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LA REVUE GAUCHE - Left Analysis And Comment

"No man can emancipate himself, except by emancipating with him all the men around him. My liberty is the liberty of everyone, for I am not truly free, free not only in thought but in deed, except when my liberty and my rights find their confirmation, their sanction, in the liberty and the rights of all men, my equals.-BAKUNIN.

Name: Eugene Plawiuk
Location: Edmonton, Alberta, Canada

A freelance writer, investigative researcher,heresiologist, and labour/social/masonic historian. An unabashed left-winger in Alberta I am a libertarian socialist. I am a pagan and a heathen "but not an unenlightened one". A long time correspondent for LabourStart, the online union news service. A member of the Assoc. of United Ukrainian Canadians and the IWW. A founding member of Alberta Labour History Institute and the Alberta Spanish Civil War Memorial Foundation, the Edmonton May Week Festival of Labour and Art, PanFest; Alberta's Pagan Festival, the Gaia Conference; Canada's National Pagan Gathering,and the Edmonton Science Fiction and Comic Arts Society.

Friday, May 28, 2010

Your New IPad

Today Canada and the rest of the world gets to buy Apples IPad...

iPad launches in Canada, around the world

Just remember who made it and why it is so cheap.

Globalization of labour demands a global labour movement.....for those who say unions are out dated......China is a developing capitalist country
in case anyone still thinks it is communist......

They work up to 12 hours a day, six days a week, assembling products that most cannot afford to buy themselves: Apple iPhones, Dell computers and Nokia mobiles.


Experts said deep-rooted problems lie behind the deaths of so many young workers.

Guo Yuhua, a sociology professor at Beijing-based Tsinghua University, said Foxconn represents the status quo of China's profit-driven manufacturing industry, in which companies are trying to offer low salaries to workers to control production costs.

Workers are usually kept in closed industrial parks with no access to social activities and no way to develop social relations, she said.

"This problem is not limited to Foxconn, and it's not only a psychological problem but also a social one," she said.

Guo also said labor-intensive manufacturing companies like Foxconn should make more efforts to enable their employees to have normal social lives.

"There should be communities and the workers should have time to have contact with others," she said.

The monthly salary for a typical Foxconn employee is about 900 yuan ($131), so many workers volunteer to work extra hours to earn more money.

Lu Huilin, an associate professor of sociology at Peking University, said the string of jumps also reflects the poor situation of the second-generation migrant workers.

All the confirmed dead Foxconn workers are between 18 and 24 years old, and most come from the rural and less-developed regions.


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Bre-X Redux

The Alberta Government is challenging the Federal government, their fellow Tories, over the proposed National Securities Commission. Like their failed gun registry challenge this is a waste of taxpayers money. The Alberta Sock Market along with its counter part in B.C. were a wild west show of rip offs during the eighties and nineties. While Alberta and Quebec protest a single national securities commission I would remind readers of the success of Alberta's Securities commission in protecting investors from rip offs, one little word; Bre-X.

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Cold War Chickens Come Home To Roost

During the cold war the CIA engaged in black ops to destabilize the Caribbean and other areas of Central and Latin America that they determined were their domain under the Monroe Doctrine. Ironically it was exactly these operations that led to the increase in the drug trade, since they were black ops the money used to pay for them was drug money. As it was in their operations in Viet Nam/Laos and Cambodia and later in Afghanistan and Contra Iran affair. And during this same time the American government began its war on drugs, a war that was bound to fail since it was American policy to encourage drug lords to fight the left, a policy begun after WWII in the port of Marseilles.

Here the consequences of the CIA cold war black ops are still being felt in Jamaica and downtown Toronto......


In a move that mirrored similar operations in Panama and other Latin American countries, U.S. intelligence agencies lent support to emerging right-winger Edward Seaga, then-leader of the Jamaican Labour Party. In a 1977 investigative report, Penthouse magazine, citing U.S. intelligence sources, described how the State Department sought to capitalize on the spreading violence between Mr. Coke’s Shower Posse and the garrisoned neighbourhoods that supported Mr. Manley: “Shipments of guns and sophisticated communication equipment begun to be smuggled into the island. In one shipment alone, which was grabbed by Manley’s security forces, there were 500 submachine guns.”

