The Culture of Repudiation: From Virtue to Misplaced Compassion

May 29, 2010

Working in the mental health field in the 1990s, I asked a co-worker what she thought was the most important ethical value or virtue: She responded “compassion,” which I thought to be a rather typical response in Northern California at that time or even today.

In the early 1990s I had read Catholic philosopher Alasdair MacIntyre’s After Virtue, a book that had quite an impact in the field of ethical philosophy. MacIntyre’s book starts off with the premise that although modern philosophy still uses the vocabulary of historical ethical philosophy we have to a large degree lost the original comprehension of those terms, such as virtue. To drive home his point, MacIntyre used an analogous thought experiment of a world in which the natural sciences suffer a catastrophe because they are blamed for some future series of environmental disasters. As a result, rioters destroy laboratories and burn scientific books. Afterwards, there is a reaction against the neo-Luddites and the survivors attempt to resurrect and revive the lost scientific knowledge, but only fragments remain, much as only fragments remained of Aristotle’s writings after the burning of the library of Alexandria. The recovered fragments were then “re-embodied in a set of practices” that were imitative of the lost sciences of physics, chemistry, and biology but “Nobody, or almost nobody, realizes that what they are doing is not natural science . . .”

For everything they do and say conforms to certain canons of consistency and coherence and those contexts which would be needed to make sense of what they are doing have been lost, perhaps irretrievably. (p. 1)

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The End of the Social Welfare State?

March 28, 2010

On March 11th, up to 60,000 people rioted in Greece over the government’s new austerity plan, “a $6.5 billion austerity package that cut civil servants’ wages, froze pensions and raised consumer taxes.”  Apparently, the Greek government has spent so much money and gone so far into debt, that it just has no more money to spend. “We’re out of money!” they might have said. “We don’t care,” the rioters would have responded. The citizens of the social democratic welfare state have been trained so well to feel entitled by the politicians, that there’s just no taking “we’re broke!” for an answer. On top of it, the Greek government tried to guilt trip the Germans (of course, there’s some war guilt there, but why did they wait until now to bring it up?). They want the Germans to pay them back for the looting the Nazis did during WWII.

The rest of the EURO PIIGS (Portugal, Ireland, Italy, Greece, and Spain) are not far behind, and the UK and the US not far behind the rest. Apparently, according to the Financial Times, Moody is threatening to decrease the credit rating on US bonds if the US government doesn’t get its fiscal house in order. Meanwhile, the US Congress is about to pass the largest piece of legislation, so I’ve been told, since the New Deal, effecting about one-sixth of the US economy with the massive Obamacare bill that the Democrats  want to ram through Congress in a 51 vote reconciliation procedure. As they say, “Insanity is doing the same thing over and over again and expecting different results.” Mark Steyn posits that it’s worth the sacrifice of the 2010 Congressional Elections for the Democrats because once such a massive program is made law, if history is any guide, it will never be repealed.  He may have a point there.

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An Empirical Test: Capitalism vs. Socialism in Post-War Germany

December 16, 2009

After the financial crash of 2007 – 2008, Newsweek columnists Jon Meacham and Evan Thomas wrote an article, which appeared in the February 16, 2009 edition, entitled “We’re All Socialists Now.” [http://www.newsweek.com/id/183663 ] Meacham and Thomas wrote:

If we fail to acknowledge the reality of the growing role of government in the economy, insisting instead on fighting 21st-century wars with 20th-century terms and tactics, then we are doomed to a fractious and unedifying debate. The sooner we understand where we truly stand, the sooner we can think more clearly about how to use government in today’s world.

Ah, there it is: the voice of reason extolling the virtues of the welfare state and the need for government intervention in the economy. But is socialism really the answer?

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It’s the Culture, Stupid!

November 8, 2009

I had planned to write an article called “It’s the Culture, Stupid!” not because I enjoy calling people stupid, but because, although it seems the next election might be a replay of the Clinton era “It’s the economy, stupid!” campaign, on a deeper level it’s really about the culture. In other words, with the media, schools, and universities dominated by Marxists and fellow leftists, how can conservatives and libertarians even get the message out that our Keynsian economic policies of out of control government spending will not get us out of this economic crisis? These policies are only making things worse. But Tom Piatak in an article reviewing Paul Weyrich’s and William Lind’s The Next Conservatism in the November issue of Chronicles magazine has beat me to the punch. However, I will soldier on and stick to my thesis: yes, it is the culture and it is the economy, but if we don’t fix the culture, the economy will eventually self-destruct anyway. Nevertheless, events have determined that we may have to deal with the economy first.

