations, leaving aside the ones that make weapons,
they probably have the most merciless past. They are
cynical, battle-hardened campaigners and when people say,
"Jaan denge par jameen nahin denge" (We'll give away our
lives, but never our land), it probably bounces off them
like a light drizzle on a bomb shelter. They've heard it
before, in a thousand different languages, in a hundred
different countries.

Right now in India, many of them are still in the first
class arrivals lounge, ordering cocktails, blinking slowly
like lazy predators, waiting for the Memorandums of
Understanding (MoUs) they have signed – some as far back as
2005 – to materialise into real money. But four years in a
first class lounge is enough to test the patience of even
the truly tolerant: the elaborate, if increasingly empty,
rituals of democratic practice: the (sometimes rigged)
public hearings, the (sometimes fake) environmental impact
assessments, the (often purchased) clearances from various
ministries, the long drawn-out court cases. Even phony
democracy is time-consuming. And time is money.

So what kind of money are we talking about? In their
seminal, soon-to-be-published work, Out of This Earth: East
India Adivasis and the Aluminum Cartel, Samarendra Das and
Felix Padel say that the financial value of the bauxite
deposits of Orissa alone is $2.27 trillion (more than twice
India's GDP). That was at 2004 prices. At today's prices it
would be about $4 trillion.

Of this, officially the government gets a royalty of less
than 7%. Quite often, if the mining company is a known and
recognised one, the chances are that, even though the ore
is still in the mountain, it will have already been traded
on the futures market. So, while for the adivasis the
mountain is still a living deity, the fountainhead of life
and faith, the keystone of the ecological health of the
region, for the corporation, it's just a cheap storage
facility. Goods in storage have to be accessible. From the
corporation's point of view, the bauxite will have to come
out of the mountain. Such are the pressures and the
exigencies of the free market.

That's just the story of the bauxite in Orissa. Expand the
$4 trillion to include the value of the millions of tonnes
of high-quality iron ore in Chhattisgarh and Jharkhand and
the 28 other precious mineral resources, including uranium,
limestone, dolomite, coal, tin, granite, marble, copper,
diamond, gold, quartzite, corundum, beryl, alexandrite,
silica, fluorite and garnet. Add to that the power plants,
the dams, the highways, the steel and cement factories, the
aluminium smelters, and all the other infrastructure
projects that are part of the hundreds of MoUs (more than
90 in Jharkhand alone) that have been signed. That gives us
a rough outline of the scale of the operation and the
desperation of the stakeholders.

The forest once known as the Dandakaranya, which stretches
from West Bengal through Jharkhand, Orissa, Chhattisgarh,
parts of Andhra Pradesh and Maharashtra, is home to
millions of India's tribal people. The media has taken to
calling it the Red corridor or the Maoist corridor. It
could just as accurately be called the MoUist corridor. It
doesn't seem to matter at all that the fifth schedule of
the constitution provides protection to adivasi people and
disallows the alienation of their land. It looks as though
the clause is there only to make the constitution look good
– a bit of window-dressing, a slash of make-up. Scores of
corporations, from relatively unknown ones to the biggest
mining companies and steel manufacturers in the world, are
in the fray to appropriate adivasi homelands – the Mittals,
Jindals, Tata, Essar, Posco, Rio Tinto, BHP Billiton and,
of course, Vedanta.

There's an MoU on every mountain, river and forest glade.
We're talking about social and environmental engineering on
an unimaginable scale. And most of this is secret. It's not
in the public domain. Somehow I don't think that the plans
afoot that would destroy one of the world's most pristine
forests and ecosystems, as well as the people who live in
it, will be discussed at the climate change conference in
Copenhagen. Our 24-hour news channels that are so busy
hunting for macabre stories of Maoist violence – and making
them up when they run out of the real thing – seem to have
no interest at all in this side of the story. I wonder why?

Perhaps it's because the development lobby to which they
are so much in thrall says the mining industry will ratchet
up the rate of GDP growth dramatically and provide
employment to the people it displaces. This does not take
into account the catastrophic costs of environmental
damage. But even on its own narrow terms, it is simply
untrue. Most of the money goes into the bank accounts of
the mining corporations. Less than 10% comes to the public
exchequer. A very tiny percentage of the displaced people
get jobs, and those who do, earn slave-wages to do
humiliating, backbreaking work. By caving in to this
paroxysm of greed, we are bolstering other countries'
economies with our ecology.