But after Mr. Seaga’s nine-year stint as prime minister in the 1980s, the U.S. justice system decided that their ally’s enforcer in Tivoli Gardens had become too powerful, as Mr. Coke’s violent network of drug dealers and gun runners boiled over onto U.S. soil. After the elder Mr. Coke’s capture and mysterious death in 1992, the funeral procession numbered in the tens of thousands. Marching next to his casket was Mr. Seaga, who told reporters that the dead man had been “a protector” of the people.

It was U.S. foreign policy that gave rise to the system that propped up the late Mr. Coke and his now fugitive son, said Mr. Crawford, the political analyst. “It is one of the supreme ironies of life, as far as Jamaica is concerned,” he said.

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Saturday, March 06, 2010

Guergis Going Going Gone?

An interesting group of media pundits like Lorne Gunter, right wing bon vivant for Canwest, the Hill Times, the Globe and Mail and the editorial board of her home town paper are urging the PM to Fire Helena Guergis for her recent temper tantrum.

The Toronto Star also points out she was a failure at the UN meeting on Women despite being the Minister for the Status of Women. She was in fact an apologist for the anti-feminist REAL WOMAN agenda of the Harpocrite government.

Methinks that some folks are worried not only about her flipping out in public and ranting at airport workers, but that perhaps this also has something to do with hubby, the former Edmonton Strathcona MP Rahim Jaffer who was busted for drunk driving and possession of cocaine.

It's not just her recent actions that are an embarrassment to the government but also hubby who has yet to stand trial. When he does, she will be gone.....


Rahim Jaffer case heads for plea bargain

Globe and Mail - ‎Feb 23, 2010‎
A dejected Rahim Jaffer gives the thumbs up after falling behind in the Edmonton-Strathcona riding at Tory headquarters on Oct. 14, 2008. ...

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Wednesday, December 30, 2009

Vampire Capitalism


With the crash and resuscitation of finance capitalism and its fordist counterpart (auto and other manufacturers) by the state and with the popularity of vampires in consumer culture I thought I would add some links on vampiric capitalism and the vampire state in light of my 2005 article; Gothic Capitalism, which I would like to point out has been published in Slovinian by anarchist comrades in Serbia.

Marx of course was writing in the era of the popular vampire novels while Dr. Polidori first published a vampire novel, and Sheridan Le Fanu published his vampire short story, it was Dracula, that had a larger popular impact with mass publication of the book and its follow up as a stage play.

Marx identifies capital as dead labour living off the life force of the working class a class it created for its own ends (thus the later zombie motif that has also increased in popularity in mass culture during this captialist crisis, see my Gothic Capitalism for more on this)

The notion of vampire as symbol of capitalist oppression is certainly not original
to Stoker, who was doubtlessly influenced by or at least aware of the works of Karl Marx and other socialists who considered the vampire something of a patron saint to capitalists.
Discussing Marx, critic Andrew Smith says his “rhetorical fulcrum in this respect relies on an imaginative juxtaposition with images drawn from the pre-capitalist world. Hence, it is no coincidence that he keeps coming back to these occult pictures”. Or as Ken Gilder writes in his book Reading the Vampire, “modern capitalism here is by its very nature excessive, driven by‘irresistible force’ to consume and accumulate. Marx draws on the metaphor of the vampire timeand again to describe its processes”.
Critic Steve Shaviro gives us an even more detailed view of Marx’s use of the vampire motif, More generally, vampires and zombies are vital (if that is the right word) to the functioning of capitalist society. Traditional Marxist theory, of course, focuses onvampires. Marx himself famously describes capital as ‘dead labor which, vampirelike,lives only by sucking living labor, and lives the more, the more labor it sucks’ .

In the nineteenth century the Gothic Revival also found itself central to
political and cultural debates. In Victorian England, the gothic suburban villa
empowered the middle classes and the building of Houses of Parliament made a
statement about ‘making a nation’ and creating a national identity. John Ruskin
attacked Marx and Engel’s ideology through his writings about the Gothic and
William Morris championed the Arts and crafts movements while attacking the great Gothic Revival perpetuated by practitioners such as George Gilbert Scott as bringing about capitalism.

Karl Marx

Capital Volume One
Chapter Ten: The Working-Day

Capital is dead labour, that, vampire-like, only lives by sucking living labour, and lives the more, the more labour it sucks.