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Freedom of Speech? Only for the Left

November 8, 2009

Have we lost our freedom of speech in America? Numerous attempts have recently been made by the left to demonize and marginalize the right. For example, two days ago we were informed that Al “Tawana Brawley” Sharpton had called upon the NFL to turn down a bid by a group attempting to buy the St. Louis Rams because Rush Limbaugh was a minority partner of said group. Statements were issued by some NFL owners and by the NFL Player’s Association that Limbaugh was not wanted in the NFL. Yesterday, Limbaugh was disinvited by the leader of the potential buyers, Dave Checketts, and today Fox News informs us that the Executive Director for the NFL Player’s Association, DeMaurice Smith, was part of Obama’s election campaign team. Several days ago, the White House interim communications director, Anita Dunn, blasted Fox News for being a “research arm of the Republican Party.” And MSNBC, CBS, ABC, and CNN are not the propaganda wing of the Obama administration, we might ask? Obama, meanwhile is in full campaign mode still, giving speeches in San Fran (Moscow by the Bay) Cisco about how he’s not done fighting all those nasty opponents who don’t just roll over and accept his “change” (read: socialism). And of course, the town hall protesters were demonized for being an “angry mob” (of irate senior citizens?) and the Tea Party denizens for being right wing nuts (who actually believe in the Constitution). We must not forget, however, that all this comes after years of attacks by the left on the free speech rights of conservatives, in particular, on college campuses, where the free exchange of ideas should be de rigueur. Many of our leftist educated kiddies are now full grown adults in the work force, employed in a media industrial complex that is 95% leftist. (I admittedly drew the number out of a hat but according to polls that I’ve seen tracking how members of the MSM vote in Presidential elections, I shouldn’t be too far off the mark.) Should we be surprised or have our chickies just come home to roost? This past Presidential Election, the MSM threw all pretence aside to objectivity and impartiality as Chris Mathews “felt this thrill going up his leg” as Obama spoke and most members of the Obama pander-ocracy felt no restraint in demonstrating what Bernard Goldberg christened “A Slobbering Love Affair” with Obama. Is it any wonder that this narcissistic light weight of a community organizer should think he’s the Chosen One? The arrogance, pomposity and grandiosity displayed in his speechifying should be grating on the nervous system of any remotely sane American, not mystified by this mass delusion. Didn’t Washington, for whom we no longer even have the respect and gratitude to celebrate his individual birthday, decline to be King? Today I note also that Jim Gilchrist, founder of the Minutemen, was disinvited to speak at a Harvard University panel on immigration. Apparently, this behavior is nothing new as Peggy Noonan reported in the Wall Street Journal (“The Sounds of Silencing”) on October 13, 2006 :

At Columbia University, members of the Minutemen, the group that patrols the U.S. border with Mexico and reports illegal crossings, were asked to address a forum on immigration policy. As Jim Gilchrist, the founder, spoke, angry students stormed the stage, shouting and knocking over chairs and tables. “Having wreaked havoc,” said the New York Sun, they unfurled a banner in Arabic and English that said, “No one is ever illegal.” The auditorium was cleared, the Minutemen silenced. Afterward a student protester told the Columbia Spectator, “I don’t feel we need to apologize or anything. It was fundamentally a part of free speech. . . . The Minutemen are not a legitimate part of the debate on immigration.”

“The Minutemen are not a legitimate part of the debate on immigration”? How can you have a debate if only one side is allowed to be heard? And we call these kids educated! As Noonan concludes: “Free speech means hearing things you like and agree with, and it means allowing others to speak whose views you do not like or agree with. This–listening to the other person with respect and forbearance, and with an acceptance of human diversity–is the price we pay for living in a great democracy.” Unfortunately, free speech has long been dead on American university campuses.