When the scale of money involved is what it is, the
stakeholders are not always easy to identify. Between the
CEOs in their private jets and the wretched tribal special
police officers in the "people's" militias – who for a
couple of thousand rupees a month fight their own people,
rape, kill and burn down whole villages in an effort to
clear the ground for mining to begin – there is an entire
universe of primary, secondary and tertiary stakeholders.

These people don't have to declare their interests, but
they're allowed to use their positions and good offices to
further them. How will we ever know which political party,
which ministers, which MPs, which politicians, which
judges, which NGOs, which expert consultants, which police
officers, have a direct or indirect stake in the booty? How
will we know which newspapers reporting the latest Maoist
"atrocity", which TV channels "reporting directly from
ground zero" – or, more accurately, making it a point not
to report from ground zero, or even more accurately, lying
blatantly from ground zero – are stakeholders?

What is the provenance of the billions of dollars (several
times more than India's GDP) secretly stashed away by
Indian citizens in Swiss bank accounts? Where did the $2bn
spent on the last general elections come from? Where do the
hundreds of millions of rupees that politicians and parties
pay the media for the "high-end", "low-end" and "live"
pre-election "coverage packages" that P Sainath recently
wrote about come from? (The next time you see a TV anchor
haranguing a numb studio guest, shouting, "Why don't the
Maoists stand for elections? Why don't they come in to the
mainstream?", do SMS the channel saying, "Because they
can't afford your rates.")

Too many questions about conflicts of interest and cronyism
remain unanswered. What are we to make of the fact that the
Union home minister, P Chidambaram, the chief of Operation
Green Hunt, has, in his career as a corporate lawyer,
represented several mining corporations? What are we to
make of the fact that he was a non-executive director of
Vedanta – a position from which he resigned the day he
became finance minister in 2004? What are we to make of the
fact that, when he became finance minister, one of the
first clearances he gave for FDI was to Twinstar Holdings,
a Mauritius-based company, to buy shares in Sterlite, a
part of the Vedanta group?

What are we to make of the fact that, when activists from
Orissa filed a case against Vedanta in the supreme court,
citing its violations of government guidelines and pointing
out that the Norwegian Pension Fund had withdrawn its
investment from the company alleging gross environmental
damage and human rights violations committed by the
company, Justice Kapadia suggested that Vedanta be
substituted with Sterlite, a sister company of the same
group? He then blithely announced in an open court that he,
too, had shares in Sterlite. He gave forest clearance to
Sterlite to go ahead with the mining, despite the fact that
the supreme court's own expert committee had explicitly
said that permission should be denied and that mining would
ruin the forests, water sources, environment and the lives
and livelihoods of the thousands of tribals living there.
Justice Kapadia gave this clearance without rebutting the
report of the supreme court's own committee.

What are we to make of the fact that the Salwa Judum, the
brutal ground-clearing operation disguised as a
"spontaneous" people's militia in Dantewada, was formally
inaugurated in 2005, just days after the MoU with the Tatas
was signed? And that the Jungle Warfare Training School in
Bastar was set up just around then?

What are we to make of the fact that two weeks ago, on 12
October, the mandatory public hearing for Tata Steel's
steel project in Lohandiguda, Dantewada, was held in a
small hall inside the collectorate, cordoned off with
massive security, with an audience of 50 tribal people
brought in from two Bastar villages in a convoy of
government jeeps? (The public hearing was declared a
success and the district collector congratulated the people
of Bastar for their co-operation.)

What are we to make of the fact that just around the time
the prime minister began to call the Maoists the "single
largest internal security threat" (which was a signal that
the government was getting ready to go after them), the
share prices of many of the mining companies in the region
skyrocketed?

The mining companies desperately need this "war". They will
be the beneficiaries if the impact of the violence drives
out the people who have so far managed to resist the
attempts that have been made to evict them. Whether this
will indeed be the outcome, or whether it'll simply swell
the ranks of the Maoists remains to be seen.

