36 Young Women’s Rights Activists Meet in Tbilisi, Georgia this Week

AWID is convening a meeting of 36 young women’s rights activists from Southeastern Europe, Central and Eastern Europe, and the Commonwealth of Independent States on October 19 and 20 in Tbilisi, Georgia to discuss movement building and resource mobilization.

Here is the list of participants and their different organizations.

You can follow updates from the meeting by:

  • Following the hashtag #YWTbilisi on Twitter.
  • Visiting the special meeting category on the Young Feminist Wire where you will find videos, interviews, discussion transcripts and blog posts from the meeting. You can also pull the RSS feed of that category to your favorite reader.
  • Keep checking the Wire; follow our Facebook page and twitter account.
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Thin Privilege and Misogyny

Thin privilege sort of exists in this weird space.  Because it’s so tied up in the cultural definition of femininity.  Not that men can’t have thin privilege…but it’s not nearly the same.  It always seemed to me to be a sort of backhanded privilege, a reward for staying in your place and not trying to demand real privilege.

Most of you have read this study.  Women are rewarded for being thin in a way men aren’t.  We’ve seen this plenty of times; attractiveness is a much bigger issue for women than for men by an order of magnitude.  Now there’s no question here that thin women do better in the world than fat women here.  (See previously linked study.)  At the same time…it’s the privilege of being reminded, day after day, that your goal in life is to please men.  And you happen to be good at that goal and be rewarded for it.

Thin privilege is hearing “don’t do strength training, you’ll get too muscular and guys don’t like that.”  It’s hearing “you’re too pretty to be queer/trans/other non-normative group.”  It’s being told “well he can’t help himself, you’re just so hot.”  And realizing you just can’t win.

Thin privilege does exist.  Looks privilege does exist.  But it is all too often the privilege of the favored slave.  It’s too often the privilege of pitting women against each other in the societal quest to please men, instead of forging out on their own.

Crossposted from College Feminist Philosopher.

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Sister-wives: a review

My last year of college I wrote a rather lengthy thesis, where after many interviews and  much reading,  I came to believe  a rather simple idea:  many women who practice patriarchal forms of a variety of religions, understand their practice in terms of particularity within  universality. The women see their practice as incumbent only upon them, either as a personal preference, or a manifestation of God’s calling the them – and not universally applicable to either women in general, or even to other women of faith, who may be called to practice differently.  This is significant because it undermines a widely held understanding of fundamentalist practice, as by its very definition,  encroaching upon us either in fact ( anti-gay marriage crusade) or in spirit (unsaved/unfaithful/unpracticing are going to hell).  In other words, why tolerate people who either want to change the law to match their religious texts or just deep down inside believe that we are damned?

What if, at least for some of the believers, these assumptions do not apply?

The new TLC show “Sister Wives” is a fabulous conformation of the radical power of particularity within university.  Sister Wives is about a polygamous step-family with four wives, one husband and sixteen children in total. The wives are able to embrace polygamy as a “faith” practice as they explain on the NBC interview, while maintaining openness to alternatives for their children, and thus for us all. On the show, the language embraced by the sister wives is “lifestyle.”

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F*cking Sluts! Does Yes Mean Yes Forever?

This is going to have to be short since I’m about to get on a plane, but I’m too angry NOT to write this.  I feel too nauseous.  I am too ashamed of my country and the culture we live in.

Apparently, a Yale University fraternity Delta Kappa Epsilon decided to induct a new class of pledges with the following chant (video here):

No means yes!
Yes means anal!
No means yes!
Yes means anal!
No means yes!
Yes means anal!
No means yes!
Yes means anal!

Fucking sluts!

I don’t even know where to start.  Maybe this is just one more example of our culture’s deeply ingrained misogyny.  It’s certainly not the first time fraternity brothers have shown insanely poor judgment — and in the era of YouTube, that poor judgment often ends up on display for all too see.  In fact, DKE president Jordan Forney has already issued a public apology.

But this goes far beyond just a chant at a Yale frat house.

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Girls to the Front Festival Milwaukee

Riot Grrrl roared into the spotlight in 1991: an uncompromising movement of pissed-off girls with no patience for sexism and no intention of keeping quiet. Young women everywhere were realizing that the equality they’d been promised was still elusive, and a newly resurgent right wing was turning feminism into the ultimate dirty word. In response, thousands of riot grrrls published zines, founded local groups, and organized national conventions, while fiercely prophetic punk bands such as Bratmobile, Heavens to Betsy, Huggy Bear, and Bikini Kill helped spread the word across the US and to Canada, Europe, and beyond.

- from Girls to the Front: The True Story of the Riot Grrl Revolution by Sara Marcus

For all current, former and aspirational riot grrls in the Milwaukee/Madison/Chicago area, a group of us young feminists have put together a weekend of music, activism and DIY fun surrounding the release of Sara Marcus’ book. Starting on Friday night with a reading by Sara and some awesome bands (including a Le Tigre marching band cover band—I swear I could not make something like that up), we’ve got a weekend full of workshops and discussions on everything from zines and herbal medicine to redefining masculinity and raising radical families. And we want you to come!

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