But let’s get down to business and address the question, which I’ll rephrase: Why is the right in danger of losing its right to free speech and dissent? Or, in other words, why has the left become so intolerant of the right to free speech for their opponents on the right? I think that there are two reasons: First, the left has become so used to dominance in the American institutions of cultural transmission – schools, universities, and the media, that they believe that everyone with an iota of intelligence thinks the same way they do. They can’t imagine what Thomas Sowell has called “A Conflict of Visions,” and that there is actually an intelligible conservative philosophy in opposition to left wing hegemony. I’ll call this “the fish don’t know they’re wet” reason. (I’m not sure where the expression came from but I heard it from Hugh Hewitt on a Book-TV interview.) Pauline Kael’s memorable quote about Nixon’s 1972 landslide victory comes to mind: she is reputed to have said that she “couldn’t believe Nixon had won”, since no one she knew had voted for him (Wikipedia ).

But the fact that the left thinks that everyone should think the way they do because all their friends do, does not explain all the animosity in current political discourse or the desire on the part of the left to silence their political opponents. More specifically, this is a form of groupthink that can occur anytime or anywhere there is an orthodoxy that cannot be challenged. It’s quite typical of tribal societies and religious societies where conformity is highly valued, and it should be rather rare in modern liberal democracies that value free speech and debate, but as J. L. Talmon has pointed out in The Origins of Totalitarian Democracy (1952), this sort of egalitarian intolerance has a long pedigree going back to the French Revolution when dissenters were sent off to the guillotine. .

Noonan asks partisans of the left to ask themselves the question: “Why are we producing so many adherents who defy the old liberal virtues of free and open inquiry, free and open speech? Why are we producing so many bullies?” I think the answer to that question is that the left in America has changed over the years. As I’ve argued in previous articles (see What’s in a Word? ), there is a huge difference between classical liberalism and progressive liberalism. James Burnham noticed this difference in the 1960s when he wrote Suicide of the West (1964). Classical liberalism promotes individualism, individual freedom, limited government, and free speech, whereas progressive liberalism, much influenced by European socialism, advocates egalitarian social justice, the Welfare State and plebiscitary democracy. The former is primarily in favor of freedom while the latter prefers equality, and the two are not always compatible, as Tocqueville, among others, was want to point out. By the time the campus rebellions of the 1960s rolled along, our university system was already rife with refugee leftist scholars from Europe and their American protégées, ready to indoctrinate American youth with the ideology of political correctness in its various forms. Political correctness is a form of cultural Marxism; it’s part of the hard left and has very little or nothing to do with the American political tradition. So it should be no surprise that the Obama administration is full of Marxists and communists; so are the colleges and universities that bred them. And it should be no surprise that such people do not tolerate dissent or free speech; it’s not part of the far left agenda. We should recall the leftist article of faith: “no enemies on the left.” As Bill Lind has observed about Herbert Marcuse, one of the founders of political correctness on American campuses: “Coming back to the situation people face on campus, Marcuse defines “liberating tolerance” as intolerance for anything coming from the Right and tolerance for anything coming from the Left” (“The Origins of Political Correctness,” An Accuracy in Academia Address at American University, 2000). Recall also the long list of more moderately inclined leftist apologists for Stalin, Mao, Che, Castro, Pol Pot, the list is endless, and this loyalty of democrats for totalitarians should become quite evident. Leftist political philosophy, unlike the right, is on a continuum, from anarchism to communism, with various forms of socialism and democratism in the middle. Egalitarianism is their core belief. (The right, on the other hand, must always struggle with the contradictions between conservatism and libertarianism.)

So when Ms Noonan observes about the left:

Students, stars, media movers, academics: They are always saying they want debate, but they don’t. They want their vision imposed. They want to win. And if the win doesn’t come quickly, they’ll rush the stage, curse you out, attempt to intimidate.

We know the answer: The left pushes, shouts, and ridicules the opposition because they do not want to debate. They want to impose their ideology on their opponents. Call them politically correct Marxists, Liberal Fascists, or whatever, but free speech is not part of their belief system when it comes to the free speech of their opponents. That my friends is the political reality that we live in. Keep your powder dry!