Reversing this argument, Dr Ashok Mitra, former finance
minister of West Bengal, in an article called "The Phantom
Enemy", argues that the "grisly serial murders" that the
Maoists are committing are a classic tactic, learned from
guerrilla warfare textbooks. He suggests that they have
built and trained a guerrilla army that is now ready to
take on the Indian state, and that the Maoist "rampage" is
a deliberate attempt on their part to invite the wrath of a
blundering, angry Indian state which the Maoists hope will
commit acts of cruelty that will enrage the adivasis. That
rage, Dr Mitra says, is what the Maoists hope can be
harvested and transformed into an insurrection.

This, of course, is the charge of "adventurism" that
several currents of the left have always levelled at the
Maoists. It suggests that Maoist ideologues are not above
inviting destruction on the very people they claim to
represent in order to bring about a revolution that will
bring them to power. Ashok Mitra is an old Communist who
had a ringside seat during the Naxalite uprising of the 60s
and 70s in West Bengal. His views cannot be summarily
dismissed. But it's worth keeping in mind that the adivasi
people have a long and courageous history of resistance
that predates the birth of Maoism. To look upon them as
brainless puppets being manipulated by a few middle-class
Maoist ideologues is to do them a disservice.


Presumably Dr Mitra is talking about the situation in
Lalgarh where, up to now, there has been no talk of mineral
wealth. (Lest we forget – the current uprising in Lalgarh
was sparked off over the chief minister's visit to
inaugurate a Jindal Steel factory. And where there's a
steel factory, can the iron ore be very far away?) The
people's anger has to do with their desperate poverty, and
the decades of suffering at the hands of the police and the
Harmads, the armed militia of the Communist Party of India
(Marxist) that has ruled West Bengal for more than 30
years.

Even if, for argument's sake, we don't ask what
tens of thousands of police and paramilitary troops are
doing in Lalgarh, and we accept the theory of Maoist
"adventurism", it would still be only a very small part of
the picture.

The real problem is that the flagship of India's miraculous
"growth" story has run aground. It came at a huge social and
environmental cost. And now, as the rivers dry up and forests
disappear, as the water table recedes and as people realise
what is being done to them, the chickens are coming home
to roost. All over the country, there's unrest, there are protests
by people refusing to give up their land and their access to
resources, refusing to believe false promises any more.

Suddenly, it's beginning to look as though the 10% growth
rate and democracy are mutually incompatible. To get the
bauxite out of the flat-topped hills, to get iron ore
out from under the forest floor, to get 85% of India's
people off their land and into the cities (which is what
Chidambaram says he'd like to see), India has to become a
police state. The government has to militarise. To justify
that militarisation, it needs an enemy. The Maoists are
that enemy. They are to corporate fundamentalists what the
Muslims are to Hindu fundamentalists. (Is there a
fraternity of fundamentalists? Is that why the RSS has
expressed open admiration for Chidambaram?)

It would be a grave mistake to imagine that the paramilitary
troops, the Rajnandgaon air base, the Bilaspur brigade
headquarters, the unlawful activities act, the Chhattisgarh
special public security act and Operation Green Hunt are
all being put in place just to flush out a few thousand
Maoists from the forests. In all the talk of Operation
Green Hunt, whether or not Chidambaram goes ahead and
"presses the button", I detect the kernel of a coming state
of emergency. (Here's a maths question: If it takes 600,000
soldiers to hold down the tiny valley of Kashmir, how many
will it take to contain the mounting rage of hundreds of
millions of people?)

Instead of narco-analysing Kobad Ghandy, the recently arrested
Maoist leader, it might be a better idea to talk to him.

In the meanwhile, will someone who's going to the climate
change conference in Copenhagen later this year please ask
the only question worth asking: Can we leave the bauxite
in the mountain?

Maoist guerilla fighter

Tuesday, 25 November 2008

KOREAN REVOLUTIONARY LEADER KIM IL SUNG ON CHE GUEVARA


THE GREAT ANTI-IMPERIALIST REVOLUTIONARY CAUSE OF THE ASIAN, AFRICAN AND LATIN-AMERICAN PEOPLES IS INVINCIBLE

The Treatise Published on the Occasion of the First Anniversary of the Death of Che Guevara in Battle, in the Eighth Issue of Tricontinental, Theoretical Organ of the Organization of Solidarity of the Peoples of Asia, Africa and Latin America October 8, 1968

It is nearly a year now since Comrade Ernesto Che Guevara, an indomitable revolutionary soldier and a true internationalist fighter coming from the Latin-American people, died a heroic death on the Bolivian battlefield. In deep grief, and with burning hatred for the enemy, the Korean people join the revolutionary people throughout the world in commemorating the first anniversary of Comrade Che Guevara’s death.