Constant capital, the means of production, considered from the standpoint of the creation of surplus-value, only exist to absorb labour, and with every drop of labour a proportional quantity of surplus-labour. While they fail to do this, their mere existence causes a relative loss to the capitalist, for they represent during the time they lie fallow, a useless advance of capital. And this loss becomes positive and absolute as soon as the intermission of their employment necessitates additional outlay at the recommencement of work. The prolongation of the working-day beyond the limits of the natural day, into the night, only acts as a palliative. It quenches only in a slight degree the vampire thirst for the living blood of labour. To appropriate labour during all the 24 hours of the day is, therefore, the inherent tendency of capitalist production.

It must be acknowledged that our labourer comes out of the process of production other than he entered. In the market he stood as owner of the commodity “labour-power” face to face with other owners of commodities, dealer against dealer. The contract by which he sold to the capitalist his labour-power proved, so to say, in black and white that he disposed of himself freely. The bargain concluded, it is discovered that he was no “free agent,” that the time for which he is free to sell his labour-power is the time for which he is forced to sell it, that in fact the vampire will not lose its hold on him “so long as there is a muscle, a nerve, a drop of blood to be exploited.”

The Grundrisse

Capital posits the permanence of value (to a certain degree) by incarnating itself in fleeting commodities and taking on their form, but at the same time changing them just as constantly; alternates between its eternal form in money and its passing form in commodities; permanence is posited as the only thing it can be, a passing passage — process — life. But capital obtains this ability only by constantly sucking in living labour as its soul, vampire-like.


The Eighteenth Brumaire of Louis Napoleon Chapter 7

But in the course of the nineteenth century the urban usurer replaced the feudal one, the mortgage replaced the feudal obligation, bourgeois capital replaced aristocratic landed property. The peasant's small holding is now only the pretext that allows the capitalist to draw profits, interest, and rent from the soil, while leaving it to the agriculturist himself to see to it how he can extract his wages.

The bourgeois order, which at the beginning of the century set the state to stand guard over the newly emerged small holdings and fertilized them with laurels, has become a vampire that sucks the blood from their hearts and brains and casts them into the alchemist's caldron of capital.

Capitalism originates in Gothic Culture and the fact that it now has reached its historic epoch, it's tendrils now encapsulate the entire globe, unlike any other time in history. Its commidification of our lives is now complete, hence the growth of the mass culture of consumption that is mirrored in the popularity of vampires and zombies as cultural motifs are the visions of ourselves alienated from our humanity, they are the ultimate consumers.

Robert Park, later sociology chair at the University of Chicago, took a more global
perspective on the phenomenon of “vampiric capitalism,” in his journalistic critiques of western exploitation within Africa, both of its peoples and resources (Lyman, 1992). American sociology, after the 1920s, would reject the use of both journalistic and philosophical analyses of evil for a more thoroughly scientific methodology (Greek, 1992). However, the discipline then was left with great difficulties in discussing evil (now referred to as deviance) without transvaluing it as sickness (Menninger, 1973) or as sign of social malaise or anomie (Orru,1987), leaving treatises on the nature of evil to more ethnographically inspired writings such as criminal biographies, novels, plays, and ultimately screenplays.


Popular culture now has labeled the latest capitalist crisis as a problem of both vampire banks and zombie banks. How fitting. America no longer manufactures goods for the world, that capitalist role is now being played out by China. Under Reagan America became a consumer of credit and goods, and thus has a zombie economy.

Zombies reproduce through consumption of the living, which serves as a nearly endless supply of brother and sister Zombies. Consider earth’s current human population explosion as a metaphoric never-ending supply of both brains and new Zombies. As one character in the original Dawn says when warning survivors of the process: "It gets up and kills. The people it kill get up and kill." It’s a never-ending supply of both consumables and consumers (a capitalist dream). But, of course, the perishable items (bread and bullets) in the mall run out. And when they do, survivors need to make very difficult choices. Where’s the next mall? What place do we pillage next? An island, perhaps?

As today and in the Zombie world, sustainability and survival are interchangeable. When the resources for survival run out and the malls have been picked clean, then we will reach for sustainability as a final solution. Or we will eat brains.
Simply put Capitalism, zombie or vampire, sucks!

Check out this fun blog;Vampire Capitalism

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