Critique of Sam Tanenhaus’s “Conservatism is Dead”

October 6, 2009

I recently saw Sam Tanenhaus, editor of the New York Review of Books, defend his new book, The Death of Conservatism, on Book-TV, at an event that took place at the American Enterprise Institute (AEI). I haven’t read the book, but apparently the idea for the book was conceived after Tanenhaus first published an article called “Conservatism Is Dead” in The New Republic, which appeared in February 2009, shortly after the giddy exuberance of the Obama inauguration. Of course, a lot has changed since then, and one may say now that “the reports of conservatism’s demise are greatly exaggerated.”

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The Conservative-Libertarian Debate: An Historical View

September 9, 2009

Part II (See September 6th post for Part I)

The Conservatives

On the conservative side, we have Russell Kirk and Robert Nisbet. The title of Kirk’s contribution, “Chirping Sectaries,” is taken from T. S. Eliot’s term for a “chirping sect,” which Kirk defines as “an ideological clique forever splitting into sects still smaller and odder, but rarely conjugating” (Freedom and Virtue, p. 120). Kirk adamantly rejects libertarians, accusing them of a “fanatic attachment to a simple solitary principle . . . the notion of personal freedom as the whole end of the civil order, and indeed of human existence.” As previously noted, none of the libertarians cited above would agree with Kirk’s contention. He states further that the only thing they share with conservatives is “detestation of collectivism” (Ibid., p 113). Read the rest of this entry »


The Conservative-Libertarian Debate: An Historical View

September 6, 2009

Part I

Following up on my recent post, “The Conservative Dilemma: Turf Wars, Fusionism or Alliance?” I re-read Freedom and Virtue: The Conservative/Libertarian Debate (George Carey, ed.), published by the Intercollegiate Studies Institute in 1984. Although as I said in the previous post, few rank-and-file conservatives really care much about Neo-Con/Paleo-Con conflicts or conservative/libertarian disagreements, as Richard Weaver has famously said “ideas [do] have consequences.” The thoughts of those who have formulated these positions do filter down to the masses through the media, journals, and books. Read the rest of this entry »


The Conservative Dilemma in America: Turf Wars, Fusionism or Alliance?

August 9, 2009

With the two major election losses of 2006 and 2008, the Republican Party has respectively lost Congress and the Presidency and now finds itself adrift and in search of a new identity. It seems at this point, with the Tea Parties and anti-ObamaCare movements, that conservative leadership is coming more from the grassroots than from the Republican Party. But while I’ve supported third parties in the past, when conservatives were in power instead of a statist left wing regime, this is not a time for such advocacy if conservatism is to survive, as the statist transformation of American society and government promoted by the Obama administration is in the process of inflicting irreparable damage on the Republic. At its inception in the 1950s, the conservative movement had a common foe in Soviet Communism abroad and Progressive statism at home. I think we live in similar times, although the threat at home is currently drowning out the threat of Islamic jihadism abroad.

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Political Definitions: Conservative, Liberal, and Libertarian

August 2, 2009

Liberalism, Conservatism, and Statism

So-called “Liberalism” is in the very air we breathe; it permeates the air with the media, newspapers, TV, the entertainment industry, movies, and music. Schoolchildren are imbued with the air of liberalism from their first day of school right through to their graduation from colleges and universities. Unless one is brought up in a deliberately conservative Christian environment, it is the worldview we grow up with. But what is often forgotten is that liberalism has a history; a history marked by a dramatic change in the meaning of liberalism and how it is defined. Prior to the Progressive era of the early twentieth century, liberalism in America connoted belief in liberty and limited government, the Rule of Law in which equality before the law was a core principle but equality of condition was not because only by government intervention and redistribution of wealth could the latter be achieved, at the cost of economic freedom. Political liberalism first arose out of the English “Rule of Law” tradition of the seventeenth and eighteenth centuries. It was this tradition that was transplanted to the American colonies, and eventually gave birth to constitutional government in America. Hayek wrote that the rule of law is “sometimes confused with the requirement of mere legality in all government action”:

The rule of law . . . presupposes complete legality, but this is not enough: if a law gave the government unlimited power to act as it pleased, all its actions would be legal, but it would certainly not be under the rule of law. (The Constitution of Liberty, 1959, p. 205)

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