Che Guevara followed the path of sacred battle to bring freedom and liberation to the people, holding aloft the banner of the anti-imperialist, anti-US struggle from early youth, and devoted his whole life to the revolutionary cause of the oppressed.

Ever since the curtain rose on the bloody history of the modern bourgeoisie replacing the medieval exploitation camouflaged by religious and political illusions by a naked, shameless, direct and cruel one and turning the dignity of man into a mere commodity, many communists and revolutionary fighters all over the world have shed their blood and laid down their lives in the long course of the revolutionary tempest which is sweeping away everything obsolete and corrupt and reorganizing the whole structure of society in a revolutionary way, crushing the ruling circles of that former, cursed society and laying the bases of a free and happy new society. Che Guevara dedicated his precious life to this sacred struggle and thus became an honourable member of the ranks of world revolutionary martyrs.

Che Guevara was an indefatigable revolutionary in battle and a true internationalist champion completely free of narrow nationalist sentiments. His whole life was a fine example of the steadfast revolutionary fighter and true internationalist.

With other Cuban revolutionaries led by Comrade Fidel Castro, Che Guevara carried on a heroic armed struggle which contributed greatly to crushing US imperialism and the dictatorial regime of its lackey Batista, and which led to the triumph of the Cuban revolution. Fired with revolutionary enthusiasm, Che Guevara left triumphant Cuba in 1965 and moved the sphere of his operations, setting up a new outpost where innumerable difficulties and harsh trials awaited him. Everywhere he went in Latin America, he organized and mobilized the masses in armed struggle against US imperialism and its sycophants and fought bravely in the vanguard to the end of his life.

Che Guevara’s revolutionary activities made a tremendous contribution to further consolidating the triumph of the Cuban revolution and stepping up the advancement of the Latin-American revolution as a whole.

The Cuban revolution is the first socialist revolutionary victory in Latin America, and it is a continuation, in Latin America, of the Great October Revolution. With the triumph of the Cuban revolution, the Red banner of socialism now flies high over Latin America, which was regarded until quite recently as the hereditary estate of US imperialism; thus the socialist camp has been extended to the Western Hemisphere and has grown much stronger. Today the Republic of Cuba, marching firmly at the forefront of the Latin-American revolution, is the beacon of hope for the fighting people of Latin America and it casts its victorious beam along the road of struggle. The triumph of the Cuban revolution shook the US imperialist colonial system to its very foundations in the Western Hemisphere and has thrown the whole of Latin America into revolutionary turbulence, dramatically arousing the people to join in the dedicated struggle for independence and freedom. Indeed, the triumph of the Cuban revolution marked the beginning of the disintegration of the system of US imperialist colonial rule in Latin America; it sternly judged and sentenced to destruction that imperialism which had exploited and oppressed the people in this area for so long.

Consolidation of the triumph of the Cuban revolution is not only an important question on which the life or death, the rise or fall of the Cuban people depend. It is also a key factor in influencing the general development of the Latin-American revolution.

Revolution begins with brilliant successes in one country but undergoes a lengthy period filled with pain. Countries whose proletariat seized power within the encirclement of international capitalism are threatened with the danger of imperialist aggression and the restoration of capitalism during the entire period of revolutionary transition from capitalism to socialism. The exploiting classes which have been over-thrown always attempt to recover their lost positions, and foreign imperialists continue to engage in invasion and subversive political and ideological intrigue and manoeuvres.

The US imperialists and the reactionaries of Latin America deeply hate and fear the very existence of the Republic of Cuba and are stubbornly and maliciously scheming to crush it. They are working hard to destroy the Cuban revolution so that they may drive out the “spectre” of communism haunting the Western Hemisphere and check the liberation struggle which is spreading like a prairie fire among the peoples of Latin America. While scheming to strangle Cuba by directly mobilizing their own armed forces, the US imperialists are instigating the reactionary dictatorial Latin-American regimes under their domination and subjugation to put political and economic pressure on Cuba and to suffocate her with their blockade policy.

To attain the ultimate victory of the revolution, the peoples who have gained power within the encirclement of international capital?while reinforcing their own internal forces in every way?should be given solid support by other forces of the world socialist revolution and broad international assistance by the working class and the oppressed peoples of all countries. In other words, successive revolutions should take place in the majority of countries of the world, in several adjacent countries at least, so as to replace imperialist encirclement with socialist encirclement. The barriers of imperialism which surround a socialist country should be torn down so that the dictatorship of the proletariat can become a worldwide system; and one country’s isolation as the socialist fortress within the encirclement should be ended with the formation of strong ties of militant solidarity of the international working class and the oppressed peoples of the world. Only then can it be said that all imperialists’ armed intervention will be prevented and their attempt to restore capitalism frustrated and that the ultimate victory of socialism has been secured.

Just as the forces of capital are international, so the liberation struggle of the peoples has an international character. The revolutionary movements in individual countries are national movements and, at the same time, constitute part of the world revolution. The revolutionary struggles of the peoples in all countries support and complement each other and join together in one current of world revolution. A victorious revolution should assist those countries whose revolutions have not yet triumphed, providing them with experiences and examples and should render active political, economic and military support to the liberation struggle of the peoples of the world. The peoples in countries which have not yet won their revolutions should fight more actively to defend the successful revolutions of other countries against the imperialist policy of strangulation and hasten victory for their own revolutions. This is the law of the development of the world revolutionary movement and the fine tradition already formed in the course of the people’s liberation struggle.

The Cuban revolution is an organic part of the world revolution and, in particular, constitutes the decisive link in the chain of Latin-American revolution. To defend the Cuban revolution and to consolidate and follow up its victories is not only the duty of the Cuban people but also the internationalist duty of the oppressed peoples of Latin America and all the revolutionary people of the world. In the same way that the defence of the gains of the October Revolution in Russia?which made the first breach in the world capitalist system?was an important question decisive of the fate of world revolutionary development, so, too, the defence of the gains of the Cuban revolution?which made the first breach in the colonial system of US imperialism in Latin America?is crucial to the fate of the Latin-American revolution.

It is of great importance to the defence of the Cuban revolution that the revolutionary movement in neighbouring Latin-American countries should advance. If the flames of revolution flare up fiercely in many countries of Latin America where US imperialism sets foot, its force will be dispersed, its energy sapped, and the attempts of the US imperialists and their lackeys to strangle Cuba by concentrated force will inevitably fail. Furthermore, if the revolution triumphs in other Latin-American countries, Cuba will be saved from the imperialism which hems her in on all sides, a favourable phase in the Cuban and Latin-American revolutions will be opened, and the world revolution will be even further advanced.

For a revolution to take place, the subjective and objective conditions must be created. Each country’s revolution should be carried out to suit its specific conditions in which the objective revolutionary situation is created. However, this by no means signifies that the revolution can develop or ripen by itself. It is always the case that the revolution can be advanced and brought to maturity only through hard struggle by revolutionaries. If, because revolution is difficult, we just wait for a favourable situation to come about and fail to play an active part, then revolutionary forces cannot be developed. Revolutionary forces cannot rise up spontaneously without a struggle; they can be fostered and strengthened only through an arduous struggle. Without preparing for the decisive hour of the revolution, preserving revolutionary forces from enemy suppression while constantly storing them up and building them through positive struggle, it will be impossible to succeed in the revolution even when the objective situation has been created. To turn away from revolution on the pretext of avoiding sacrifice is in fact tantamount to forcing the people to accept lifelong slavery to capital and to tolerate cruel exploitation and oppression, unbearable maltreatment and humiliation, enormous suffering and victimization for ever. It can be said that the acute pain experienced at a revolutionary turning point is always much easier to endure than the chronic pain caused by the cancer of the old society. Social revolution cannot be achieved as easily as going down a royal road in broad daylight or as smoothly as a boat sailing before the wind. There may be rough and thorny problems, twists and turns, along the path of revolution, and there may be temporary setbacks and partial sacrifices. To flinch before difficulties and hesitate in the revolution for fear of sacrifice is not the attitude befitting a revolutionary.

It is the task of revolutionaries of every country to define a scientific, careful method of struggle on the basis of a correct assessment of the internal and external situation and a proper calculation of the balance of forces between friends and enemies; they must store and build up the revolutionary forces by cultivating the nucleus and awakening the masses through the trials of revolution, carrying on an active struggle, yet circumventing the snags and avoiding unnecessary sacrifices at ordinary times. And it is their task to make complete preparations to meet the great revolutionary event. Once the revolutionary situation is created, they must seize the opportunity without hesitation and rise up in a decisive battle to shatter the reactionary regime.

The forms and methods of revolutionary struggle are also determined not by the wishes of individuals, but always by the prevailing subjective and objective situation created and the resistance of the reactionary ruling classes. Revolutionaries should be prepared for all forms of struggle; and they should effectively advance the revolutionary movement by properly combining the various forms and methods of that struggle?political, economic, violent, nonviolent, legal and illegal.

Counter-revolutionary violence is indispensable to the rule of all exploiting classes. Human history to date knows no instance of a ruling class submissively turning over its supremacy, nor any instance of a reactionary class meekly waiving its power without resorting to counterrevolutionary violence. The imperialists, in particular, cling ever more desperately to violent means of maintaining control as they approach their doom. While suppressing the peoples of their own countries, they brutally suppress all the revolutionary advances of the oppressed nations by mobilizing their military forces in order to invade and plunder other countries.

Under such conditions the liberation struggle of the oppressed peoples cannot emerge victorious without using revolutionary violence to crush foreign imperialists and overthrow the reactionary dictatorial machinery of their own exploiting classes which work hand in glove with imperialism. It is imperative to meet violence with violence and crush counter-revolutionary armed forces with revolutionary armed forces.

The revolutionary fires now raging furiously in Latin America are the natural outcome of the revolutionary situation created in this area.

The overwhelming majority of Latin-American countries have come under the complete domination and bondage of US imperialism. Pro-US dictatorships have been established in many Latin-American countries and their economy has been completely turned into an appendage to US monopolies. The US imperialists’ policy of aggression and plunder in Latin America is the major impediment to social progress in this area and has plunged the people into unbearable hardship and distress. The US imperialists and the pro-US dictatorships in Latin America set up extensive repressive agencies, including the army and police, and suppress all forms of revolutionary advance by the people in the most brutal way.

It is obvious that unless the ragged, hungry, oppressed and humiliated people in Latin America bravely take up arms to fight against their oppressors, they cannot attain freedom and liberation.

It is quite justifiable and admirable that under the banner of proletarian internationalism, under the banner of an anti-imperialist, anti-US struggle, Che Guevara, together with other Latin-American revolutionaries, took up arms and carried out an active, heroic revolutionary struggle in various Latin-American countries in the teeth of sacrifices in order to defend the Cuban revolution and hasten the day of liberation for the oppressed peoples in that area. The revolutionary people of the whole world express profound sympathy with the brave act of Che Guevara who waged a heroic armed struggle in company with other Latin-American revolutionaries. The brilliant example of Che Guevara is a paragon not only for the Latin-American people in their revolutionary struggle, but for the Asian and African peoples who are also fighting for liberation. It inspires them to great feats of heroism.

Che Guevara is not with us now. But the blood he shed will never be wasted. His name and the immortal revolutionary exploits he performed will go down for ever in the history of the liberation of mankind, and his noble revolutionary spirit will live for ever. Thousands, tens of thousands, of Che Guevaras will appear on the decisive battle grounds of the revolutionary struggle in Asia, Africa and Latin America, and the revolutionary cause which he left uncompleted will surely be won by the struggle of the Latin-American revolutionaries and revolutionary peoples the world over.

Today Asia, Africa and Latin America have become the most determined anti-imperialist front. Imperialism has met with the strong resistance of the Asian, African and Latin-American peoples and has suffered the heaviest blows from them. Nevertheless, imperialism is trying desperately to recover its former footing and to regain its lost positions in those areas.

The cause of liberation of Asians, Africans and Latin Americans has not yet been realized. So long as imperialism exists anywhere in the world and oppresses and plunders them, the people cannot stop their anti-imperialist struggle for even a moment. The struggle must continue until all shades of colonialism are wiped off the face of the earth once and for all, until all the oppressed and humiliated nations establish their independent states and achieve social progress and national prosperity.

Imperialism will never relinquish its domination over colonial and dependent countries without being kicked out. It is the nature of imperialism to commit aggression and plunder. Imperialism which was not aggressive would no longer be imperialism. It will not alter its aggressive nature before it dies. That is why one must dispel all illusions about imperialism and determine to fight it to the end. Only when a principled stand is maintained against it and a staunch anti-imperialist struggle is intensified can the oppressed nations win freedom and independence; only then can the liberated peoples check imperialist aggression, consolidate national independence, and achieve prosperity for their countries and nations.

US imperialism is the most barbarous and heinous imperialism of modern times; it is the ringleader of world imperialism. It is not only the Asian or the Latin-American or the African countries which are having their sovereignty and territories violated by US imperialism or which are being menaced by US imperialist aggression. There is no place on earth to which US imperialism has not stretched its tentacles of aggression, and wherever US imperialism sets foot, blood is spilled. The US imperialists pursue their constant aim of bringing the whole world under their control. To realize this aim, they continue to carry out invasion and subversive activities against the socialist and newly independent countries and brutally suppress the liberation struggle of the peoples of Asia, Africa and Latin America. This savage aggressive design of US imperialism must be conclusively frustrated. It is clear that world peace cannot be safeguarded, nor can national liberation and independence or the victory of democracy and socialism be achieved without fighting against US imperialism. The anti-US struggle is the inescapable duty and the principal revolutionary task common to all the peoples of the world.

For the successful defeat of US imperialism, it is necessary to penetrate its world strategy thoroughly.

US imperialism’s basic strategy for world aggression at the present stage is to destroy, one by one and by force of arms, the small and divided revolutionary socialist countries and the newly independent countries while refraining from worsening its relations with the big powers and avoiding confrontation with them as far as possible. In addition, it is to intensify its ideological and political offensives in an attempt to subvert from within those countries which are ideologically weak and are reluctant to make revolution and which spread illusions about imperialism among the people and want to live with it on good terms, noisily demanding nothing less than unprincipled coexistence.

On the basis of this world strategy, the US imperialists are greatly increasing their armaments and further reinforcing their military bases and aggressive military alliances so as to attack both the socialist and the progressive countries. They are extensively preparing total and nuclear war and have openly embarked on “local war” and “special war” in Viet Nam and elsewhere.

At the same time, while desperately trying to bribe and manipulate the cowards within the working-class movement who fear revolution, the US imperialists have resorted to a new form of cold war which encourages “liberalization” and “democratic development” in certain countries. They cry out for the “most favoured nation” treatment and the expansion of “East-West contacts and interchanges” and seek, by this means, to infiltrate their reactionary ideology and culture, degrading the peoples ideologically, hampering economic development and thus subverting those countries from within. The imperialists are carrying out sabotage and subversion to prise the newly independent states away from the anti-imperialist front one at a time. While resorting to overt force, they use “aid” as a bait to penetrate these countries and meddle in their internal affairs. The US imperialists whip together Right-wing reactionaries and pit them against progressive forces, and seek to influence certain newly independent countries to follow the road of counter-revolution.

In other words, wielding an olive branch in one hand and arrows in the other, the US imperialists are plotting to swallow up the revolutionary countries one by one through armed aggression and to subvert the ideologically weak countries through ideological and cultural aggression, combining nuclear blackmail with “peaceful penetration” and repression with appeasement and deception.

The people of the whole world should maintain the sharpest vigilance against such intrigues and stratagems by US imperialism and should be fully prepared to counter the enemy’s aggression in whatever forms it might appear.

In order to develop the anti-imperialist, anti-US struggle vigorously, it is important to cement as firmly as possible the militant unity of all areas, countries, parties, people to cement all the forces which oppose imperialism.

The revolutionary struggles of the Asian, African and Latin-American peoples are closely linked on the basis of common desires and aspirations. When Latin America groans under the imperialist yoke, the Asian and African peoples cannot live in peace; and when US imperialism collapses in the Asian and African areas, a favourable phase will also be created for the national-liberation movement of the Latin-American people. The militant unity and close ties of the Asian, African and Latin-American peoples will multiply the anti-imperialist, anti-US revolutionary forces several times, tens of times, and become an invincible force which can successfully frustrate imperialist aggression and the united front of international reaction. Therefore, wherever US imperialism is entrenched, the peoples should pool their strength and strike hard at it.

In Asia, Africa and Latin America there are socialist and neutral, large and small countries. All these countries except the imperialists’ puppet regimes and satellite states constitute anti-imperialist, anti-US forces. Despite the differences of socio-political systems, political views and religious beliefs, the peoples of these countries, because they are oppressed and exploited by the imperialists and colonialists, oppose imperialism and old and new colonialism and jointly aspire towards national independence and national prosperity. The differences in sociopolitical systems, political views or religious beliefs cannot be an obstacle to joint action against US imperialism. All countries should form an anti-imperialist united front and take anti-US joint action to crush the common enemy and attain the common goal.

It is true that there may be different categories of people amongst those who oppose imperialism. Some may actively oppose imperialism, others may hesitate in the anti-imperialist struggle, and still others may join the struggle reluctantly under pressure from their own people and the peoples of the world. But whatever their motives, it is necessary to enlist all these forces except the henchmen of imperialism in the combined anti-US struggle. If more forces?however inconsistent and unsteady?are drawn into the anti-US joint struggle to isolate US imperialism to the greatest possible extent and unite in attacking it, that will be a positive achievement. Those who avoid the anti-imperialist struggle should be induced to join it and those who are passive should be encouraged to become active. To split the anti-US united front or reject anti-US joint action will only lead to the serious consequence of weakening the anti-imperialist, anti-US struggle.

To defeat US imperialism, all countries, both large and small, should fight against it. It is particularly important here that small countries in Asia, Africa and Latin America relinquish flunkeyism, that is, the tendency to rely on big powers, and take an active part in the anti-US struggle. It is wrong to think that US imperialism cannot be beaten unless large countries fight it. It would certainly be better if large countries would join small countries to fight US imperialism. That is why small countries should endeavour to unite with large countries. But, this by no means signifies that only such a country can combat and defeat US imperialism. It is clear that a small nation will not be able to make revolution if it depends on large countries and sits by doing nothing; other peoples cannot and will not make the revolution for it. Even a small country can defeat a powerful enemy once it establishes Juche, unites the masses of the people and fights valiantly, regardless of the sacrifice. This is a very simple truth of our times which has been borne out by experience. The experience of the Korean war demonstrated this truth. And the triumph of the Cuban revolution and the Vietnamese people’s heroic war of resistance against US imperialism and for national salvation have eloquently endorsed it.

Moreover, when many countries, however small, pool their strength to fight imperialism, the peoples will overwhelm the enemy by superior forces however strong he may be. The peoples of the countries making revolution should combine their efforts to tear the left and the right arms from US imperialism, then the left and the right legs and, finally, behead it everywhere it raises its ugly head of aggression. The US imperialists are bluffing now. But when the revolutionary people of the world join in dismembering them, they will totter and finally crash into oblivion. We small nations must unite and counter US imperialism’s strategy of swallowing us up one by one, by each one of us chopping off its head and limbs. This is the strategy small countries must employ to defeat US imperialism.

For more than 20 years, the Korean people have fought against the occupation of south Korea by the US imperialists and for the reunification of the country. The Korean revolution is part of the international revolutionary movement, and the revolutionary struggle of the Korean people is developing within the joint struggle of the peoples of the whole world for peace and democracy, for national independence and socialism. The Korean people are fighting to realize their cause of national liberation and, at the same time, are doing everything in their power to accelerate the advancement of the international revolutionary movement as a whole. Our people unite with all forces opposing US imperialism and consistently support the peoples everywhere in their struggle against US imperialism. We consider this an important factor in bringing victory to the Korean revolution.

Imperialism is a moribund force whose days are numbered, whereas the peoples’ liberation struggle is a new force which aims for the progress of mankind. There may be innumerable difficulties and obstacles and twists and turns along the path of this liberation struggle. But it is the inevitable law of historical development that imperialism is doomed and the liberation struggle of the peoples is certain of victory. The US-led imperialists are desperately trying to check the surging liberation struggle of the peoples, and theirs is nothing but the deathbed tremor of those condemned to destruction. The more frenetically the US imperialists act, the more difficult their position becomes. US imperialism is going downhill. Its sun is setting, never to rise again. The US imperialists will undoubtedly be forced out of Asia, Africa and Latin America by the peoples’ liberation struggle. The great anti-imperialist revolutionary cause of the Asian, African and Latin-American peoples is invincible.